Place: France

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

Defeating lockdown with what makes us human. The shared word—Ariadne's thread that allowed Theseus to find his way.

As COVID-19 continues to leave devastation in its wake, one is reminded of the importance of bearing witness. As Paul Celan said: “It, the language, remained, not lost, yes, in spite of everything.” In our new Saturday column, In This Together, we at Asymptote are gathering a series of texts from writers around the world—poetry, journals, essays, and all the other tools language gives us to see beyond the surface of things. Today, in our inaugural post, we present diary entries from French theatre director Wajdi Mouawad, translated by assistant blog editor Sarah Moore. Below, Moore gives us an introduction and context to Mouawad’s life and work:

Wajdi Mouawad has been the director of La Colline theatre in Paris since 2016. One of five national theatres in France, La Colline is renowned for its mission to stage contemporary works. Since taking up this role, Mouawad has programmed work by writers such as Édouard Louis, Vincent Macaigne, Elfriede Jelinek, and Angélica Liddell. Last month, I went to see Anne-Marie la Beauté (Anne-Marie the Beauty), a nostalgic, bittersweet monologue written by Yasmina Reza, one of France’s most successful contemporary playwrights. The following week, Friday March 13, I had tickets to see the new play by Peter Handke, Les Innocents, Moi, et l’Inconnue au bord de la route départementale (The Innocents, I, and the Stranger on the side of the departmental road). Handke, winner of the 2019 Nobel Prize in Literature, is a contentious figure, and I was curious to see what I’d make of this new text. However, hours before the performance was due to start, the French government limited gatherings to fewer than one hundred people in an attempt to curb the spread of coronavirus. And since March 17, the country has been on a strict lockdown. Now, beside each listing for Reza and Handke’s plays reads “—annulé.” Mouawad, like everyone else, is on lockdown, with life on pause. How does a playwright and director respond when his theatre must close its doors to the public? Since the first day of this lockdown, Mouawad has been keeping an audio diary, published on the website of La Colline. Through his diary, Mouawad reflects on this unprecedented situation, on how he can continue to write and engage with communities, and as he says, “how to turn the time of lockdown into a time that’s alive.”

Excerpts from “Lockdown Diary — Day One”

by Wajdi Mouawad

Washing them twice an hour and for thirty seconds each time. I’ve never had such clean hands as during these days of solitude. And yet, despite the cleanliness of my hands, I must be responsible for something. Lady Macbeth, unwittingly. But then, what is this stain which won’t go and which I can’t stop scrubbing? What crime have I committed? What king have I slain? Unless, reflecting my own era, I’m nothing more than one of the thousands of Pontius Pilates (another character obsessed by the cleanliness of their ten fingers,) who is wondering what all this has to do with them. In this case, what is it about washing my hands that today carries the risk of being put to death? Which Christ am I sending to his crucifixion? What is sublime and who dies? What departs? What spirit of the forest is deserting the world? What must I, from now on, mourn? Carefreeness. It’s been two weeks since I can say I’ve been feeling carefree: climate, fire, violence against women, liberalism. If the world I’m giving up through lockdown was that one, why wish this lockdown to end as quickly as possible? To return to what kind of world? Between a world that crushes me, and one that turns me today into a statue, how to prevent a state of shock, without a reply to this question: what to do with this lockdown? I open my eyes this morning after wandering all night long in the bois de Vincennes. What is happening to us? On this first day of lockdown, taking stock of the situation is impossible. It’s like writing yourself in reverse. I don’t know. I don’t know what I’m feeling. I don’t know where the measure of everything is. I don’t know if my lucidity is panic. In the evening, I go to bed and tell myself that without even knowing, I perhaps won’t see summer. So many of us won’t see it. Overwhelming and collective sorrow. I can’t reassure myself with the idea, increasingly fragile, that this only affects the elderly. And even if that were true, how can the death of others be reassuring? And anyway, how could we live in a world without the elderly if all the elderly were to disappear? For an hour, I’m overcome by unease and everything comes back to me. A civil war won’t stop the epidemic and misfortune doesn’t wait its turn. The gods don’t exist. No logic, other than nature and her disruption. Confused thoughts. Feelings in disarray. Multiple sensations. Like so many pieces of a puzzle, of no precise image except a fog, none of which fit perfectly together. Fear, sadness, anxiety, and memories. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

The latest news from Albania, France, and Japan!

Many countries around the world are now weeks into their lockdown, but literature continues to thrive and is necessarily concerned with the current crisis. In Albania, literary events are moved online whilst booksellers are expected to continue working; in France, a Romanian writer and opponent of the Romanian communist regime sadly passed away from coronavirus. In Tokyo, pandemic literature sees a revival. Read on to find out more! 

Barbara Halla, Assistant Editor, reporting from Albania

There was a moment when it felt like an early April literary dispatch from Albania would just be a chance to mourn the events that I was excited about but that never came to pass. Albania registered its first cases of COVID-19 on March 8 and went into full lockdown less than 48 hours after. That obviously means that for almost the entire duration of March, literary news and activities have been scarce. There was one event that I was sad to see postponed: a panel and discussion to be held on the lost voices of Albanian women writers, something that was long overdue.

That being said, Albanians with a literary inclination have found other ways to remain engaged with their reading lists or interests. Radical Sense is a reading group that meets weekly in Tirana to read and discuss radical leftist texts at 28 November, a versatile bookstore/safe space for readers and activists, among its many other uses. Although the physicality of the charming attic where these discussions are held is sacred to the group, participants have taken a page from universities and workplaces across the globe and have just held their first online book club meeting through Zoom. Readings and discussion happen in English, so for those who live in Albania and are interested in participating, you can check in with the lovely owners of 28 November here for more details. READ MORE…

Weekly Dispatches from the Frontlines of World Literature

The latest news from France, Hong Kong, and Nicaragua!

“Our clocks strike the hour of courage,” wrote Anna Akhmatova in the winter of 1942. Now, as countries around the world go into lockdown and hospital teams battle against coronavirus, the hour of courage is called upon once again. Our writers bring you news this week from France, where literary festivals find innovative solutions to cancellations; Hong Kong, where launch events and publishers move online; and Nicaragua, where writers and the public have been mourning the passing of celebrated writer Ernesto Cardenal. Read on to find out more!

Sarah Moore, Assistant Blog Editor, reporting from France

France has been under a strict lockdown since March 17, and with all non-essential establishments now closed—including bookshops, theatres, libraries, and cultural centers—writers and organizers have had to be creative in finding new ways to engage with the public.

The annual Printemps des Poètes was due to be held from March 7 to 23. Its theme for this twenty-second edition was “Courage” and its poster design featured an original artwork by Pierre Soulages. The festival’s director, Sophie Nauleau, published a text on the festival website, “Espère en ton courage” (“Hope in your courage”) from her collection of the same name:

It’s a verse by Corneille. An old, famous alexandrine, right at the end of The Cid, which speaks of the heart, hope, and triumph of time somewhere in Seville:

Hope in your courage, hope in my promise . . .

Of course, none of us knew how much more pertinent her words would become after the new security measures taken by the French government caused the festival to close early. Suddenly, her words took on an additional meaning:

And in this hemistich, all the world’s bravery assaults centuries, with so much constancy. So much patience passed down into posterity, like a bequeathed secret, like a more efficient mantra than the coarse rule of blood.

READ MORE…

Translation Tuesday: “The Buddha” by Jules Boissière

The Buddha gave our wolfish men a smile.

This week’s Translation Tuesday presents a chilling and challenging poem by Jules Boissière, translated from the Occitan. At turns uncomfortable to read yet undeniably skilful in its imagery and structure, the poem’s deft enjambment and linguistic precision belies the speaker’s cultural ignorance (e.g., the suggestion that the Buddha is revered as a god) and his complicity in colonial terror. It’s admittedly difficult to make sense of the colonizer’s mindset, which at once mourns a seemingly indifferent universe while confirming the wolfish volition of his compatriot soldiers.

Also noteworthy is the poet’s insistence on writing in Occitan rather than French. Writes translator A.Z. Foreman:It is only in Occitan that Boissière allows himself to be honest about life as a colonial soldier. This poem gives a soldiers’-eye view of terrorized civilians running for their lives from a home in flames, followed by a macabre meditation. We are more accustomed to poetry that describes the effect of brutality on those who suffer from it. This poem, though, conveys the effect on a man who inflicts it. The coarsening of the mind, brought on by acceptance of the horrific.”  

The Buddha

Our soldiers won, then torched a domicile.
The owner with his sons ran half a mile
Under gunfire. On the ancestors’ altar
Not guarding the old creeds or their old shelter,
The Buddha gave our wolfish men a smile. READ MORE…

What’s New in Translation: March 2020

We're feeling the need for great literature in these strange times.

These last few weeks of winter will be known as the time of stockpiling, and as countries around the world are shutting doors in response to COVID-19, stores are being cleared out and preserved goods and household necessities are piled up in cupboards. But just as it is vital to care for your body in these perplexing times, it is equally important to nurture your mind. So it is with that in mind that we present the newest and brightest in translated literature from around the world, in hopes that what is available to us remains our compassion, our desire to understand one another, and the privilege to travel amidst isolation. Below, our editors present a book of poetry written in a defiant border-language, a poignant Turkish critique of human cruelty, a Colombian novel depicting a young girl’s inner wildness, and the latest translated poems of Jacques Roubaud, written in the Oulipo tradition of valuing absence as equally as presence. 

night in the north

Night in the North by Fabián Severo, translated from the Portuñol by Laura Cesaro Eglin and Jesse Lee Kercheval, Eulalia Books, 2020

Review by Georgina Fooks, Communications Manager

How do we choose which language to write in?

For some of us, that choice can be fraught. Whether you’re a child of immigrants (as I am), or from a contested border region (as Fabián Severo is), there is a great deal at stake when making that choice. It impacts your identity, it shapes your politics. There’s no doubt that when reading this collection, Severo’s decision to write in Portuñol is a political act. READ MORE…

The 2020 Booker International Longlist

This year the specter of violence, visceral brutality, and even hauntings loom large.

Every year, the prestigious Booker International Prize is always announced to a crowd of critics, writers, and readers around the world with much aplomb, resulting in great celebration, some dissatisfaction, and occasional puzzlement. Here at Asymptote, we’re presenting a take by our in-house Booker-specialist Barbara Halla, who tackles the longlist with the expert curiosity and knowledge of a reader with voracious taste, in place of the usual blurbs and bylines, and additionally questioning what the Booker International means. If you too are perusing the longlist in hunt for your next read, let this be your (atypical) guide.

I tend to dread reading the Booker wrap-ups that sprout immediately after the longlist has been announced. The thing is, most critics and bloggers have not read the majority of the list, which means that the articles are at best summaries of pre-existing blurbs or reviews. Plus, this is my third year covering the Booker International, and I was equally apprehensive about finding a new way to spin the following main acts that now compose the usual post-Booker script: 1) the list is very Eurocentric (which says more about the state of the publishing world than the judges’ tastes); 2) someone, usually The Guardian, will mention that the longlist is dominated by female writers, although the split is around seven to six, which reminds me of that untraceable paper arguing that when a particular setting achieves nominal equality, that is often seen as supremacy; and 3) indie presses are killing it, which they absolutely are because since 2016, they have deservedly taken over the Booker, from longlist to winner.

I don’t mean to trivialize the concerns listed above, especially in regards to the list’s Eurocentrism. Truth is, we talk a lot about the unbearable whiteness of the publishing world, but in writings that discuss the Booker, at least, we rarely dig deeper than issues of linguistic homogeneity and the dominance of literatures from certain regions. For instance: yes, three of the four winners of the International have been women, including all four translators, but how many of them have been translators of color? To my understanding, that number is exactly zero. How many translators of color have even been longlisted? The Booker does not publish the list of titles submitted for consideration, but if it did, I am sure we would notice the same predominance of white voices and white translators. I know it is easier said than done, considering how hard it is to sell translated fiction to the public in the first place, but if we actually want to tilt the axis away from the western literary canon, the most important thing we can do is support and highlight the work of translators of color who most likely have a deeper understanding of the literatures that so far continue to elude not just prizes, but the market in its entirety. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

This week's latest news from Tibet, El Salvador, and France!

This week our writers bring you the latest news from Tibet, El Salvador, and France. At Indiana University, a new Tibetan translation of Elie Wiesel’s Night sparks discussion; in El Salvador, the contemporary poet Vladimir Amaya gives an interview about his poetic decisions; in France, the accusations of sexual assault in the literary establishment ignite urgent discussion about French law and the #MeToo movement. Read on to find out more! 

Shelly Bhoil, Editor-at-Large, reporting from United States

There was a powerful coming together of two exile stories—the Tibetan and Jewish—at the Central Eurasian Studies Department of Indiana University through a panel discussion—The Tibetan Translation of Elie Wiesel’s Nighton January 29. The Nobel Peace Prize-winner Elie Wiesel’s memoir Night (1960), discussed by the distinguished Jewish literature scholar Alvin Rosenfeld in the panel, has been translated into more than thirty languages, its Tibetan version being the most recent. Wiesel was a Holocaust survivor upon whom the Dalai Lama conferred the International Campaign for Tibet’s Light of Truth award in 2005.

Wiesel’s Night is the first work to be translated into Tibetan under New York-based Latse Library’s 108 translations project and made available for free here. According to Latse’s statistics, “In the first two weeks alone [since the book’s publication in Oct 2019], there were 3,300 downloads of the ebook and PDF, and countless more instances of sharing and forwarding on social media and email.” Gendun Rabsel, the Tibetan language expert, spoke in the panel about the welcoming reception of Night among Tibetan readers. Pema Bhum, Night’s translator and a leading Tibetan intellectual, discussed his meeting with Wiesel and the challenges and choices in translating this work into Tibetan, including his consultations with the celebrated historian on Tibet, Elliot Sperling, and with IU Jewish Studies faculty. READ MORE…

Other Worlds: Engaging Rajko Grlić (Part II)

At the airport, Honorio confesses to his wife that he has neither the strength nor the enthusiasm for new revolutions.

This week, the Asymptote blog is excited to share a special two-part engagement with Croatian filmmaker Rajko Grlić. Yesterday in Part I, we featured an interview between Grlić and Ellen Elias-Bursać, who, in addition to being an Asymptote contributing editor, is also the editor of the first English translation of Grlić’s memoirs. Today, in Part II, we bring you an exclusive excerpt from that memoir, from a section called “Festival Selector.”

Croatian filmmaker Rajko Grlić organizes the material of his memoir, Long Story Short, like a lexicon of filmmaking terminology. Under each heading and definition, he includes a story from his life: his filmmaking; his struggles against nationalism in Croatia during the war of the 1990s; and his years of teaching at NYU, UCLA, and Ohio University. Grlić was known as one of the leading Yugoslav filmmakers in 1980s Croatia, celebrated for such box-office successes as You Love Only Once (1981); In the Jaws of Life (1984), which was based on a Dubravka Ugrešić novel; and That Summer of White Roses (1989). He left Croatia in the 1990s during its war for independence and has since gone on to make several more notable films, including The Border Post (2006) and The Constitution (2016). He collected stories during his many years of making movies and moving through the world, aware that he’d never have the opportunity to make every story he had to tell into a film, but refusing to lose them to oblivion.

Grlić’s memoir was translated by Vesna Radovanović and edited by Asymptote contributing editor Ellen Elias-Bursać. Elias-Bursać spoke recently to Grlić about the life that led to Long Story Short, an interview that was published yesterday as Part I of this series. In the excerpt that follows, “Festival Selector,” Grlić tells of his decades-long friendship with Honorio Rancaño, the selector for movies shown at Mostra, a film festival that was held for many years in Valencia, Spain.

Festival Selector: the person who chooses the films, conceptualizes and shapes the festival creatively.

Cannes, 1981

In the hall of Palais des Festivals in Cannes, someone taps me on the shoulder and, before I have a chance to turn, starts talking about my movie You Love Only Once, in a jumble of Czech, Russian, and Spanish.

“Honorio Rancaño, selector for the Valencia Film Festival,” the man finally introduces himself, unshaven and chewing on a long, wet cigar. READ MORE…

Fiction as Seduction: An Interview with Anne Serre

A writer’s only responsibility is to seduce without cheating.

Anne Serre has been published steadily in her native France since the release of her debut novel, Les Gouvernantes, in 1992, but it wasn’t until October 2018, when New Directions published it as The Governesses, translated by Mark Hutchinson, that her writing was made available to an English-speaking audience. The Governesses was followed by The Fool in October 2019, a collection of three unlinked but thematically cohesive novellas. Serre’s two books tell enchanting and surprising stories, both delightful in style and shocking in their disregard for moral norms. At their heart is the subject of the fulfillment of desiredesires which range from living absolutely for the story to the taboo of incest; this jarring mix of charm and discomfort makes for a unique and surprising reading experience. Here, in a rare English-language interview, Serre speaks about her work in translation, her “infinite conversation” with longtime friend and translator, Mark Hutchison, and unravels some of the mystery surrounding her untranslated work.

Tristan Foster

Tristan Foster (TF): In your essay published in Granta, entitled “How I Write My Books,” you state that you begin with a sentence, that this is the gate through which the rest of the story enters—this sentence and those which follow are the product of your reading and your thinking and living life. You write: “It requires on my part months of silence and solitude, a form of inner tranquillity, and close attention to what is taking shape inside me.” You frame this as something less serendipitous than it is magical, using the language of the occultmystery, trickery, secret ceremoniesto describe it. How important is the magical for you, both in your writing and how you think of it? 

Anne Serre (AS): I don’t believe in magic, neither in life nor in writing! When I try to describe how I write, I’m describing a mental process in which memory and imagination meet like two rivers that suddenly flow together. It’s a bit of a mystery because, for me, this only ever happens in writing. You might compare it to a child at play. When a child pretends to be a character and invents a situation, he is both himself and the invented character.  

TF: It was also a delight for me to read, in that same piece, your view that the writing is a patchworkof memories, your previous work, and the imagination, but one which “appears to be cut from the same cloth, and a cloth that is new and without a snag.” I say that because the story told in The Governesses seems to me to contain a perfect world of its own, one that is recognisable from fairy tales encountered as a child as well as, perhaps, Emma and Jane Eyre and Vanity Fair, an ecosystem in total balance, so much so it might pop if poked with a stick. The Governesses was your first book, originally published in 1992; why has building this kind of world been so important to you from the outset? 

AS: I used to say that I came to literature through “the door of enchantment” because it was the only door open to me. I tried to find other doors but I couldn’t. Sometimes I think that 99% of my early material was made up of my reading and my daydreams about my reading. I was full of fiction. Maybe a little too much to make do with just living. READ MORE…

Brusque Lyricism: Liesl Schillinger on Translating Inès Cagnati

Cagnati’s images . . . her intentionally repetitive reflections and refrains, have a force and strength that are magnified by their rough grain.

Inès Cagnati’s award-winning Free Day is a potent and imagistic work that speaks powerfully on isolation, self-actualization, and freedom through the interior monologue of a young girl—we at Asymptote were incredibly proud to present it as our December 2019 Book Club selection. During a time in which much about our ideas of self is under scrutiny, Free Day is a fearless psychological exploration. In the following interview, Assistant Editor Andreea Scridon speaks to translator Liesl Schillinger on bringing Cagnati’s distinct roughness and rhythm into English, neologisms, and her “reservoir of lived memory”.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers in the US, the UK, and the EU. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Andreea Scridon (AS): Inès Cagnati is not a name that has been frequently circulated in the Anglophone sphere up until now. Could you tell us what drew you to her as a writer, and why you thought her work would appeal to English-speaking readers?

Liesl Schillinger (LS): It was my editor at NYRB who brought Inès Cagnati to my attention; like you, I hadn’t known of her before. But as soon as I started reading Free Day, I became aware of her strong, glowing (sometimes searing) individual voice. Her writing struck me as brusque, incantatory, and strangely lyrical in places. Entirely original. Originality always compels me; and not only was her voice original, so was her subject. The experience of Italian immigrants in southern France during the postwar period was entirely new to me. In the past, I’d thought about immigration mostly in terms of how the country that received the newcomers treated them; I’d given less thought to how they treated each other. This book opened my eyes. Cagnati continually expressed emotionally gripping truths that disturbed and moved my heart and conscience. I read another of her books, Génie la Folle (Genius the Fool⁠—“Genius” was the nickname of the narrator’s unfortunate mother) and found it more haunting still. Wanting to know more about Cagnati, I went online, and was surprised to discover next to no biographical information, but I learned that every one of the books she wrote won a French literary prize. I felt it was time to shine a light on this forgotten writer and her experience—particularly at a moment when we, as Americans, ought to be reflecting on the refugee crisis at our southern border, and thinking about the men, women, and children who are suffering there. READ MORE…

What’s New in Translation: January 2020

A darkly comical Cuban fiction, the collected texts of an impassioned French thinker, and an Israeli story of radical empathy.

We’re starting up 2020 with what we do best: bringing you a selection of brilliant titles that have most recently landed in world literature. Our picks this month span the radical, the intimate, and the dark, with the stunning cross-section of twentieth-century Cuban society, a collection of essays by the notorious Jean Genet, and an Israeli tale of survival and struggle told in a great feat of imagination. Go ahead and take advantage of that new-year urgency to fulfill your resolution to read more, and start here.

black cathedral

The Black Cathedral by Marcial Gala, translated from the Spanish by Anna Kushner, Farrar, Straus and Giroux, 2020

Review by Leah Scott, Social Media Manager

A dark mosaic of interwoven narratives, The Black Cathedral by Marcial Gala lures the reader straight into the complicated dramas of Cienfuegos, a small Cuban town riddled with poverty and conflict. The novel features a broad cast of idiosyncratic characters, whose histories we come to understand not only through their own unique voices, but by the tales told by others; Cienfuego’s harrowing history emerges through decades of local gossip, placing the reader right at the center of the town’s most turbid rumors and confessions—stories that ultimately culminate in a vicious and bitter end.  READ MORE…

Mother-Daughter Collaboration: An Interview with Jean Paira-Pemberton and Catherine Piron-Paira

This was what we could share together at this time in her life; I think it added much tenderness between us.

I met Catherine Piron-Paira last June in Paris at the annual poetry market, and at the time was already aware of Éditions des Lisières, a remarkable independent press committed to translation and multilingualism. I had recently read their latest bilingual English-French release, Seeds in My Ground/Ma terre ensemencée by Jean Paira-Pemberton, and discovered that the translator (or co-translator), Catherine Piron-Paira, was the author’s daughter. Many poems were substantially re-written in their French translation, suggesting a very creative working relationship. The press’ website says the text is “adapted” rather than merely translated, and the book itself indicates that the French version was developed “in collaboration” between Jean and Catherine. A few months later, all three of us scheduled a video chat. Jean and Catherine were then sent the condensed and edited transcript of this interview for approval and final edits, and it is now our great pleasure to bring it to Asymptote’s readers.

Lou Sarabadzic (LS): In the foreword, Catherine, you explain that your mother, Jean Paira-Pemberton, “is a nomad between two languages, two cultures, two countries.” Could you tell us a bit more?

Catherine Piron-Paira (CPP): Mum settled in France in 1952, but she continued going to England for reasons of both business and pleasure. She also went from Strasbourg to Saverne every day for work. There was a place where we went for holidays: Chapeau Cornu, near Lyon. We used to go from Strasbourg to Lyon, from Lyon to Strasbourg. As for “nomad,” how do you feel about that?

Jean Paira-Pemberton (JPP): Well, I have a relationship now with French, which is almost like the relationship with a mother tongue. I think I am completely bilingual. I can use both languages for practically everything, except poetry. Poetry is only in English.

LS: Why do you think that is?

JPP: Because English is my mother tongue, and I have wanted to be a poet ever since I learnt how to write, so it goes back to way before I learnt French. I started to learn French in secondary school, when I was eleven. It is very much a second language. I have never written poetry in French. I have written lots of other texts in French, of course, as part of my job; I was a university teacher, and I published articles and all sorts of things on linguistics in French–my thesis about John Clare’s life was in French. But not poetry. READ MORE…

New Year, New Horizons!

Reading resolutions for 2020—brought to you by the blog team.

Happy New Year, reader! To ring in the ’20s, we are getting personal and sharing our own reading resolutions. From literature engaged with the effects of climate change to classic theological texts, here are the reads we have on the radar for 2020. Maybe our titles overlap with some of yours? If you’re inspired, share your resolutions with us in the comments below.

Xiao Yue Shan, Assistant Blog Editor:

We are becoming ever more impelled by the worst-case scenarios, the ultimate consequences of our carelessness. Climate change is cemented at the pinnacle of every engaged mind, consuming the concerns of those on the forefront of human progress—the writers. December is a month of returns, and a trip across the Pacific on my part meant a reabsorption into the beloved stacks of books left behind by a past self who had endlessly imagined the present. I found in those volumes an incredible vitality—it takes considerably more courage to speculate on the future now, yet in our infinitely ideating language, we can’t help it, we imagine naturally, as we have always done.

Usually my reading directives are predictable, by which I mean they’re somewhat “in accordance” with my being a female Chinese poet—the tendency veers towards a healthy majority of women writers, plenty of Chinese literature, and as much poetry as possible. As we approach the new decade, however, I’ve turned my attention to literature more specifically in dialogue with our planet. In Amitav Ghosh’s beautifully urgent book-length essay, The Great Derangement, he convincingly argues for an overhaul of the fiction genre so that it may better address and reflect upon our contemporary precarity. Though the best of our stories are inevitably engaged with our environment, I found Ghosh’s take riveting in its insistence that we continue to build and invent language that is ever more precise, alert, and curious. READ MORE…

Announcing Our December Book Club Selection: Free Day by Inès Cagnati

We readers, used to idealizing arcadia, are reminded of the fear and constraint that can be a part of being, in a way, another person’s property.

Winner of France’s Prix Roger Nimier in 1973 and now published for the first time in English, this month’s Book Club selection is a powerful portrait of childhood and the struggle between freedom and nostalgia. Written by Inès Cagnati, who was born in France to Italian immigrants, Free Day vividly depicts feelings of estrangement within a community and the surrounding environment. Through the interior monologue of fourteen-year-old Galla, Cagnati poignantly conveys the conflicts of childhood experience: hostility, fear, cruelty, yet overwhelming curiosity and desires. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers in the US, the UK, and the EU. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Free Day by Inès Cagnati, translated from the French by Liesl Schillinger, NYRB, 2019

In Free Day, Inès Cagnati—with evidently great subtlety and focus—examines a young girl’s manner of interacting with the world around her, in addition to developing that which lies within her. Though the basis of the book is that of a poor Italian family of farmers in mid-century France, the novel is in actuality a character study of fourteen-year-old Galla, chronicling the sacrifices she makes in order to attend high school.

Initially, the reader senses a degree of ambiguity regarding the narrator’s age before it is revealed, as Galla seems to pendulate between the thinking of a child and that of an adult—indeed as one does at that in-between age. Though by no means convoluted or rambunctious, here one could argue that there is something Joycean in Cagnati’s book, as the dramatic guise is stylistic in a manner that we have originally come to know and love in A Portrait of the Artist as a Young Man. Cagnati immediately sketches Galla not as bratty or melodramatic, as teens are sometimes written, but as a likeable freethinker despite her condition: “The English professor, too. He talks to us endlessly about people who’ve been dead forever, instead of leaving them in peace, which they definitely deserve, or telling stories of his own.” READ MORE…