Posts filed under 'migration'

Reading Palestine in French: In Conversation with Kareem James Abu-Zeid

May 11, 2023  |  in Interviews  |  by Tuğrul Mende

The translation on its own should be so powerful or important that it serves as its own aesthetic justification.

Born in Haifa in 1944, Olivia Elias is a poet of the Palestinian diaspora  writing in French. During her childhood, she lived as a refugee in Beirut, but later moved to Montreal and then to Paris in the early 1980s. While she started to publish her poetry quite late in comparison to other poets, she has authored several collections since 2013. Her poetry is characterized as precise and rhythmic, and the Palestinian cause is a recurring theme throughout her work. Elias’ poem “Flame of Fire” opens:

I was born
In this
Eruptive time
When my country’s
Name was changed

Though Olivia Elias began writing poetry at a later stage in her life, she quickly gained maturity in the craft. With her third collection, Chaos, Crossing she reached an artistic peak, which has been brought into English in Kareem James Abu-Zeid’s translation. While the collection contains previously published poems, it also features  poems which haven’t yet been published in French before. In this interview, Kareem James Abu-Zeid discusses his introduction to Elias’ work, the influences and intricacies of Elias’ poetry, and the process of bringing Chaos, Crossing into English for the first time.

Tuğrul Mende (TM): You studied French literature in the past. Can you tell me what drew you to the subject and what drew you to translate Olivia Elias?

Kareem James Abu-Zeid (KJAZ): It’s funny, because I did study French literature and poetry—French was my major as an undergraduate—but that wasn‘t how I discovered Olivia‘s poetry. She was introduced to me by another Palestinian poet, Najwan Darwish, in May 2020, and I immediately wanted to translate her work.

I wasn’t reading a lot of French poetry at the time, and I was mainly translating Arabic. All of the literary projects I had done up to that point were in Arabic. I do a lot of academic and professional translations from French and from German, but I hadn’t done many literary texts. Up until 2003, when I graduated from college, I was reading a lot of French poetry, but then I began translating Arabic and French literature dropped away a little bit in my translation life. So this project somehow felt like it connected those disparate parts of my life.

TM: What do you do differently when translating from those various languages?

KJAZ:  I don’t consciously do anything differently. There are different things that happen and different challenges that arise with different languages, of course. For me, it always starts with understanding the source text, whatever its language. Then, hopefully, you develop a more empathetic connection to the source text, you really connect with it on a deeper level. The goal is to have the translation work as poetry in English.

There are different challenges with each language, and certainly with Arabic. When translating from Arabic to English, for example, the way the two languages work is so different that anything resembling a word-for-word translation is pretty much impossible. You’re forced to get very creative in terms of syntax, rhythm, etc.

With this project in particular, what I noticed is that I felt (for a little while) that I was going to be able to produce a translation that looked, at least on the surface, more like a mirror of the original French. I got lulled into a false sense of security, because the two languages are so close to one another in so many ways. But later on, I realized that the English wasn’t quite ”clicking” in the way I wanted, and that I couldn’t always mimic the French syntax or rhythms, or go with English cognates for French words—I had to step back a bit and really allow myself to recreate the texts as English-language poetry. I learned that there are unique difficulties when the languages are so close to each other as well. There were several times when I thought I had something good in English, and I was pleased, because in many ways it looked very close to the French. But then, when I managed to forget about the source text and just consider the English on its own, I realized that something was definitely sounding a bit “off” in my translation. READ MORE…

What’s New in Translation: October 2022

October 10, 2022  |  in New in Translation, Reviews  |  by Ah-reum Han, Alex Tan, and Eva Wissting

New work from the Arabic, the Korean, and the Ojibwe language!

In this month’s round-up of the latest in world literature, our editors bring vital texts addressing faith, (false) mythologies, desire, migration, and Indigenous culture to the forefront: a collection of penetrating, prismatic poems from the lauded Egyptian poet Iman Mersal; from South Korea’s Lee Geum-yi, a fiction that tells the long-silenced stories of women crossing the seas to be wed to strangers; and a new collection of poetry, documenting Ojibwe lives, by eminent writer Linda LeGarde Grover. Read on to find out more!

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The Threshold by Iman Mersal, translated from the Arabic by Robyn Creswell, Farrar, Straus and Giroux, 2022

Review by Alex Tan, Senior Assistant Editor

Perhaps it begins with a search. The Egyptian poet Iman Mersal returns to her homeland in hopes of procuring a book by Saniya Saleh, an elusive writer no one seems to have heard of. Instead she finds a table, piled with the canonized words of men; nowhere in sight is the person she seeks: a wife, sister, and mother, who can only secondarily be a writer in her own right. “I don’t know how she likes to see herself,” she laments in a wandering essay. Left with the “wasted potential” of what survives, she can imagine only a voice of muted cadence, “a whispered song of mourning which slips through to me amid the din of revolutionaries’ rabble-rousing slogans, of warriors intent on victory, of those broken by defeat angrily denouncing state, dictator and society.”

A similar quality of whispering, of slipping through, inhabits Iman Mersal’s angular The Threshold, a collection of poetry translated delicately by Robyn Creswell in conversation with the poet herself. In the titular piece, a collective biography of sorts charts a path through the streets and labyrinthine hypocrisies of Cairo in the nineties: “one long-serving intellectual screamed at his friend / When I’m talking about democracy / you shut the hell up.” Elsewhere a speaker ventures, “Let’s assume the people isn’t a dirty word and that we know the meaning of en masse.” Yet this momentary compact reveals its own fragility; language with all its alibis and forms of subterfuge seems a poor vessel, too riddled with holes to hold “all the wasted days” and the “nights / of walking with hands stretched out / and the visions that crept over the walls.”

Mersal’s work is unafraid of its own promontories and edges. Often, the writing advances a crepuscular view of the self, ever-partial and shrouded in semi-obscurity, divided from its figurations. The opening poem dryly declares, “I’m pretty sure / my self-exposures / are for me to hide behind.” Her name, which contains the Arabic for “faith” and “messenger,” is too “musical” for “a body like my body / and lungs like these—growing raspier / by the day.” On what map might we locate the trembling contours of that occluded life, “whose existence I’ve never been sure of,” and which appears to “have neither past nor future” in an encounter with a stranger, on whose shoulder she accidentally falls asleep? How unwieldy it feels in its bulk, how relentlessly it has been anatomized, in spite of its wispy resistance to measurement:

This is the life into which more than one father stuffed his ambitions, more than one mother her scissors, more than one doctor his pills, more than one activist his sword, more than one institution its stupidity, and more than one school of poetry its poetics.

READ MORE…

A Thousand Lives: Staff Reads from Around the World

June 6, 2022  |  in Reviews  |  by Andriana Hamas and Suhasini Patni

This month’s edition takes us to India and Mexico!

With Geetanjali Shree’s Tomb of Sand in frequent contributor Daisy Rockwell’s English translation taking the International Booker Prize recently, Indian literature is having its moment. Editor-at-Large Suhasini Patni’s contribution to this edition of A Thousand Lives could not be more timely then, spotlighting as it does another pioneering female Punjabi author. Sign up for our newsletter to get these recommendations delivered right to your inbox.

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Amrita Pritam, the first female poet to win the Sahitya Akademi Award, is one of the most prominent feminist figures in Indian literary history. Not only did she take a public stance against marriage, she also openly wrote about female sex and desire, and questioned gender-enforced roles. According to writer and translator Khushwant Singh, her poems about the plight of refugees made her “immortal.” Written in 1950, the book’s title, Pinjar, means ‘skeleton’ in Punjabi. In this radical novel, a Hindu girl, Puro, is abducted by a Muslim man, Rashid, as an act of revenge against her community. She’s given a new name, Hamida, and her life from before is erased. When she tries to go back to her parents, she is seen as tainted and turned away. Forced to return to Rashid and settle into a new life, she eventually has a child with him. During the fraught years of partition, women had to become skeletons, “with neither a face, nor mind, nor a will, nor identity.” Hamida is enraged at the condition of women like herself: “Some had been forced into marriage, some murdered, some stripped and paraded naked in the streets.” The book details unexpected brutality, acts of desperation, and highlights the struggles faced particularly by women in 1947. It was adapted into a successful Hindi-language film in 2002.

—Suhasini Patni, Editor-at-Large for India

 

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Yuri Herrera’s Signs Preceding the End of the World (2015), and its unsettling opening paragraph, which would doubtlessly throw the reader into a vertigo-like state, is a captivating read bound to make you question (if you haven’t done so already) the significance of borders, their concrete reality, and multiple figurative dimensions. Makina, a switchboard operator, is sent on a mission to find her older brother, who, lured by the empty promises of a substantial inheritance, had chosen to undergo a dangerous water crossing in order to reach the neighboring country—an almost mythical land to which his fellowmen flee in search of the so-called “better life.” The Mexican author’s use of symbolism and his timely focus on the issues of migration, immigration and war reveal the fragility of one’s identity and the various traps that await the self. As for the language of the book, I would simply like to mention translator Lisa Dillman’s note, which informs us that the Spanish original “is nothing short of stunning, and translating it is both fulfilling and daunting.”

—Andriana Hamas, Editor-at-Large for Bulgaria 

*****

Read more on the Asymptote blog:

Only I Could Come Up With That: Thuận on Chinatown

May 18, 2022  |  in Interviews  |  by Phuong Anh

My characters and stories are often considered too complicated, following neither moral nor cultural standards.

In the finest of fictions, many worlds converge. All the maps the writer has walked through, all the sights seen and tasted, all that was heard and spoken. The work of lauded Vietnamese author Thuận exists in this potent amalgam of experience, bringing the poetry of hidden meanings to the surface with her singular perspective. In her Anglophone debut, Chinatown, translated by Nguyễn An Lý and soon to be published by Tilted Axis, Thuận paints a thinking portrait from the Paris metro to the streets of Chợ Lớn, a love story of trespasses and reimagined borders—fictions residing in fictions, life nestled in life. In this following interview, the author speaks to Phương Anh about Chinatown’s unique structure, how her work in French translation has informed her writing, and the complex political relationships informing her narratives.

Phương Anh (PA): Based on your previous interviews, it seems that rhythm is very important to you. When I was reading your writing, I was easily swept away by its cadence—could you speak to your process and style?

Thuận (T): I wanted this book to have one single rhythm, cut into three steady parts with two short breaks entitled “I’m Yellow”; I did this to both challenge and encourage the reader’s patience. I think my novels’ rhythms should attack the reader, confront them, suck them in. And when I’m feeling out the rhythm, I like to think of myself as trying to compose a piece of music.

Also, I wanted to find words that are concise and clear, with no hidden meanings, few adjectives, and generally without many embellishments. I use short sentences, one following another, utilizing space so the words may gain more strength. And then I would repeat—like small waves that come in every now and again, disappearing into the rock and sand. That’s how I approached writing Chinatown. The cadence, for the most part, is created by repetition—of a word group, a sentence, or even a whole passage. It could also be an action, a saying, a name.

PA: I feel that you really have a meticulous and, one could say, impersonal approach towards writing. For instance, in an interview with BBC Vietnam, you said that you don’t write to confess. What did you mean by that exactly?

T: I didn’t want the novel to become a memoir, but rather a direct experience of consciousness, taken from the disordered and persistent thoughts of the main character. For many people, writing is about opening up about oneself. At twenty-six, after ten years being away from home, I began to write. But not for the purpose of talking about my life. My first thought was to serve a desire, a fantasy, a need to escape from myself, from my life.

Here, the need to write informs the responsibility of writing. In other words, a writer becomes professional only when they can express, defend, and prove their attitude towards reality. For me, writing is difficult. Writing long is even more difficult. With novels, the number of pages itself is already a challenge. Not to mention the structure, style, rhythm, characters. . . I think of writing a novel as a dangerous adventure—the most dangerous thing being not knowing where it’s going to go.

PA: Besides being an author, you are also a translator, and a ruthless one at that. When editing the French translation of Thư gửi Mina, you cut out almost one fourth of the text, feeling that there was too much excess. Could you tell me why you decided to do so?

T: Thư gửi Mina is a novel with thirteen chapters, composed of letters written to Mina—a girl from the main character’s time in Soviet Russia. When writing that particular novel, I tried to write longer, sort of drifting from one story to another. In Vietnamese, I guess the result wasn’t too bad. But when I was editing the French translation, the language of Descartes helped me to realize that there were too many words—that it was an overkill. After editing out around twenty thousand words in the French edition, I took out the Vietnamese one again and revised it. Hopefully, Thư gửi Mina will be re-published with a different spirit: short and succinct, strong and direct, following the economical literary art that I’m pursuing.

PA: You also said that translation helped you to see your work more clearly, which I find quite refreshing in a way, because people tend to focus on what is “lost in translation”.

T: Whenever I have doubts about a sentence I’ve just written, I double-check it by translating it into French and immediately, anything illogical or superfluous will come out. If translation takes one thing from us, it makes up for it in other ways. READ MORE…

What’s New in Translation: March 2022

March 14, 2022  |  in New in Translation, Reviews  |  by Ah-reum Han, Eva Wissting, Ka Man Chung, and Laurel Taylor

New works this week from China, Sweden, Italy, and Argentina!

March feels like a month of renewal, and our selections of translated literatures this week presents a wondrous and wide-ranging array of original thinking, ideations, philosophies, and poetics. From a revelatory collection of Chinese science fiction, to art critic María Gainza’s novel of forgery and authenticity, to Elena Ferrante’s new collection of essays on writing, and a debut collection of poetry from Iranian-Swedish poet Iman Mohammed—there is no shortage of discovery amidst these texts. Read on to find out more!

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The Way Spring Arrives and Other Stories, edited and collected by Yu Chen and Regina Kanyu Wang, Tordotcom Publishing, 2022

 Review by Ah-reum Han

The Way Spring Arrives and Other Stories is a trailblazing new anthology of Chinese science fiction and fantasy, created by and featuring the works of an all-female and nonbinary team of writers, editors, and translators. As a lifelong fan of the science fiction and fantasy genre but new to contemporary Chinese literary scene, I found this collection a true gift—warm and generous to the novice like myself, for whom Chinese literature has only ever been accessible through translation. Under the meticulous curatorial vision of Yu Chen and Regina Kanyu Wang, the stories and essays within celebrate decorated and emerging voices alike, indicating at an exciting future of sci-fi and fantasy for digital natives in our culturally porous world.

As you enter the collection, leave everything at the door and hold on tight. This book will whisk you away from one uncanny valley to the next—from a world where children raise baby stars as pets, to a near future where parenting is turned into a computer game, to a fisherman’s village where they practice the art of dragonslaying, to a woman on the road mysteriously burdened with a corpse, and much more. The title story, “The Way Spring Arrives” by Wang Nuonuo (trans. Rebecca F. Kuang), situates itself amidst the babbling creeks where giant fish carry the rhythm of the seasons on its back, delivering spring from year to year. In “A Brief History of Beinakan Disaster as Told in a Sinitic Language” by Nian Yu (trans. Ru-Ping Chen), we are caught in a post-apocalyptic world, where people live under the threat of devastating heat currents and history pervades as literal memory capsules passed down by a select few. Despite the imaginative heights these stories reach, each creates enough space in its strangeness for us to reexamine our assumptions about the world and our place in it. Often, folklore and fantasy crosses into sci-fi and allegory, and readers are left feeling unsettled in even the most familiar landscapes.

Between these stories, you’ll find essays on genre, gender, and translation that enrich the surrounding fictions; these intelligent texts help orient readers in socio-political, historical, and global contexts, while looking to the future of this young genre. In “Net Novels and the She Era,” Xueting Christine Ni discusses the role the internet has played in disrupting gender norms within publishing—particularly in the case of the popular online sci-fi serials. In Jing Tsu’s essay on the collection at hand, she points out: “This volume shows that there is also a difference between science fiction about women and other marginalized genders and the ones written by them.” We also hear from translators, such as Rebecca F. Kuang, who writes about the symbiotic relationship between writer, translator, and reader—the choices implicit in the things left unsaid. “What Does the Fox Say” by Xia Jia is a playful de-reconstruction of the famous English pangram—“The quick brown fox jumps over the lazy dog”—as both story and essay, illuminating the act of translation in a modern world of search engines, artificial intelligence, translation software, and media. As the author notes: “intersexuality is the dominant mode to create as well as to read most of the works in our time: quotation, collage, tribute, deconstruction, parody.” This collection pioneers its own conversation around its stories. We are paused at intervals to consider: who are we really, and where do we go from here? READ MORE…

Salvation Written Elsewhere: Mohamed Choukri and Abdellah Taïa at the Limits of World Literature

January 13, 2022  |  in Essays  |  by Alex Tan

[T]he works of Mohamed Choukri and Abdellah Taïa narrate points of silence to enact the difficulty of speaking as oneself.

In the first part of this essay, Alex Tan discussed Arab texts that anticipate their own reception in translation or as world literature, and how Mohamed Choukri and Abdellah Taïa—in For Bread Alone and Salvation Army—desacralise the languages of Classical Arabic and French respectively. Here, the discreet elements of these two “autobiographical” works are further analysed, in order to understand how a self can be written into existence amidst erasure, shame, and even the savagery of love.

“All of us already wanted to forget our past, forget last night,
forget the troubles that brought us here and couldn’t be shared no matter who asked.”

—Abdellah Taïa, Salvation Army (tr. Frank Stock)

“And So I Felt Ashamed”: An Affective Education

Caught in between Arabic and Western autobiographical conventions, the works of Mohamed Choukri and Abdellah Taïa narrate points of silence to enact the difficulty of speaking as oneself. Whereas the Arabic tradition is associated with a concealment of the shameful and a preference for collective voices, the Western takes pride in confessing the abject and centering the individual’s coming-of-age. In negotiating one’s place within the collective, the self-portraits in Choukri’s and Taïa’s work inevitably confronts a culture that, to secure deference to authority, forbids people from thinking as individuals.

Both texts are abundantly punctuated with moments of non-verbal expression amidst Moroccan society’s conspiracies of silence. In Salvation Army, the parents of Taïa’s narrator—also named Abdellah—have a “preferred language” of “sex”; here, the father’s silence conveys his desire. Less benignly, Choukri’s surrogate, Mohamed, in For Bread Alone ironises his father’s draconian assertions by addressing him “without speaking”: “O Khalifa of Allah on earth.” Left unelaborated, this phrase evokes the quiet imaginative gestures that the author performs as a mode of survival—as it is known only to himself. It mirrors the larger vocabulary of violence that saturates the book, such as when his father speaks “only in shouts and slaps,” a dialogue of abuse which forms their exclusive mode of interaction.

The narrator grows to be adept at reading signification into embodied cues, like those of Yasmina and an unknown young man whose “eyes tell me” he “wanted something”—the language remaining vague as if to re-enact the man’s reticence. A European woman, catching Mohamed “staring” at her handbag, similarly communicates with “her eyes.” They “seemed to be saying: Aren’t you ashamed? And so I felt ashamed.” The woman’s eloquent silence performs an affective education: Mohamed learns how a white person views someone of his class and race, and realises where and when he should feel shame. Yet in giving language to these moments, Choukri displaces the locus of shame from the personal to the systemic. READ MORE…

Languages of Silence: Mohamed Choukri and Abdellah Taïa Desacralising Adab and Isnad

January 12, 2022  |  in Essays  |  by Alex Tan

Nothing about a translated novel—or anything that has warranted the fraught label of “world literature”—can be taken for granted.

Mohamed Choukri and Abdellah Taïa have been celebrated by the literary world as writers defying tradition in their transgressive tellings of migration, sexuality, and selfhood; yet, in the Anglophone sphere, their works have also been exoticised and misappropriated in Orientalist contexts, filtered through the othering perspectives of a western literary hierarchy. In this following essay, Assistant Editor Alex Tan delineates a reading of these two Moroccan writers that situates them in the vehicles of their own language and cultural context, with the unique ways their writing interrogates the borders of being. This essay is part one of two, the second of which can be read here.

 “The Maghrebin is always elsewhere. That’s where he makes himself come true.”

— Habib Tengour, Exile is My Trade (tr. Pierre Joris)

1998, Cairo. Midway through her Modern Arabic literature class at the American University in Cairo (AUC), Professor Samia Mehrez receives urgent missives from the university administration. Though she does not yet suspect the storm to come, she is compelled to cease the lecture and dismiss the students. Walking over to the administrative office, she is greeted with the news that several parents have complained about the inclusion of “pornography” on her syllabus, sufficiently blasphemous to “corrupt an entire generation.”

What text could claim such power? At the heart of the controversy was Moroccan writer Mohamed Choukri’s Al-Khubz Al-Hafi (translated by Paul Bowles into English as For Bread Alone), which would soon precipitate the eruption of a nation-wide culture war over the uses of literature in the classroom.

Fast forward to 2012—El Jadida in Morocco, six years after Abdellah Taïa comes out as gay in the magazine Tel Quel and is hailed as the first Arab writer to be open about his homosexuality. Certain Islamist groups, anxious about moral taint, are clamouring for the outlawing of his oeuvre. Taïa had been invited to speak at a university about his latest work to be translated from French into Arabic; unfortunately, before it could happen, professors and students organised a protest to shut down the event. Slogans such as “don’t spread homosexuality on campus” were intoned.

It has become, by now, somewhat commonplace for the West to fetishize Arab writers and intellectuals who suffer widespread condemnation in their countries of origin—particularly from Islamist quarters—before enshrining them in the exclusive club of world literature. One thinks of works like Sonallah Ibrahim’s That Smell, banned immediately upon its 1966 publication in Egypt, or Haidar Haidar’s A Banquet of Seaweed, which induced accusations of heresy from Al-Azhar clerics and protests by university students against its inclusion on syllabi. At times, it almost seems as if censorship, political oppression, and exile are a rite of passage for international renown—a disturbing reality that signals to us what Anglophone literary markets value in a work from the Arab world. READ MORE…

Commodifying the Woman’s Body: On Sofi Oksanen’s Dog Park

January 10, 2022  |  in Reviews  |  by Megan Sungyoon

When a system fails, along with its sustaining ideology and its citizen's lives, how does the unstable society make use of its minority population?

Dog Park by Sofi Oksanen, translated from the Finnish by Owen F. Witesman, Knopf, 2021

A woman sitting on a park bench, pretending to read to avoid unwanted conversation while gazing at people playing with their dogs in the park. Translated from the Finnish by Owen F. Witesman, Sofi Oksanen’s novel Dog Park begins with this image redolent of solitude, set to unravel the narrative that flickers between two main time-spaces filled with sociohistorical references. The year that marks the first scene of the novel is 2016, two years after the break of the ongoing Russo-Ukrainian war over Crimea and the Donbas region of Ukraine. Afterwards, the author guides us back and forth between the 1990s–2000s and 2016, continuously indicating to which year and location each chapter belongs. The invisible third spaciotemporal layer would be, of course, the readers’—who are inevitably made aware that the weight of the narrative depends on their own year and location. In Dog Park, Oksanen deftly interweaves the lives of Ukrainian women in the mid-2000s, a happy Finnish family in 2016, and readers in 2021 through overlaps of intentions, memories, and citizenships.

So the story begins. The identity of the woman sitting on the park bench is gradually revealed. Then the narrative flashes back to the late 2000s when she matches potential donors to desiring would-be-parents who shop the eggs under the premise that they are genetically infallible, meaning their producers should be free of not only heritable diseases but also physical unattractiveness, mental health issues in the family, and experience of poverty. Our protagonist, Olenka, jumps into this line of business after failing to make a living as a fashion model in the West, having been desperate to leave her home in Snizhne, where her mother and aunt run a small poppy farm that produces compote (homemade heroine). She contrives a new life in Dnipro, which allows her much-desired urban extravagance and upward social mobility. In the process, Olenka gets reintroduced to a long-time family friend, contacts the Kravetes, a family from Ukraine’s upper echelon, and meets “you,” who is constantly addressed throughout the novel. How Olenka’s plans are laid out, at times successfully and at others catastrophically, keeps the narrative going until the end. There’s not a single moment when the novel leaves readers sure of what’s happened, happening, or going to happen. At the end of almost every chapter begins a new suspense, usually marked by Olenka’s gradual revelation of an unmentioned aspect of the main narrative. These mini-plot twists—a death, a birth, or a warped relationship—turn the pages to the very end.

The main narrative of Dog Park extends from three key concepts: social turmoil of post-Soviet Ukraine, the economic codependency between the peripheral East and the central West, and commodification of women’s bodies amid such social and economic unrest. Olenka’s family moved from Tallinn, Estonia, to Snizhne, Ukraine after the collapse of the Soviet Union, mostly for her father’s dream of scoring big in his rural hometown by operating kopanka, an illegal and hazardous coal mine. Olenka grows up to despise Snizhne because of her traumatic memory and the label of poverty associated with it. She strives to leave the town both physically and mentally, only to find herself unable to ever return even if she wanted. Having lived in Finland for a decade, Olenka keeps comparing the lives of the Finns with her own and of those who were close to her in Ukraine. The carefree lives in the safe, affluent states of the West are illustrated in stark contrast to the disorderly, corrupted, and murderous lives in Ukraine, mostly to emphasize her contempt toward her air-polluted home of Snizhne. Americans and West Europeans disguising themselves as tourists to buy eggs, Finns who can afford to be sympathetic to an immigrant woman, and the cutthroat yet glamorous fashion industry in Paris are sources and traces of Olenka’s desire for a stable life that once seemed to be within her reach. Deliberately retained in Witesman’s English translation, Oksanen’s use of Ukrainian terms and Slavic slang demonstrates the unrelenting grip of Olenka’s origins, which she can neither reclaim nor be completely rid of at any point in the narrative. READ MORE…

What’s New in Translation: December 2021

December 13, 2021  |  in New in Translation, Reviews  |  by Alyea Canada, Jacqueline Leung, and Maddy Robinson

Czech women's writing, German autofiction, and Japanese mystery!

This month, our selections of the best in global literature present a bevy of questions to be answered—rectifying the neglect of Czech women’s writing at the end of the twentieth century, solving murders, and chasing that ever-wandering place of home. Read on for these pivotal texts that are taking place amidst the most sustaining inquiries of our time: of secrets, of memory, and of desire.

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A World Apart and Other Stories by Various Authors, translated from the Czech by Kathleen Hayes, University of Chicago Press, 2021 

Review by Maddy Robinson, Social Media Manager

Kathleen Hayes’s collection of fin-de-siècle Czech women’s writing, A World Apart and Other Stories, is to be granted a second edition—twenty years after its initial publication, and around a century after the heyday of its writers. As Hayes informs us in her introduction, despite the proliferation of women’s writing in Czech literary magazines and anthologies at the time, or the academic attention the period has received, there continues to be a distinct lack of English translations for feminine texts from the turn of the century. In an effort to combat this dearth of material, Hayes carefully selected and translated eight short stories written before the First World War, to offer English language readers entry into a literary movement that might otherwise have remained solely within the domain of Central European Studies academics. We are presented with invaluable insight into the societal and individual concerns which accompanied this turbulent period in history, especially viewed in the context of a people struggling with “the woman question.”

The book opens with Božena Benešová’s “Friends,” an evocative tale of childhood sensitivity to perceived social hierarchies, and a frank condemnation of anti-Semitism. Hayes remarks that this is rather unusual, given that “at the time it was written, negative references to the Jews were still the norm in Czech literature.” The story also constitutes an anomaly in this anthology, as from this point on, there is but one central theme around which each story revolves: passion, forbidden or otherwise.

She was a strange woman, but perhaps, after all, strange only from my point of view. I was totally incapable of getting close to her soul.

The titular story, “A World Apart,” was published in an anthology of the same name in 1909 by Růžena Jesenská and is perhaps the most striking and complex of the collection. Travelling by train, the protagonist Marta recounts the story of a friendship she once had with a Miss Teresa Elinson, an intense woman whom she also met on a train, and who convinces her to visit her manor house “A World Apart.” Miss Elinson’s attempts to seduce Marta are not initally met with outright rejection—however, there is a foreboding, Du Maurier-like sense that if she were to remain at A World Apart, she might suffer the same fate as her deceased predecessor, Berta. Though Hayes puts the unlikely subject matter of lesbian desire more down to “literary convention than psychological realism,” Jesenská’s depiction of the risks of breaking worldly norms, as well as her portrait of the passionate, Dandy-esque figure of Teresa Elinson, make for a fascinating contribution to any study of turn-of-the-century queer desire and its manifestations. READ MORE…

That Elusive Concept—Home: On Birgit Weyhe’s Graphic Novel of Mozambican Migrant Workers

December 8, 2021  |  in Reviews  |  by Maddy Robinson

The reader is left with the sensation that home is not a fixed thing, but something that must be made and remade.

Madgermanes by Birgit Weyhe, translated from the German by Katy Derbyshire, V&Q Books, 2021

The story of the Madgermanes, like that of so many displaced communities, is one likely to disappear into the footnotes of a war’s grand narrative. Having achieved independence from Portugal following the Carnation Revolution, the People’s Republic of Mozambique found itself once again thrown into armed civil conflict during the late 70s. Around the same time, in 1978, the German Democratic Republic sought to combat widespread labour shortages by reaching an agreement with the Marxist Front for the Liberation of Mozambique (FRELIMO), which enabled them to contract workers from their heavily indebted socialist sister state. Spurred on by the spirit of independence and tempted by the education and employment opportunities which were so lacking in their war-ravaged homeland, around 20,000 young Mozambican volunteers left East Africa for East Germany. These volunteers would later be labelled the Madgermanes—a concatenated form of “Made in Germany,” used to taunt and belittle those who later returned to Mozambique after the fall of the Berlin Wall.

Memory is a dog in heat . . . there’s no counting on it.

Birgit Weyhe’s Madgermanes is a book of memories. Translated from the original German by Katy Derbyshire, it is infused with all the homesickness, adventure, and exploitation that economic migration entails, hypnotically rendered in black, white, and burnished gold illustrations. Divided into three sections, the graphic novel follows three fictional members of this dislocated community who each recount their experiences, offering a multifaceted perspective on the intricacies of their particular situation, as well as the life-changing repercussions of geopolitics and civil war for the individual. José, quiet and bookish, wants nothing more than to play by the rules of his new German bosses and learn as much as he can, while his roommate, fun-loving Basilio, is more intent on having a good time. Pragmatic Annabella arrives in East Germany three years later than her co-volunteers, driven by the prospect of an education and of sending money home to what remains of her family. She soon becomes aware of the true nature of the volunteer programme when she is assigned a role on the production line of a hot water bottle factory, a far cry from the kind of jobs they were promised.

José, Basilio, and Annabella’s memories are as similar as they are different. Upon reaching Europe, they are all faced with racial exclusion, little agency over their place of work, and economic hardship. The latter remains a direct result of the ‘agreement,’ which saw 60% of the workers’ wages retained—wages which are still yet to be received. Each character is painted, textually and graphically, with their own private passions and motivations for migration, as well as the deep sorrows of bereavement and loss. After the fall of the Berlin Wall, each person reacts to increasing hostility and racial discrimination in their own way—faced with the decision of returning to a home they no longer recognise, or attempting to struggle on in hopes of a brighter future in the new Europe. Commendably, Weyhe seems especially committed to underscoring the intersectional nature of the trauma faced by Annabella; hers is the last of the three stories, and it is arguably the most harrowing, visually portraying the entwined struggles of racism, misogyny, and gendered violence with horror-splashed drawings and unflinching honesty. One is reminded of The Unwomanly Face of War, Svetlana Alexievich’s polyphonic masterpiece in which she collects the memories of hundreds of Soviet women who participated in the second world war. Where Alexievich chose to create many voices, Weyhe has chosen to condense the variant struggles into one, though the effect is no less striking. Through Annabella, we can hear echoes of the voices of many other migrant women—forced to choose between their own agency and bodily autonomy in order to protect their own future and their closest kin.

READ MORE…

Radical Reading: Sara Salem Interviewed by MK Harb

August 4, 2021  |  in Interviews  |  by MK Harb

I’ve increasingly thought more about what generous, kind, and vulnerable reading might look like instead.

At the height of the pandemic, I—like so many of us—looked for new sources of intrigue and intellectual pleasure. This manifested in finding Sara Salem’s research and reading practice, Radical Reading, which was a discovery of sheer joy; Salem views books and authors as companions, each with their own offerings of certain wisdom or radical thought. When she shares these authors, she carries a genuine enthusiasm that they might come with some revelation.  

I interviewed Salem as she sat in her cozy apartment in London wrapping up a semester of teaching at the London School of Economics. We discussed our lockdown anxieties and our experiences with gloomy weather until we arrived at the perennial topic: the art of reading. The interview continued through a series of emails and transformed into a beautiful constellation of authors, novelists, and activists. In what follows, Salem walks us through the many acts of reading—from discussing Angela Davis in Egypt to radicalizing publications in her own work, in addition to recommending her own selections of radical literature from the Arab world.

MK Harb (MKH): Reading is political, pleasurable, and daring. Inevitably, reading is engaged in meaning-making. How did you arrive at Radical Reading as a practice?

Sara Salem (SS): Some of my most vivid childhood memories are of spending long afternoons at home reading novels, and when I think back to those novels, I find it striking that so many of them were English literature classics. I especially remember spending so much time reading about the English countryside—to the extent that today, when I am there, or passing it on a train, I get the uncanny feeling that it’s a place I know intimately. Later, when I read Edward Said’s writing on Jane Austen and English literature more broadly—its elision, erasure, and at times open support of empire—it struck me that we can often read in ways that are completely disconnected from the lives we live. This tension was what first opened up entire new areas of reading that completely changed my life, among which was the history of empire across Africa; at the time I was living in Zambia, where I grew up, and often visited Egypt. Critical history books were probably my first introduction to what you call the practice of radical reading, of unsettling everything you know and have been taught in ways that begin to build an entirely different world.

I like that you say reading is engaged in meaning-making, because it has always been the primary way in which I try to make sense of something. Even more recently, as I’ve struggled with anxiety, reading above all became my way of grappling with what I was experiencing: what was the history of anxiety, how have different people understood it, and how have people lived with it? I realise, of course, that not everything can be learned from a book, but so far, I’ve found that what reading does provide is a window into the lives of people who might be experiencing something you are, making you feel less alone.

MKH: How do you reconcile reading for pleasure versus reading for academic and political insights? Do they intersect? Being idle has its own spatial practice of radicality at times, and I’m curious on how you navigate those constellations.

SS: This question really made me think! In my own life, I have always made the distinction of fiction as pleasure and non-fiction as academic/work-related. So, if I need to relax, or want to take some time off, I will instinctively reach for fiction, and if I want to start a new project, I think of which academic texts would be helpful. However, this began to change about five or six years ago, when I began to think more carefully about how fiction speaks to academic writing and research, as well as how non-fiction—unrelated to my own work—can be a great source of pleasure and relaxation. This has meant that they have begun to intersect much more, and it has enriched both my academic work and my leisure time. READ MORE…

What’s New in Translation: July 2021

July 12, 2021  |  in New in Translation, Reviews  |  by Alyea Canada, Barbara Halla, Ruwa Alhayek, Suhasini Patni, and Thuy Dinh

New texts from Italy, Brazil, Korea, Morocco, and Spain!

In this month’s selection of excellent literature in translation, there’s something for everyone. From a dreamy and architecturally expressive graphic novel that speaks to fates and futures, to a collection of strange and visceral short stories delineating the network between bodies and their definitions. And if science fiction or unsettling tales aren’t your thing, there’s also the powerful narrative on a prodigal son who returns to navigate the pathos-filled landscape of past tragedies, loneliness, and isolation; the masterfully told history of Catalonia as it plays out through the life of a woman embroiled in the tumult of her time; or a cunning satire of contemporary Morocco that traverses territory of both physical and virtual landscapes. Read on for reviews on each of these remarkable works; hope you enjoy the trip!

celestia

Celestia by Manuele Fior, translated from the Italian by Jamie Richards, Fantagraphics, 2021

Review by Thuy Dinh, Editor-at-Large for the Vietnamese Diaspora

“. . . from above, this island is in the shape of two hands intertwined.”

                                                           —Dr. Vivaldi, from Manuele Fior’s Celestia

Such is how Dr. Vivaldi alludes to Venice—curved strips of land yearning to touch and engulf each other in blue space. Ambitiously realized by Manuele Fior and eloquently translated by Jamie Richards, Celestia—Venice’s oneiric double—is a visual poem and modernist dance in graphic novel form, encompassing diaphanous terrains and gothic undertow, exuberantly tumescent with allusions to literature, art, and architecture.

Born in 1975 in Cesena, Italy, Fior currently lives in Paris, France. Drawing from his studies at Venice’s University of Architecture (Istituto Universitario di Architettura di Venezia, or IUAV), he has, over time, developed a dynamic visual language with narrative elements drawn from both Western and Eastern aesthetic traditions. Several of his acclaimed graphic novels have been translated into English and published by U.S.-based Fantagraphics, and Celestia marks his fifth collaboration with Richards—a scholar and translator of Italian literature.

Deeply influenced by John Ruskin’s The Stones of Venice, Joseph Brodsky’s Watermark, and Pier Paolo Pasolini’s poem “Profezia” (“Prophecy”)—Fior depicts Celestia as a fusion of dualities that exist both in the history of Venice as well as in the fictional universe of his work: Gothic and Renaissance, spiritual and secular, traditional and modern, rational and organic, freedom and oppression, community and exile. While in Fior’s earlier work—such as The Interview—telepathy is depicted as an extraterrestial gift, in Celestia this ability has existed from time immemorial among certain people, possibly as an evolutionary process. When the story opens, the island of Celestia is home to a group of telepathic refugees, who long ago fled from a horrific invasion that had devastated the mainland. One of them, Pierrot—cloaked in his commedia dell’arte persona—now wishes to renounce his telepathic power, which he perceives as a tragic link to his childhood. After delivering vigilante justice to a member of the demonic syndicate that controls the island’s murky depths, Pierrot escapes Celestia with Dora—a seer also burdened by her gift, as well as the oppressive intimacy enforced by her mind-melding circle of elites, led by Dr. Vivaldi.

Beset by this innate ability that has become a form of enslavement, Pierrot and Dora set off—hoping their journey would both resolve the past and guide them toward a new future. The couple’s subsequent arrival on the mainland brings them into contact with an omniscient child, or Child—who embodies both the future of mankind and its messiah. READ MORE…

Within This Language a Home: On the Linguistic Exiles of Minae Mizumura and Jhumpa Lahiri

July 5, 2021  |  in Essays  |  by Xiao Yue Shan

We seek within language the stable perceptions of identification; we are looking for the words to pronounce ourselves.

Minae Mizumura was born speaking Japanese, adopted English upon moving to America, studied French diligently at the Sorbonne and Yale, then in adulthood, returned to Japan to become a novelist in her native tongue. Jhumpa Lahiri was born speaking Bengali, quickly gained fluency and rose to literary prominence in English, then in the mid-nineties, fell in love with the Italian language, and began a prolific transfiguration of translating and writing Italian texts. In this following essay, Blog Editor Xiao Yue Shan discusses these two accomplished writers in the varying, intriguing ways they’ve travelled through the realm of language, and how the possibilities of exile provide for a rediscovery of selfhood.

The art of self-introduction is a practice in brevity and precision. When I lived in China, I was Xiao Yue—yue as in moon. When my family moved to Canada, I became but you can call me Shelly. Later, when I carved a home-like enclave for myself in Japan, I learned the concise method of mental hyphenation: Shelly-Chinese-Canadian. Such is the way I moved through the world, always in dialogue with its perceptions. The self is not a distinct article of qualities, but a myriad web of associations—one spends a life following its appendix.

When an individual’s place in the world is rendered fluid by border-crossings and trans-oceanic migrations, it serves to learn that identity is not an indefatigable statement of presence, but a tenuous and mutable clay. Names, meant to be cemented by the fact of birth, become vulnerable to the phonetic insistences of other tongues. Language, the intact system by which to categorise the world, becomes scattered and dismembered with interruptions, contrarian rules, and adversarial vocabularies. One learns to see the multiplicities innate in all things—the layers of presence dispersed across the world, evoked by the differences in seeing. What you call that I call mine.

“‘My name is Minae’: how many times did I say this and then feel my mind go blank?” In Minae Mizumura’s novelised autobiography, An I-Novel, she peruses the same delicate network of memories, beliefs, and influences to reach herself. The three-hundred-some pages are held within the bookends of one day and night, perched on the structural lattice of phone calls with her sister, Nanae. The two sisters behold each other in both the comfort of familial intimacy and the strangeness of difference, made bolder by the contrast of similarity. Nanae, accustomed to American patterns, has settled into a life—however precarious—defined by an apartness from Japan, a homeland resigned to being occasionally ached for and remembered. Minae, however, spends the duration of this long, diaphanous day gathering pockets of assurances and assertions so that she may get up the courage to tell her sister about her decision to return to Japan—and their first language—to become a novelist.

The pull that Minae feels towards her birth country has everything to do with a knowledge that she has the power to excavate something profound and secret in the earth of Japanese language, a richness that the stone facade of English does not betray—“. . . the act of writing in Japanese transformed me to someone with knowledge of a rarefied world conveyed through the mix of different writing systems, knowledge inaccessible through English.” The lilting elegance of hiragana enchants her—writing its sweeping shapes embroiders her into the brocade of The Tale of Genji, calling towards a graceful world of balance, beauty, and softness. Even the repetitive, metronomic nature of learning kanji beholds an element of magic, displacing her into the transcendent history of the characters: “I felt like a monk in a temple, his body freezing in the bitter cold of winter, copying a sutra by candlelight.” Language—even beyond its purposes of notation and definition—is a gateway, a stage upon which the fantasies of self may spiral in its complex, infinite choreography. READ MORE…

What’s New in Translation: June 2021

June 14, 2021  |  in New in Translation, Reviews  |  by David Boyd, Eva Wissting, and Julia Sherwood

The best and latest from Mexico, Sweden, and Poland!

This month, our selections of excellent works from around the world are manifold with mystery: some historical, some psychological, and some linguistic. From Poland, philosopher Remigiusz Ryziński attempts to figure out the sexual politics behind Michel Foucault’s hasty departure from Warsaw. The newest autobiographical novel from Linda Boström Knausgård contends with the author’s own experiences with electroshock therapy, and its impact on her memories. Lastly, in an essay collection by Mariana Oliver explores the act of moving between the various territories of cities and languages, between familiarity and curiosity. Read on to find out more!

foucault

Foucault in Warsaw by Remigiusz Ryziński, translated from the Polish by Sean Gasper Bye, Open Letter, 2021

Review by Julia Sherwood, Editor-at-Large for Slovakia

“Michel Foucault came to Poland in October 1958. He took a position as the first director of the newly founded Center for French Culture at the University of Warsaw. It was in Warsaw that he finished his doctoral thesis, later published as History of Madness. Yet in mid-1959, he was forced to leave Poland. The reason was a certain boy, Jurek. No one ever figured out who this boy really was.” With the mystery laid out, Remigiusz Ryziński opens his exploration of this little-known episode in the life of the philosopher as a young man, and his attempt to find out what led to Foucault’s expulsion from Warsaw.

Foucault in Warsaw is the first non-academic book by Remigiusz Ryziński—a Polish philosopher and cultural critic who studied at the Sorbonne—and another addition to Sean Gasper Bye’s impressive portfolio of translations. Combining the techniques of literary reportage with the analytical tools of Foucault’s archaeology of knowledge, Ryziński has unearthed secret police dossiers and trawled through hundreds of pages of reports filed by undercover cops and snitches: “Stories typed or handwritten, full of dates and places, names and connections, meetings, relationships, breakups, love, and suffering. Reading them felt like flipping through someone’s family photo album.” He immersed himself in the press and newsreels from the period, incorporating details, such as the price of everyday goods and statistical information, to conjure up the flavours, textures, and colours of Warsaw—the city that is as much a hero of this book as the philosopher himself, along with “the boys whose company Foucault enjoyed most.”

For those familiar with recent works of Polish literature, Ryziński’s reconstruction of the life of the gay community in Warsaw in the late 1950s will bring to mind Lubiewo, Michał Witkowski’s groundbreaking 2004 novel depicting gay life on Poland’s Baltic coast, before and after the end of communism. While Witkowski’s book presents fictionalised versions of real stories and characters, Ryziński has tracked down the actual people who knew Foucault during his time in Warsaw (including some who were romantically linked to him) or were active on the gay scene at the time. He retraced the places Foucault did—or was likely to—frequent, recreating a detailed topography of Warsaw’s cruising spots: an assortment of cafés and bars from the seedy to the sophisticated, steam baths both ornate and functional, public squares and monuments ideally suited for pulling soldiers, and public toilets such as the French-style urinals known as “mushrooms,” to the bathrooms at the Palace of Culture, considered “the height of luxury.” READ MORE…