Language: Japanese

Wild Women: An Interview with Aoko Matsuda and Polly Barton

November 23, 2020  |  in Interviews  |  by Sophia Stewart

Metamorphosis is about possibility. I wanted to show the possibility of change in ourselves and society through . . . stories of transformation.

One of my favorite pieces of writing by Aoko Matsuda, translated by Polly Barton, is a story called “The Woman Dies,” which appeared in a 2018 issue of Granta. “The woman dies,” it begins. “She dies to provide a plot twist. She dies to develop the narrative. She dies for cathartic effect. She dies because no one could think of what else to do with her.” The first half of the story is divided up into corresponding sections: “The woman gets married”; “The woman gets pregnant”; “The woman miscarries”; “The woman is raped.” Matsuda’s argument echoes that of many American feminist critics, like Laura Mulvey and Alice Bolin, but the story’s formal inventiveness and fierce narration distinguishes “The Woman Dies.” With piercing precision, she takes to task that most insidious and ubiquitous narrative crutch, where women are nothing more than receptacles for pain and trauma.

Matsuda’s short story collection, Where the Wild Ladies Are, recently published by Soft Skull Press and translated again by Barton, offers a sort of corrective for the female suffering that has always pervaded storytelling. Through a series of interlinked stories, Matsuda blends existing legends with new stories to give women the agency and power that they often lack in our traditional narratives. In revisiting and reimagining centuries-old tales, she draws connections between the past and present, emphasizing the ways in which history is never really over.

The stories of Where the Wild Ladies Are have an explicitly feminist bent; against the backdrop of Japanese ghost stories, Matsuda tackles issues like glass ceilings and workplace discrimination, as well as patriarchal expectations for women: that they be hairless, that they don’t outshine their male counterparts, that they contain their rage (even when it’s merited). She is just as outspoken a feminist in conversation as she is on the page. I recently had the pleasure of speaking with Matsuda, who is both a writer and literary translator (she’s translated work by Carmen Maria Machado and Karen Russell). Polly Barton also joined us and shed light on her work as Matsuda’s frequent collaborator. The three of us talked about Starbucks lattes, translating “Britishisms,” and the wonderful friendship that has blossomed between Matsuda and Barton.

 —Sophia Stewart, Assistant Interviews Editor

Sophia Stewart (SS): The stories in Where the Wild Ladies Are draw inspiration from traditional Japanese ghost and yōkai tales, and the book includes a complete list of references and outlines of these original works in a section called “inspiration for the stories.” Aoko, how did you choose these specific tales as inspiration, and why did you want to bring these traditional narratives and contemporary stories into conversation with each other? 

Aoko Matsuda (AM): Most of them are stories I’ve known since childhood. My favorite at that time was the ghost story of Okiku, because I also am from Himeji, where Okiku’s Well actually exists on the grounds of Himeji Castle. Summer is the season for kaidan—Japanese horror stories—and I used to watch the story of Okiku, along with other kaidan stories, on TV over and over. While watching her story, I found myself shouting to Okiku inside of my head: “Die Okiku, die quick, so that you can become a ghost with superpowers and have your revenge!” In my eyes, female ghosts in the kaidan stories looked so much livelier than living people, and were so much more fun to watch.

As I became an adult, I also realized how these old stories reflected and encouraged people to internalize misogynic views towards women, since most of the time those stories were written and told by men. So although I loved them very much, I’ve always had mixed feelings about them, and in writing Where the Wild Ladies Are, I wanted to create a space where all the female ghosts can enjoy themselves and find new lives. After I started to write the book, I did some research to find new stories I didn’t know of. One of the stories I was fascinated by was “Neko no Tadanobu,” which I rewrote as “The Jealous Type,” in which a jealous woman appears. The woman doesn’t have a big part to play in the story, and nobody feels sorry for her even though her husband is cheating on her. So in my story, I made her a main character and let her be as jealous as she wants.  READ MORE…

Am I Really A Woman?: On Cho Nam-Joo’s Kim Jiyoung, Born 1982 and Mieko Kawakami’s Breasts and Eggs

November 19, 2020  |  in Essays  |  by Darren Huang

Both protagonists ask with yearning and desperation, what sort of woman can I be?

Two East Asian authors, whose debut English-language translations were published this year, have been hailed for their bestselling feminist works: South Korean author Cho Nam-Joo, whose novel Kim Jiyoung, Born 1982 tells the story of a woman that gives up her career to become a stay-at-home-mother; and  Japanese writer Mieko Kawakami, whose novella Breasts and Eggs recounts the lives of three women as they all confront oppressive mores in a patriarchal environment. Both works give voice to female protagonists and explore female identity in their respective societies. In this essay, Asymptote Editor-at-Large Darren Huang considers how both of these texts offer explicit critiques of male-dominated societies and argues that these authors are ultimately concerned with the development of female selfhood. 

In Han Kang’s acclaimed 2007 South Korean novel, The Vegetarian, translated into English by Deborah Smith, Yeong-hye, a housewife who is described as completely unremarkable by her husband, refuses to eat meat after suffering recurring dreams of animal slaughter. Her abstention leads to erratic and disturbing behavior, including slitting her wrist after her father-in-law force-feeds her a piece of meat, and a severe physical and mental decline. She becomes more plant-like (refusing all nourishment except water and sunlight,) turns mute and immobile, and is eventually discovered soaking in the rain among trees in a nearby forest. Increasingly alienated from her family and society, she is committed to a remote mental hospital and supported only by her sister. Kang’s disturbing parable is characteristic of a number of South Korean feminist novels for its portrayal of a woman suffering from a form of psychosis that is incomprehensible to others, as well as its pitting of a protagonist against the oppressive mores of a rigid, patriarchal society.

Kang has disputed the characterization of her novel as a direct indictment of South Korean patriarchy and has preferred to focus on its themes of representing mental illness and the corruption of innocence. But two recent East Asian debut novels—Kim Jiyoung, Born 1982 by South Korean screenwriter-turned-novelist Cho Nam-Joo, translated by Jamie Chang, and Breasts and Eggs by the Japanese songwriter-turned-novelist Mieko Kawakami and adeptly translated into English by Sam Bett and Asymptote Editor-at-Large David Boyd—employ similarly oppressed middle-aged, female protagonists to form more explicit critiques of male-dominated, conformist societies. One of the defining qualities of both novels is that their protagonists attempt self-actualization by liberating themselves from traditional gender roles. These novels, which can both be characterized as bildungsroman, are ultimately concerned with a woman’s development of selfhood in opposition to societal conventions about motherhood and middle age. Both protagonists ask with yearning and desperation, what sort of woman can I be? READ MORE…

Paranoid Wonder: A review of Yi Sang’s Selected Works

October 31, 2020  |  in Reviews  |  by Jae Won Edward Chung

In this second installment of a series on Korean literature, we look at an important new anthology collecting cult author Yi Sang’s work

Paranoid Wonder: A review of Yi Sang’s Selected Works (tr. Don Mee Choi, Jack Jung, Joyelle McSweeney, and Sawako Nakayasu)

Paranoid. Labyrinthine. Uncanny. Secretive. This is how a Korean literature enthusiast might describe the works of Yi Sang (1910-1937) before words eventually fail them. They might then offer up details of his life: that Yi lived during the Japanese occupation, that he trained as an architect, that his pen name sounds like Korean for strange or ideal, that he succumbed to tuberculosis in Tokyo after a period of incarceration for the crime of being futei senjin–a “lawless Korean.” When you hear about Yi Sang for the first time, there is something intoxicating about the reverential air, the residual awe, the mourning over what might have been. Everyone mentions how he died so young.

With the release of Yi Sang: Selected Works (Wave Books, 2020), English-language readers can chart their own journeys of paranoid wonder. The volume boasts over 200 pages of translated poetry, essays, and fiction, organized into four sections. Jack Jung tackles the Korean-language poems and essays; Sawako Nakayasu covers the Japanese language poetry; Don Mee Choi and Joyelle McSweeney collaborate over his fiction. But there is more to this division of labor than boundaries of language and genre. The volume includes essays from the translators, who speak in voices at once scholarly and personal, urgent and elegiac.

Selected Works acts as a sourcebook of images too, crucial for appreciating Yi Sang who was also a talented illustrator and artist. Much would be lost if we did not take into account the visual dimensions of his work, the unsettling emotions they were meant to evoke. Below are reproductions of “Crow’s Eye View” Poems No. 1 and No. 4, originally published in Chosun Central Daily in 1934:

poem1

Poem No. 1

 

For twenty-first century readers accustomed to eye-popping colors and sleek lines, the prickly black script and claustrophobic spacing may induce dread or ghoulish foreboding. Even if we can’t read the scripts in the original, we may detect lines of relentless repetition moving from right to left. We may in fact discern something presciently code-like, resembling the glittering digital rain in The Matrix. READ MORE…

Blog Editors’ Highlights: Fall 2020

October 19, 2020  |  in News  |  by Josefina Massot, Sarah Moore, and Xiao Yue Shan

Our blog editors pick their favorite pieces from the Fall 2020 issue!

Asymptote’s momentous fortieth issue features brand new work from thirty-two countries, a Dutch Literature Special Feature curated by 2020 International Booker Prize co-winner Michele Hutchison, and a literary roster spanning classics like Tagore, heavy hitters like Harwicz, and rising stars like Fabias. Dizzy yet? We’re here to help.

In the Chinese language, we never use the abstract noun of beauty. Instead, beauty is always a quality, a trait something possesses. There is, for example, no real way to express the notion that “beauty is all around us”; instead, one would say, “everything here is beautiful.” I find something wondrous in this distinct nature of what beauty is. It is a wandering state, a constantly mutating definition, a metamorphosing form that adapts to whatever subject it is applied to—never fixed, never permanent. Something is beautiful not for its appeal to the pure nature of beauty, but for its unique addition to the myriad of beauty’s appearances.

I was once again reminded of this definition while reading through the Fall 2020 issue, in which the writings from thirty-two countries have compiled and allowed the contours of literary beauty to vacillate and transmit. The various Englishes that evolve via translation do not subscribe necessarily to the English that certain texts are born to, instead bringing the colours and geometries of their own language, imparting a distinct and knowing pleasure. In Stella N’Djoku’s poems, the brief lines are vehicles for a cyclical musicality, emphasized by the rhyming Italian but also vivid in the tender translation of Julia Pelosi-Thorpe, sensitive in their lineation. The verses are potent with grief, but positions it within the great immeasurability of the world—creating a familiar dwelling for grace amidst pain, and the poem as our path towards that space.

As if yesterday today tomorrow
were not places
and were here now
in centuries.

In the two poems of Kashimiri poet Nādim, one is also reminded of the singular iterations of his the poet’s original language. As translator Sonam Kachru informs us in his translator’s note, “[Nādim] is thinking of [Kashmir’s] history—a history revealed, in part, through the history of its poetry.” There is then, an impression that we are not privy to when reading in translation, yet the poem still transmits the meditative, majestic quality of scanning the poetic horizons for something that reverberates from the past into the present, and back again. The stoic power of lines like:

I will not sing—
I will sing today no song of Nishat or Shalimar, no annealed song of waters
engraving terraced gardens, no bower songs of bedded flowers;
No soft songs flush or sweetly fresh, not green dew songs
nor songs gentle and growing—

READ MORE…

The Making of the Murakami Industry: An Interview with David Karashima

October 14, 2020  |  in Interviews  |  by David Boyd

Nobody expected Murakami to become the international phenomenon he has become.

In Who We’re Reading When We’re Reading Murakami, author and translator David Karashima examines the emergence of Haruki Murakami as a global literary phenomenon, bringing together an incredible amount of information surrounding this towering figure of contemporary Japanese literature—including a conversation with the man himself—and putting his eye for detail to excellent use as he seeks to uncover everything that went into the establishment of the “Murakami industry” in the 1980s and 1990s. Through this meticulous work—first published in Japanese in 2018 and now in English by Soft Skull Press—Karashima sheds light on the mysteries of Murakami’s translation into English (including an answer as to why, for example, dozens of pages were cut from the published translation of Hard-Boiled Wonderland and the End of the World) and demonstrates the extent to which the process of bringing an author from one language to another involves countless decisions and a small army of agents, publishers, editors, and—of course—translators.

In this interview, conducted by Editor-at-Large for Japan, David Boyd, Karashima discusses Murakami’s translators, a potential re-translation of Hard-Boiled Wonderland and the End of the World, and how Who We’re Reading When We’re Reading Murakami found its way into the English language.

David Boyd (DB): In your book, we meet all the major players in Murakami’s orbit, but it’s clear that the stars of your story are the translator Alfred Birnbaum and the editor Elmer Luke. Why did you choose to focus on them?

David Karashima (DK): In my mind, at least, the individuals that take center stage in the book are Birnbaum, Luke, and Jay Rubin, although I do feel that all of the dozens of people who speak in the book have important episodes to relate. There are perhaps two main reasons that Alfred Birnbaum and Elmer Luke stand out in the book. First, I decided—at least for this first book—to focus on the years when Murakami’s work first began appearing in English (1985 to 1998), because this was a period that relatively little was known about; Birnbaum and Luke played important roles as trailblazers during this time. I remember a staff member of the Murakami Office telling me that these (especially the eighties and early nineties) were the “black box years” for them too. The story of the quarter-century since Murakami began to really break through—with the publication of The Wind-up Bird Chronicle—would have a different cast of central characters, although Jay Rubin would still be one of them. I also think that Birnbaum and Luke perhaps come to life in the book because it has been many years since they were involved in what Murakami himself calls the “Murakami industry” and are therefore in a position to reflect more openly on their experience. Many people—including Murakami himself—were kind enough to talk to me for the book, but most people’s responses (quite understandably) tended to be more measured.

DB: When people talk about Murakami’s translators, they usually focus on Birnbaum and Rubin. People describe them as opposites—Birnbaum the Bohemian and Rubin the Academic. In your book, you quote Murakami: “My style has changed from around 1990. My prose has become more meticulous, so it’s a problem if Alfred translates it freely. I want my work to be translated properly . . .” What importance do you assign to “the changing of the guard”? What does that moment mean to Murakami in translation?

DK: Birnbaum, Rubin, Philip Gabriel, and Ted Goossen are all terrific translators and I have a lot of admiration for the work that they do—not only translating Murakami, but introducing other Japanese (and in the case of Birnbaum also Burmese) writers to English readers, both as translators and editors. Murakami says that he has trouble distinguishing between the translations by his different English-language translators, but his American editors have suggested that each translator has his (and people have pointed out to me that, unlike with other languages, all of Murakami’s English-language translators have been men) own style. I imagine people compare Birnbaum and Rubin for two reasons. One, because they were the first two translators into English of Murakami’s book-length works (although Gabriel and Goossen both translated a few short stories early on). And, two, because they’ve translated a number of the same or similar works that many readers feel very attached to, such as Norwegian Wood and parts of The Wind-up Bird Chronicle. The “Birnbaum the Freestyling Bohemian versus Rubin the Meticulous Academic” dichotomy seems to have first captured people’s imaginations when Murakami tried to give credit to his translators in interviews he gave in the US and the idea has been explored by others since. It’s catchy, and there must be some truth to it, but I wonder if it doesn’t impede understanding of the complexity of each translator’s approach and the different contexts in which they were undertaking their translations. READ MORE…

What’s New in Translation: October 2020

October 12, 2020  |  in New in Translation, Reviews  |  by Barbara Halla, George MacBeth, Georgina Fooks, and Jacqueline Leung

The best new writing from Norway, Argentina, Japan, and Colombia!

In the shorter brightnesses of autumn, we bring you four sublime new translations from around the world to fill your days with their generous offerings of fantasy, mysticism, intrigue, depth, and good old excellent writing. From a radical, genre-defying text that blends the textual and the cinematic, to an Argentine novel that expertly wields dream logic, to lauded Japanese writer Hiroko Oyamada’s latest release, to the first ever volume of poetry from a Colombian woman to be published in English, we’ve got the expert guide to your next literary excursions.

girls

Girls Against God by Jenny Hval, translated from the Norwegian by Marjam Idriss, Verso, 2020

Review by George MacBeth, Copy Editor

Unlike musicians, who often hear the same refrains sung back to them in crowds from Norway to Nizhny-Novgorod to Nottingham, writers can become disconnected from their corpus through the process of translation, often finding new markets and new readers for their early novels well into the mature phase of their authorship. Sometimes these multiple lives run in parallel, but more often than not, they’re discontinuous. Translated authors therefore begin to live out-of-sync with their work, jet-lagged as their oeuvre moves in transit across borders and between languages. This much is true of Jenny Hval, whose celebrated debut novella Paradise Rot was translated into English by Marjam Idriss in 2018, nine years after it was originally published in Norway. Now comes its highly anticipated successor Girls Without God, again translated from the Norwegian by Idriss.

Though mainly known for her eponymous musical output, comprising five studio albums and multiple collaborations (all in English), Jenny Hval originally studied creative writing in Melbourne and then in the Midwest, an experience of deracination (she originally hails from a small town in the south of Norway) that became the template for Paradise Rot. This book was a compost heap of bildungsroman, fantasy, horror, and queer love story—a peculiar, taut dreamwork that left residual stains in this reader’s memory. Its success lay in its distillation of a very particular ambience, the same oneiric mood conjured up by Hval’s music at its best (as on 2015’s Apocalypse, Girl): a dank warehouse filled with rotting fruit, sprouting mushrooms, and trashy novels; the estrangement of the Anglosphere’s soft food; the paradisical claustrophobia of a sudden and intense intimacy.

As Hval expressed in a discussion with Laura Snapes at the LRB bookshop in London, writing (rather than lyricism, or music) was her original aspiration—not so much because she felt she had any particular aptitude for it, but that, unlike the technological or instrumental expertise demanded by music, “it was unskilled. I could just do it.” This DIY ethos clearly informs the ambitious Girls Against God (whose title is itself drawn from a CocoRosie zine), which works over its themes in the same transgressive, intermedial groove as authors like Kathy Acker, Chris Kraus, and, more recently, Jarett Kobek’s invective “bad novel” I Hate the Internet. For this reason, the novel deliberately resists a simple synopsis. An unnamed narrator, who in many respects resembles Hval, is back in Oslo after a spell abroad, working on a film treatment that will channel the provincial hatred of her rebellious adolescence, the legacy of early Black Metal’s irruption against Norwegian petit-bourgeois society, and the desire of “Girls Against God” to sustain their rebellion against the heteronormative “Scandinavian reproduction blueprint” even when “our corpse paint has long since run from our cheeks.” Whilst working on her filmscript, she documents the formation of a sort-of witches’ coven with her bandmates, co-conspirators, and weird sisters Venke and Terese, with whom she engages in esoteric rituals and discussions about art, gender, and magic.  READ MORE…

Of Dreams and Dames: Ted Goossen on Translating Hiromi Kawakami’s People From My Neighborhood

September 17, 2020  |  in Book Club, Interviews  |  by Lindsay Semel

What Westerners . . . call magical realism … [is] a way of normalizing that which doesn’t easily fit into our categories.

Last month, we were delighted to bring you award-winning author Hiromi Kawakami’s latest in translation. Like much of her writing, our August Book Club selection tackles the everyday with a deliciously fantastic twist. In this interview with assistant managing editor Lindsay Semel, the inimitable Ted Goossen gives us a fascinating glimpse into the Japanese canon and the author’s place within it. He also shares his aversion to labels like “magical realism” or “women’s writing”: there are as many forms of the real and the female as there are cultures, he suggests, and that’s quite a gift.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page! 

Lindsay Semel (LS): You’ve mentioned in interviews (mainly in connection to MONKEY, the magazine of Japanese literature you co-edit) that you strive to bring non-canonical Japanese writers to Anglophone readers. Do you think there’s a difference between the Japanese literary canon and the Western canon of Japanese literature in translation?

Ted Goossen (TG): That’s an excellent question, and of course there’s a difference. Regarding the Western reception of Japanese literature, one of the earliest works was The Tale of Genji: a 1,200-page, thousand-year-old novel written by a court lady, whose manuscript was initially hand-copied and circulated among her female peers. The first English translation, Arthur Waley’s, was published around 1920. At that time, Genji was highly exotic, even for the Japanese, because it was written in a way they couldn’t read. So Waley did us all a great service with his beautiful translation, and since then, there have been four or five more.

Other than that, Japanese literature didn’t really gain a Western audience until the 1960s; at that point, the US had made Japan—its enemy in World War II—an ally, and it had tried to resurrect its reputation. Because of the war, Americans thought of the Japanese as cruel and heartless, so the US needed to make them more “human,” render them more attractive. Not only was there an element of exoticism when it came to Japanese culture, then, but also a need to rehabilitate it. When Yasunari Kawabata won the Nobel Prize in 1968, Japanese literature was prized for the kind of poetic, Zen-like quality present in his writing. Kenzaburō Ōe, who won the Nobel in 1994, distanced himself from that whole stream, and his literature is unlike any that preceded it; it did garner a Western audience, albeit a relatively small one. Now, of course, it’s Murakami. He dominates the West to such an extent that when we speak of “non-canonical,” it’s almost like we’re saying “non-Murakami.”

You’ve mentioned MONKEY, and the paradox there is that Murakami is one of our biggest supporters; he and my co-editor Motoyuki Shibata are very close, I know him as well, and Jay Rubin, a frequent collaborator, is one of his best translators. So ironically, we’re using the magazine to highlight the work of writers who aren’t Murakami, but we use Murakami to draw attention to it by publishing lots of interesting interviews, essays, and dialogues about or with him. Still, certain authors like Mieko or Hiromi Kawakami are getting lots of buzz in their own right, simply because they’re so good. There are others, too, so we’re seeing the rise of quite a few Japanese writers in the English-speaking literary world. READ MORE…

Weekly Updates from the Front Lines of World Literature

September 4, 2020  |  in Dispatches, News, Weekly Roundup  |  by Charlie Ng, David Boyd, MARGENTO, and MK Harb

This week's latest news from Lebanon, Japan, Romania, and Hong Kong!

Our writers bring you the latest literary news this week from Lebanon, where writers have been responding in the aftermath of the devastating port explosion. In Japan, literary journals have published essays centred upon literature and illness, responding to the ongoing pandemic. Romanian literature has been thriving in European literary initiatives and in Hong Kong, faced with a third wave of COVID-19, the city’s open mic nights and reading series have been taking place online. Read on to find out more! 

MK Harb, Editor-at-Large, reporting from Lebanon

This week, as French President, Emmanuel Macron, began his Lebanon tour by meeting the iconic Lebanese diva, Fairuz, the literary world continued to grieve for Beirut in the aftermath of the explosion. Author Nasri Atallah, writing for GQ Magazine, recounts the cataclysmic impact of “Beirut’s Broken Heart.” Writer and translator Lina Mounzer and writer, Mirene Arsanios, exchanged a series of letters to each other for Lithub, talking about the anguish of distance and the pain of witnessing tragedy.Writer Reem Joudi also wrote an intimate essay exclusively for Asymptote, reflecting on her experience of the explosion and the uncertain future that Beirut now faces. Naji Bakhti, a young Lebanese writer, made his literary debut with Between Beirut and the Moon. Published on August 27 with Influx Press, the book is a sardonic coming of age story in post-civil-war Beirut (1975-1990). While Bakhti was chronicling the past, reading it now feels eerily relevant.

In translation news, writer and transgender activist, Veronica Esposito, interviewed Yasmine Seale about her upcoming translation of the Thousand and One Nights. Seale, whose English translation of Aladdin is beautiful in the most transgressive sense, will be the first woman to translate the Thousand and One Nights into English. In the interview, she discusses the colonial and class legacy of translating classics and the wild possibility of re-translating and re-imagining many Arabic classics. Lastly, here at Asymptote, we are excited about acclaimed Egyptian author, Mansoura Ez-Eldin’s new novel, Basateen Al-Basra from Dar El-Shourouk publishing house. Her previous novel, Beyond Paradise, was shortlisted for the International Prize for Arabic Fiction in 2010. We eagerly await its translation from Arabic!

David Boyd, Editor-at-Large, reporting from Japan

This month, Japan’s major literary journals continue to showcase writing that deals with illness. The September issue of Subaru features several essays on the intersection between literature and illness, including “Masuku no sekai wo ikiru” (Living in the World of the Masque), in which Ujitaka Ito connects Sayaka Murata’s Convenience Store Woman to the current pandemic. READ MORE…

Announcing our August Book Club Selection: People From My Neighborhood by Hiromi Kawakami

August 31, 2020  |  in Book Club, Reviews  |  by Lindsay Semel

The portrayal and analysis of collective experience makes this a text that truly meets our moment.

As we continue into the latter half of this increasingly surreal year, one finds the need for a little magic. Thus it is with a feeling of great timeliness that we present our Book Club selection for the month of August, the well-loved Hiromi Kawakami’s new fiction collection, People From My Neighborhood. In turns enigmatic and poignant, as puzzling as it is profound, Kawakami’s readily quiet, pondering work is devoted to the way our human patterns may be spliced through with intrigue, strangeness, and fantasy; amongst these intersections of normality and sublimity one finds a great and wandering beauty.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page! 

People From My Neighbourhood by Hiromi Kawakami, translated from the Japanese by Ted Goossen, Granta, 2020

Like a box of chocolates, Hiromi Kawakami’s People From My Neighbourhood (translated from the Japanese by Ted Goossen) contains an assortment of bite-sized delights, each distinct yet related. This peculiar collection of flash fiction paints a portrait of exactly what the title suggests—the denizens of the narrator’s neighborhood—while striking a perfect balance between intriguing specificity and beguiling universality. The opening chapters introduce readers to each of the neighborhood’s curious inhabitants, while later chapters build upon the foundation, gradually erecting a universe of complex human relationships, rigorous social commentary, immense beauty, and more than a little magic.

Existing fans of Kawakami’s will surely recognize these common features of her award-winning body of work, while first-time readers will likely go searching for more. Goossen is better known as a translator of Murakami and editor of the English version of the Japanese literary magazine MONKEY: New Writing from Japan (formerly Monkey Business); ever committed to introducing Anglophone readers to non-canonical Japanese writers, he brings his flair for nonchalant magical realism to this winning new collaboration.

The first story, “The Secret,” introduces readers to the anonymous narrator and sets the tone for the collection. First presented as genderless, (we only find out later that she is female) she discovers an androgynous child, who turns out to be male, under a white blanket in a park. The child, wild and independent, comes home with her. Despite occasional disappearances, he keeps her company as she ages, all the while remaining a child. In this story, we receive her only concrete—but general—description of herself: “I’ve come to realize that he can’t be human after all, seeing how he’s stayed the same all these years. Humans change over time. I certainly have. I’ve aged and become grumpy. But I’ve come to love him, though I didn’t at first.” This one statement exemplifies many of the collection’s trademark characteristics and overarching themes: a version of time in which past, present, and eternity coexist, the supernatural, and the narrator’s fascinating method of characterization. READ MORE…

WIT Month: An Interview with Ginny Tapley Takemori

August 24, 2020  |  in Interviews  |  by Xiao Yue Shan

. . . a book is like a musical score, and readers are the musicians; a book is only complete with their performances.

As we approach the end of a wonderfully celebratory Women in Translation month, Asymptote is proud to present a week of content featuring women writers and translators who are working at the top of their game. Since the first WIT Month in 2014, advances and improvements have been made for women working in global letters, but the significance of continuing to read and translate women’s voices remains. The act of reading women is indistinguishable from the act of reading the world—a truth we must continue to recognize.

First up in our spotlight series is translator from the Japanese, Ginny Tapley Takemori. Though Japanese literature is a landscape built by men and women alike, the nation-specific politics and postulations of gender makes for thought-provoking discussion as one examines the truths and concepts reflected in its literature. An advocate for women translators and writers in Japan, Tapley Takemori has translated award-winning texts by Sayaka Murata, Kyoko Nakajima, Kaori Fujino, among many others. In the following dialogue, she speaks with blog editor Xiao Yue Shan about her prolific endeavours of translating such vital, well-loved work.

Takemori

Xiao Yue Shan (XYS): While there isn’t necessarily a conspicuous lack of literature by women in Japan, the country’s publishing market does seem entrenched in a gendered hierarchy, with books by women largely being marketed towards and read by women. Has this been your experience in navigating Japan’s literature? And if so, do you think it has affected the way women in Japan write?

Ginny Tapley Takemori (GTT): I don’t think there is a lack of books by women—on the contrary, there are lots of women writers! A lot of women working in publishing as well, for that matter, and I don’t really notice works by women writers being particularly marketed towards and read by women. I wonder what the stats for that might reveal? There may be some truth in it, given the historical development of women’s literature in Japan. From my own present observations, however, I’d say it’s true in certain cases; for instance, Boys’ Love manga is written by women for women, but it’s super niche. In 2017, Waseda Bungaku published their whopping tome Joseigo (女性号, Women’s Edition) and it sold out in a week! I’m not convinced that only women bought it. One thing that is clear is that women are winning the big literary prizes (about par with men for the Akutagawa and the Naoki). And I don’t get the impression that these prizewinning authors are writing specifically for women at all.

XYS: Yes, I definitely agree that women have quite a prominent, well-regarded presence in Japanese literature—arguably more so than in most other countries! Yet as you said, there are certain indications in the historical development of Japanese literature that subject matter is ingrained with gendered notions: women engaging more with the occupations of day-to-day life, men with politics and metaphysical matters.

GTT: That has been the case until not so long ago, but I’m not sure the boundaries are so clear nowadays. There’s an enormous variety in women’s writing now in terms of genre, writing style, and subject matter. I don’t think women writers are content to be confined to any particular subject or style, and in some cases, they explode these boundaries in quite spectacular and innovative ways, like Sayaka Murata with Earthlings. Some also deliberately revisit literature of the past, like Hiromi Kawakami in The Ten Loves of Nishino (trans. Allison Markin Powell), harking back to The Tale of Genji. There are critics who claim that contemporary writers are nowhere near the standard of the greats like Mishima, Soseki, et al (all men, naturally), but I have a different view of literature myself.

XYS: Would you say that one of the aims of Strong Women, Soft Power—the collective you co-founded with fellow translators Allison Markin Powell and Lucy North—is to direct a spotlight on women writers in Japan, and in doing so, direct the country towards gender equality, as well as greater awareness and resistance to sexism?

GTT: Strong Women, Soft Power is first and foremost a translators’ collective, and our aim is to give Japanese women writers a voice to speak for themselves through translation. It is not our intention to impose any forms of feminism or feminist critique on them; we simply aim to create awareness of their work and highlight the imbalance in the translation of men and women writers (a phenomenon not exclusive to Japan). At the same time, we offer a platform for promoting work by women writers and to some extent for women translators, although we do collaborate regularly with our male colleagues too. READ MORE…

Who Will Win the International Booker Prize?

August 19, 2020  |  in Essays, News  |  by Barbara Halla

One of my least favorite strands of Booker discourse [is that] . . . a particular book wins . . . because it ticks . . . marketing-friendly boxes.

The long-awaited announcement of the International Booker winner is finally around the corner, and with a shortlist explosive with singular talent, the gamblers amongst us are finding it difficult to place their bets. To lend a hand, Asymptote’s very own assistant editor Barbara Halla returns with her regularly scheduled take, lending her scrupulous gaze to not only the titles but the Prize itself—and the principles of literary criticism and merit.

In my previous coverage of the International Booker Prize, I mentioned that there is always an element of repetition to the discussions surrounding it; quite honestly, there are only so many ways one can frame the conversation beyond mere summarizations of the books themselves. I find myself hoping that each year’s selections will reveal some sort of larger theme looming in the background, giving me at least the pretense of a cohesive thesis statement. I think that was definitely the case with last year’s shortlist and its explicit concern with memory, but considering how English translation tends to lag behind each book’s original publication by at least a couple of years, it was probably a coincidence. I’ve had no such luck with the 2020 shortlist; most of my attempts at finding a common theme have felt like a stretch.

In an attempt to avoid making this simply a collection of bite-sized reviews, I want to talk about one of my least favorite strands of Booker discourse: the tedious—sometimes almost malicious—assertion that if a particular book wins, it does so not because of its “literary merit,” but rather because it ticks a number of marketing-friendly boxes. Maybe it has been translated from a language that rarely gets published in English, or perhaps it seems particularly relevant to our present, directly tackling racism, homophobia, or misogyny. Regardless of the source of such a statement, it has this irritating “political correctness is ruining literature” thrust to it.

Now, in the past I have relied on “non-literary” clues to try and guess the Booker winner, and to some extent, I still do. However, in my mind, whenever I try to glean the winner using such external factors, I do so based on a few assumptions. First of all, while not all shortlisted books will necessarily be my favorite or even to my liking, the judges at least believe them to be great books, and the winner might indeed be different under different (personal) circumstances. In fact, despite what some detractors of contemporary fiction might say, there is plenty to love about the books being published today, and in the presence of so much good literature, taking into account “external” factors is only natural. After all, as translator Anton Hur recently tweeted, in response to an article arguing against a translated fiction category for the Hugos, “Literary awards ARE marketing tools, they should be used to solve MARKETING PROBLEMS.” READ MORE…

Translation Tuesday: “Night, wife, detergent” by Kaori Ekuni

August 4, 2020  |  in Translations  |  by Sharni Wilson

I love my wife . . . But if she's asking for something that they don't sell at the convenience store, I don't know what to do.

For this week’s Translation Tuesday, a husband construes his stubbornness as miscommunication in Kaori Ekuni’s “Night, wife, detergent.” Ekuni’s trademark wit guides us through this unreliable narrative: a self-assured husband thinks he’s tried everything to understand his wife—everything, that is, except actually listen to her. This messy “misunderstanding” reveals an even more unsettling truth about our narrator: he sees his relationship as a contest for dominance. A probingly comic take on gender dynamics and dysfunctional relationships.

My wife said she wanted to leave me. “We have to talk,” she said.

It was after 10:00 p.m. I was tired. We’ve been married five years, no kids.

“You can get along by pretending not to notice,” my wife said. “But pretending not to notice won’t make it go away.”

When I didn’t reply and kept looking at the TV, she turned it off. I had no idea what I was supposed to be pretending not to notice, or what wouldn’t go away. As always.

As she stood over me, glaring at me, I noticed that her pedicure was chipped. “Do you need nail polish remover?” I blurted out, with hope and relief mingled in my voice. You can’t remove nail polish without nail polish remover. Is that why she’s upset?

My wife shook her head.

“Well, then it must be those square cotton wipes. The ones you said you couldn’t do without, when I told you to use tissues instead—you’ve run out of those wipes.”

My wife sighed. “No. I don’t mean anything like that. I have nail polish remover and cotton wipes. The only reason my nail polish is chipped is that I’m so busy I haven’t had time to do my nails.” READ MORE…

Weekly Updates from the Front Lines of World Literature

July 10, 2020  |  in Dispatches, News, Weekly Roundup  |  by Clémence Lucchini, Vivian Szu-Chin Chih, and Xiao Yue Shan

The latest literary developments from Taiwan, the US, and Japan!

The disparities of COVID-19’s grip over us is becoming gradually more apparent as certain countries celebrate recovery, while others continue to shelter in place. In Taiwan and Japan, processions are resuming after the interruption, with film festivals and award announcements taking over headlines, while in the US the situation remains somehow at once unpredictable and static. In Taiwan, reportage literature seeks to reset old injustices; in Japan, the prestigious Akutagawa Prize reveals its nominees; and in the US, a beloved literary event is put off for another year. Read our editors’ dispatches from the ground here!

Vivian Szu-Chin Chih, Editor-at-Large, reporting for Taiwan

The 2020 United Daily News Literary Prize has been awarded to the Malaysia-born Sinophone novelist, Chang Kuei-hsing (張貴興), who has been living in Taiwan for the last four decades. The prestigious award went to the author’s latest novel, 野豬渡河 (Wild Boar Crosses the River) which depicts his hometown in Malaysia, Sarawak—a city occupied by the Japanese in the 1940s. Asymptote has previously featured Chang’s “Siren Song” (translated by Anna Gustafson) in our Winter 2016 issue.

The Taiwanese author notable for his reportage literature, Lan Bozhou (藍博洲), will soon have new book published by Taipei’s INK Publishing in July: 尋找二二八失蹤的宋斐如 (Searching for the Missing Song Feiru in the February 28 Incident ). Consistent with Lan’s previous focus on giving a voice to the victims of Taiwan’s White Terror (1947-1987), this new work again inquires into the difficult question of the whereabouts of Song Feiru, a Taiwanese intellectual and founder of a newspaper criticizing the government in the 1940s. The namesake of the book was kidnapped by the Kuomintang and went missing after the outbreak of the infamous February 28 Incident in 1947.

Although the global situation of COVID-19 has been rapidly evolving with uncertainty, Taiwan has luckily arrived at a relatively safe status, and many local activities are resuming this summer as a result. The island-wide screenings of Xin Qi’s (辛奇, 1924-2010) films from mid-July to late-November, and the Golden Horse Classic Film Festival (with the theme of the beloved Italian director, Federico Fellini) from late-July to mid-August, are among the events leading this trend of recovery in Taipei. Xin Qi was one of the few prolific and prominent Taiwanese-language film directors in the 1960s, whose five cross-genre cinematic works have been digitally restored by the Taiwan Film and Audiovisual Institute, and will be screened around Taiwan’s theatres, both new and old, during the festival. As for the Golden Horse Classic Film Festival, it is a part of the global tribute to Fellini’s 100th birthday anniversary (“Fellini 100”), and will broadcast twenty-four of the director’s films, most of which are 4K versions, freshly restored.  READ MORE…

On Durian Sukegawa, Translation, and Literature in the Face of Crisis

July 9, 2020  |  in Interviews  |  by Kent Kosack

He said, “I just line up the facts and add flashes of poetry.”

I started working with the educational arm team at Asymptote this past March, when COVID-19 was just declared a global pandemic. As I read through the spring issue, I also kept an eye on the news, watching the US government lurch from outright denial of the disease to a hodgepodge and feckless response—then I came across Alison Watts’s translation of an article based on Durian Sukegawa’s book, Cycling the Road to the Deep North. The piece is a series of vignettes about Sukegawa’s bike tour to Fukushima, in which he tells stories of the lingering destruction from the Fukushima Daiichi Nuclear Disaster, the tsunami and earthquake, and the people carrying on their lives in its wake. Stories of the contaminated soil, of trees with toxic leaves. Stories of burned-out schools and shuddered businesses. And—the story still unfolding—of the Japanese government’s response: its ineptitude and indifference to the wishes of its citizens. The similarities to the current COVID-19 crisis were, at first, depressing, but as I reread Alison’s translation of Sukegawa’s words, I was heartened by them. Because though both crises remain dangerously unresolved, it was evidence that there remain people who are asking the necessary questions, telling the stories we need to hear.

Each issue of Asymptote is accompanied by an educators’ guide, a valuable resource for teachers who are interested in bringing world literature into their classrooms. Offering thematic breakdown of the issue’s content, contextual information, lesson plans, and possible discussion questions, Asymptote for Educators is one of our most exciting and collaborative endeavours. Learn more about it here!

Kent Kosack (KK): When I was preparing a lesson plan for the Asymptote Spring 2020 Educator’s Guide, I chose the piece you translated—an excerpt from Durian Sukegawa’s Cycling the Narrow Road to the Deep North; it felt connected to what is happening now, to the COVID-19 crisis.

Alison Watts (AW): Yes, and next year is the tenth anniversary of the Fukushima Daiichi Nuclear Disaster. It’s a timely opportunity.

KK: In more ways than one.

AW: When I first read it in 2018, I knew I wanted to translate it, but I knew it’d be difficult to sell.

KK: How was it received in Japan?

AW: It did win the Japan Essayist Club Prize, but it’s not a huge bestseller or anything. It was published by a small publisher; it’s Fukushima literature. There’s this new genre that has evolved since the disaster in 2011, all kinds of poetry, music, and literature that resulted from Fukushima, and the tsunami and earthquake as well.

KK: I read your Words Without Borders essay about your own personal reaction to the crisis. It seems to have almost coincided with your transition to becoming a full-time literary translator.

AW: I became a full-time literary translator in 2016. In 2015, I was ill for a year and I couldn’t work. At the end of that, I decided that life’s too short. I’m going to do what I want to do, nothing else. Sweet Bean Paste—the novel of Durian’s that I translated—when I read it, I thought: I love this book, I have to translate it, I’m the only person who can translate it [laughs]. I did the synopsis and samples and gave it to the agent and said, please use this to sell the book. Eventually, I got the job to translate it. As it turned out, that was in the beginning of 2016, the year I had decided to devote myself to being a literary translator. It all worked out. Like the gods were sending signals.

KK: Fortuitous. And how difficult was it for you to transition to translating this work versus Sweet Bean Paste?

AW: Essentially, it’s the same style. Durian has a tight, minimalist style. It’s quite difficult to translate because it can come across as too simplistic in English.

KK: Is that from his background in journalism, that more pared-back style?

AW: There’s that, but he’s also a poet. When I asked him before I translated Sweat Bean Paste: “How would you describe your style?” He said, “I just line up the facts and add flashes of poetry.” READ MORE…