Posts featuring Iman Mersal

A Self Remaindered: On Iman Mersal’s Traces of Enayat

Mersal reveals that writing can embody the rougher textures of real life in its enmeshment with troubled, even buried, pasts.

Traces of Enayat by Iman Mersal, translated from the Arabic by Robin Moger, And Other Stories, 2023

Since the ninth century, Cairo’s City of the Dead has served as the final resting place for Egypt’s caliphs, saints, poets and heroes. Their reprieve was disturbed a few months ago, however, when the Egyptian government began razing tombs in the necropolis to build a new highway. It’s a familiar trope: the uprooting of entire genealogies, the clearing away of accreting dust, all in the name of an ever-accelerated infrastructural modernity. Yet it isn’t only the dead who will be uprooted; many impoverished communities, working as morticians or caretakers, have built lives amid the deceased. Perhaps the cruellest irony is that the living, too, will be displaced in one fell swoop, sacrificed to what one writer has called “asphalt fever”.

She might not have known it then, but Iman Mersal’s perambulations through the City of the Dead in 2015, recorded in her sublimely digressive and moving Traces of Enayat, now read like premonitions of its disappearance. Primarily known for her poetry (her collection The Threshold was published in English translation by Robyn Creswell last year), Mersal is associated with Cairo’s nineties generation—a literary movement loosely characterised by a mistrust of totalising ideologies and an attentiveness to fractures in personal identity. One of her enduring themes have been to examine how exactly, if at all, the individual can be conjugated with the collective—the untraversable chasms that divide a self from another. It would not be too far a leap to connect Mersal’s quest to excavate hidden lives to Cairo’s penchant for hiding away—and obliterating—everything it deems trivial enough to forget.

Traces of Enayat resembles a biography, but is more so a catalogue of absence, a profound meditation on the limits and contingencies of the archive. Just as “there are no signs to mark boundaries in the City of the Dead”, Mersal’s hybrid work refuses the rigidity of genre. Winner of the Sheikh Zayed Book Award, it approximates the baggy shape of what she herself terms “jins jaami, a catch-all for every literary form and approach”. Julian Barnes’s famous comparison of biography to a “trawling net” is here overturned: rather than the thrashing fish hauled on shore, Mersal cares more about what has slipped away through the crevices—wanting, in fact, to document the constitution of the net itself as a “collection of holes tied together with string”. The result is a text in which theory, memoir, fiction, urban legend, and photography jostle against interleaved histories of psychiatric hospitals, marital law, golden-age cinema, orientalist Egyptology, and contested literary legacies.

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Upending Literary Hierarchies: An Interview with kotobli, a SWANA-Focused Book Discovery Platform

“It shouldn’t be this hard,” we thought. So we decided to make it easier.

kotobli is a book discovery platform dedicated to amplifying cultural and literary production from the Southwest Asia/North Africa (SWANA) region, with a special focus on independent publishers and marginalized writers. Curated with care according to geography, genre, and even theme, kotobli’s lists create opportunities for readers to encounter their next great read based on affinity and interest. I corresponded with the largely volunteer-run team behind kotobli on their conceptualisation of the website; in the process, I learned a lot about the difficulties underlying literary circulation in the Arab world, and the groundbreaking, creative ways in which small SWANA-based presses navigate them.

Alex Tan (AT): How did you begin to conceptualise kotobli? What distinguishes it from other book recommendation/discovery platforms like Goodreads, or even Bookstagram and Booktok accounts?

kotobli (k): A couple of years ago, we were getting frustrated with how difficult it is to look for good books about the Southwest Asia/North Africa (SWANA) region online. We found them to be badly categorised and difficult to sort through—and if we were looking for books in Arabic, they were almost impossible to find with only keywords and a topic in mind. Without knowing which titles to look for, we could hardly discover books worth reading.

On a brief visit to Lebanon in spring 2021, one of our founders, Omar, was determined to find Layla Baalbaki’s Ana Ahya, which he had discovered through an academic paper on feminism in Lebanon. After unsuccessful online searches and hopping from one bookstore to another, he finally found a used copy.

“It shouldn’t be this hard,” we thought. So we decided to make it easier. kotobli started as a platform to help readers find interesting books from the SWANA region, by topic, genre, geography, the identity of the authors, and through our curated reading lists. We named it kotobli—written in all lowercase letters as a nod to its Arabic origin “كتب لي”—which means “books for me”.

Throughout the process of collecting book information to populate our platform, we noticed deeply entrenched weaknesses in the publishing landscape of Arab countries: many publishers, especially smaller and older ones, do not have any digital presence; as such, many readers, especially in the Arab diaspora, are missing out on incredible books just because they would never show up in internet searches. This is where our project “Daleel el Nashirin” (Publishers’ Guide) started. With a grant from Culture Resource, we’ve been digitising the metadata for thousands of books and more than a dozen publishers in the Levant and North Africa. We’ve also been building virtual tools with publishers and authors participating in the process, giving them a free webpage on our website that they can fully control through a simple and safe content management system. Additionally, the publishers themselves have access to statistics that show how many readers look up their books on kotobli. READ MORE…

Dipped One in Dusk: Mai Serhan on the Diasporic Memoir and Translating Lyrics and Letters

I had a lot I needed to clarify, plenty of stereotypes to debunk, a narrative that was screaming at me to rewrite. . .

Short story writer, poet, memoirist, and translator Mai Serhan was born to a Palestinian father and an Egyptian mother, and raised between the United Arab Emirates and Egypt. Going on to study between Cairo, New York, and Oxford and work in Cairo, Dubai, and China, this mapping of her personal cartography and her transnational lineage transcends the borders of postcolonial nation-states—and so does her forthcoming memoir, Return is a Thing of Amber, which touches among national histories, letters, and the personal essay.

In this interview, I asked Serhan about her book in the landscape of the larger Arab memoir from the diaspora; the languages and genders that thrive in the liminalities of modern Egyptian literature; state censorship in publishing and the consequent rise of the literary blog; and translating the songs of Egyptian composer Sayyed Darwish as well as the letters of Palestinian activist Ali Shaath. 

Alton Melvar M Dapanas (AMMD): The language of contemporary Egyptian literature, de facto, is Modern Standard Arabic—but there are writers who write in colloquial Egyptian Arabic and aʽīdi Arabic, echoing the lived reality of Egyptians in a gamut of dialects. Can you tell us the lingual milieu you write from—and how your decision to write in English come in? 

Mai Serhan (MS): Let me first map my geo-genealogical gamut. I was born to a Palestinian father and Egyptian mother, and carried a Lebanese passport for most of my life, since it is where my father’s family moved after 1948, and Egyptian mothers did not have the right to pass their nationality down to their children until 2009. When the Lebanese Civil War broke in 1975, my paternal grandparents moved to Cyprus where they waited for the war to end for fourteen years. It is there that I spent all my summers and Christmases as a child and teenager. The rest of my Palestinian family would fly into Limassol from all corners of the world—Qatar, Saudi Arabia, Kuwait, Jordan, the UK, and the US—and I spent all my formative years exposed to these different registers around me. After university, I joined my father in China where he worked in the export business, and I got to help him until the final year of his life. We travelled far and wide there, meeting with many of his Arab clients. After his death, I moved to Lebanon briefly, then Dubai where I worked as an English copywriter, then to New York where I studied screenwriting at New York University, eventually ending up in Oxford for my Creative Writing degree. All these places have deeply informed my upbringing—which is quite an international one.

I write in English because I went to a private British school, then to American and British universities. It’s the language I have been formally trained in all my life, both academically and professionally. I know how to express myself very well in Arabic, but the written word is definitely more present to me in English; it’s the language that has housed my scholarly and creative pursuits the most. That said, I am able to slip between Arabic and English with total ease and I am the bicultural product of both the East and West—and pretty much everything in between as well.

If we were to speak of my memoir, Return is a Thing of Amber, specifically, I would say the choice to write in English was a political one first and foremost; I wanted to address the English-speaking world, to debunk its many myths about land and people, and to promote awareness, compassion and understanding when it comes to Palestine and Palestinians. READ MORE…

What’s New with the Crew? (Nov 2022)

In addition to editing your favorite literary journal, Asymptote staff have been busy with publications this past quarter!

Philippine Editor-at-Large Alton Melvar M Dapanas’s lyric collage is included in Our Stories To Tell (Texas: Folkways Press, 2022), an anthology of essays on mental health, out now.

Chris Tanasescu aka MARGENTO, Editor-at-Large for Romania and Moldova, has recently contributed, jointly with Raluca Tanasescu, a chapter on “Literary Translation in Electronic Literature and Digital Humanities” to the Bloomsbury anthology Translation Beyond Translation Studies and an article on “#GraphPoem: Holisme analytique-créatif, le genre D(H) et la performance informatique subversive” to the special issue on transmediality and convergence in literature of the journal Recherches & Travaux.

An essay, “Humor in the Dark,” by Ellen Elias-Bursac, Contributing Editor, was published in the journal Translation Review. It explored some of the strategies Elias-Bursac used when translating Dubravka Ugresic’s counterpoint of humor and trauma in her book of essays The Age of Skin.

Incoming Visual Editor Heather Green moderated a panel on “Word + Image,” featuring translator Alta L. Price and artists Verónica Gerber Bicecci and Abdulrahman Naanseh at the Center for the Art of Translation’s Day of Translation conference. She also recently reviewed poetry titles by Iman Mersal (tr. Robyn Cresswell), Shuri Kido (tr. Tomoyuki Endo and Forrest Gander), and frequent contributor Eugene Ostashevsky for the Poetry Foundation’s Harriet Books.

Ian Ross Singleton, Nonfiction Editor, took part in a two-way interview with writer Kristina Gorcheva-Newberry for Punctured Lines, a blog on Post-Soviet literature. The two writers discussed their respective novels, Two Big Differences and The Orchard.

In September, José García Escobar, Editor-at-Large for the Central American region, published his translation of Solito, a memoir by Salvadoran-American poet Javier Zamora, with Penguin En Español. READ MORE…

What’s New in Translation: October 2022

New work from the Arabic, the Korean, and the Ojibwe language!

In this month’s round-up of the latest in world literature, our editors bring vital texts addressing faith, (false) mythologies, desire, migration, and Indigenous culture to the forefront: a collection of penetrating, prismatic poems from the lauded Egyptian poet Iman Mersal; from South Korea’s Lee Geum-yi, a fiction that tells the long-silenced stories of women crossing the seas to be wed to strangers; and a new collection of poetry, documenting Ojibwe lives, by eminent writer Linda LeGarde Grover. Read on to find out more!

threshold

The Threshold by Iman Mersal, translated from the Arabic by Robyn Creswell, Farrar, Straus and Giroux, 2022

Review by Alex Tan, Senior Assistant Editor

Perhaps it begins with a search. The Egyptian poet Iman Mersal returns to her homeland in hopes of procuring a book by Saniya Saleh, an elusive writer no one seems to have heard of. Instead she finds a table, piled with the canonized words of men; nowhere in sight is the person she seeks: a wife, sister, and mother, who can only secondarily be a writer in her own right. “I don’t know how she likes to see herself,” she laments in a wandering essay. Left with the “wasted potential” of what survives, she can imagine only a voice of muted cadence, “a whispered song of mourning which slips through to me amid the din of revolutionaries’ rabble-rousing slogans, of warriors intent on victory, of those broken by defeat angrily denouncing state, dictator and society.”

A similar quality of whispering, of slipping through, inhabits Iman Mersal’s angular The Threshold, a collection of poetry translated delicately by Robyn Creswell in conversation with the poet herself. In the titular piece, a collective biography of sorts charts a path through the streets and labyrinthine hypocrisies of Cairo in the nineties: “one long-serving intellectual screamed at his friend / When I’m talking about democracy / you shut the hell up.” Elsewhere a speaker ventures, “Let’s assume the people isn’t a dirty word and that we know the meaning of en masse.” Yet this momentary compact reveals its own fragility; language with all its alibis and forms of subterfuge seems a poor vessel, too riddled with holes to hold “all the wasted days” and the “nights / of walking with hands stretched out / and the visions that crept over the walls.”

Mersal’s work is unafraid of its own promontories and edges. Often, the writing advances a crepuscular view of the self, ever-partial and shrouded in semi-obscurity, divided from its figurations. The opening poem dryly declares, “I’m pretty sure / my self-exposures / are for me to hide behind.” Her name, which contains the Arabic for “faith” and “messenger,” is too “musical” for “a body like my body / and lungs like these—growing raspier / by the day.” On what map might we locate the trembling contours of that occluded life, “whose existence I’ve never been sure of,” and which appears to “have neither past nor future” in an encounter with a stranger, on whose shoulder she accidentally falls asleep? How unwieldy it feels in its bulk, how relentlessly it has been anatomized, in spite of its wispy resistance to measurement:

This is the life into which more than one father stuffed his ambitions, more than one mother her scissors, more than one doctor his pills, more than one activist his sword, more than one institution its stupidity, and more than one school of poetry its poetics.

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Weekly Dispatches From the Front Lines of World Literature

The latest from Japan, Taiwan, and Lebanon!

As certain places are heating up with a flurry of events, others are remaining cautious and mindful. Still, the good thing about the page is that it remains steadfast, and our work remains something that we can always turn to, celebrate, and share in. This week, our editors are once again bringing you the latest in world literature news, with a new Japanese literary translation workshop centering on heritage speakers and people of colour, a newly virtual Taipei Literature Festival, and a new winner of the prestigious Sheikh Zayed Book Award. 

MK Harb, Editor-at-Large, reporting from Lebanon

Poet and academic Iman Mersal has won the prestigious Sheikh Zayed Book Award! Her creative non-fiction work, In the Footsteps of Enayat Al-Zayyat, is part journalistic excellence, part poetic elegy, all while maintaining the sensibility of writing in the life of a complex character. It traces chronicles the late Egyptian writer Enayat Al Zayat, her struggles with mental illness, and her tragic death in the 1960s.

What’s new in Arabic literature? Banipal Magazine’s Spring issue is out, and it’s dedicated to Jerusalem and the acclaimed Palestinian auteur, Mahmoud Shukair, who has penned over forty-five books and six television series. This comes at a time when the Arab literary scene has overwhelmingly expressed its solidarity with the Palestinian people. Also on the subject of Palestinethis spring, I interviewed Palestinian-French writer and researcher, Karim Kattan, over here at Asymptote where we discussed belonging, the craft of writing, and other curious things. Also, Palestinian-Chilean writer Lina Meruane has a new novel out; Nervous System, translated into English by Megan McDowell, deals with the daunting specter of writer’s block. Read a review of the acclaimed work right here on the Asymptote blog!

How about some Arab cabaret? Well-read academic and translator Raphael Cormack’s Midnight in Cairo: The Female Stars of Egypt’s Roaring 20’s is an engrossing retelling of vagabonds, feminists, and performers as they defied gender norms, transgressed class lines, and created iconic productions. Another beautiful and timely publication by Saqi Books is We Wrote in Symbols: Love and Lust by Arab Women Writers. Edited by British-Palestinian writer, Selma Dabbagh, the anthology celebrates and examines the tradition of erotic writing in Arabic literature and its many women pioneers. Lastly, yours truly has a short story out with The Bombay Review, dealing with censorship and artificial intelligence. READ MORE…