Language: French

Happy World Poetry Day!

Celebrate with an eclectic selection of the best poems from our archives!

In honor of World Poetry Day, we invite you to revisit some of the best international poetry from our eleven-year archive. For a start, Brazilian poet Lêdo Ivo’s work soars to great heights through its accumulation of brilliant specificities. But it also catches one unawares with looser, breath-taking lines like these: “Life itself is a round thing / so that when we go wrong, we go wrong roundly.” Revisit Lêdo Ivo’s “The Earth Is Round” from our Summer 2021 issue.

 

A leading light of South Korea’s contemporary poetry scene, Yi Won takes ‘avant-garde’ to new extremes. Catapulting the reader into a future where technology rules the human spirit, her lacerating social commentary interrogates the very nature of poetry itself. Courtesy of translator Kevin Michael Smith, discover Yi Won’s radical work from our Summer 2018 edition. READ MORE…

Section Editors’ Highlights: Winter 2022

Highlights from the Winter 2022 edition, presented by our section editors!

Gathering new work from 43 countries, the Winter 2022 edition might be overwhelming at first. But don’t let that stop you from diving right in! Whether you consume the issue from cover to cover or click on whatever catches your fancy, we just hope you enjoy reading this eleventh anniversary edition as much as our section editors have loved putting it together! Here to tell you more about their lineups are Yew Leong, Barbara, Bassam, and Caridad. If, after reading the issue, you’re inspired to submit work, don’t forget that we welcome submissions all year round; if you are a Swedish-English translator, take note that we’re currently inviting submissions to a paid Swedish Literature Feature, slated for publication in Spring 2022. For guidelines on how to submit, go here.

From Lee Yew Leong, Fiction, Poetry, Special Features, and Interview Editor:

The statistics are undeniable: With one language dying every two weeks, ninety percent of all languages will go extinct within the next one hundred years. Even as we at Asymptote celebrate another milestone with our most diverse issue yet, loss—specifically that of entire worlds indexed by languages—is never quite far from our minds. In Dear You, translated brilliantly by Samantha Farmer, Croatian author Jasna Jasna Žmak takes us on a playful thought experiment inspired by Barthes: ”What if one word was removed each time a speaker of its language died as an act of remembrance?” Intended as an enjoinder to Eliot Weinberger’s essay published in these very pages one year ago, Yeshua G. B. Tolle’s submission to this issue’s Brave New World Literature Feature examines Aaron Zeitlin’s poetry, written in a language “half of whose speakers had been wiped off the face of the earth” when Nazis invaded his native Poland. “On what world do we gaze,” he asks poignantly, ”when the poet himself believes the world is over?” Whole worlds are rendered believably before our eyes in Matt Reeck’s skillful rendering of Rachid Djaïdani’s 1999 classic of banlieue literature that smashed Parisian tropes, and in Kim Su-on’s atmospheric science fiction brought to us by talented translators Spencer Lee-Lenfield and Lizzie Buehler. My two personal highlights from the Poetry section couldn’t be more diametrically apposite: the first (the Kazakh poet Anuar Duisenbinov) is as light (and alive with defiance) as the second (Spanish poet Pepe Espaliú) is weighted (with clear-eyed acceptance of inevitable death); both are powerful and moving. Rounding up the issue’s stellar lineup, Neske Beks and Charlotte Van den Broeck (in the Flemish Literature Feature I curated) as well as Jamaican-born artist Cosmo Whyte (in the Visual section, which Eva Heisler assembled) make important contributions to the conversation on our collective racial past.

From Barbara Halla, Criticism Editor:

In many reviews, the very act of translation can feel like an afterthought; usually reviewers will include a short line or paragraph to acknowledge the deftness of the translator’s skill, but that will be the extent of their engagement. I can understand why that happens: at times, without some familiarity with the original, it can feel impossible to speak in detail about the translator’s craft—which is why Tom Abi Samra’s review of Huda J. Fakhreddine and Jayson Iwen’s translation of Salim Barakat’s poetry is such a revelation. In his review, the translation features front and center, as Abi Samra investigates how Barakat’s attempt to defamiliarize Arabic is rendered into English, doing an almost phrase-by-phrase analysis of the translation. There are some texts, however, where the reviewer does not have a choice but to engage with the translator, because the very book they are reviewing questions the porous borders between author and translator. This is the case with Catherine Fisher’s fascinating review of Tomaž where Joshua Beckman appears not merely as a translator, but as a co-writer having had a direct hand in choosing how to present Tomaž Šalamun’s poetry into English. READ MORE…

Our Winter 2022 Issue Is Here!

Featuring new work from a record 43 countries!

Shout it from the rooftops: Asymptote turns eleven today! We celebrate our 43rd issue with new work from a record 43 countries in our most bountiful edition yet. Highlights include an exclusive interview with acclaimed poet George Szirtes and a Flemish Literature Special Feature organized in partnership with Flanders Literature, showcasing new translations of International Booker Prize nominee Stefan Hertmans, YA superstar author Bart Moeyaert, and up-and-coming raconteur Rachida Lamrabet.

Our Winter 2022 edition not only puts the “world” in “world literature,” it also interrogates the meaning of it. Take the case of Aaron Zeitlin, the Yiddish poet who was stranded overseas when the Nazis invaded his native Poland and killed his entire family. Written in a language “half of whose speakers had been wiped off the face of the earth,” Zeitlin’s grief-stricken poetry appears to be without a world, and therefore can not, as Yeshua G.B. Tolle argues beautifully, be classified as world literature. In her fiction, Jasna Jasna Žmak imagines a similar apocalyptic fate for the speakers of her language in a thought experiment inspired by Barthes, only to emerge with a newfound appreciation for all the words in her language, including the ones she hates. After all, words can summon entire civilizations—even the bygone ones—as they do in Gesualdo Bufalino’s thrilling list of extinct professions (the lady with the bloodsuckers, among them!). “The disappearing world” is also the subject of visual artist—and the first public figure in Spain to openly discuss his HIV status—Pepe Espaliú’s devastating poems evoking his final days under a sky dense like “the mouth of black clouds.” By contrast, bilingual Kazakh poet Anuar Duisenbinov’s exuberant “overloved, overdosed” narrator “float[s] in exultation” through his “luminous and windy capital,” contemplating “the ability of speech to sprout.” As it turns out, speech does sprout everywhere all over the world. Alongside Duisenbinov, we’re thrilled to debut in English Emil-Iulian Sude, one of the first award-winning writers of Roma ethnicity in Romania; Rachid Djaïdani, a French filmmaker whose 1999 bestselling novel and classic of banlieue writing is only now available, thanks to frequent contributor Matt Reeck; and Kim Su-on, a young Korean writer whose dazzlingly atmospheric story is a masterclass in worldbuilding.

newnew

The tagline of this eleventh anniversary edition is “The Worlds We Live In”—pointedly not “The World We Live In”—meant to express the simultaneity of all our myriad existences, such as those inhabited by George Szirtes, who discusses his new collection of poems, the state of Hungarian literature, and translation in the age of Brexit. Also working from the liminal space of migration is Jamaican-born artist Cosmo Whyte, who explains why Barbados’s recent renouncement of the Queen is only the first of many necessary steps in healing (since, according to him, there is no “post” to colonialism). Neske Beks also performs a necessary act toward healing on behalf of Black women everywhere by centering the story of Ann Lowe, the Black designer responsible for Jackie Kennedy’s bridal gown in 1953, in her retelling of haute couture’s history. Pair her 2020 essay sparked by an exhibition with Charlotte Van den Broeck’s nonfiction excavating the curious real-life case of the Princess Caraboo of Javasu aka Mary Wilcocks—who might very well be the first yellowface captured in any artistic medium (an 1817 oil painting that shared a moment with Van den Broeck at the Bristol Museum & Art Gallery in her last gallery visit before the pandemic). All of this is illustrated in talented Singaporean guest artist Yeow Su Xian (Shu)’s irresistible palette and forms—I dare you to say hers isn’t the most fun cover we’ve had in a while!

For more Asymptote goodness, subscribe to our newsletter or Book Club, follow us on FacebookTwitter, and our two Instagram accounts, and consider submitting work (Swedish-English translators take note: our recently announced call for submissions to a paid Swedish literature feature ends Mar 1). And of course, we’d be delighted if you’d like to come on board as a team member (apply by Feb 1) or, to honor our eleven full years in world literature perhaps, as one of our generous sustaining members! As always, thank you for your readership and support.

BECOME A SUSTAINING MEMBER TODAY

—Lee Yew Leong, Editor-in-Chief

What’s New in Translation: January 2022

Featuring newly released titles from France, Spain, and Japan!

Though this new year comes with its own shares of doubts and questions, what remains certain is  that new titles and texts from around the world hold their own promises of enthrallment, knowledge, and beauty. This month, we present three works of fiction that traverse the realms of history, politics, and family. From a new collection of stories from Japanese master Jun’ichirō Tanizaki, to a novel interrogating the psychologies surrounding sexual predation by the award-winning Lola Lafon, to an imaginative journey into turn-of-the-century Barcelona with Eduardo Mendoza—these writings are sure to keep you thinking and dreaming.

reeling

Reeling by Lola Lafon, translated from the French by Hildegarde Serle, Europa Editions, 2022

Review by Barbara Halla, Assistant Editor

What we may reflexively call the “#MeToo era” has served as a cataclysm for the publication of several books of fiction and memoirs centered around women’s experiences with sexual violence. Far from being an Anglo-centric phenomenon, French works such as Vanessa Springora’s Consent (translated by Natasha Lehrer) and Camille Kouchner’s La Familia Grande (translated by Adriana Hunter) have garnered great acclaim for their unflinching and complicated portrayal of childhood sexual abuse. Lola Lafon’s Reeling, as well, lends itself easily to this movement, seeming particularly prescient considering the recent conviction of Ghislaine Maxwell for her role in the trafficking of underaged girls. The novel’s direct protagonists, Cléo and Betty, are two women whose lives are derailed by the Maxwell-like figure of Cathy—a stylish older woman who approaches young girls between thirteen and fourteen, offering them prestigious scholarships through the fictive Galatea foundation.

As Cathy prepares the girls for their “interviews,” she plies them with cares and attention, clothing and expensive perfumes; she makes them feel special, or rather that they are destined for something special. Yet, it is clear that something far more sinister hides behind the promises of scholarship. By the time the girls are to “interview” with the older male jurors, Cathy has earned their trust and affection; they would do anything to please her, to deserve her trust, to fulfill her expectations as she emphasizes the need for maturity and openness, the main criteria these “jurors” are looking for in the candidates.

Two important elements come to the fore in the figure of Cathy and her relationship to the young girls she grooms, and also in the encounters of girls like Cléo, Betty, and dozens of others with these older men. On the one hand, it is important to unpack the way Cathy manufactures consent through manipulation: although these girls do not want to do anything of a sexual nature during their “interviews,” many decide to go forward with it—not solely because of their own ambitions, but also to please a figure they have come to trust and revere. Secondly, the “jurors” themselves prey on the girls’ desire to appear mature, to show they are not “frigid” and thus somehow inadequate. This particular mind-game speaks also to the way sexual liberation—the result of the social and political movements that swept France during the 1960s and 1970s—often framed physical freedoms in ways that prioritized women’s and girls’ availability to men. As a thirteen-year-old Cléo thinks after her assault, “Cléo, thirteen years, five months, and however many days, had consented. To say no was to be frigid.” READ MORE…

Salvation Written Elsewhere: Mohamed Choukri and Abdellah Taïa at the Limits of World Literature

[T]he works of Mohamed Choukri and Abdellah Taïa narrate points of silence to enact the difficulty of speaking as oneself.

In the first part of this essay, Alex Tan discussed Arab texts that anticipate their own reception in translation or as world literature, and how Mohamed Choukri and Abdellah Taïa—in For Bread Alone and Salvation Army—desacralise the languages of Classical Arabic and French respectively. Here, the discreet elements of these two “autobiographical” works are further analysed, in order to understand how a self can be written into existence amidst erasure, shame, and even the savagery of love.

All of us already wanted to forget our past, forget last night,
forget the troubles that brought us here and couldn’t be shared no matter who asked.

—Abdellah Taïa, Salvation Army (tr. Frank Stock)

“And So I Felt Ashamed”: An Affective Education

Caught in between Arabic and Western autobiographical conventions, the works of Mohamed Choukri and Abdellah Taïa narrate points of silence to enact the difficulty of speaking as oneself. Whereas the Arabic tradition is associated with a concealment of the shameful and a preference for collective voices, the Western takes pride in confessing the abject and centering the individual’s coming-of-age. In negotiating one’s place within the collective, the self-portraits in Choukri’s and Taïa’s work inevitably confronts a culture that, to secure deference to authority, forbids people from thinking as individuals.

Both texts are abundantly punctuated with moments of non-verbal expression amidst Moroccan society’s conspiracies of silence. In Salvation Army, the parents of Taïa’s narrator—also named Abdellah—have a “preferred language” of “sex”; here, the father’s silence conveys his desire. Less benignly, Choukri’s surrogate, Mohamed, in For Bread Alone ironises his father’s draconian assertions by addressing him “without speaking”: “O Khalifa of Allah on earth.” Left unelaborated, this phrase evokes the quiet imaginative gestures that the author performs as a mode of survival—as it is known only to himself. It mirrors the larger vocabulary of violence that saturates the book, such as when his father speaks “only in shouts and slaps,” a dialogue of abuse which forms their exclusive mode of interaction.

The narrator grows to be adept at reading signification into embodied cues, like those of Yasmina and an unknown young man whose “eyes tell me” he “wanted something”—the language remaining vague as if to re-enact the man’s reticence. A European woman, catching Mohamed “staring” at her handbag, similarly communicates with “her eyes.” They “seemed to be saying: Aren’t you ashamed? And so I felt ashamed.” The woman’s eloquent silence performs an affective education: Mohamed learns how a white person views someone of his class and race, and realises where and when he should feel shame. Yet in giving language to these moments, Choukri displaces the locus of shame from the personal to the systemic. READ MORE…

Languages of Silence: Mohamed Choukri and Abdellah Taïa Desacralising Adab and Isnad

Nothing about a translated novel—or anything that has warranted the fraught label of “world literature”—can be taken for granted.

Mohamed Choukri and Abdellah Taïa have been celebrated by the literary world as writers defying tradition in their transgressive tellings of migration, sexuality, and selfhood; yet, in the Anglophone sphere, their works have also been exoticised and misappropriated in Orientalist contexts, filtered through the othering perspectives of a western literary hierarchy. In this following essay, Assistant Editor Alex Tan delineates a reading of these two Moroccan writers that situates them in the vehicles of their own language and cultural context, with the unique ways their writing interrogates the borders of being. This essay is part one of two, the second of which can be read here.

 “The Maghrebin is always elsewhere. That’s where he makes himself come true.”

— Habib Tengour, Exile is My Trade (tr. Pierre Joris)

1998, Cairo. Midway through her Modern Arabic literature class at the American University in Cairo (AUC), Professor Samia Mehrez receives urgent missives from the university administration. Though she does not yet suspect the storm to come, she is compelled to cease the lecture and dismiss the students. Walking over to the administrative office, she is greeted with the news that several parents have complained about the inclusion of “pornography” on her syllabus, sufficiently blasphemous to “corrupt an entire generation.”

What text could claim such power? At the heart of the controversy was Moroccan writer Mohamed Choukri’s Al-Khubz Al-Hafi (translated by Paul Bowles into English as For Bread Alone), which would soon precipitate the eruption of a nation-wide culture war over the uses of literature in the classroom.

Fast forward to 2012—El Jadida in Morocco, six years after Abdellah Taïa comes out as gay in the magazine Tel Quel and is hailed as the first Arab writer to be open about his homosexuality. Certain Islamist groups, anxious about moral taint, are clamouring for the outlawing of his oeuvre. Taïa had been invited to speak at a university about his latest work to be translated from French into Arabic; unfortunately, before it could happen, professors and students organised a protest to shut down the event. Slogans such as “don’t spread homosexuality on campus” were intoned.

It has become, by now, somewhat commonplace for the West to fetishize Arab writers and intellectuals who suffer widespread condemnation in their countries of origin—particularly from Islamist quarters—before enshrining them in the exclusive club of world literature. One thinks of works like Sonallah Ibrahim’s That Smell, banned immediately upon its 1966 publication in Egypt, or Haidar Haidar’s A Banquet of Seaweed, which induced accusations of heresy from Al-Azhar clerics and protests by university students against its inclusion on syllabi. At times, it almost seems as if censorship, political oppression, and exile are a rite of passage for international renown—a disturbing reality that signals to us what Anglophone literary markets value in a work from the Arab world. READ MORE…

Translation Tuesday: Two Poems by Véronique Bergen

in the ocean of tattoos / sea urchins shaped like fully loaded syringes

In our first Translation Tuesday feature for the new year, revel in two outrightly explosive and psychedelic poems by the Belgian poet, novelist and philosopher Véronique Bergen. “I petal blue,” is how Bergen begins one of these poems and it is in this frenzied flowering of one’s subjectivity that we meet the speaker in their radiant and radical metamorphosis. Following her own warped and dynamic syntax, Bergen’s poems lay bare an “orgy of guns”: she construes a poetic world that riots our senses and, in her turbulent re-contextualisation of the technologies that engender this anarchy, refracts a history of global violence. Always, they combust with a frank and freakish sexuality. Translated by our very own Editor-at-Large for Romania and Moldova, MARGENTO brings to our readers the spectrum of technicolour brilliance and virtuosic world-building that is Bergen’s verse. 

Suave Blue 

I petal blue
looking for the way out of my maze
safe behind the bat my effigy

I curaçao
at the bottom of a swimming pool
in search of Isabelle A. of a Gin Cloud
inhaling vapors
of methylene blue
to deoxidize my moths

In the hollow of my sex
my sunken Atlantis
the Amazon of Mytilene
rapes me Lesbos earthquake
a touch of futuristic pornography
to stifle
my desire to sink
among water lilies
where Opheliacs drift

My mission is
to bleed out my blue blood
daily autistic drip
at the time when the sun
deviates into indigo

Periwinkle-colored
death
will have Isabelle A.’s eyes
an amniotic liquid
released from a cosmic uterus
will flow over my wounds
Yves Klein’s patented Tuareg blues.

Dirty Banditry Hour 

Capital Execution
would you like it in black and white crystalline powder
or technicolor pills?
The syringe between your teeth
stereophonic host
for a reality check
who does what
who empties the septic tanks
shoots the rainbow

From the magazine to the barrel
the same current is flowing through the revolver
long cartridges slipped under the tongue
loaded with electromagnetic whisky

The boa girl, smoke lens glasses, bare shoulders
is going to blow up the world’s leadership
decapsulate the tragedy of the spheres
her chain necklace says “yes” to the finger squeezing the trigger
her naked flesh a trap
the new Salome shoots the way we love doing it
point-blank range
firing a life-giving bullet
in the backs of the heads of order apostles
a poppy bullet spouting out
lost weapons undergrowth

Never forget to say
to heaven and earth
yin and yang
who does what
what nerd gives him the heads-up
on the dum-dum bullet rain
on a hero-in shoot-
up white as a fucking shroud

Never forget
in strip poker
blue orgasm cards lose
chemical mutations in language
give birth to counter-letters READ MORE…

Weekly Dispatches from the Front Lines of World Literature

The latest from Mexico, Bulgaria, Belgium, and Romania!

Though Asymptote is winding down with the year, literary events and going-ons continue to thrive around the globe. In Mexico, the Guadalajara International Book Fair presents its impressive line-up, and Polish female poets are celebrated in a new collection. In Bulgaria, the Christmas Book Fair returns to delight the locals. and in Romania, the Gaudeamus Book Fair features over one hundred exciting events. Read on to find out more!

Alan Mendoza Sosa, Editor-at-Large, reporting from Mexico

On December 10, Mexican editor, poet, and translator Isabel Zapata presented Dentro del bosque, an English-Spanish translation of the autobiographical essay Into the Woods by American author Emily Gould. The essay reflects on contemporary capitalist precarity through Gould’s personal experience as a young woman trying to make a living as a writer in New York City. Originally published in 2014, its translation into Spanish is part of the Editor’s Collection from Gris Tormenta, an independent publisher based in Querétaro, a rapidly growing state three hours north of Mexico City. Gris Tormenta has published several Asymptote contributors in the past, including Yuri Herrera, Tedi López Mills, and Thomas Bernhard.

On December 4, Mexican poet Rocío Cerón and Polish poet Marta Eloy Cichocka presented Luz que fue sombra, a Polish-Spanish bilingual collection of seventeen Polish female poets born between 1963 and 1981, translated by Abel Murcia and Gerardo Beltrán. The book was published in the Spanish independent press Vaso Roto, which has published Spanish translations of important authors such as Anne Carson, John Ashbery, and Ocean Vuong. It includes poems by Justyna Bargielska, Barbara Klicka, Krystyna Dąbrowska, and Urszula Zajączkowska. Julia Fiedorczuk, whose book Oxygen was reviewed for Asymptote by Elisa González, is one of the most renowned authors in the collection. The event took place in Talleres de Arte Contemporáneo (TACO), a cultural centre south of Mexico City dedicated to promoting and teaching contemporary art.

The 35th edition of the Guadalajara International Book Fair took place in Guadalajara, one of Mexico’s largest cities, between November 27 and December 5. It is considered one of the most important book festivals in Latin America. This year, the guest of honor was Peru, from where several important authors and artists travelled to Mexico to present their work, lead workshops, and host panels. Among them was Asymptote contributor Victoria Guerrero. Importantly, the events featuring Peru offered significant representation of literature written in indigenous languages, including books by Dina Ananco Ahuananchi, Gabriel Pacheco, Cha’ska Ninawaman, and Washington Córdova. The fair also featured both emerging and established authors from all over the world. Many of them have previously appeared in Asymptote, such as Ana Luísa Amaral, Georgi Gospodinov, Abdellah Taïa, Marieke Lucas Rijneveld, and Alejandro Zambra.

Andriana Hamas, Editor-at-Large, reporting from Bulgaria

Bulgaria has, for a long time now, been in the grips of mass paranoia, an all-encompassing misinformation campaign, and political turmoil. The health situation also not looking up; according to official statistics, the COVID-19 deaths are, sadly, approaching the chilling number of 30 000 since the beginning of the pandemic—a figure that definitely cannot be trivialised given the overall population. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Workshops, festivals, and plenty of new publications and announcements to celebrate in this week's round of literary news.

The “great moon of December” leads us into the final starts of 2021, though the literary world shows no signs of winding down. Let our editors introduce you to classical poetry reawakened, Arab literature awards, star-studded literary events in Tokyo, the latest from the European Literature Festival, and much more!

Carol Khoury, Editor-at-Large, reporting from Palestine

Once upon a time, the so-called ‘women’s magazines’ of today had a completely different form (though they were never truly intended for women per se). Back in the tenth century, there was a celebrated Shiʻite Muslim Arab court poet, master chef, and polymath called Kushājim; originally from Ramla in Palestine—near contemporary Tel Aviv—Kushājim lived during the turbulent war-ridden period of the Middle and Late Abbasid Caliphates, which led him to move between Jerusalem, Damascus, Baghdad, and Cairo before finally settling in Aleppo. During his lifetime, Kushājim was considered the epitome of excellence in literature, and was highly commended by the literary critics of his time, both for his poetic works and intellectual faculties. His canon “vividly chronicles culinary, social, and intellectual aspects of court life [. . .], detailing numerous native and exotic foodstuffs and recipes; the social etiquettes of sharing wine and food; the various musical instruments used at the time to entertain the caliphs and their guests; the harem with its cross-dressing male and female dancers, concubines, and odalisques; the wide variety of plants and geometric designs found in courtly gardens; indoor pastimes and outdoor sports; the art of gift-giving; and the traits of coveted courtiers and boon companions.” What does this resemble but the contemporary women’s magazine?

Ancient Exchanges, an online journal at the University of Iowa devoted to literary translations of ancient texts, has recently published four gastronomic poems by Kushājim—on asparagus, mushabbak, khushkanaj (both desserts), and pomegranates. Translated from classical Arabic by Salma Harland, the four poems are run bilingually, accompanied with art by ArabLit Quarterly art director Hassân Al Mohtasib.

In her translator’s note (which includes a teaching guide), Harland explains that “although the original poems were written in accordance with the fixed feet and rhyme schemes often used in classical Arabic poetry, I have chosen to prioritize aesthetic grace and readability over meter without completely eliminating musicality.”

One is invited to take a seat at Kushājim’s table, set by Harland, and to take in a feast by a master who “not only details the preparation methods and ingredients needed for certain dishes but also the impact that their elegant presentation has on the banquet guests. Mouths water and eager hands cannot keep their distance”; even “[a] sedulous ascetic would break his fast / and yield before such a repast.” READ MORE…

The 2021 National Book Award for Translated Literature: Who We’re Betting On

Our blog editors take you through the shortlist!

The announcement for the National Book Award for Translated Literature is right around the corner; the 72nd ceremony is due to broadcast live on November 17. On the shortlist are five varied and individual titles: Elisa Shua Dusapin’s Winter in Sokcho, translated from the French by Aneesa Abba Higgins; Ge Fei’s Peach Blossom Paradise, translated from the Chinese by Canaan Morse; Benjamín Labatut’s When We Cease to Understand the World, translated from the Spanish by Adrian Nathan West; Nona Fernández’s The Twilight Zone, translated from the Spanish by Natasha Wimmer; and Samar Yazbek’s Planet of Claytranslated from the Arabic by Leri Price. Whom will the judges smile upon? Read more for our take.

A friend, not too long ago, once told me that he feels guilty whenever he reads fiction. Just seems a bit indulgent, he said. Yes, I admitted in turn, when pleasure and beauty mix, it feels incredibly indulgent. It was early autumn, dawn was a glorious thing, and we were talking about the first novels we loved—ones I remember for their intelligent presences, their human authority, but most of all, for the distinct, almost secret, pleasure they brought. The indulgence of excellent fiction feels luxurious precisely because of this intimacy: a sense of understanding passed via that most hidden method, of mind to mind. It seems to me that when pleasure and beauty mix, we allow the precocious lies of fiction to move through us, and become truths.

The five titles that make up the finalists for this award are all, in their own respect, remarkable emblems of fiction’s capability to create truth through duplicity. They achieve this through vivid, personal recollections—as in Planet of Clay—or through intensive research—as in When We Cease to Understand the World—or perhaps in what Borges described as “magic, in which every lucid and determined detail is a prophecy”—something I suspect to be at work in The Twilight Zone. The worlds for which these works contribute their imagination are various, wonderful, horrible, and mercilessly true; it makes me think something else about this triangulation of pleasure, beauty, and truth—that it is in the conciliation of the latter two where the incomparable pleasure of fiction is found.

Beauty is not reliably something one can stand to look at for long, but it always leaves something searing. Samar Yazbek’s Planet of Clay—the most lyrical and poetic of the five selections—is gorgeously written, and its translation by Leri Price is a definitive work of art, but it feels sick to talk about the pleasures in reading this story of Rima, a young, mute girl in Syria, as she loses one solid fact of her life after another amidst the atrocities and miseries of war. Instead, Yazbek’s prose is a holding thrall, channelling the child’s voice which springs between stark lucidity and dappled abstraction. Elegantly hanging in the balance between the wounded reality and the salve of her reveries, Rima draws an excruciating impression of the pain she experiences and witnesses, intensifying the horror with an unsparing visuality: “I am afraid of the meanings of things when they turn into words, as it is hard for me to understand bare words without turning them into pictures.” The coarse red of blood, the acrid taste of poison gas, the dusty pallor of a face in death—the words of Planet of Clay are both pictures of unflinching witness, and figures of breathtaking reverie. READ MORE…

What’s New with the Crew? (Nov 2021)

Who’s behind your favorite journal and what have they been up to? Here’s a glimpse!

After presenting a transmedia computational poem commissioned by RCI New York, Chris Tanasescu aka MARGENTO, Editor-at-Large for Romania and Moldova, guest-edited a special issue of Interférences littéraires/Literaire interferenties on “Literature and/as (the) Digital.”

Educational Arm Assistant Katarzyna Bartoszyńska has two new online publications: a piece entitled “Modern Transit: A History of Feeling in the Polish People’s Republic” and a review of Doireann Ni Ghriofa’s A Ghost in the Throat.

Assistant Editor (Fiction) Laurel Taylor recently published an essay on radical translation practices in Mentor & Muse.

Assistant Editor (Poetry) M. L. Martin’s Theater of No Mistakes won the 2021 Rick Campbell Chapbook Award and is now available for purchase on the Anhinga Press website and through her own website.

Chief Executive Assistant Rachel Farmer has translated German author Katharina Bendixen’s short story “The Third Wolf” for the latest issue of Berlin-based SAND journal.

Assistant Editor Shawn Hoo’s poetry chapbook Of the Florids won the 2021 Diode Editions Chapbook Contest and is forthcoming in 2022. 

Editor-at-Large for India Suhasini Patni has been selected as the Toto Fellow for the Sangam House Residency. She will be in Bangalore in December working on a collection of short stories. 

Editor-at-Large for Vietnamese diaspora Thuy Dinh’s review of poet Victoria Chang’s Dear Memory was published in NPR in October.

In addition to being featured in the current issue, Assistant Editor (Poetry) Whitney DeVos’s translations of Nahua poet Martín Tonalmeyotl appeared in the Fall 2021 issue of Michigan Quarterly Review and, on behalf of Latin American Literature Today, in a chapbook commemorating the winners of the Whiting Foundation’s 2021 Literary Magazine Prize. 

Want to join our dynamic international team? We’re wrapping up our final recruitment drive of the year—hurry and submit an application today!

A Sublime Flame of a Text: Jeffrey Zuckerman and Laurel Taylor Discuss Kaya Days

It didn’t take long for me to realize what a brilliant, sublime flame of a text it was . . .

Kaya Days, our Book Club selection for the month of September, is Mauritian author Carl de Souza’s electrifying bildungsroman, set amidst the 1999 riots on the island nation. In getting de Souza’s world of revolutionaries, music, and fire, Assistant Editor Laurel Taylor spoke to translator Jeffrey Zuckerman on his work on Mauritian novels and his processes of translation, especially when working on texts as experimental as de Souza’s. Their conversation spanned the intricacies of handling the many cultures de Souza brings together in his work, and the ethics which face a translator handling such a text. Look out for our second instalment of Kaya Day‘s interviews next Monday, when Laurel Taylor will be speaking with the Carl de Souza. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Laurel Taylor LT: How did you first come to Carlo’s work? What was it that drew you in?

Jeffrey Zuckerman (JZ): Oh, this goes back to the beginning of my career in translation. The first book I saw to publication was that of another Mauritian author—Ananda Devi’s Eve Out of Her Ruins. It was as I was reading more of her œuvre and learning more about her compatriots that I started drawing connections. I was put in touch with Nathacha Appanah—whose The Last Brother is absolutely stunning, incidentally— and I asked if she had recommendations for books from Mauritius that hadn’t been translated. This was her answer:

My mind has a list ‘longue comme la semaine’, as we say in Creole, of books that haven’t been translated but then you’ll think I’m pestering you. So just one title which has been snubbed and I don’t understand why. It’s Ceux qu’on jette à la mer by Carl de Souza, published at L’Olivier in 2001. It is a story about Chinese people stranded at sea.

She didn’t add any further info. At the time, I had heard Carlo’s name, but not delved into his work. I managed to lay hands on Ceux qu’on jette à la mer (literally “Those Thrown to the Sea” but which Carl loves the idea of being condensed to “Jettisoned”) about a boat full of Chinese workers from Guangzhou that ends up stranded in Mauritius, and the lives of the men both on and off the boat. I also picked up that short, intense novella of his, Les Jours Kaya, and was blown away by the way in which it wove in and out of the experiences of people across the island, some in the rioting, some at a remove, some forced to make their way through the chaos. It didn’t take long for me to realize what a brilliant, sublime flame of a text it was, or to appreciate the way it was held together by a rhythm akin to Kaya’s songs, and I fell in love with it straightaway.

LT: Carlo himself is multilingual and has recently started writing in English. To what extent did you collaborate on the process of translation? What was your working process with him like?

JZ: I got to visit the island of Mauritius for the first time ever after having translated three novels from there—two by Ananda Devi and one by Shenaz Patel—in late 2018. A few months before that, I got in touch properly with Carl, and in the intervening months, I did sample translations of these two major novels of his, of which he was clearly happy with. Then I came to the island and spent two days at his house, overlooking the island’s sugarcane fields, and over the course of our conversations and drives around the island, it became so clear to me how his books and his personality are a perfect expression of this island and its unique position between an insular space and a teeming nexus of multiculturality. In terms of our process, Carlo has been the best sort of author for a translator to work with; he’s been very clear that he trusts me and wants me to feel free to make the choices that I make—and also very, very willing to answer all sorts of questions, no matter how trivial they may seem! READ MORE…

Omnipresent Music: Carl de Souza and Laurel Taylor Discuss Kaya Days

My project was about my own feeling of being absolutely disturbed after the events and how I had lived the days.

Carl de Souza’s Kaya Days is a labyrinthine, densely packed novel, exploring the lives of everyday Mauritians amidst the chaotic days following the death of seggae singer Kaya in police custody. A lush landscape of wealth and poverty, ethnicity and language emerge under de Souza’s hands, guiding the reader through a moment of intense transformation and rupture. Kaya Days was our Book Club selection for the month of September, and Assistant Editor Laurel Taylor spoke live to author Carl de Souza about his response to the novel twenty years after publication, as well as his feelings about how literature can illustrate the fault lines of race and culture. The interview with the translator of Kaya Days, Jeffrey Zuckerman, can be read here.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Laurel Taylor (LT): In the twenty years since Kaya Days first came out, and during the process of translating the novel, working with Jeffrey—have you discovered anything new about the novel?

Carl de Souza (CD): The novel has served as a good reminder for me, which can be taken in several ways. The first is that such public displays of resistance are persistent in our societies—how overlooked communities tend to go to the streets and set towns on fire because they are not being given their proper share of participation in life. I was reminded of this recently, when I was editing some writing about the local Creole community. The Creole community, as you probably know, is rooted in the slave trade, and this trauma has been self-perpetuating, transmitted unconsciously generation after generation. To this day, this community does not have proper access to the reestablishment of their rights, reestablishment of their education, or full participation in public society. This looks very much like what has led up to the Black Lives Matter movement, for example.

This is quite similar to the idea that people who seem very tame—the term seems pejorative, but it’s really that they have been taught to be tame—suddenly take to the streets because they can’t withstand any longer. And what happened in Mauritius twenty years back is a reminder for us in these difficult days—with the pandemic and the loss of jobs.

And it’s also a reminder of a sort of Proust transition in the way I was writing; in the sense that my previous novels were more figurative, were more plain descriptions of what I had in mind, whereas this novel was something that really burst out of me. At that time, I realized there was no real frontier between prose and poetry in its transmission of emotions.

LT: Mauritius is a really interesting island nation of an incredibly diverse population. Could you talk a little bit about where the novel was coming from, and how those different cultures met each other within the text?

CD: The first thing is to situate the story—and my other stories as well—in the island context. When you’re living on a small island, and there is input from, let’s say, the European colonizers who came for business—sugar, mainly; slavery from Africa being brought in by force; slavery being replaced by Indian indentured labor; and then Chinese people coming in for business, living quite peacefully with everybody else. . . That had been maintained throughout the centuries, in a very peaceful coexistence. READ MORE…

Here France Drowns Algerians: Literary and Cultural Afterlives of October 17, 1961’s Occulted Pogrom

How will France reconfigure its fragile self-image to accommodate the historical excesses that it has consistently balked at confronting?

This essay is written in memory of all those—predominantly Algerian—killed, deported, or otherwise injured by the violences of French colonialism, and in solidarity with the continuing efforts to resist the forgetting of October 17, 1961 and demand accountability from the French state.

For most of the English-speaking world, October 17 will not register as a date of any consequence. Yet, several days ago in the boulevards of Paris, scores of demonstrators marched from the Rex Cinema to the Pont Saint-Michel; they were tracing, in a defiant act of memory, the cartography of a heinous massacre of Algerian protestors by the French police force that took place, sixty years prior on the very same cobblestones. Their ancestors—most of whom did not survive that deadly evening—had walked those roads in peaceful opposition to the racism and surveillance they had suffered at the hands of the French, as well as the discriminatory night-time curfew that had just been imposed exclusively on Algerian workers.

The publicity posters of this year’s commemorative efforts feature the title “Un Crime d’État” (a crime of the state), handwritten in a ghostly chalk-like texture above two shadowed hands reaching out of murky, watery depths. To the survivors, descendants, relatives, historians, activists, and those who otherwise refuse to forget the bloody police brutality of October 17, 1961, that tableau of desperation will be familiar. On that night, besides beating and injuring countless men, French police officers handcuffed and threw an undocumented number of Algerian demonstrators into the river Seine, leaving them to drown. Historians estimate that around two hundred deaths occurred that night. In an eyewitness account cited in House and MacMaster’s monumental Paris 1961: Algerians, State Terror, and Memory, officers throttled the arms of a man clinging to the parapet “until he dropped like a stone into the river.” Subsequently, nearly six thousand Algerians who did not perish were rounded up, tortured, and deported back to detention camps in Algeria.

Of the scant images that have circulated of 1961, the most iconic is arguably a shot of graffiti spray-painted along the riverbanks, reading “Ici on noie les Algériens” (here we drown Algerians). What’s remarkable is its persistent afterlife in the infinitely reproducible medium of photography, elevated to a sort of metonym for Algerians’ collective trauma—despite the actual graffiti having been literally whitewashed out of existence not long after its writing. Street art continues to spring up here and there: a telling instance is “Ici la France a noyé des Algérien(nes)” (here France drowned Algerians), shifting the temporal frame of reference and naming the locus of guilt. Or, more recently: “Nous sommes les descendants des algériens que vous n’avez pas noyé . . .” (we are the descendants of the Algerians that you did not drown).

oct 17 poster

The state’s erasure of the incriminating graffiti emblematises an essential hypocrisy upon which France’s modernity is built, and perhaps no colony has borne the brunt more painfully than Algeria. It was there, during its struggle for independence from 1954 to 1962, that the French government engaged in one of its most violent and cruel wars while native peoples agitated for decolonisation. Yet the metropolitan French press, largely indifferent to what was transpiring across the Mediterranean, referred to the widespread killings, bombardments, and torture euphemistically as “the events.” Only in 1999—a full thirty-seven years after Algeria gained independence—did France officially bring itself to acknowledge that a “war” had occurred. READ MORE…