Language: Korean

Our Spring 2025 Issue Is Here!

What’s the antidote to a world of trade wars and closed borders? Quite possibly our Spring issue, celebrating the free circulation of ideas!

What do we need from each other? What do we gain if we give? At the dawn of a new age of tariffs, the dominant mode of exchange has become a kind of brute transactionalism—before one hands over anything, one must demand something of equal value in return. But what if simply giving is the better way to flourish—the way to a richer commons? It is in this spirit that we proudly unveil “The Gift.” Gathering new work from as far afield as ParaguayLesothoSenegal, and Guyana, our Spring 2025 edition centers the generosity of translation—an act that Youn Kyung Hee, invoking Paul Celan, rightly compares to a gift: “For Celan, the event of poesis goes beyond receiving a gift from some unnamed sender; it also comprises the work of sending it out once more, a transmission bottled in glass.” How fitting, then, that our interview section, which usually features major authors in the world literature canon (such as the recently deceased Mario Vargas Llosa, in our Spring 2018 issue), cedes the floor to two of the most prominent practitioners of the art working today: Robin Moger, acclaimed translator of contemporary and classical Arabic literature, and Anton Hur, who went from debuting as a translator in these pages nine years ago to becoming the Booker International Prize-nominated voice in English of Korean authors like Sang Young Park. Hur’s interview pairs perfectly with our Korean Literature Feature, organized in partnership with LTI Korea, whose many highlights include Jeong Ho-seung’s bittersweet “sorrow by special delivery” and talented director-writer Lee Chang-dong’s absurd comedy in which a scrounging couple on vacation return to find their house burgled.

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Elsewhere in this edition beautifully illustrated by South Korean guest artist GLOO / Yejin Lee, the theme of gifts—often passed down from the generation prior—persists. The opening trio of pieces (Men and BreadLong Shadows, and Taxidermy) each consider the tendrils of paternal legacy, but the title of most dad-haunted narrator might be a contest between Pierric Bailly tracing the real-life events leading up to his father’s death in the woods and Song Seung Eon’s imaginary fisherman addressing his macabre haul (“Skull, are you my father? Are you something that was my father?”). In Christopher Carter Sanderson’s sparkling update of Anton Chekhov’s drama The Gull, by contrast, Treplev wrestles with having a celebrity for a mother. (“On her own, she’s a sexy young actress. When I’m near, she looks like a soccer mom.”) Monica Ong—whose visual poems drawing on astronomy have been featured in  Scientific American, among other places—likens her parents to intrepid “cosmonauts” for migrating from their native Philippines to a new home in the US. Finally, against the backdrop of brutal deportations from the US, poet Judith Santopietro calls attention to the gifts inherent even in the most dangerous of international journeys, juxtaposing a glimpse of black orchids from atop a freight train with the eventual hardship of “distributing food and christmas gifts” in a foreign land. Too often portrayed as mere victims, Santopietro’s poem reminds us of the agency of immigrants, inviting us to recognize their journeys as choices they have made, and to consider that these, too, may be gifts, if we allow that possibility.

If Asymptote has been a gift to you, consider helping us stick around so that it may be a gift to others down the road. Remember: the best way to support us is to join us as a sustaining or masthead member (and signing up only takes three minutes, but the good it does reverberates through time).

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Every Tender Thing Breaks: A Review of Han Kang’s We Do Not Part

It is not possible to move beyond atrocities when its perpetrators are unyielding, and when justice eludes us.

We Do Not Part by Han Kang, translated from the Korean by e. yaewon and Paige Aniyah Morris, Hogarth, 2025

Han Kang’s latest novel, We Do Not Part, translated from the Korean by e. yaewon and Paige Aniyah Morris, opens with a dream: Kyungha, a writer, sees thousands of black tree trunks of various heights protruding from the earth along a hill in front of her. As she walks closer, she wonders if they are gravestones. She thinks they look like thousands of men, women, and children huddling in the sparse snow coming down. Suddenly, she is wading through a body of water that gets deeper before she realizes she is at the shore and the sea is crashing in. 

“When had everything begun to fall apart?” Kyungha asks herself. She thinks back to the two years before her book on the massacre in “G—” was published, when the nightmares began. Trying to shield her family–her daughter especially—from the worst of what had overwhelmed her inner world, she began to work on the book in an office 15 minutes away from her home. She tried to draw hard lines, to compartmentalize, to keep work and home as separate as possible. But sleep became impossible—days bled into nights, and nights bled into horrifying and disorienting nightmares. She hoped they might cease when the book was published, but we know now, in retrospect, that that did not happen. She is baffled by her early naivete: “having decided to write about mass killings and torture, how could I have so naively–brazenly–hoped to soon shirk off the agony of it, to so easily be bereft of its traces?” 

Those violent traces have haunted her since, the dream recurring on and off in the four years since she began researching for the book.  We learn that she and her friend Inseon, a documentary filmmaker and amateur woodworker, have agreed to work on a film recreating the dream. For a few years, they call each other to discuss the project, but never actually begin. Kyungha eventually tells Inseon she wants to abandon the project. They contact each other less and less frequently as time passes, and Inseon gets more and more preoccupied with the failing health and eventual death of her mother, a survivor of the midcentury massacre in Jeju. Kyungha is likewise miserable and alone. For years now, she has been dealing with episodes of debilitating migraines and abdominal pains, and has lost her job, her family, and almost all of her friends. She starts drafting her will but can’t think of one person to whom she can send it. She is barely nursing the will to live when she is roused—by a feeling of responsibility towards the person who will inevitably take up the work of executing her will after she dies—to resume living, at least long enough to get her affairs in order. “That is how death avoided me,” she tells the reader.  READ MORE…

The Movement of Language: Matt Reeck on the Best Unexpressed

But holding two languages ‘open’ at once is imperfect . . . you can get lost in between these two natures.

Matt Reeck’s rich, sonically layered translation of Olivier Domerg’s psychogeographic writing, from Portrait of the Puy de Manse, was published in Asymptote’s January 2025 issue as part of its special feature on new forms. In the piece, we leap from prose to verse, stepping with each new utterance from alignment to alignment, just as the puy becomes a stream becomes another mountain. “Collapse: debris,” writes Domerg in Reeck’s precise, pensive hand. Does translation depend on a similar, geological rhythm of change? In this interview, Asymptote’s Senior Assistant Editor of Fiction Michelle Chan Schmidt speaks with Reeck about his translative art, the sonic aura of language and space, and the process of decolonising knowledge.

Michelle Chan Schmidt (MCS): In an interview with Asymptote from 2014—eleven years ago!—you state that your translation philosophy is ‘best left unexpressed’. Yet in a brilliant 2019 essay for Public Books, ‘Translation’s Burden’, you highlight what you call the ‘Hermeneutic Truth’, deconstructing the cliché of ‘semantic invariance’, or the so-called untranslatable element—apparently intrinsic to each text—that causes their translations to wither. How would you express your translation philosophy today? What role might ‘unnecessary original language words’ play in translated texts?

Matt Reeck (MR): First, I have to say that while I know people use the word ‘philosophy’ in this context, I tend to avoid it; why does everything have to have a philosophy when ‘practice’ would do, when intelligence and sensitivity would do? That word also tends to make ‘practice’ appear uniform and to regularise what is naturally variable. Even if there are guidelines, choices are always particular and individual. I think that means translation is an art and not a philosophy (and is not governed by a philosophy).

These days, I think about the role editors take. (Patrick Hersant has a great essay forthcoming called ‘The Third Hand’, translated by me (!), that talks about the role editors play in the publication of translations.) I think about any book’s birth as a collaboration. So many people are involved, and the relationship with editors can be good or bad. READ MORE…

Ten Thousand Burdens: Ian Haight and T’aeyong Hŏ on the Hanmun

. . . the language is not working in a literal sense; it’s trying to evoke an imaginary landscape, and do so aesthetically.

Translators Ian Haight and T’aeyong Hŏ have forged a remarkable partnership in bringing the timeless beauty of classical Korean poetry to English readers. Their work spans centuries, breathing new life into poetic masterpieces originally composed in hanmun, or ‘literary Sinitic’, the written language of Korea’s past. Together, they have delivered evocative English renditions of Borderland Roads (2009) by Hŏ Kyun and Magnolia and Lotus (2013) by Hyesim—both of which were catalogued in The Routledge Companion to Korean Literature (2022). Their more recent projects include Ch’oŭi’s meditative An Homage to Green Tea (2024) and the eagerly anticipated Spring Mountain (forthcoming June 2025) by the poet Nansŏrhŏn, all from White Pine Press, a New York-based publisher.

Through their Korean Voices series, White Pine Press has long been a bridge between Korean literary tradition and global readership, featuring works by writers Park Bum-shin, Ra Heeduk, Park Wan-suh, Shim Bo-seon, Eun Heekyung, and translators Hyun-Jae Yee Sallee, Suh Ji-Moon, Kyoung-Lee Park, and Amber Kim, further cementing its role as a vital conduit for transcultural dialogue.

In this interview, I spoke with both Ian, based in Ramstein, Germany, and T’aeyong, in Pusan, Korea, on translating poetry originally written in hanmun, as well as the historical and contemporary divides between what’s revered as cosmopolitan and what’s relegated as vernacular—in language and broader cultural contexts.

Alton Melvar M Dapanas (AMMD): For readers who can read Korean literature only through translation, could you briefly explain what hanmun is? Why did Korean poets, before the invention of the Korean script (kungmun or chosŏnmun) in the mid-fifteenth century, write in this orthography? Additionally, how distinct are classical and contemporary language, ‘literary’ and ‘vernacular’ language, and written and spoken language in the modern Korean literary landscape?

Ian Haight (IH): Hanmun is the Korean use of classical Chinese to write literature. Kungmun is an older term for what we now call hangul in South Korea, which is the contemporary written language of South Korea. Chosŏnmun is pretty much the same thing as hangul, but it is for North Korea. There are some regional dialectical differences between chosŏnmun and hangul, and owing to the political ideologies of North and South Korea, there are also some differences in the words and how some words are written.

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Winter 2025: Highlights from the Team

Dive into our new issue with these choice recommendations from our amazing intercontinental team!

Translated by Samuel Bollier, Jurj Salem’s “At the Circus” is a discombobulatingly charming, disarmingly hair-raising tale that elides joy and frustration, obfuscates reality and performance, and makes irony sincere. Things are not what they seem, which renders Bollier’s excellent translation of Salem’s easygoing prose all the more stirring; there, suited in the circus, we must imagine S. happy.

I’ve had the chance to read Quyên Nguyễn-Hoàng’s breathstopping beautiful self-translations in The Margins before; these two pieces in the new issue exude that same intrinsic conscience of precarious simultaneity, numbered and reversed, punctuated with “+” signs, a “delirious net of ten thousand dewdreams.” Quyên Nguyễn-Hoàng’s wordly creations turn from imagistic manifestation into pure interpretation.

Samuel’s parodic brilliance in his essay “Poets of Mirror Hatred” yields real laughter in an entirely serious, paradoxically internal essay about the division between the social and the cultural in poetic personas. What language exists for that which must not be expressed, at all costs, lest the self split? How must the reader read repression? Linking Kafka to two generations of modern Korean poetry, Samuel ends by critiquing the bright, hegemonic Asian American discourse of pain, transformed by their loudness into white noise: “To want more representation of Asian-American faces in American literature is to dream of your own cage.”

When Brandon Breen translates that “writing is obliquitous, but also ubiquitous,” I return to Ubah Cristana Ali Farah’s original contrast, “obliqua” versus “ubiqua,” in “The House of Termites,” a juxtaposition that encapsulates the attractions of Ali Farah’s style. By obliquely rebounding between various writers of exile, from Baldwin to Said to Kristeva, Mernissi, and Zambrano, Ali Farah’s essay makes a sensual ubiquity of this obliquitous displacement. To misappropriate Baldwin, you need strength to live in the “house of termites”; another kind of strength to let the termites get at it. Both strengths inhabit this essay.

Zhou Junyi’s conversation with filmmaker Tan Pin Pin crystallizes a certain vision of Singapore: a prism of public languages, spaces, and systems that shift as the microwave’s glass plate spins. I particularly love how the interview conveys the sounds of Singapore, and how we intellectualize it through subtitular structures, and formal and editorial decisions. Tan’s work lies in the instant before the intellectualization: “People will always know when a guest of honor arrives, but they don’t know what it feels like before the guest of honor arrives or even question why we have a guest of honor in the first place.”

—Michelle Chan Schmidt, Senior Assistant Editor READ MORE…

Our Winter 2025 Issue Has Landed!

New forms abound in our bountiful 14th anniversary issue, from Robin Munby’s “parasite poem” to Elsa Gribinski’s absurdist diary entries. 

With Trump’s inauguration, the world’s strange turn continues apace in the new year and the old ways of apprehending reality are struggling, as ever, to keep up. As Olivier Domerg puts it succinctly: “What can language do face to face with the inertia and the power of something?” This pressing question finds an enjoinder in #NewForms, our 14th anniversary issue, featuring never-before-published writing from 32 countries, by some of the most beloved names in world literature—Osip MandelstamNatsume SōsekiAndrey PlatonovAgustín Fernández Mallo, and Damion Searls in our wildcard feature on new forms. Organized in memory of the recently deceased postmodernist Robert Coover, this Special Feature highlights works that transgress the boundaries of the literary form, opening our eyes to new aesthetic and ethical possibilities. From Robin Munby’s “parasite poem” whose hyperbolic language tests the boundary between translation and original authorship, to the laconic and darkly absurd diary entries of Elsa Gribinski’s “A Finger of Blue,” these pieces chafe against the strictures of traditional form (the poem, the journal, the letter) even as they pay homage to the artists who have shaped them.This spirit of formal ambition is by no means limited to our Special Feature. After all, “as the reality of each time changes,” says Fernández Mallo in an illuminating interview, “so does the notion of realism that the works of each era explore.” Thus, Vietnamese poet Quyên Nguyễn-Hoàng splices words and fragments into a manifesto for a new writing and both Macedonian novelist Lidija Dimkovska and Syrian author Jurj Salem put their fingers on an unexplored aspect of the contemporary condition—the urge to retreat from society—and envision new ways of being. Elsewhere in FictionJohanna Sebauer’s Pickled presents the anatomy of a cancelling in rural Austria, when a journalist splashed by acid pickle juice launches a media crusade against Big Gherkin. Notable among our nonfiction entries is frequent contributor Ubah Cristina Ali Farah’s The House of Termites, a slow-burning, lyrical meditation on her “unstoppable nomadism,” which finds an echo in award-winning Singaporean director Tan Pin Pin’s many evolving versions of banjia (Moving House) from the Visual section. Finally, in our Criticism lineup, Tomoé Hill trawls the thrilling concepts—around truth, and storytelling, and immortality—buried in Douglas Penick’s The Oceans of Cruelty, while Samuel notes the arrival of a new wave of talented young Korean poets on the shores of the United States and distills the lessons their work might hold for their Asian American counterparts.

For all the world really. The lessons that Samuel comes away with apply just as well to those not writing from a hegemonic position but who have to pitch themselves to a readership unfamiliar with their culture. It’s a conundrum we know all too well, having been the first point of contact between countless authors and readers in our fourteen years’ of work in world literature. If you’ve personally benefitted from the “Asymptote effect” (which former President of ALTA Aron Aji cited in 2017 as one of the key factors contributing to the ever-growing reception of international literature in translation), we hope you’ll consider standing with us as we enter our fifteenth year. The best way to support us is to sign up as a sustaining member from as little as USD5 a month. If you are able to afford it, come aboard as a masthead member, as wonderful readers like Yann Martel have done. Finally, if you would like to be part of an upcoming issue or even our dynamic volunteer team, check out our submission guidelines (Korean translators, take note: submissions to our upcoming paid Special Feature, organized in partnership with LTI Korea, closes Feb 15) and our latest recruitment drive (we’re on a lookout for a new Nonfiction Editor, among others; deadline: Feb 2). Thank you for your readership and your support, which have made this all worthwhile.

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Daily, Unforgiving, Incessant: On Cho Nam-Joo’s Stories of Ordinary Repressions

Throughout the collection, we realize that there is nothing easy in the effort towards collective liberation…

Miss Kim Knows and Other Stories by Cho Nam-Joo, translated from the Korean by Jamie Chang, House of Anansi, 2024

Cho Nam-Joo, author of the bestselling novel Kim Ji-Young, Born 1982, has returned with Miss Kim Knows, a collection of eight short stories featuring an intergenerational array of characters and their struggles in a contemporary South Korea. The first story follows an elderly woman named Dongju as she visits her older sister, Geumju, who is housed in a care home for Alzheimer patients. Geumju’s health has devolved to the extent that Dongju is reminded of her son, whose life she had begged the doctor to save: “it didn’t matter if he had to lie in bed unable to talk or open his eyes.”  As she compares the two, she wonders about the meaning of her life, and eventually, as the story goes on, we are made to learn that Dongju has also lost both her husband and her younger sister. The truth, that “death is so close and so common,” is brought to close regard. This opening tale then sets the tone for the rest of this collection, wherein we must reckon with what it means to live, what kind of life is worth living, and what it means to sacrifice one’s life—or to give up on it.

In “Dear Hyunnam Oppa,” a young woman moves to Seoul and dates a man for ten years before he makes a casual proposal of marriage, upon which she is forced to contemplate being bound even more inextricably to him. She asks for time to think and writes a long letter in response, taking us from their first interaction to the announcement that she is breaking up with him and moving to a place he shouldn’t try to find. She expresses gratitude for all the help he has offered since her arrival in Seoul many years ago, but her letter unveils the suffocation she felt—that despite her appreciation for his clear and insistent instructions when she first moved to Seoul, she does not want to continue to relinquish control to him. “There’s so much I want to do,” she says, “I can’t give up on my own life.” The longer the letter goes on, the more insufferable this male character becomes—a caricature of the archetype he is supposed to represent; he even expresses to the narrator’s friend how much he appreciates that she “isn’t like other girls,” and when the friend doesn’t take it well, he turns on her, calling her a bitch (classic). The most compelling element in this story came from its disturbing ordinariness—that a reader is able to understand the exact trajectory of the relationship, as well as all the little seemingly benign phrases (“be careful”; “let me”) that culminate in an unbearable cage and a watchful eye she cannot be rid of. In light of her apology in the beginning, the partner’s “care” is revealed as a desire to be obeyed, in control, and never doubted—especially as that is the only form of love he offers. He does not want the narrator to be “corrupted” or to make significant decisions on her own, but also wants her to be socially “capable” and successful. In clear, compelling prose, Cho demonstrates how “daily” this relationship is, how casually it chips away at her narrator’s sense of self, how she is unable to name or pinpoint her discomfort as her boyfriend gaslights her. Her friends (sometimes unknowingly) re-ignite her initial feelings of dissatisfaction, but ultimately agree that her gnawing unease should not be brushed under the rug, and it is these friendships that allow her to “see [herself] for who [she is].” READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest in literary updates from Ireland, Hong Kong, and a special on the Nobel laureate!

A world of news in this week’s roundup! From Ireland, discover the ambitious and innovative work of Macha Press, a collective pursuing a literature that is “international and intergenerational”; from Hong Kong and China, the fifteenth edition of the renowned International Poetry Nights in Hong Kong highlights the topic of translation; and from the Asymptote team as a whole, catch up on Han Kang, this year’s Nobel laureate in Literature.

The Asymptote Team, Reporting from our Fortnightly Airmail

And the winner of the Nobel is . . . Han Kang! After Annie Ernaux, the latest female winner in 2022, Han Kang is the eighteenth woman—and the first from South Korea—to be awarded the Nobel Prize in Literature. The Nobel committee’s citation commends her “for her intense poetic prose that confronts historical traumas and exposes the fragility of human life”. Her works confront acutely difficult subjects with a rare fearlessness and sensitivity, whether it be the personal, as in the Booker International Prize-winning The Vegetarian—a feminist classic of modern Korean literature that offers a powerful rebuke to a world that too often silences women—or the historical in Human Acts, where she depicts the Gwangju student massacre of 1980. In an exclusive essay for our Winter 2016 issue, her longtime English translator Deborah Smith describes the impenetrable potency of her style in this book: “Whenever I translate her work, I find myself arrested by razor-sharp images which arise from the text without being directly described there . . . the images themselves are so powerfully evoked by the Korean that I sometimes find myself searching the original text in vain, convinced that they were in there somewhere, as vividly explicit as they are in my head.”

After checking out our coverage of her latest novel in English translation, Greek Lessons, dive into more Korean Literature in the two Special Features we organized in partnership with LTI Korea, available for free in our Spring 2018 and the Winter 2023 editions.

MARGENTO, Editor-at-Large, Reporting from Ireland

One of the most significant events in recent Irish letters was the establishment of Macha Press in August and the subsequent announcement regarding its first two book launches, the debut already scheduled for October 17. Macha Press is a collective endeavour recently founded by seven poets with wide-ranging practices and experience: Siobhan Campbell, Ruth Carr, Natasha Cuddington, Shannon Kuta Kelly, Kathleen McCracken, Alanna Offield, and Lorna Shaughnessy. As stated in their first newsletter; “all founders are currently based on the island of Ireland and share a vision for the press that is international and intergenerational.” According to Lorna Shaughnessy, one of the founders, a poet-translator (featured in Asymptote Spring 2020), and a personal friend of mine, the aim of the press has always been to produce two books of poetry a year, one by an established or historical poet whose work the editors feel merits recovery, and one by an emerging poet.

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Risgröt or juk? On Han Kang’s We Do Not Part and Translating Between Small Languages

[Indirect translation] obscures the specific challenges that arise in Korean-Swedish translations, and thus the joy of these two languages meeting.

Behind the walls of the publishing industry, countless decisions are made to bring our favorite novels to our shelves. These decisions grow ever greater when it comes to translations, and particularly translations into languages other than English. In the following essay, Linnea Gradin explores the complex process of bringing Korean literature to Sweden, featuring commentary from Swedish translators and publishers in her analysis of monumental author Han Kang’s latest release in translation: 작별하지 않는다/Jag tar inte farväl/We Do Not Part. Discussing indirect translation, questions of form, and even the choices made in translating a single word, Gradin presents both the burdens and blessings of such a unique language pair.

Han Kang, one of South Korea’s biggest international authors, broke into the English-speaking literary fiction space with a bang in 2016 when she won the International Booker Prize for The Vegetarian (originally published in 2007), a darkly insightful look at Korean society told through the story of a woman who one day decides to stop eating meat in a quiet act of resistance that turns increasingly obsessive. That same year, Human Acts (originally published in 2014)—a novel that delves into painful parts of the country’s past—was also published in English, further cementing Kang as a leading voice of Korean literature worldwide.

Born in the city of Gwangju (where Human Acts is set), Kang is from a family of writers: her father is a teacher and award-winning novelist, and her two brothers are writers too. Kang herself has been widely praised and won many prestigious awards both domestically and internationally, and is known for her ‘poetic’ yet spare and quiet style among Korean readers. In her work, she often comes back to themes of remembrance and Korean history, approaching the subjects in a deeply empathetic though notably neutral way, never telling the readers what to feel or think. After winning the Booker Prize, her work—particularly the English translations of The Vegetarian and Human Acts by Deborah Smith—found itself at the center of discussions about the complexities of translation.

With her latest book, We Do Not Part, scheduled for English-language publication in January 2025 (almost a year after it was published in several European countries), I again find myself reflecting on translation and publication practices—and how different stories are mediated across different parts of the world.

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Summer 2024: Highlights from the Team

Find out what our very own editors have to say about our bountiful Summer issue!

Last week’s Paris 2024 Olympics Opening Ceremony featured numerous nods to literature, art, and music, calling to mind Georgi Gospodinov’s statement in his interview for our Summer 2024 issue: “Culture is a continuous conversation, a hum of different voices, and it’s actually wonderful music, a sort of polyphony. We are not only immersed in that conversation, we are also part of it.” Indeed, as our very own Mary Hillis points out, this brand-new Summer edition is a “veritable parade of nations with works from 35 countries.” Read on to discover some of the highlights, courtesy of our multicontinental crew!

My favorite in this issue is Honora Spicer’s Spitting Sutures, with its mesmerizing fluid interplay of drafting a translation, selling a house, and experiences of the body. Fluidity also defines Olivia Sears’s in-depth historical exploration of Italian Futurist Ardengo Soffici in a conversation with Eugene Ostashevsky. Krzysztof Umiński’s Three Translators (tr. Soren Gauger) is also a wonderfully detailed dip into translation history, this time Polish. Two other texts I really enjoyed were Farah Ahamed’s The Day You Ate our Deliveroo Delivery and the dramatic excerpt Trinity by Hamid Ismailov (tr. Shelley Fairweather-Vega), the first for its many-faceted examination of an ethical confrontation, the second for its gorgeously translated insults and imprecations.

 —Ellen Elias-Bursać, Contributing Editor

I love the compact, compressed nature of Adelheid Duvanel’s The Poet (tr. Tyler Schroeder). It’s got an amazing opening line that hooked me right away. The journey of the story that goes from childhood vignette to the awareness of the narrator as poet is really striking, showing how transformative and creative language can be, how altering a shift in perspective can be.

Micaela Brinsley’s Nothing to Be Owed is such a unique piece of writing, hybridic in its tone and structure, lyrical and poetic prose. The reflections on care in italics intersperse beautifully what’s going on in the almost journal-like entries. The line “I’m trapped by the transactional” will stick with me for a while.

Sarah Gear’s conversation with Georgi Gospodinov (tr. Angela Rodel) is a huge interview for Asymptote and it was a privilege to get such intimate access to the Booker International Prize-winning author’s mind.

—Hilary Ilkay, Assistant Managing Editor READ MORE…

Our Summer 2024 Edition Has Landed!

Featuring Georgi Gospodinov, Patrick Autréaux, Ali Wajeeh, and Brigitte Giraud in a Special Feature themed on collectives

What stops a cancer from killing its host? What might have prevented a grandmother from dying in a refugee camp? What allows a Deliveroo rider to keep his dignity through itinerant gig-work? Perhaps it’s care: “the connections we have with others and the everyday actions we engage in for each other” (Micaela Brinsley). Care is a vital #lifesupport—a necessity up there with shelter and air. The problem is that it’s scarce, as attested to by our brand-new Summer edition spanning 35 countries and featuring an exclusive interview with 2023 Booker International Prize winner Georgi Gospodinov2022 Prix Goncourt winner Brigitte Giraud’s debut in English, as well as new translations of Paul Éluard and Hamid Ismailov. In settings that take us from hospital to hospital and even one assisted suicide facility, few find it, while others seek it with increasing desperation. Patrick Autréaux’s exquisite memoir of chemotherapy, for example, describes cancer as a “cold octopus . . . groping at me as though I were some bizarre object . . . embracing me, holding me back to examine whether I was corpse-like or ecstatic, content or horrified, and offering me, snatched up in death’s vulva, sensations never before imagined.” In Inga Iwasiów’s startling novel, on the other hand, the dead moon jellyfish forming a “gelatinous strip between the water and the land” becomes a buffer between the cancer-stricken narrator and intentional death (which in Pooya Monshizadeh’s devastating Red Meadow is canceled without even a refund). Against absolute loss, Honora Spicer, in this issue’s poignant Brave New World Literature entry, opened the very text that she had requested to translate one week after her grandmother died—to the wide field of “se fue.”


The hospital is also the setting for fifty percent of this issue’s Criticism section. While Fine Gråbøl’s What Kingdom paints a portrait of intimate life at a psychiatric hospital, Vanessa Springora’s Consent begins with a teenager being hospitalized for rheumatism, only to receive not one but two additional diagnoses during her stay. Though it’s the second of these (by a predatory gynecologist) that sets off a nationwide scandal with legal consequences, the first diagnosis very much deserves pause as well: according to the psychologist who sees her, our protagonist is “disengaged from her peers . . . isolated and vulnerable”; she struggles to “join” with others in society. This malaise is directly echoed in the trio of pieces (from SwitzerlandDenmark, and South Korea) heading off the entire issue. All three are heart-wrenching portraits of alienation that speak to the current epidemic of loneliness.

If this edition or in fact any issue of this magazine has alleviated your loneliness, I hope you’ll take just three minutes to sign up as a sustaining or masthead member. Subscribing to our Book Club is a great way to take your support for world literature to the next level. If you’re interested in joining our team, good news: In addition to social media managers and marketing managers to join us on the frontlines of a more inclusive world literature, we’re inviting talented illustrators to come onboard as our guest artistssend us a link to your portfolio if you might be interested!

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Spring 2024: Highlights from the Team

More entrypoints into the glorious Spring Asymptote, courtesy of our generous team!

Aigerim Tazhi’s “Following the Breath of the Earth” is a refreshing reminder of another way of life through Kazakh spirituality—one that treasures the interconnectedness of nature and all of the species in it, where nature stands for truth in an undivided and nonhierarchical ecosystem. The ancestral belief in the gods of the sky (Tengri) and earth (Umai) echos the current calls for decolonial approaches to climate justice. And yet, the critique of the tourists who contaminate glacier lakes in Tibet, or the rise of yurts for camping trips North America, or the odd questions asked of the poet in Rotterdam, gently caution against the performative gestures that appropriate Indigenous beliefs. The story’s motif of nomadic travel and breath fits well in this conception of an interconnected world.

This theme of nature and the interconnected ecosystem for alternative worldbuilding is carried out in several other articles, including Jang Okgwan’s poems (tr. Susan K), with motifs of water and moonlight; and Leeladhar Jagoori’s poems (tr. Matt Reeck), of mountains and terrain.

I also appreciated the attention on language, the limits of the written word, and the rebelliousness of vernacular expression in this issue, especially in Sebastián Sánchez’s interview with Chilean author Diamela Eltit (tr. Fionn Petch) and in the poetry of German-Turkish Ozan Zakariya Keskinkılıç (tr. Özgecan Kesici). Each provides glimpses into the capacity of language play and hybrid rule-bending for community-building, political resistance, and memorialization.

 —Vuslat D. Katsanis, Assistant Editor (Poetry)

Chen Yuhong’s poem “Buddhist Pine” opened my eyes to different ways of being still/degrees of stillness. The way the poem successively transposes metaphors of animal, seasonal, granitic, and athletic stillness on the motionless pine made me understand that things can be still in different ways. That the pine might have a willed, disciplined stillness, or that it might be coiled, or frozen, or at rest, or somehow all at once.

 —Matthew Redman, Digital Editor READ MORE…

Blog Editors’ Highlights: Spring 2024

A deeper look into our latest edition!

With so many stellar pieces in the Spring 2024 issue, where to start? Read the blog editors’ top picks.

In a Bethlehem of the future, no one is left. Some undetermined ecological catastrophe, shown only through a black, viscous flood tiding over the narrow alleyways, had sent volcanic streams of smoke up through the minaret and the turreted roofs, obliterating the limestone, the arched windows, the indecipherable urban folds. This is where Larissa Sansour and Søren Lind’s 2019 film, In Vitro, takes place: a world where two of the last remaining survivors of the human race meet in an abandoned nuclear reactor. One of them is dying, and the other seems to be a designed individual, a living archive. In the dialogue that unites the disparate scenes—some archival, some distinctly futuristic, some shimmering with ghosts—the woman lying in the hospital bed says to her visitor: “Your memories are as real as mine.” The younger woman gets up and walks to the other side of the room. “I disagree,” she replies brusquely. “The pain these stories cause are twofold. . . because the loss I feel was never mine.”

Living within an increasingly crowded media landscape, combined with modern technology’s dissolution of physical distance, the significance of these lines from In Vitro do not escape most of us. The theorist Alison Landsberg called it “prosthetic memory”: a phenomenon in which recollections are lifted from a cultural landscape and implanted almost seamlessly within an individual consciousness, culminating in a psychic patchwork that does not distinguish between what has happened to us, and what was simply witnessed. Uban Cristina Ali Farah’s “Three Short Pieces”, in a delicate and tender translation by Brandon Michael Cleverly Breen, sees the Somalian-Italian author picking over such stitches in her own life, examining what has been lived and what has been given; what has been inherited and what has been picked up along the way. Some of the memories she discusses, as in a shared experience of migration, have slowly unwound inside her by way of language, and others, as in the first three years of her life, are echoed into the body through photographs, tastes, trails, stuttering fragments that she pieces together into a portrait of lineage, a half-there origin story. 

READ MORE…

What’s New in Translation: April 2024

New titles from Kazakhstan, South Korea, and The Netherlands!

This month, our editors introduce three incredible new works that delve into family, solitude, and fractured legacy. From the lyrical explorations of family by Surinamese author Astrid Roemer, the delightful oddities of Yun Ko-Eun’s sincere and humorous short stories, and the vivid, compassionate vignettes of Kazkah author Baqytgul Sarmekova, these newly published translations invite reflection, tenderness, and joy.

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Off-White by Astrid Roemer, translated from the Dutch by Lucy Scott and David McKay, Two Lines Press, 2024

Review by Nestor Gomez, Editor-at-Large

In Off-White, Astrid Roemer weaves a grand, multigenerational narrative around the matriarchical figure of Grandma Bee and her family in Suriname, a South American country on the Caribbean coast. The year is 1966, and each member of the Vanta family is going about their lives in different directions, threatening the bond that is necessary to continue Grandma Bee’s vision of the family’s legacy.

While one part of this narrative is deeply embedded in identity, exploring how structures of race, class, and gender have been encoded within the family, another part is inextricably tied to loss and getting lost, as various characters all reckon with their history (cultural, personal, and traumatic) in different ways. Translators Lucy Scott and David McKay demonstrate remarkable skill and artistry in conveying the story with ease and clarity, relaying the subtle tensions in both the spoken and the unspoken. Through their work, Roemer’s prose enlivens with emotive and physical details (especially that of meals), deeply coloring the multiplicity that threatens the family’s unity while highlighting their diversity of experiences.

Even before beginning the novel, we are immediately confronted with the issue of color in the title: Off-White. The Dutch term, “Gebroken Wit,” is also included in the book’s very first page, and Roemer describes it as having multiple translated meanings, such as “broken white” or “refracted white.” In a conversation with Two Lines Press, Roemer states: “essentially, [gebroken wit] refers to refracted sunlight—a rainbow, for instance—showing a wide range of colors. . . [It] also means that sunlight always finds a way through time and always keeps gathering together.” This imagery of sunlight resonates strongly throughout the novel in the many harrowed struggles of the Vanta family: Heli’s burgeoning relationship with an older married man who teaches at her school, Louise’s ongoing incestuous relationship with her brother, and Laura’s diminishing mental health from the sexual harassment she experienced as a child at the hands of Grandma Bee’s brother, Lèon.  READ MORE…