Language: Greek

Fall 2025: Highlights from the Team

Find out what our very own team members have to say about our bountiful Fall issue!

I found that Nay Thit’s “The Language I Don’t Speak,” translated from the Burmese by Thiri Zune, was the perfect way to begin exploring the new edition. Like it, the rest of the poetry section is provocative and urgently alive—especially Olivia Elias’s verse about Gaza in Jérémy Victor Robert’s translation from the French. Moving from her work to that of Faruk Šehić, translated from the Bosnian by Ena Selimović, in “Who Came Back,” takes us from the action of war to the scars of postwar life. Then on to prison, with Başak Çandar and David Gramling’s translation from the Turkish of Kemal Varol’s “Dark Mist.” I found this piece unexpectedly amusing. Jen Calleja’s interview (conducted by Sarah Gear), is a delight, full of thought-provoking reflections on what we do as translators. There are so many other translations shining in this issue—I wish I could list them all.

—Ellen Elias-Bursac, Contributing Editor

Pablo Palacio’s “The Cannibal” (tr. José Darío Martínez from the Spanish) is my favorite piece from the new issue—fast-paced, vividly written, and replete with gruesome physical detail and haunting character psychology. As someone who likes to write about cannibalism, I found it both a wonderful point of reference and an object lesson in how obscene desire can be rendered in literature.

In “Vassal of the Sun” (tr. Tobias Ryan from the French), I was overjoyed by Patrick Autréaux’s descriptions of the natural world and his evident love for Melville.

Faruk Šehić’s “Who Came Back” (tr. Ena Selimović from the Bosnian) demonstrates how repetition, properly employed, can become a devastating poetic device. The scarcely varied refrain of “came back” hammers the losses of the Yugoslav Wars into the reader’s mind, while the sparse yet vivid language—“dandelions-cum-parachutes,” “white bark of birch saplings in living rooms”—emphasizes what war takes away, even from those who escape its bullets. It is essential reading for a world drunk on fantasies of righteous violence.

Palacio returns in “The Double and the Singular Woman” (tr. Thomas Taylor from the Spanish), a story that most cheap “twin horror” tales wish they were—though it’s not a horror story at all. Instead, it’s a superbly eerie study of difference and intimacy: how intricately a writer can render lives utterly unlike their own, and how such acts of imagination approach the question of what it means to write across unbridgeable experience. Using the extreme example of twins conjoined for their entire lives, Palacio transforms “monstrosity” into empathy. What a relief, in a world that so often wields that word against the oppressed, to encounter a story that refuses to dehumanize.

Finally, Johanna Drucker’s “Attention as Predation” remains, to my mind, the best framework for thinking about the phenomenon of Trump and other authoritarian figures turned cult icons. It is supremely bleak, but in an era when the democratic counteroffensive has so spectacularly failed, we need such correctives to naïve optimism. Reading Drucker’s essay, I felt a kind of cruel joy—the shock of recognition that comes when one is reminded of the essential brokenness of human beings, their eagerness to become both recipients and agents of predatory attention.

—Julia Maria, Digital Editor

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Blog Editors’ Highlights: Fall 2025

Thoughts and inspirations from our latest issue!

Our latest—and fifty-seventh—issue draws together work from thirty-one countries and twenty-one languages, from antiquity to the boldly contemporary, the comedic to the compassionate, the historic to the experimental. To help you navigate this compendium, our blog editors offer up their favourites.

In one of the many street art pieces embroidering the surfaces of Athens, a black sign reads: ‘A memory of a memory that we are all left with.’ Greece’s capital is bound in all directions: to the bodies that live within its confines, the oblique and omnipresent archive, the dynamism of recollection, the strategies of function, the desperation of loss, the translucency of power, reality’s elasticity and its collapse. To be within it, then, is to acknowledge that no space is neutral—that the collective illusion of fixed borders, fixed pasts, and fixed stratagems of everyday life are gossamer comforts. There is nothing stable in the city. The condition of its existence is nothing less than a mass hypnosis.

‘When my parents told me we lived in Athens, I believed them.’ Amanda Michalopoulou writes in ‘Desert‘, translated with great emotional heft by Joanna Eleftheriou and Natalie Bakopoulos. Through a combination of confession and elucidation, the piece seeks to delineate the living morphology of present-day Athens from its manipulated dreams of cohesion and glory, earmarking the ‘transcendent’ objectives of the ancient city as a catalyst for its current fragility, the very definition of transcendence gesturing at an inoperable unreality, a beyond that persists only in attempts and potentialities. ‘A city that would invent cities and governments, language and liberty,’ so Athens grew with immovable conjectures of goodness and intelligence, until: ‘Step by step, they created a society that matched their insatiable vision of absolute power and control.’ The converge of experience and concept is chaotic, and space does not hesitate to dislocate itself from our comprehension. Thus, as Michalopoulou describes her ‘investigations,’ the city can perhaps be only understood via the fragmented origins of our most ancient texts, in those long-gone years where our present certainties had been amended, invented, reconstituted, and dismembered ceaselessly. The instability of today’s Athens resents the wonders and heights of its own birth, yet this shakiness is also evidence of another strength, for it is as David Graeber said: ‘The ultimate hidden truth of the world is that it is something we make and could just as easily make differently.’ Our fictions have been our downfalls, but it is also our power.  READ MORE…

Our Fall 2025 Issue Is Here!

Featuring Nay Thit, Jen Calleja, Patrick Autréaux, and Johanna Drucker in our Special Feature on Attention

The world rewrites itself daily, unable to leave the past alone. As Trump’s relentless theatre once more monopolizes our gaze—proof, perhaps, of what Johanna Drucker, in her timely essay “Attention as Predation,” diagnoses as a civilization that is consumed even as it consumes—the question becomes what still endures beneath the smudged text of the present. Palimpsest, our Fall 2025 issue illustrated hauntingly by UK-based visual artist Jayoon Choi, turns to those deeper inscriptions: the faint, resistant traces that refuse to fade, the ghosts of meaning that survive the next rewrite.

In Amanda Michalopoulou’s “Desert,” Athens emerges as a manuscript of light and stone, its ruins glowing like marginalia of time. Carla Mühlhaus overlays the Black Dahlia murder and Andersen’s mermaid over Venice’s 2019 acqua alta, letting myth and crime shimmer beneath the rising waterline. Likewise, Barbara Köhler gives Homer’s Penelope her overdue monologue—both weaver and mermaid surfacing from the sediment of male authorship to reclaim their narratives. From Kazakhstan, Marat Uali laments the vanishing of minority tongues, an anxiety echoed in Tim Brookes’s interview on his Endangered Alphabets Project, where each carved script becomes an act of remembrance. In William Heath’s sparkling update, Herodas gives us drama composed on papyri—reminding us that even the most fragile art can defy oblivion.

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This issue’s wildcard Special Feature, “On Attention,” brings together thinkers and storytellers who resist the culture of erasure. Monika Vrečar asks whether poetry can still exist amid the static while Farah Ahamed, in an astute piece of film criticism on the Bollywood classic “Lagaan,” notes that the monsoon is also a season in the body. Elsewhere, Korean artists Koi and Hyungmee Shin—hailing from opposite sides of the 38th parallel—make masterful use of fabric to create radiant topographies of encounter, while Ecuadorian master Pablo Palacio’s “The Double and Singular Woman” (tr. Thomas Taylor) anatomizes the fractured identity of a pair of conjoined twins with a proto-modernist precision that feels radical in our own fragmented age. To read these works together is to experience literature’s own layered materiality.

If this issue has a thesis, it is that world literature does not replace; it accrues. Help us write the next layer: submit to the second installment of our “On Attention” Special Feature (as well as to our regular categories) and apply to join the team (deadline: November 1st)—we especially welcome applicants to the Assistant Editor (Fiction) role. A final note for the record: László Krasznahorkai, this year’s Nobel laureate in literature, appeared in our pages twice—long before Stockholm called. If this kind of early, global advocacy matters to you, please become a sustaining or masthead member today—the vital margin note that keeps this palimpsest legible, and gloriously alive.

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Weekly Dispatches From the Frontlines of World Literature

The latest from Palestine, North Macedonia, and Greece!

This week, our editors bring news of new publications continuing long-running literary genealogies, notable awardees of the PEN Translates grants, and the process of turning a lauded Greek writer’s home into an exhibition space. 

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

Going back to one’s roots can be an exercise of remembering what moves us. In her novel Tri Marii (The Three Marias), published recently by Ars Lamina Press, Macedonian author Olivera Kjorveziroska examines multiple iterations of the origin concept: as literary influence, as folk practice, and as the force from and towards which all human life is drawn—love.

Originally from Kumanovo, Kjorveziroska (b. 1965) now lives and works in Skopje. Her writing has been translated into many languages, including English, French, Hungarian, and Albanian, among others, and she also works as an editor and literary critic. Being someone who reads for a living is a crucial aspect of Kjorveziroska’s life; in her own words: “If . . . I had to choose between doing something else and writing a lot more, or working in publishing and not writing at all, I would probably choose the latter, because this is the only industry I feel at home in.” This love of and proficiency in reading finds its embodiment in her writing, including in Tri Marii, which is intertextual and allusive both literarily and culturally. READ MORE…

Summer 2025: Highlights from the Team

Our bountiful Summer 2025 edition is filled with gems—as these highlights from our team show!

I have complicated feelings about Carolina Brown’s “Anthropocene” (tr. Jessica Powell). The brevity it accords its narrator’s transness is alternately touching and maddening, the fatphobia is at once completely spot-on for such a self-loathing narrator and at the same time it is pretty dehumanizing‚ but, ultimately, all that falls away in the ravaged face of a one-armed zombie jogging across the post climate-change Antarctic wasteland. A wonderful sci-fi tale.

I’d love Syaman Rapongan’s Eyes of an Ocean (tr. Darryl Sterk) for the title alone, but fortunately, Rapongan seems like a strong contender for the title of the actual most-interesting-man-in-the-world. His play with words, his treatment of colonization and indigeneity, the kindness with which he talks about younger generations. I really needed to read something like this, after all the ugliness that’s been going on in my own country.

I love the gender-bender secret agent in Valentinas Klimašauskas’s Polygon (tr. Erika Lastovskytė) so freaking much. The concluding discussion of airplane spotters is a particular stand-out for its treatment of how individuals become conscious of their political power.

Refugees are human beings. Where Rodrigo Urquiola Flores’ “La Venezolana” (tr. Shaina Brassard) shines is in its steadfast refusal either to vilify or idealize them, to present them in all their messy humanity, and in its willingness to show how shameful the narrator’s behavior towards them.

—Julia Maria, Digital Editor

Emmanuelle Sapin’s story “A Child Is Stolen” (tr. Michelle Kiefer) starts off with a swift, telling punch to the gut and builds from there.

Ahmad Shamlou’s poems in Niloufar Talebi’s lilting translation hover in waves of emotion and radiance: “Give me mirrors and eager moths, / light and wine…”

With playfulness and insight, Katia Grubisic sharpens the discussion about AI and translation by focusing on error in her piece “The Authority of Error”: “My argument is that AI makes the wrong kind of mistakes.  Mistakes breed resilience, and, most importantly, humility.”

Fawwaz Taboulsi, in Yasmine Zohdi’s translation, steers us directly into the sadness of Lebanon, 1982, and the time of the Siege of Beirut. His grief speaks with lucidity: “And, ever so slowly, the departing fighters peel away from the grasping, waving hands and from the embracing arms. Like skin peeling off its own flesh. They peel away from the farewells. From the prayers. From the promises.”

Lately I’ve been thinking a lot about how writers build characters. Jana Putrle Srdić’s poem “End of the world, beginning” in Katia Zakrajšek’s translation, does this in striking ways: ” Sitting on a warm rock, scratching in the wind, / you are a monkey, a branch with ants filing along it, debris in the air, / spots of flickering light”

—Ellen Elias-Bursać, Contributing Editor READ MORE…

Blog Editors’ Highlights: Summer 2025

Some of our favourites from the latest issue!

With thirty-two countries and eighteen languages represented, our Summer 2025 issue is one of adventure, witness, intelligence, capaciousness, drama, mystery, and more. . . We are more dedicated than ever to this fundamentally compassionate work of building a truly global work of letters, which always starts with admiration and awe—so let our editors be your guide as they share the texts that most moved them from this rich compendium.

In what was deemed by both as a ‘never-ending conversation’, Hans Ulrich Obrist asked Alda Merini if she had any unrealised projects. ‘Yes, of course,’ she responded, ‘I never made love to whomever I wanted to, those are projects that went wrong. Those are real projects. We don’t care about the rest.’ Flippant as this may sound, Merini has only spoken what she has proved in a lifetime of tumultuous, searing, and unbounded poems—that love is her occupation. Love as carnal as it is psychic, as perverse as it is sublime, as unconscious as it is sensational, as much worship as it is despair—in her corpus one finds thoughts racing across topographies in search of adequate metaphor, insanity driving a pin through the core of idea, or the erotic body tingling to the point of immolation. . . To throw the self into love, it seems Merini knew what that truly means; she wasn’t afraid of being taken over by ardor because, after all, it could only have come from her. Love was her fuel, her flesh.

As it is in these poems from Emptied of Love, brought about by a. Monti’s soaring, musical translation. At the very first line, we hear her: ‘Space, give me space—more space’. In other poets this may be read as a plea, but in Merini’s voice, it’s a demand. And with it comes reminder of love’s lawlessness, that it gives us permission to pursue what we want, that it gives clarity to what we believe we deserve. Love makes one bold, she demonstrates, and even in its failures, you mourn boldly, expansively. And it is there, mostly in the devastations of love, where Merini exacts her power. The collection from which these pieces are taken, Vuoto d’amore, is a deeply painful one, full of unrequited affairs of the heart, grief, disappointments, madness. They are grand emotions, and the poet understands that their largesse is best met with simple diction—so it is in the syntactical that she renders her immersive, surprising language:

until the sea submerges
this feeble flesh of mine
and I lie exhausted
on you who becomes the beach
and I, becoming wave,
you strike and strike
with Love’s oar.

READ MORE…

Our Summer 2025 Edition Has Landed!

Featuring Alda Merini, Bassam Yousuf, Carolina Brown, and Daniel Saldaña París in our AI-themed Feature

Do other people have inner lives? Or are they just NPCs with no consciousness, no soul? We can’t know for sure! Philosophers call this “the zombie problem,” which also happens to be the tagline of our Summer 2025 issue. Not least because there is an actual zombie featured for the first time in our pages via Carolina Brown’s biting cli-fi; the “zombie problem” is also at the heart of any discussion about AI—the theme of this edition’s wildcard Special Feature. Alongside MARGENTO’s extraordinary hybrid human-AI work, we are proud to bring you an exclusive interview with acclaimed translator Boris Dralyuk, a dossier of poems by the beloved Italian master Alda Merini, an excerpt from Lithuanian novelist Valentinas Klimašauskas’s genre-bending Polygon, a pair of pieces by Anna Tsouhlarakis and Syaman Rapongan centering their indigenous worldviews, and our first article from the Azerbaijani amid new work from 32 countries—all of it movingly illustrated by Singapore-based guest artist Xin Lui Ng.

The question of consciousness takes center stage in our Special Feature on AI—not the ersatz sentience of AI itself, but rather the uneasy cognizance, among members of the literary community, of its disruptive potential this side of singularity—hence the Feature’s title, “What AI Can’t Do.” From Daniel Saldaña París’s incisive meditation on AI in translation to S. K. Birk’s tale of a fiction-generating chatbot forced into the role of a lonely girl’s eternal yes-man, these pieces highlight the limits of AI as a tool for transforming the more fundamental problems of a society that too often turns a blind eye to hegemony and suffering.

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Elsewhere, “the zombie problem” becomes grotesquely literal, from the undead trudging across post-climate change Antarctica in Brown’s “Anthropocene” to the humanoid fungi encountered by the hikikomori in Luis Carlos Barragán Castro’s intense mind trip of a story “Cephalomorphs.” One might turn into a zombie too, carrying out inhuman orders on behalf of an authoritarian regime as we see in Syrian writer Bassam Yousuf’s devastating real-life account of a childhood friend-turned-torturer. Even in more idyllic circumstances, one can suddenly discover that one is “no longer there,” that one has become “a suspended, emptied image, merged with its surroundings,” as Slovenian poet Jana Putrle Srdić puts it in “End Of The World, Beginning”; indeed, social norms can disfigure a person until they lead a life that is more performance than living. In DramaYannis Palavos gives us the story of a man dogged by crime and a daughter dogged in turn by his memory, her searching monologue part exorcism, part attempt to restore humanity to them both. Appearing in English for the very first time in our fourth Special Feature themed on outsiders, Bolivian author Rodrigo Urquiola Flores’s encounters with Venezuelan refugees unfold across a gamut of misadventures—but through it all he never lets us forget their humanity or his.

In light of the recent flurry of announcements surrounding AI-powered literary translation services, this seems as good a moment as any to gently remind our readers that Asymptote has, for the past fifteen years, been a painstakingly human endeavor. Nothing about our work—from the meticulous curation of each issue to the minutiae of holding together a far-flung, 100-strong virtual team—has ever been generated by machine or delivered at algorithmic speed. If the growing encroachment of AI into daily life has deepened your appreciation for human creativity and labor, we warmly invite you to support us by becoming a sustaining or masthead member. Long live human-powered literature!

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Weekly Dispatches From the Frontlines of World Literature

The latest from North Macedonia, the Philippines, and Greece.

In this week’s round-up of literary news, our editors bring news of resistance, commemoration, and solidarity. In North Macedonia, a powerful literary prize pushes back against repression by celebrating marginalised voices. In the Philippines, a local organisation is using independent publishing to express solidarity with Palestine and push back against the industrial market complex. In Greece, a new publication celebrates the brief life of a communist activist. Read on to find out more!

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

Štefica Cvek, a regional literary contest open to Macedonian, Croatian, Serbian, Bosnian, and Montenegrin authors, recently announced the twenty-two titles of its 2025 longlist. Held for the fourth year in a row, the contest highlights the best books written from queer, feminist, decolonial, class-conscious, and ecology-minded perspectives. Akin to this year’s Budapest Pride march, which drew historic crowds despite governmental repression, the celebration of queerness at the core of the Štefica Cvek contest remains a controversial issue within the greater Macedonian cultural context.

Noting that Macedonian LGBTQ+ activists operate within “one of the most regressive anti-gay regimes in Europe,” the British human rights activist Peter Tatchell has praised them as “heroes and heroines.” Not only are same-sex marriages still unrecognized under Macedonian law, but queerness itself is actively demonized in both political and cultural spheres. As recently as February 2025, both the Macedonian government and its opposition have weaponized accusations of queerness to discredit their political rivals, and only a month prior, the Orthodox Church—with the endorsement of many prominent Macedonian politicians and writers—reviled gay marriage as “a violation of the holy will of God . . . and a prerequisite for the dissolution of the family.” READ MORE…

Translation Tuesday: Two Poems by Danae Sioziou

the locking of the door, the alarm, / and my own passage from fire to ice.

For this week’s Translation Tuesday, we bring you two poems from the Greek writer Danae Sioziou, translated by Panagiota Stoltidou. In the first, “Athenian Days”, we’re transported into the commotion of daily life in the Greek capital. Sioziou balances familiar images (insects, breakfast, untrustworthy-seeming people you encounter in the streets) with a more mystical register: “kaleidoscopic / entropies, shells of dreams”. In a melancholic voice, the city hints at an inner vitality, buried by long years of decay.  The second poem, “Tropicalities”, is a philosophical meditation on paradoxes, and impossibilities reminiscent of Heraclitus. Various objects are listed in turn, but they are defined by their inability to fulfill the functions for which they were designed. In contrast, time’s incessant march seems all-powerful.

Athenian Days

Athenian days: flirtations
of cockroaches and shady characters,
eggs sunny side up, totems, kaleidoscopic
entropies, shells of dreams.

I know nothing of rising
stars, the eye is fixed on the first
hour, I am the center of the city,
the bustle, you say, of the here and now.

And if I saw you yesterday, my little light-eating
nightmare, boomerang, brought back
from nothing, shining messenger,

you, moon, I remain dead
only in terrible depths does the drowned
tree of life shine within me.

READ MORE…

Elementalia: Chapter V Space

Drawing the sun and the moon at the same time, drawing emptiness and fullness.

Humans throughout history have been fascinated by the elements. Unfathomable forces of nature, they entered our myths and minds aeons ago. There’s no time when we’re not in their thrall. Drawing from the vast store of our collective imagination across mythology, philosophy, religion, literature, science, and art, I present Elementalia, a series of five element-bending lyric essays that explores their enchanting stories and their relationship with the word—making, translating, and transforming meaning and message. This is not an exhaustive (nor exhausting) effort that covers every instance of and interaction with each element, but rather an idiosyncratic, intertextual, meditative work—a patchwork quilt of conversations with other writers, works, and texts across space and time. 

Fire. Water. Earth. Air. Space. Fall in.

 

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Everything written symbols can say has already passed by. They are like tracks left by animals. That is why the masters of meditation refuse to accept that writings are final. The aim is to reach true being by means of those tracks, those letters, those signs but reality itself is not a sign, and it leaves no tracks. It doesn’t come to us by way of letters or words. We can go toward it, by following those words and letters back to what they came from. But so long as we are preoccupied with symbols, theories and opinions, we will fail to reach the principle.

But when we give up symbols and opinions, aren’t we left in the utter nothingness of being?

Yes.

–Kimura Kyoho in Kenjutsu Fushigi Hen (On the Mysteries of Swordsmanship), 1768, epigraph found
in Robert Bringhurst’s The Elements of Typographic Style

 

Drukpa Kunley, the Master of Truth, himself said,
‘If you think I have revealed any secrets, I apologise;
If you think this a medley of nonsense, just enjoy it!’
Such sentiments, here, I fully endorse!

The Divine Madman, The Sublime Life and Songs of Drukpa Kunley, compiled by Geshe Chaphu,
translated from the Tibetan by Keith Dowman and Sonam Paljor

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What’s New in Translation: May 2025

New publications from Italy, Denmark, the Netherlands, France, Hungary, Germany, Switzerland, Egypt, South Korea, Greece, and Poland!

This month, we’re introducing thirteen new publications from eleven different countries. A strange and visceral collection of poems that distort and reimagine the body; a contemporary, perambulating study of the contemporary city; a novel that forsakes linearity for a complex exploration of chance and coincidence; a series that splits the act of storytelling—and the storyteller—into kaleidoscopic puzzle-pieces; an intimate and unflinching look at motherhood and its disappearance of boundaries; and more. . .

Transparencies 2025 PROMO COVER

Transparencies by Maria Borio, translated from the Italian by Danielle Pieratti, World Poetry Books, 2025

    Review by Jason Gordy Walker

Italian poet Maria Borio’s English debut, Transparencies, transports us to an Italy defined as much by glass, screens, and holograms as it is by history and landscape. Divided into three sections—“Distances,” “Videos, Fables,” and “Transparence”—Borio presents a world where past, present, and future converge toward an audible silence, where the self presents itself as genderless, morphable—the I becomes you becomes we becomes they—and the poet plays not a character nor a confessionalist but an airy, elegant observer, as illustrated in “Letter, 00:00 AM”:

At the end of the video, soundless voices,
hollowed-out faces scroll like the ground stumps
of legend: even people with desires

emptied like furrows in tar can carry
a fable. The screams are timbers, old water
they turn to bark, white knots, even.

Danielle Pieratti’s translations preserve the glassiness inherent in the Italian originals; she has strived for accuracy of voice and image, as evident in “Green and Scarlet” (“Verde e rosa”), an eight-part poem that considers natural, national, and human borders: “Between the trees there’s the border’s furrow / the heavy sign that stopped them / all around shapes spring up like nations.” In an interview at Words Without Borders, Borio recalls how she and Pieratti chose to use “scarlet” instead of “pink” when translating “rosa”: “ . . . in English it’s literally ‘pink,’ but . . . the color referred to the luminous atmosphere of a sunset in the woods, so ‘pink’ would have given too sharp an impression . . . Danielle came up with the word ‘scarlet,’ which . . . feels softer, more delicate, with a gradual outpouring . . . .” Such close attention to diction permeates the collection.

Although the book examines the modern world and its technology—recordings, photos, videos, cellphones—Borio refuses to be glitzy (she’s no Twitter-verse poet). Describing the London Aquatic Centre, she pens lines like, “The transparent organs overhead open / become a soft line chasing itself, / cleansing the breath’s dark colors . . .” and “Life is everywhere, in the curved line / we inhabit as though thinking.” Simultaneously detailed and abstract, her verse brings to mind Eugenio Montale and Wallace Stevens, two influences that Pieratti mentions in her illuminating translator’s note—although there’s some European surrealism rolling through her veins, too: “The cactus spines clench their vertebra of water.” Such accents only add to her poetry’s dreamlike magnetism, its cultured mystique. READ MORE…

Translation Tuesday: “Light in the Wound” by Evgenia Bogianou

The fire burns within N. It burns without guilt in the wounded body.

“She was confirming her existence through pain.” With these words, Greek writer Evgenia Bogianou vividly illustrates the mind of her unnamed narrator, a small girl playing a field at the edge of town, only moments away from witnessing an encounter that will mark her for the rest of her life. Watching a man from her village make love to an unknown woman, the injured girl begins to discern the pain inherent to all desire, the wound in her knee giving way to the lifelong wound of love itself, ever present and impossible to satisfy. Rendered here in a luminous translation by Gina Scarpete Walters, this story is sure to leave you, like its narrator, caught in an impossible position: wanting to persist in a moment that must surely end. Read on!

Ν. was playing in the empty lot. She had scraped her knee, fresh blood on top of the scab. Her hand rebelliously scratched the wound. She felt pleasure from it even though she was in pain. Sometimes, the wound hurt so much that she felt the pain all the way to her head. N. wasn’t worried. She made sure that her body, her knee and everything else was hers, that’s why they hurt. She was confirming her existence through pain, despite the fact that the only thing she was doing was scratching the wound.

The empty lot was just outside the village, in an uninhabited area. If she could, N. would stay there until dawn, scraped knee and all. It was spacious there. In the village, everything was cramped—voices could be heard, the roofs were low and hung to the ground, cutting off the air, cutting off the light. But in the empty lot, the light was abundant. In the afternoons, the light fell sideways on the low fields of grass. In those moments, the grass ceased to be grass and the light, unimaginably brilliant, ceased to be light; it became something else.

READ MORE…

Elementalia: Chapter IV Air

There was more to the word than Indra thought. There was more in the air.

Humans throughout history have been fascinated by the elements. Unfathomable forces of nature, they entered our myths and minds aeons ago. There’s no time when we’re not in their thrall. Drawing from the vast store of our collective imagination across mythology, philosophy, religion, literature, science, and art, I present Elementalia, a series of five element-bending lyric essays that explores their enchanting stories and their relationship with the word—making, translating, and transforming meaning and message. This is not an exhaustive (nor exhausting) effort that covers every instance of and interaction with each element, but rather an idiosyncratic, intertextual, meditative work—a patchwork quilt of conversations with other writers, works, and texts across space and time.

Inspire, from the Latin inspirare, in- + spirare, to breathe.

 

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Elementalia: Chapter II Water

The more I try to hold it, to shape it, the more it slips away from me, laughing at my hubris that tries to contain water.

Humans throughout history have been fascinated by the elements. Unfathomable forces of nature, they entered our myths and minds aeons ago. There’s no time when we’re not in their thrall. Drawing from the vast store of our collective imagination across mythology, philosophy, religion, literature, science, and art, I present Elementalia, a series of five element-bending lyric essays that explores their enchanting stories and their relationship with the word—making, translating, and transforming meaning and message. This is not an exhaustive (nor exhausting) effort that covers every instance of and interaction with each element, but rather an idiosyncratic, intertextual, meditative work—a patchwork quilt of conversations with other writers, works, and texts across space and time.

Water above and below.
Water outside and inside.
Water of the past and water of the future.
Water of the world and water of the word.
Water always finds a way.

 

READ MORE…