Posts filed under 'vignettes'

Translation Tuesday: Two Sketches from Vicente Rama’s Portrait

Why not separate a couple who always fight like cats and dogs? Even twins who stick together at the womb are separated at birth.

This Translation Tuesday, we are thrilled to bring to you two sketches from Vicente Rama translated from the Binisayâ by Alton Melvar M Dapanas. Join our Editor-at-large for the Philippines, as they show us through the literary and linguistic histories of a writer widely considered as the Father of Cebu City.

“The following dinalídalí (sketches or vignettes) are taken from Larawan [Portrait], a collection of sugilanon (short stories) and dinalídalí written by fictionist Vicente Rama (1887-1956) published in 1921 by The Cebu Press. In Portrait, realism and radio drama sentimentality, sometimes street humour, Christian didacticism, and folklore, backdropped with the ethos of working-class ruralscape, are prevalent, symptomatic of late 19th to early 20th century Philippine fiction in Binisayâ, Tagalog, and other local languages. To National Artist for Literature and Cebuano Studies scholar Resil B Mojares, this comes as no surprise “considering the contact Filipino writers had with Romantic literature through Spanish and American intermediaries.” Rama himself wrote from within a particular tradition in Philippine literature in Binisayâ: the dinalídalí, in itself comparable to the binirisbiris and pinadalagan (sometimes spelled pinadagan, or the Spanish instantanea and rafaga), “short account[s of] spontaneous and hurried quality” which subversively proliferated in vernacular publications even at the imposition of American literature and the English language in the public educational system after the Philippine-American War. Most sugilanon and dinalídalí from Rama’s Portrait started as serialised prose pieces from Kauswagan [Progress] and the bilingual Nueva Fuerza/Bag-ong Kusog [New Force], both periodicals he himself edited, the latter, he owned. 

My impetus behind translating Rama is grounded on two rationales. First, it has been 100 years since the publication of Portrait. The second reason is geopolitical. “Few works in Cebuano [or Binisayâ],” according to Mojares, “have been translated into other languages, whether foreign or Philippine. This is essentially a problem of power: Cebuano has historically been relegated to a position subordinate to Spanish, English, and Tagalog. The concentration of state power and media resources in a Tagalog-speaking primate region and the promotion of Tagalog as ‘base’ for the national [Filipino] language, or as the national language itself, have marginalized regional languages like Cebuano. As a consequence, the development of Cebuano has been stunted.”

Perhaps the primary challenge in translating Rama is that his Binisayâ is distant from mine not only in terms of the temporal (a century apart) but also in the geopolitical (my native tongue is a different dialect within Binisayâ; his is contentiously considered ‘the standard’). His Binisayâ—in its contemporary form a language already heavily influenced by, and possibly the language spoken by the ‘natives’ who had first contact with, the former Iberian colonisers—is also interlaced with the conventions of mechanics and punctuation from Spanish which are no longer used. A product of his own time, Rama’s moral compass is also very different from mine. While “Ang mga mahadlokon” [The cowards] paints a homophobic and effeminophobic picture of two unmarried—possibly queer-coded for gay—men living together as chicken-hearted village idiots, the fictional universe of “Divorcio” [Divorce] is where victim-blaming coupled, as always, with misogyny, is normalised. So beyond textual concerns, my act of translating Rama was also a sort of my confronting of the perpetual elephant in the room in several works within Philippine literature in Binisayâ from a century ago and even that which pervades until today. Such is propagated by paleo/conservative circles of old, (predominantly) male writers who are remnants—or, I daresay, residues—not only of this particular aesthetics, but also of this sociopolitical alt-Right conservativism which, with misplaced regionalism in the mix, has enabled and is still complicit to Philippine authoritarian fascistic regimes.”

—Alton Melvar M Dapanas 

The Cowards 

It was 3:30 at Sunday dawn, the day of the mass at church. Ating and Tuloy both rose from bed and got on their feet. 

“Let’s go, Tuloy. It’s time for church.”

“I know. I even called you up earlier.” 

And so the two went down the stairs. I should say that these two bachelors are known in town for being chicken-hearted so not a day goes by without them doing things together. As they trek through the dimness of the road, they realized they’re being followed. With the loud footsteps behind them, Tuloy felt the chill. He poked Ating and whispered, “Check out who’s behind us.” 

“Ah, not me,” Ating pleaded.

And so on they went while holding each other’s hands tight. When they stop, the one behind them stopped as well. When they run, the one behind them ran as well.

“We’re going to die, Tuloy!” Ating mumbled.

“Don’t say a word! Just pray,” was Tuloy’s reply. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Bringing news from Argentina, Hong Kong, Bulgaria, and Sweden!

Book fairs, festivals, competitions, new publicationsthe literary world this week is filled with a flurry of events and announcements. From the ongoing debate between culture and commerce in Bueno Aires, to new releases from Hong Kong icons Dung Kai-Cheung and Xi Xi, to a celebration of poetry debuts in Haskovo, to a renewal of a beloved book festival in Karlskrona, the world of letters has no shortage of things to offer.

Josefina Massot, Editor-at-Large, reporting from Buenos Aires

In his opening speech at the 46th Buenos Aires International Book Fair, author Guillermo Saccomanno issued a complaint: “When we talk about a fair,” he declared, “we’re talking about commerce. This is a trade fair rather than a cultural one, even if it claims to be the latter. At any rate, it represents an understanding of culture as commerce.” What’s more, he added, the country’s dire economic situation does not bode well for the Spanish-speaking world’s largest industry event.

Saccomanno was both right and wrong: right that the Fair’s pursuits are largely commercial, wrong that they’d be somewhat of a bust this time around. Perhaps to make up for two years of pandemic torpor, over 1.3 million visitors crowded La Rural’s sprawling halls in just under three weeks, from April 28 to May 16—a 30% increase relative to pre-pandemic figures. Sales, too, went up by about 10-20%.

In addition to bestselling genre sensations (American John Katsenbach among them), the Fair featured critically acclaimed writers from over forty countries. Stand-outs included Peruvian Nobel Prize winner Mario Vargas Llosa, Chileans Diamela Eltit and Paulina Flores, Spaniard Jorge Carrión, and locals Mariana Enriquez, Selva Almada, and Guillermo Martínez. There were over 1,500 book stands on display, helmed by everything from multimedia conglomerates to artisanal press co-ops, as well as over 1,000 programmed events that spanned readings, conferences, panels, book signings, and courses for every taste and age group.

It would be impossible, given this near embarrassment of riches, to mention just one or two based on quality alone. I’ll appeal to our journal’s métier, then, and focus on a few events related to the art (and, yes, the commerce) of translation. READ MORE…

Of Dreams and Dames: Ted Goossen on Translating Hiromi Kawakami’s People From My Neighborhood

What Westerners . . . call magical realism … [is] a way of normalizing that which doesn’t easily fit into our categories.

Last month, we were delighted to bring you award-winning author Hiromi Kawakami’s latest in translation. Like much of her writing, our August Book Club selection tackles the everyday with a deliciously fantastic twist. In this interview with assistant managing editor Lindsay Semel, the inimitable Ted Goossen gives us a fascinating glimpse into the Japanese canon and the author’s place within it. He also shares his aversion to labels like “magical realism” or “women’s writing”: there are as many forms of the real and the female as there are cultures, he suggests, and that’s quite a gift.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page

Lindsay Semel (LS): You’ve mentioned in interviews (mainly in connection to MONKEY, the magazine of Japanese literature you co-edit) that you strive to bring non-canonical Japanese writers to Anglophone readers. Do you think there’s a difference between the Japanese literary canon and the Western canon of Japanese literature in translation?

Ted Goossen (TG): That’s an excellent question, and of course there’s a difference. Regarding the Western reception of Japanese literature, one of the earliest works was The Tale of Genji: a 1,200-page, thousand-year-old novel written by a court lady, whose manuscript was initially hand-copied and circulated among her female peers. The first English translation, Arthur Waley’s, was published around 1920. At that time, Genji was highly exotic, even for the Japanese, because it was written in a way they couldn’t read. So Waley did us all a great service with his beautiful translation, and since then, there have been four or five more.

Other than that, Japanese literature didn’t really gain a Western audience until the 1960s; at that point, the US had made Japan—its enemy in World War II—an ally, and it had tried to resurrect its reputation. Because of the war, Americans thought of the Japanese as cruel and heartless, so the US needed to make them more “human,” render them more attractive. Not only was there an element of exoticism when it came to Japanese culture, then, but also a need to rehabilitate it. When Yasunari Kawabata won the Nobel Prize in 1968, Japanese literature was prized for the kind of poetic, Zen-like quality present in his writing. Kenzaburō Ōe, who won the Nobel in 1994, distanced himself from that whole stream, and his literature is unlike any that preceded it; it did garner a Western audience, albeit a relatively small one. Now, of course, it’s Murakami. He dominates the West to such an extent that when we speak of “non-canonical,” it’s almost like we’re saying “non-Murakami.”

You’ve mentioned MONKEY, and the paradox there is that Murakami is one of our biggest supporters; he and my co-editor Motoyuki Shibata are very close, I know him as well, and Jay Rubin, a frequent collaborator, is one of his best translators. So ironically, we’re using the magazine to highlight the work of writers who aren’t Murakami, but we use Murakami to draw attention to it by publishing lots of interesting interviews, essays, and dialogues about or with him. Still, certain authors like Mieko or Hiromi Kawakami are getting lots of buzz in their own right, simply because they’re so good. There are others, too, so we’re seeing the rise of quite a few Japanese writers in the English-speaking literary world. READ MORE…

On Durian Sukegawa, Translation, and Literature in the Face of Crisis

He said, “I just line up the facts and add flashes of poetry.”

I started working with the educational arm team at Asymptote this past March, when COVID-19 was just declared a global pandemic. As I read through the spring issue, I also kept an eye on the news, watching the US government lurch from outright denial of the disease to a hodgepodge and feckless response—then I came across Alison Watts’s translation of an article based on Durian Sukegawa’s book, Cycling the Road to the Deep North. The piece is a series of vignettes about Sukegawa’s bike tour to Fukushima, in which he tells stories of the lingering destruction from the Fukushima Daiichi Nuclear Disaster, the tsunami and earthquake, and the people carrying on their lives in its wake. Stories of the contaminated soil, of trees with toxic leaves. Stories of burned-out schools and shuddered businesses. And—the story still unfolding—of the Japanese government’s response: its ineptitude and indifference to the wishes of its citizens. The similarities to the current COVID-19 crisis were, at first, depressing, but as I reread Alison’s translation of Sukegawa’s words, I was heartened by them. Because though both crises remain dangerously unresolved, it was evidence that there remain people who are asking the necessary questions, telling the stories we need to hear.

Each issue of Asymptote is accompanied by an educators’ guide, a valuable resource for teachers who are interested in bringing world literature into their classrooms. Offering thematic breakdown of the issue’s content, contextual information, lesson plans, and possible discussion questions, Asymptote for Educators is one of our most exciting and collaborative endeavours. Learn more about it here!

Kent Kosack (KK): When I was preparing a lesson plan for the Asymptote Spring 2020 Educator’s Guide, I chose the piece you translated—an excerpt from Durian Sukegawa’s Cycling the Narrow Road to the Deep North; it felt connected to what is happening now, to the COVID-19 crisis.

Alison Watts (AW): Yes, and next year is the tenth anniversary of the Fukushima Daiichi Nuclear Disaster. It’s a timely opportunity.

KK: In more ways than one.

AW: When I first read it in 2018, I knew I wanted to translate it, but I knew it’d be difficult to sell.

KK: How was it received in Japan?

AW: It did win the Japan Essayist Club Prize, but it’s not a huge bestseller or anything. It was published by a small publisher; it’s Fukushima literature. There’s this new genre that has evolved since the disaster in 2011, all kinds of poetry, music, and literature that resulted from Fukushima, and the tsunami and earthquake as well.

KK: I read your Words Without Borders essay about your own personal reaction to the crisis. It seems to have almost coincided with your transition to becoming a full-time literary translator.

AW: I became a full-time literary translator in 2016. In 2015, I was ill for a year and I couldn’t work. At the end of that, I decided that life’s too short. I’m going to do what I want to do, nothing else. Sweet Bean Paste—the novel of Durian’s that I translated—when I read it, I thought: I love this book, I have to translate it, I’m the only person who can translate it [laughs]. I did the synopsis and samples and gave it to the agent and said, please use this to sell the book. Eventually, I got the job to translate it. As it turned out, that was in the beginning of 2016, the year I had decided to devote myself to being a literary translator. It all worked out. Like the gods were sending signals.

KK: Fortuitous. And how difficult was it for you to transition to translating this work versus Sweet Bean Paste?

AW: Essentially, it’s the same style. Durian has a tight, minimalist style. It’s quite difficult to translate because it can come across as too simplistic in English.

KK: Is that from his background in journalism, that more pared-back style?

AW: There’s that, but he’s also a poet. When I asked him before I translated Sweat Bean Paste: “How would you describe your style?” He said, “I just line up the facts and add flashes of poetry.” READ MORE…

Translation Tuesday: “Short Tales” by Pere Calders

Between going to heaven and staying at home, he preferred the latter.

This week’s Translation Tuesday presents a series of absurdist snapshots from one of the modern masters of Catalan literature. In this collection of contes breus (Catalan ‘short stories,’ often only a few sentences in length), Pere Calders embraces fragmentary quips as a mode of subversive storytelling. At times aphoristic, we’re taken through a series of disjointed narratives that shift between a satirical third-person to a self-referential first-person. We can follow this surrealism and satire as a kind of montage, connecting pieces of ironic wisdom to a kind of irreverent philosophical theme. Alternatively we can read the tales as a collage, allowing the shift in point-of-view to reorient ourselves to a new (and again, ironic) life lesson. Like a master class in non-sequiturs, Miller’s translation invites us to laugh and scratch our heads at the hapless soul who speaks here in mordant proverbs.

Biographical Note

My name is Pere plus two surnames. I was born the day before yesterday and it is already the day after tomorrow. Now, I only think about how I will spend the weekend.

Balance

Just as he was about to take hold of the pail, his leg gave way and he plunged into the well. As he fell, he experienced that well-known phenomenon of seeing one’s life flash before one’s eyes. And he found it so predictable, monotonous, and commonplace (to remain strictly between us, of course) that he let his lungs fill with water and drowned with exemplary resignation.

Obstinacy

Between going to heaven and staying at home, he preferred the latter, despite the powerful propaganda against it and the fact that his house was full of leaks and a whole host of privations. READ MORE…

Announcing Our June Book Club Selection: Transfer Window by Maria Gerhardt

Transfer Window is a dispatch sent from a kind of hell, but Gerhardt reports with something approaching panache.

Transfer Window was Maria Gerhardt’s last novel: she died within a week of its publication, having battled breast cancer for half a decade. Transfer Window is a dispatch from the front line of that battle, offering a series of wry and witty observations on the “mistakes of the healthy” and a vision of a futuristic Danish society that occupies the liminal space between utopia and dystopia. In Lindy Falk van Rooyen’s English translation, it “fully deserves the international recognition its author never quite received in her own lifetime.”

In nineteen months, the Asymptote Book Club has brought subscribers selections of the best newly translated fiction from nineteen different countries. You can sign up in time to receive the next title via our website, or join the online discussion on our Facebook page.

READ MORE…

Translation Tuesday: An excerpt from “Flies in Winter” by Eugenio Baroncelli

Some said he suffocated on a mischievous piece of meat… some said he died of solitude, which is no less mischievous.

Eugenio Baroncelli’s macabre, erudite vignettes of 271 historical and literary deaths won the 2011 Premio Supermondello, one of Italy’s highest literary awards. He catalogues accidental and premeditated deaths, illness, hypothermia, suicide. Each of his sly, epigrammatic sketches of dying is an object lesson in living.

Umberto Boccioni

Sorte, Verona, 17 August 1916. Never end up in a place called Sorte, or Luck. War had thrust him there, only for him to die in a stroke of misfortune. He had enlisted voluntarily, dressed hurriedly in uniform, and now he was dying, aged thirty-four. He had fallen from the horse he was learning to mount, struck his head full of colours, and would never get up again. That was how Maria Malibran died, and she was barely more skillful than he was; Genghis Khan, too, and he was born on a horse. He died with a dream: not of vanquishing his enemy on the battlefield, but of riding with her under the moon that bleached the lake white.

The gods looked down at him from the sky. He had the distinctive hand of a future great artist and the agile body of a seducer. A vexed Margherita Sarfatti, who had been in bed with him, would deplore the sharp escalation of his targets, from seamstresses to the wives of bank managers.

Three weeks beforehand, on the bank of Lake Maggiore, he had met Vittoria Colonna and fallen in love for the last time. Beautiful, married, impulsive, and greedy for life, she fell in love instantly too. They went swimming in a lake filled with water the hue of cobalt blue, the same colour his palette was wandering towards when he painted the master Busoni. Lazy as cats, they sunbathed on the terrace of the villa, that little strip of earth that she had transformed into a Garden of Eden. They dined alone by candlelight. Her last letter was found on him. He had taken it with him from their paradise.

READ MORE…