This week’s dispatches report on a four-day literature festival in Italian-speaking Bellinzona in Switzerland, a new podcast dedicated exclusively to Guatemalan and Central American literature, as well as news of the arrest of journalist Hajar Raissouni in Morocco and a theatre group resisting such censorship and freedom of the press violation with a performance of Don Quixote.
Anna Aresi, Copy Editor, reporting from Switzerland
An interest in mapping (often the result of conquests and colonization) and remapping—rethinking what was erased and systematically left out in the mapping process—is at the core of Lost Children Archive, Valeria Luiselli’s latest novel. In Lost Children Archive, mapping is related to sound: “Focusing on sound forced me to hear as opposed to seeing, it forced me into a different rhythm. You cannot consume sound immediately,” she explains, “when focusing on sound, you have to sit with it, let it unfold.” It is within this rhythm, she adds, that English emerged as the language that was conducive to the writing of this novel, which she had begun writing in both English and Spanish simultaneously.
Luiselli reflects on this and other aspects of her writing in an intense conversation with Italian writer Claudia Durastanti, in the intimate setting of Bellinzona’s social theater.
Every year, Bellinzona—the capital of Swiss Italophone Canton Ticino—hosts Babel Festival, a four-day event entirely dedicated to literature and translation. This year’s fourteenth edition, entitled “You will not speak my language,” explored the limits and boundaries of language and literature, as well as languages that are “imagined, invented, despised, censored, regional, silent, visual, and enigmatic.”
Sharidan Russell is a Rabat-based researcher who studies language ideologies. After graduating with a BA in Arabic and Middle East Studies from Dartmouth College, she was named a Fulbright fellow to Morocco, where she conducted research on transition of Darija, the dialect of Arabic spoken in the Maghreb, into a written language. Keenly interested in the ways new writing practices evolve, Russell’s work draws on sociolinguistics and the field of linguistic anthropology as she seeks to understand changing social practices through the lens of literature.
Hodna Nuernberg (HN): Morocco, where you have been conducting your research, has a very rich linguistic landscape. Could you please describe how Morocco’s languages interact and describe the role of Darija specifically?
Sharidan Russell (SR): Morocco has both official languages and what I refer to as “de facto official languages”. After its independence in 1956, Morocco began the process of Arabization by re-introducing Arabic as the language of government and education. By Arabic, Modern Standard Arabic (MSA)—or Fusha—was meant. Today, MSA is the kingdom’s official language, but French, which is not in the constitution, functions as a de facto official language. There are very high standards for “fluency” in France and there are many ideologies around the continued use of French. In 2011, Tamazight—the name of a family of languages spoken by the Amazigh, or indigenous peoples of the Maghreb—became an official language in the constitution. Morocco is also home to a range of dialects, which are—or have been—largely unwritten. Darija is the most widely spoken of these dialects and it varies from region to region. Darija is also a de facto official language, in a sense, because it is so widely used for communication at a variety of levels, though it has no official status. Hassaniya, which is spoken in the south, is another dialect that is so different from Darija as to be mutually unintelligible. Hassaniya is recognized in the constitution—not as an official language, but as an important aspect of Morocco’s culture and diversity. Darija is the only of these that is not mentioned.
My research looks at the concept of language ideology against the backdrop of Morocco’s linguistic context. A language ideology refers to the thoughts and feelings we all carry about the languages we speak (or do not speak). For example, we sometimes see a stereotype in the U.S. about people who speak with a southern accent as being less educated. While stereotypes like this aren’t necessarily true, for research like mine it is important to understand where these ideologies come from and how they reflect other parts of the culture.
It would be difficult for even the most hardened of cynics to bemoan the state of literature after having read the news coming from around the globe this week. Our editors report on a stunning international festival of poetry in Transylvania, the determined literary representation of an “unofficial” language in Morocco, and an abundance of musical, literary, and theatrical events taking place under the open skies of Taipei.
Xiao Yue Shan, Assistant Blog Editor, reporting from the Z9Festival in Sibiu, Romania
The forecast called for a 60 percent chance of rain, but the sun was still wispily gathered in the early evening, so rows were laid out in the courtyard and the fifth edition of Z9Festival, the young literature festival based in Sibiu, began.
Founded in 2015 and sponsored by the Lucian Blaga University of Sibiu, the festival gathers poets from nine countries around the world to share their work with the Romanian public; the name can be read as either New Zone or Zone Nine, in an ode to both its focus on writers under forty and its international reach. So it is that in mid-July 2019, writers from the UK, Poland, The Netherlands, Belgium, Germany, Italy, China, Russia, and Romania descended upon the picturesque landscape of Sibiu to join one another in a night celebrating poetry, and its inherent ability to dissipate borders.
This week, publishing gets political in Morocco, Polish authors show us their best hands, and a scatter of multilingual literary soirées light up eastern USA. Paul Bowles once said that Tangier is more New York than New York, and this week, you can make the comparison. Our editors around the world have snagged a front-row view, and here are their postcards.
Hodna Bentali Gharsallah Nuernberg, Editor-at-Large, reporting from Morocco
The 23rd edition of Le Printemps du Livre et des Arts took place in Tangier from April 18-21. This literary event, hosted by the Institut Français in the stately Palais des Institutions Italiennes, stood in stark contrast to the hurly-burly of the Casablanca book fair. A reverent hush filled the air at Le Printemps as small clusters of well-heeled attendees browsed the books on offer or closed their eyes to drink in the plaintive melodies of the malhoun music playing in the palm-lined courtyard.
To further its stated mission of “fostering debate and discussion between writers and thinkers on both sides of the Mediterranean,” Le Printemps offered ten roundtable discussions and conferences—all delivered in French (Morocco’s official languages are Arabic and Amazigh). Questioning the sidelining of Arabic, journalist and publisher Kenza Sefrioui called French a “caste language” and a social marker during a standout roundtable discussion on publishing.
Your weekly shot of global literary news is here! Today we travel to Austria, Costa Rica, Guatemala, and Morocco to find out about the latest prizes, performances and literary festivals.
Contributor Flora Brandl reporting from Austria:
In the southern state of Styria, the oldest Austrian festival for contemporary art, Steirischer Herbst (Styrian Autumn), recently opened with a powerful speech by the Austrian composer Georg Friedrich Haas. Styrian-born, Haas is one of the most renowned figures of the international New Music scene and currently teaches at Columbia University.
In his opening speech, Haas reflected on the dynamics of the remnants of Nazism and the burgeoning avant-garde art scene in Styria. While Nazism was always at the forefront of fighting so-called “degenerate art”—“for they knew: art is dangerous for them”—it also provided fertile grounds for a creative form of resistance: “We [artists] were spurred by the pain and the rage and the grief,” Haas recounted. He ended with an invocation that the role of artists today is to “spread the virus of humanitarianism” in the wake of a worldwide rise of fundamentalism. A political speech with a very personal note, the entire speech can be read in the original German here.
A language is alive—it’s a breathing, blooming entity that metamorphoses as worlds turn. Often, we turn to the literary when charting these changes, but language goes where the people are. Asymptote Editor-at-Large for Morocco, Hodna Nuernberg, writes about the changes that the Internet—blogs, texting, social media—is catalyzing in transliterated versions of spoken Arabic around the world.
According to the United Nation’s 2016 Measuring the Information Society Report, approximately 47 percent of the world’s population are internet users, and nearly 3.6 billion people are expected to rely on messaging apps as a primary means of communication by 2018. Thanks in no small part to the pervasiveness of computer-mediated communication, we are reading and writing more than ever—in fact, Andrea Lunsford, a professor of writing and rhetoric at Stanford University and principal investigator for the Stanford Study of Writing, speaks of a literacy revolution in which “life writing” (in the form of texts, tweets, emails, status updates, or blogs) accounts for a massive 38 percent of the average Stanford student’s written production.
For many of us, the distance between our spoken language and its written form is small enough as to seem nonexistent, so converting our speech into print is a fairly straightforward process. But this isn’t always the case.