Posts filed under 'Poetry'

I Write From A Lost Place

refugee in Poetry / I live the life that is mine / over which hovers the shadow / of a great Catastrophe

In this wandering, immense poem, Olivia Elias, a poet of the Palestinian diaspora, shares the intimate elegy of the landless, travelling between voids, violences, and grief. Looking at the casualties of not only people and landscape, but also language, Elias’ rhythmic fragmentations hover and intuit around the immense unsayability of hell, in the guise of “civilized realities”. From precipices, from near-disappearances, and estranged by horror, by censorship, this poem is the work of a writer who sees her work—and its singular ability to give weight to negated spaces—as one of the few remaining places to situate life, and all of its losses.

I write from a lost place

on the edge of all edges

a land floating between presence and absence

I write & weave ropes of words
to overcome this Mountain
of fables & legends    lies & betrayals
face the storms of fire      resist the
hurricanes that would throw me
in abysses teeming with vipers
escape the soldiers judges & censors
on my heels

the new Khans & their powerful Allies require that I only use
words listed on their official registers while strictly complying
to the elements of language they carefully crafted over a
century ago

A land without a people     For a people without a land
Bedouins on their camels      and so on

among the forbidden words    this one that starts with the first
letter of the alphabet    using it means immediate excommuni
cation      relegation into the last chamber of hell READ MORE…

An Unexpected Lurch of the Heart: An Interview With A. E. Stallings

It’s an awareness of diachronic time, of the present and the past coexisting in the same space.

In the world of contemporary English poetry, A. E. Stallings is a giant. Known for both her innovative, various work within traditional poetic forms as well as her extraordinary translations of ancient Greek and Roman texts, her poems celebrate both the timelessness and resilience of technique, as well as how ancient constructions can continually metamorphose and evolve to enliven contemporary internalities and realities. In this following interview, she speaks to the allure of the classics, the essential work of keeping words alive, and the symbiotic relationship between translation and poetry.

Sebastián Sánchez (SS): Although you’ve spoken on writing poetry from a young age, you did not start to learn Latin until you were an undergraduate at the University of Georgia, where you switched from an English and Music major to a Classics major. What was it about Classics that attracted you?

A. E. Stallings (AES): I think I probably always had a sneaking attraction to it… to anything a bit arcane or out of the ordinary. My grandfather had studied Greek in seminary (he was an Episcopal priest), and was proud of his accomplishments in that regard. My Dad had wanted me to take Latin in high school (having been quite good at Latin in high school himself), but in the end, defiantly, I took Spanish—which I also much enjoyed. But I think I started to feel I was missing out, missing something. You know, you would run into these Latin or Greek tags in English literature, and feel that this was something you really ought to know. In the end, I thought I’ll just take Latin 101 and get a taste for it, but I had an extraordinary and extraordinarily eccentric professor, Dr. Robert Harris (at the University of Georgia). The class was riveting. And my classmates were interesting too, harder to pigeonhole than the average English major or even music major.

I then just kept taking Latin classes (because what was the point, Dr. Harris would say, unless we were going to get as far as some Virgil, which he recommended we read in the graveyard), until one day the department head (Dr. Rick LaFleur) took me aside and suggested I might as well change my major at that point. As an aspiring poet, I also appreciated the rather old-fashioned close reading we did of poems—scanning the meter, memorizing, looking at allusions and sound effects, rhetorical devices. This felt useful to me as a writer. I was not particularly interested in theory, which perhaps was having an ascendance in other literature courses at that time.

SS: In 1999, you moved to Athens and have lived there ever since. What led you to make this decision, and how did this impact your development as a writer?

AES: It was supposed to be, like so many things in life, a temporary decision. My husband is Greek, and he wanted to try moving back to Greece and living there a while. I think we said two years. Two children and two decades later, of course, it seems more momentous than it did at the time. It is hard to say how it may have affected me as a writer. It did probably affect how I wrote about Greek mythology (it all seemed less… mythological, I guess), and no doubt made me more aware of modern Greek literature. It probably pushed me more towards Greek generally, even though I had trained more as a Latinist. It has affected me in other ways; being in Greece and married to a journalist, I felt like I was both on the edge of where things are happening and at the forefront of some more general trends—the economic crisis, the migration surge, and climate change, all of that seemed more visible and more towards the surface of things in Greece, which is on the border of so much. That in turn has changed how I read classical literature, with an understanding of the geography: the placement of Greece, in the Aegean, is further towards the East and the global South than Western classics departments tend to place it, at least theoretically. It has re-oriented my sense of Classical literature quite literally. READ MORE…

The Richness of the Fragment: An Interview with Oksana Vasyakina and Elina Alter

I don’t believe in wholeness and I don’t believe in Chekhov’s gun. Language . . . isn't enough to reflect the fullness of the world.

What does it mean to hold grief—to physically carry your mother’s death with you in daily life? 

Oksana Vasyakina’s Wound documents the journey of a queer poet as she delivers her mother’s ashes from Moscow to Siberia. Translated from Russian by Elina Alter, the novel is an auto-fictional exploration of processing grief through language, and also a meditation on the Russian lesbian lyric—a polyphonic conversation with feminist thinkers across time and space. While making her way across Russia, the narrator weaves together a cycle of poetry, composed of recollections of her past sexual experiences and fragmented essays. Wound then began as a few pages typed alone in the dark, when Vasyakina was writing during the pandemic, and this sense—of both intimacy and intensity—persists throughout the book. Vasyakina writes, as Alter puts it, with a brutality and directness that feels “exceptionally clear-sighted.”

Wound is Vasyakina’s first novel and the winner of the 2021 NOS Prize. Since then, she has published Steppe and Rose, books that also center on family figures. In addition, her works include two collections of poetry: Женская проза (Women’s Prose) and a cycle of poetic texts titled Ветер ярости (The Wind of Fury). 

Alter is the editor-in-chief of Circumference, a journal of international culture and poetry, and has also translated It’s the End of the World, My Love by Alla Gorbunova. Her translation of Wound has been listed as one of Nylon’s Must-Reads of the Month and LGBTQ Read’s Most Anticipated Titles of the Year. 

This interview, conducted with Oksana and Elina separately, has been edited for clarity.

Jaeyeon Yoo (JY): How did Wound begin? 

Oksana Vasyakina (OV): As I rode a bus through Volgograd while carrying the urn [containing my mother’s ashes], it occurred to me that I would never be able to describe this experience. It wasn’t because the situation was tragic; I just saw how complicated it was, and I felt that I wasn’t equal to the material. This was in early 2019. 

A bit later, in the summer, I wrote a cycle of poems—which are included in the book—called “Ode to Death.” I had the desire to write, but I understood that poetry wasn’t sufficient for the challenge I saw before me. And then the pandemic began. I was shut up in my apartment, all events were canceled, all work went on Zoom. One night, I opened up my laptop and wrote the first few pages of Wound. I was writing in the dark, because it wasn’t clear to me how to write long prose, and before this I’d only written short poems, I didn’t know how to put together a novel. A week later I pulled up my draft, reread it, and understood that this was what I wanted to do, that I had to continue. 

I’m superstitious, so when I start writing a text, I name the file with a random combination of letters, just in case I never finish. But as I continued writing, I thought that the novel needed a simple name. The simplest word. The first word a child utters when it learns to speak is mama, and that was the original title of the manuscript. But some time later, I thought that mama rhymes with the word rana [“wound” in Russian]. It’s just as simple, and contains many meanings. After I wrote the scene in which the mother is lying in her coffin, I renamed the file. Since then, the book has been called Rana: Wound

READ MORE…

Our Milestone 50th Issue Has Landed!

Featuring Emily Wilson, Ilya Kaminsky, Michael Cronin, Nam Le, and Samer Abu Hawwash alongside new work from 35 countries!

Living today is a feat of coexistence. In Me | You | Us, our Winter 2024 editionAsymptote’s landmark fiftieth!—people seek ways to equably share a world of jostling values, languages, and stories. Embracing the rare spotlight in mainstream English media almost never afforded translators, Emily Wilson discusses her groundbreaking translation of Homer and its place in the constellation of existing English Odyssies. Public intellectual Michael Cronin makes the case for translation’s centrality in the construction of new narratives necessary for the continued survival of our species amid other species. Headlining our Special Feature themed on coexistence, Nam Le’s frenzied poems are just as preoccupied with Carl Linnaeus’s taxonomy in the original Latin as they are driven to distraction by the insufficiency of that same scanty alphabet against the tonal splendor of Vietnamese. In Ilya Kaminsky’s Brave New World Literature contribution, truckloads of Dante’s Inferno being delivered to a besieged Kharkiv speak to a different, tenuous, and moving, coexistence. As support for Ukraine wavers in the US, we at Asymptote have kept up our coverage of the region also through Elina Sventsytska’s devastating poetry, a review of Oksana Lutsyshyna’s latest award-winning novel in English translation, and a dispatch about the chilling aftermath of a Russian dissident’s self-immolation. Alongside these, I invite you to discover the Mexican pioneer of magical realism Elena Garro, Palestinian poet Samer Abu Hawwash, Cuban artist Gertrudis Rivalta Oliva, and Romanian playwright Edith Negulici amid never-before-published work from a whopping thirty-five countries. All of it is illustrated by the Netherlands-based guest artist Ehud Neuhaus.

Winter-2024-v9
If, as Taiwanese author Lin Yaode put it, “literature’s history is really a history of readers of literature,” the history of Asymptote might also be in part a tale of its readers. But why should it stop there? To all collaborators and supporters, past and present, I say gratefully: this one is for you! As hinted at by last year’s closures of The White Review and Freeman’s—both similarly prestigious journals with a focus on world literature—existence (by which I mean mere survival) has not been easy. We made it to our 1st, 2nd, 3rd . . . and to our 50th edition because of you.

If you are an avid reader of the magazine and haven’t yet signed up, we hope you’ll consider becoming an official sustaining or masthead member today for as little as USD5 a month in addition to subscribing to our socials (FacebookXInstagramThreads) and our monthly Book Club. If you represent an institution advocating for a country’s literature, check out this (slightly outdated) slideshow and get in touch to sponsor a country-themed Special Feature, as FarLit has recently done. (The deadline to submit to our paid Faroese Special Feature is February 15th, 2024; the guidelines and a new call for reviewers to contribute to our monthly What’s New in Translation column can be found here). If you work for a translation program, prize, or residency, consider advertising through our myriad platforms, including our newly launched “Upcoming Opportunities in Translation” column. And, finally, if you’d like to join us behind the scenes in advocating for a more inclusive world literature, we just announced our very first recruitment drive of the year (deadline to apply: February 1st, 2024). Thank you for your readership and your support. We can’t wait to hear from you!

What’s New in Translation: January 2024

New titles from Japan, France, and Mexico!

The new year is all dressed up with a powerful display of voices in translation: a Japanese epic, a tri-lingual edition of Mexican poetry, and the latest collection of prose from one of France’s most spiny and entertaining voices. Read on to find out more!

Marshland_1024x1024@2x

Marshland by Otohiko Kaga, translated from the Japanese by Albert Novick, Dalkey Archive Press, 2024

 Review by Iona Tait, Copy Editor

In a 1986 article published in Japan Quarterly, the Japanese psychiatrist-turned-novelist Otohiko Kaga wrote about his captivation with the Japanese marshes, describing them as “a wasteland, totally resistant to human attempts at exploitation.” These same untouched regions make up the setting of his novel Marshland, originally published in 1985 and translated now into English by Albert Novick. In this sprawling epic, the marshes, as a virgin land, act as a counterpart to the oppressive state structures of the metropolis. They—being of no use—allow Kaga to explore his central theme: space, and the reclamation of space for freedom and freedom of thought.

Hailing from the marshes, the protagonist, Atsuo Yukimori, is a middle-aged former convict whose job as an auto-mechanic in Tokyo keeps his life together—but only barely. Spending the majority of his life “as a slave to the state,” he lives in fear of the army and the police, and his job security depends on the whims of his boss, to whom the former speaks “like a puppy dog.” All the while, Atsuo’s criminal past lingers in close quarters, with a burn on his finger (punishment for stealing as a child) standing as a reminder. The delicate order of this life—his tidy bedroom, his punctuality—soon begins to unravel, however, when he meets a young student called Wakako Ikéhata at an ice rink. The pair develop an intense relationship, and eventually find themselves entangled in the violent student protests of 1968. Falsely accused of placing a bomb on a train, Atsuo and Wakako are detained by police and imprisoned, spending ten years in prison waiting for a judicial appeal.

Spanning over eight hundred pages, Marshland details governmental abuses of power in post-war Japan through various narrative perspectives, various institutions, and across a vast period of time. Kaga masterfully demonstrates the grueling legal process that kept Atsuo and Wakako in prison, including their detention before being forced to give a confession (detaining individuals before they were sentenced was a feature of Japanese criminal law until it was overturned in 2023). Repeating the details of the trial throughout the majority of the novel, Kaga shows the mentally and physically taxing effects, ranging from psychosis to suicide, of institutionalization and detention on every victim involved—which include Atsuo’s nephew, Yukichi Jinnai, and Wakako’s former lover, the radical student Makihiko Moroya. Whilst this technique does result in a few tedious episodes in which legal particularities are rehashed at length, the approach heightens the all-consuming nature of the trial for the convicts, and succeeds in conveying the lengthy passage of time; the novel alternates between the day-to-day pace of scenes in Tokyo, visits to the marshes, long periods in prison, and swift logs or diary entries which reveal the laboring process of the trial and work done by Atsuo’s lawyers.

READ MORE…

Weekly Dispatches from the Frontlines of World Literature

The latest literary news from North Macedonia, Latin America, and the Philippines!

This week, our Editors-at-Large take us to book fairs, awards ceremonies, and book launches. From celebrated poets and dearly departed essayists to up-and-coming novelists and prize-winning translators, read on to find out more!

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

The recent publication of The Long Coming of the Fire, a collection of poems by Aco Šopov, translated from the Macedonian by Rawley Grau and Christina E. Kramer, was met with interest and celebration from Macedonian literary critics, journalists, and laymen alike. The book features a total of seventy-four poems, selected by Jasmina Šopova—daughter of the poet and established connoisseur of his work. A selection of Šopov’s poems in Kramer and Grau’s translation was featured in the Winter 2023 issue of Asymptote Journal.

Aco Šopov’s literary output is significant beyond its stylistic excellence and thematic range—it also marks the beginning of the modernist period in Macedonian culture. “His work,” writes N.M. for Nova Makedonija (New Macedonia), “is essential to a poetic movement that freed poetry from the grasp of both the folk oral tradition and the short-lived socialist-realist style, thus directing the [still] tenuous poetic tradition of authors writing in the newly minted Macedonian language towards the expansive spaces of modern European songmaking.” This swift evolution, propelled onwards by the “long strides” of Šopov’s visionary lyric, was the reason Macedonian literature managed to catch up with the still-relevant themes and styles of its European counterpart.

Now, 100 years after Šopov’s birth, the public at large can experience his unforgettable voice through The Long Coming of the Fire, a bilingual Macedonian-English edition published by Deep Vellum Press. In an unusual but successful move, the edition was translated via the synergy of three translators. In an interview organized by the Macedonian Academy of Sciences & Arts, Kramer explains that this translation resulted from the synergy of three unique approaches and skillsets: “Rawley [Grau], who translates poetry very well but doesn’t know Macedonian, me, who knows the Macedonian language very well but not how to translate poetry, and Jasmina, who weaved the threads together in a way that resulted in the creation of a team of translators.” Although, being a linguist, she would’ve “been more comfortable discussing Šopov’s use of nouns and verbs than his poetics”, Kramer notes that his images, recurrent within his poems, “subtly bind” the author’s inner workings to the outside world, creating poetry that is “simultaneously personal and universally human”. READ MORE…

The Infinite Potentials Between Korean and the World: A Conversation With Nicole Hur, Editor-in-Chief of the Hanok Review

I consider a solely ethical aim in translation to be unattainable, and one that mistakenly assumes a culturally void image of the translator.

The Hanok Review is a rising journal of Korean literature, publishing Korean-to-English translations, interviews, and original creative writing by authors identifying with Korean culture. At the intersection of contemporary, global letters and the Korean diaspora, the Hanok Review cultivates its unique voice by managing each translation internally, curating Korean-language poetry submissions that speak to a multilingual world of pan-Korean identity, with each editor contributing to the journal’s harmonious chorus of translations. In this interview, I spoke to the founder and editor-in-chief, Nicole Hur, about the philosophy of translation and Korean literature, as the Hanok Review launches their second issue.

Michelle Chan Schmidt (MCS): Nicole, in addition to founding and editing the Hanok Review, you also wear the hats of poet and translator. I’d love to hear your opinion on a wonderful essay by Nicole Wong published in our Summer 2023 issue, “The Terroir of a Single Work: Redefining Scope in Approaches to Translation.” It dissects the techniques of translation with metaphorical heft and eloquent clarity and asks the same question you do: “What is home?” How do you understand Wong’s words on foreignization and domestication in relation to the Hanok Review’s translations?

Nicole Hur (NH): Perhaps because I was a poet before a translator, I naturally came to the process of translation with the textual cues and self-awareness enabled by poetic depth. I see this in what Wong articulates as “foreignization with an appropriate scope,” in which the receptor language takes on a “foreign” or non-standard form in an effort to resemble the particular authorial manipulation of the source language; that is, translation as an act of transferring the various stylistic elements in which an author articulates their world from the bounds of one language to another. I believe this intimate approach to translation yields a natural sensitivity to—or at least awareness of—the source text’s socio-cultural context. This sensitivity enables resisting unfounded projections of foreignization or domestication.

Translation can never be perfect, in the sense that the Korean “eomma” can never fully equate to the English “mother,” even in its literal glory. I often think back to Ocean Vuong’s quotation: “even if I were to write the word ‘the’… that is still an Asian-American ‘the.’ I can’t escape it, so if I can’t escape it, I should tend to my curiosities beyond the identity. Because the identity is already there, it’s embedded into everything.”

I want to emphasize the notion of traversing “beyond the identity.” As Wong asserts that the “translator is not a transparent vessel for the foreign author,” I consider a solely ethical aim in translation (at least in regard to foreignization and domestication) to be unattainable, and one that mistakenly assumes a culturally void image of the translator. Translation can never fully be ethical, nor should it aim to be, so how, then, can we reconcile these innate cultural differences—the difference between a Korean “the” and an English “the”? I propose the medium of poeticism. Through careful and deliberate poetic choices, translators have the opportunity to reimbue texts with their socio-cultural nuances beyond the inextricable murkiness of cultural identities and into the workable scope of literary identity—which is in itself a kind of cultural identity. READ MORE…

Language Is the Horse: On Rebecca Suzuki’s When My Mother Is Most Beautiful

More surprising than Suzuki’s work as a translator is the presence, in her book, of a translation’s ghost.

When My Mother Is Most Beautiful by Rebecca Suzuki, Hanging Loose Press, December 2023

Technically classified as a book of poetry, Rebecca Suzuki’s debut collection, When My Mother Is Most Beautiful, contains verse, prose, drama, and haibun, a form that combines prose and haiku. Across the delightful hybridity, the author achieves thematic cohesion through her enthusiastic embrace of multilingualism. From the first entry to the last, Suzuki demonstrates multilingualism’s ability to make more resonant questions of identity that, trapped within a single tongue, remain stifling. “When I was 産まれた,” reads the book’s opening line, followed by a footnote that states, simply, “born.” For Suzuki, who immigrated to Bayside, Queens, from Nagoya, Japan, when she was 9, being born was an event that took place—and takes place for the author still—in a combination of English and Japanese. By comparison, Suzuki’s description of New York pizza (“cheese oozing off the side with hot orange oil pooling at the top”) is decidedly monolingual. Meanwhile, the dialogue in that same entry—between the author-speaker, her mother, and her sister—appears in Japanese. What the three family members say amongst themselves is translated in footnotes.

For a reader who does not know Japanese, the entry, titled “early days,” presents a kind of inverse experience of Suzuki’s initial weeks in New York, which involved navigating a new cultural environment, plus the logistical challenges of trips to the welfare office and the Herculean task of finding an apartment. The pizza, despite its mouthwatering description, feels public facing and familiar; what’s said between family members, on the street and in the restaurant, feels private. In a painful but poignant possible coincidence, the pizzeria in which the mother and sisters land for their respite may have once belonged to Suzuki’s Jewish-American father. The family’s move to the United States follows his death—an event, no doubt tragic, that the author addresses mostly obliquely. With much more directness, Suzuki confronts her preoccupations with the well-being of her ancestors at large. In an entry titled “eggplant,” she lays her fear bare: “My biggest worry has come true. How do my ancestors get home?

The titular eggplant, which is also depicted in evocative original artwork on the book’s cover, is also a horse. Suzuki introduces the eggplant horse, her most striking metaphor, in an early entry about Obon, Japan’s festival of the dead:

my aunt makes a horse out of a thin cucumber or eggplant by sticking disposable chopsticks into them as legs. We all walk to the beach with the horse. When we get there, we light incense and let the eggplant horse float away in the water. That is how the spirits travel back to heaven.

Note the absence of simile: the creature isn’t like a horse or intended to represent one. It is alive, moving, capable of transporting others. The eggplant horse doesn’t only cross between the world of the living and the world of the dead. It traverses borders between the United States and Japan, English and Japanese, meaning and word, word and image. Suzuki’s horse reminded me viscerally of a moment in The Magical Language of Others, by E.J. Koh. In that hybrid-genre, multilingual, translation-obsessed text, Koh, who longs for a pet parakeet and flight from loneliness and isolation, fashions a bird out of a plastic bag tied to a string. The make-shift kite soars: “So little labor could bring so great a reward,” she writes. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest in literary news from Guatemala, Costa Rica, and the Vietnamese diaspora!

This week in world literature, we hear from our Editors-at-Large reporting on the latest in literary developments! In Guatemala, we’re covering the literary community’s response to threats to the electoral process, as well as the country’s most recent award-winning authors. From the Vietnamese diaspora, we take a dive into two authors’ recent publications. Read on to learn more!

Rubén López, Editor-at-Large, Reporting on Guatemala

On August 31, sixty-two Guatemalan writers, editors, and artists signed a statement calling for the resignation of María Consuelo Porras, Head of the Public Prosecutor’s Office. Ms. Porras, who was included in the Engels List of 2023 for obstructing investigations against corrupt political allies, has been the main actor in the attempt to sabotage the Guatemalan electoral process of this year. 

On June 25, the progressive presidential ticket composed of Bernardo Arévalo and Karin Herrera surprisingly made it to the second round of the election. This started a series of legalistic arbitrariness from Ms. Porras in an effort to prevent the duly elected candidates from taking office democratically on January 14. 

READ MORE…

Merely Looking: On Orides Fontela’s One Impossible Step

Fontela compares language to a stone, dense and infinite in possibility.

One Impossible Step by Orides Fontela, translated from the Portuguese by Chris Daniels, Nightboat Books, 2023

In 1624, the English poet John Donne wrote that “no man is an island,” a line intended to succinctly describe the relational existence of individuals in the world. In One Impossible Step, a new collection of the work of the Brazilian poet Orides Fontela, the focus is not upon the relationship between individuals in the world, but rather in the connection between man and his island. The collection, translated from the Portuguese by Chris Daniels, compiles works from across Fontela’s entire corpus and is buttressed by a section titled “Poetics,” which explores her literary style through a thoughtful translator’s note, interviews with the poet, and several critical essays—all of which serve to form a clear understanding of the poet’s fascination with the natural, physical Others that compromise our world, ranging from a bird, to a rose, to a star. In the very first poem of this work, “Speech,” the reader is told that “all will be aggressively real,” but that the consequence of this realness will be our wounding.

From this fascination with the natural emerges Fontela’s idea of the poem as “an idea expressed in a very concrete image . . . something closed, a strong defined image.” The question then arises: why does this image wound us? Perhaps because it exists only through language, the collection suggests. Any mode of expression divides the poet from the world, and if language is the tool that allows for communication, it is also the obstacle between the elements of the world and the poet. The sequencing of the poems in this collection is worth noting here. Daniels, in his translator’s note, describes the translation as following the original texts by beginning with sound and ending with silence, almost as if each section is an exploration into the futility of language as it meets the elements of the natural world. Indeed, in the fittingly titled “Poem,” Fontela writes about the subject thusly:

To know silence by heart
—and profane it, dissolve it
in words

READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest in literary news from North Macedonia, Spain, and Kenya!

In this round of weekly updates from our Editors-at-Large, we hear about literary festivals, awards, and the latest translations from North Macedonia, Spain, and Kenya! From a festival themed “Air. Wind. Breathing.” to a recently completed translation of the Bible, read on to learn more!

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

The first weeks of autumn in North Macedonia brought exciting developments to the literary scene: the third installment of the Skopje Poetry Festival took place from September 24–28. The event spanned several venues, including the historic movie theater “Frosina”, the Skopje city library, and the bookshop-cafe “Bukva”. The festival opened with a performance entitled “Air. Wind. Breathing.”—a theme that was maintained throughout, as some of the readings were accompanied by musical improvisations with wind instruments. 

Represented at the Skopje Poetry Festival was a diverse range of cultures; Danish, Serbian, French-Syrian, Maltese, and Croatian poets gave readings alongside local authors. Aside from readings, there were screenings of several movies based on the poetry of Aco Šopov. One of the adapted poems was Horrordeath, which was featured in the Winter 2023 issue of Asymptote Journal in Rawley Grau and Christina E. Kramer’s translation. The screenings were followed by a musical concert, a creative writing workshop headed by Immanuel Mifsud (a Maltese author and recipient of the European Union Prize for Literature), a panel discussion on increasing the visibility of Macedonian literature abroad, and a yoga session in nature. Young Macedonian poets also had a chance to make their voices heard, during the “Springboard” event on September 24 dedicated to poets between the ages of 16 and 25.

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On Translating Mohammed Khaïr-Eddine: An Interview with Conor Bracken and Jake Syersak

Khaïr-Eddine is not ready to be relegated to the annals of history. He still has history to make.

In recent years, the work of Moroccan poet and writer Mohammed Khaïr-Eddine (1941–1995) has received increasing attention, both in Morocco and abroad. One of the cofounders of Souffles/Anfas, the influential journal of culture and politics established in 1966, Khaïr-Eddine played a major role in the renewal of Moroccan and North African literature. His practice of what he called “linguistic guerrilla warfare” is based on the distortion of French language and the use of unconventional and subversive imagery. Some major features of Khaïr-Eddine’s unruly prose and poetry are generic hybridity, acerbic political critique, anti-authoritarian spirit, and the celebration of his native Amazigh (or Berber) land and culture. Most of his works, published with Editions du Seuil in Paris in the 1960s and 1970s, have long been out of print.

The recent (and long-awaited) surge of interest in Khaïr-Eddine’s oeuvre is due in large part to the work of dedicated and passionate translators, including Conor Bracken and Jake Syersak. The former translated Khaïr-Eddine’s first poetry collection Scorpionic Sun (Cleveland State University Poetry Center, 2019). The latter co-translated with Pierre Joris Khaïr-Eddine’s masterpiece Agadir (Lavender Ink / Diálogos, 2020) and translated three of his other works: I, Caustic (Litmus Press, 2022), Resurrection of Wild Flowers (OOMPH! Press, 2022) and Proximal Morocco  (Ugly Duckling Presse, 2023). The following interview explores their relationship with Khaïr-Eddine’s work and illuminates the context, process, and challenges of their translations. It also addresses their most recent and future translation projects. 

Khalid Lyamlahy (KL): What was your first exposure to Khaïr-Eddine’s work and why did you decide to translate it?

Conor Bracken (CB): I first encountered Khaïr-Eddine’s work in 2015, in Poems for the New Millenium IV: The University of California Book of North African Literature (2013). Pierre Joris recommended I look through it when I asked him where I might find francophone poetry to translate, and when I read the poems of Khaïr-Eddine’s in there, I felt an unmistakable urgency, a fierce need not just to get out whatever was inside the mind behind these poems but to communicate with someone. It was like I’d been grabbed and shaken. Up to that moment I hadn’t found that in francophone or French poetry, which felt stately or methodical or cerebral, but this struck me. Not like an idea flashing in the mind’s sky, but like I was a door that needed to be opened. I wanted to translate that sensation.

Jake Syersak (JS): I first discovered Khaïr-Eddine’s work through the few translations that Pierre Joris had included in the same volume. At the time, I was a PhD candidate in English and Creative Writing at the University of Georgia. It was 2016 and looking more and more likely that the extreme right was going to successfully worm its way into the United States presidency. It was distressing, to say the least. I remember sitting in the library there, thumbing through volumes of contemporary French poetry, searching for a translation project that I could make part of my exams. All of them seemed to me like such white noise in the current political climate. I wanted to find a meaningful project—one that might, in whatever meager way, contribute to the struggle against the rising tide of GOP-fueled populist xenophobia.

Khaïr-Eddine’s poems were exactly what I needed in that moment: laced with vitriol, unwilling to compromise, fiercely anti-authoritarian, and stretching the utopian limits of imagination. Everything clicked into place from there. I had spent the bulk of my academic career up to that point studying avant garde and experimental poetics, with an emphasis on Surrealism and its revolutionary potential. Khaïr-Eddine’s work opened me up to a whole new class of writers who saw that potential and applied it with all their strength.

KL: What was your level of familiarity with Moroccan/Maghrebi literature and politics before embarking on the translation? Did you use any resources to help you prepare the translation?

JS: Very close to zero. I think I had read some Abdellatif Laâbi here and there. And of course I knew of the Négritude poets, to whom Khaïr-Eddine and others of his ilk are indebted. Olivia C. Harrison and Teresa Villa-Ignacio’s Souffles-Anfas anthology (Stanford University Press, 2016) was essential to a speedy contextual education.

CB: My level of familiarity with the literature at that point was low, though I had some familiarity with the political and cultural history of Morocco and the Maghreb writ large—my family lived in Rabat for a few years, and I visited and traveled several times, so had some experience with Moroccan places, landscapes, people, and culture. While I worked on Khaïr-Eddine’s book Scorpionic Sun, I read up on him as much as possible. I also delved more deeply into “les années de plomb”/King Hassan II’s rule, and read a lot about Souffles/Anfas, the journal founded by Abdellatif Laâbi that, coupled with various political actions and protests, led to the exile of Khaïr-Eddine, Tahar Ben Jelloun, and others, as well as to Laâbi’s long imprisonment. An invaluable resource was the critical anthology, edited by Olivia C. Harrison and Teresa Villa-Ignacio, on Souffles/Anfas.

KL: Conor, what was the translation process of Khaïr-Eddine’s 1969 poetry collection Soleil arachnide like? Did you work on each poem separately and/or move back and forth between the poems?

CB: Though the poems in Soleil arachnide aren’t what anyone would call straightforward, the process of translating it generally was. First I transcribed it into a Word doc, in part to be able to ctrl-F my way through it, but also to get a feel for the poems themselves—how they moved on their own, how they gained power and definition when placed side by side. Once I finished that, I translated linearly, working until a poem felt like it was in a good place before moving to the next. I repeated this process five more times, going front to back each time, over three years. Doing it this way gave me clear boundaries about where to start and where to stop, though translating longer poems like “Le roi” (“The King”) or “Soleil arachnide” (“Scorpionic Sun”) was challenging. If we think of translating as a kind of reconstruction, dismantling a building to rebuild it on different land, then doing that for these poems was like rebuilding a whole town. But it was valuable, as a translator, to feel the poems’ relentlessness, the incredible ferocious vigor that erected them and somehow had them balancing in the precarious air through sheer force. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

Dispatches from Romania, Sweden, and North Macedonia!

In this week’s dispatches, our editors report on the continual remembrance of iconic poets, interdisciplinary festivals, and writing that draws attention to the climate crisis. Read on to find out more!

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

Sixty years after the tragic passing of Danica Ručigaj, iconic poet and pioneer of écriture féminine in North Macedonia, an anniversary edition containing the entirety of her oeuvre was published this month. The collection, entitled Srebreni nokjni igri i zarobenici na vetrot (Silver Nighttime Games and Prisoners of the Wind) was prepared by two prominent publicists and journalists working at Radio Skopje, Sveto Stamenov and Iskra Cholovikj, who have dedicated over two decades to researching Ručigaj’s reception and sustaining the vivacity of her legacy.

Ručigaj (1934–1963), sometimes referred to as the Sylvia Plath of North Macedonia for the unabashed vulnerability of her writing, studied ancient Greek, Latin, and Southern Slavic literature, and also worked for the Cultural Ministry of North Macedonia. She passed away at the age of twenty-nine in the 1963 Skopje earthquake—a devastating event that resulted in numerous casualties and left the entire city in ruins. Two poems famously discovered in the ruins of Ručigaj’s home—“Circles” and “Untitled”—will be featured in the anthology, along with essays about her work by prominent scholars and a complete bibliography of publications containing Ručigaj’s writing.

Ručigaj’s poetry, informed by her academic background and nonconformist, taboo-defying artistic attitude, occupies a prominent position in Macedonian literary history. Her refusal to comply with patriarchal norms continues to retain its relevance, as anti-equality sentiments are rising amidst the public. In one of her best-known poems, “No, Do Not Speak to Me” (“Ne, Ne Zboruvaj Mi”), a feminine voice laments the death of a bird who lived “within eyes that have now dried up”, simultaneously noting that its death might be a relief to some: “Come hither, do not fear / Those eyes no longer shine / And so, come hither.” As the poem progresses, we begin to realize that the owner of the eyes is the feminine speaker herself; without the bird—their inner songsmith—they no longer pose a threat to the Other that the poem is directed to. This poem remains an accurate image of gender relations in Macedonian society, where equality is still considered a threat to the “sanctity of the family”. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest from Germany, Bulgaria, and China!

This week, our team members report on poetry and performance art, multilingual panel discussions, and inventive book events. From a cinematic book launch in Bulgaria to a night of diasporic literature in Berlin and a poetry installation in Shanghai read on to find out more!

Michal Zechariah, Assistant Managing Editor, reporting from Berlin

I have moved countries twice—once when I moved from Tel Aviv to Chicago for my graduate studies in English literature, and the second time when I moved from Chicago to Berlin for a postdoctoral fellowship. One thing I hadn’t anticipated about that second move was how it would affect my relationship not with my first language, Hebrew, but with English, my second. I started questioning the place of the language that has become so important to me, even though it wasn’t my mother tongue, in my new life.

For this reason, I was immediately drawn to an event titled Literature in Diaspora hosted by the Berlin Center for Intellectual Diaspora at the Katholische Akademie Berlin last week (the choice of location is interesting; perhaps for those of us who look forward to the afterlife, the earthly world presents a diasporic experience of sorts). READ MORE…