Posts filed under 'family'

What’s New in Translation: July 2023

New work from Natalia Ginzburg and Djuna!

This month, we’re excited to introduce two works that explore social intricacies from two respective angles: the familial and the technological. From the Italian, lauded modernist Natalian Ginzburg’s most recent English-language work plumbs into the combustive conflicts within a family unit to reveal the complex moralism within our most intimate relationships. From the Korean, science fiction author Djuna conjures a thrilling tale of how corporate politics and advancement colonises upon human identity. Read on to find out more!

ginzburg

The Road to the City by Natalia Ginzburg, translated from the Italian by Gini Alhadeff, New Directions, 2023

Review by Catherine Xinxin Yu, Assistant Director of Outreach

Seventeen-year-old Delia is a frivolous beauty with neither talent nor sense. Her hobby is to get dolled up in her blue dress, take the dusty road to the city, and stroll around, admiring its affluence. Seeking to escape from the drabness of her townish family, she thought a bright future had beamed on her when a rich doctor’s son began pursuing her, but little did she know that it was an abyss, instead, that beckoned.

The Road to the City is Italian novelist Natalia Ginzburg’s earliest published work, written in 1941 and published in 1942. At the time, she had been sent into internal exile to a village in Abruzzo for her husband’s anti-Fascist activities. Missing her home city of Turin while developing close ties to the locals in Abruzzo, she blended the places and people from memory and real life to craft this nuanced novella, with a snappy style that “[her] mother might like”.

Ginzburg has an incredible talent for depicting explosive clashes within families, integrating insight and humour into her narrative. English readers might already be familiar with her voice through Family Lexicon, her autobiographical novel published in 1963, and in The Road to the City, we see her burgeoning style with same pithy descriptions and wry comedy, surgically precise choice of scenes and voices, refrains of familial sayings as inside jokes and memory triggers, and nuanced character sketches that highlight their contradictions and moral ambiguity. But unlike Ginzburg’s own family, which is soldered with love and a common cause against fascism, The Road to the City traces how a family splinters into pieces from collective shame and spite.

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Announcing Our June Book Club Selection: Where I Am by Dana Shem-Ur

Reut senses more and more how even common tongues can quickly become incommensurable walls, especially within the confines of her family.

In our global village, a great many of us have found ourselves in liminal states between cultures, countries, languages, and selves—whether in travel or in daily life. As the world becomes seemingly smaller, however, our internal universes have continued to expand and multiply, as demonstrated in Dana Shem-Ur’s penetrating and incisive novel, Where I Am—our Book Club selection for the month of June. Portraying the conflicts and multitudes of a woman inhabiting the very definition of a cosmopolitan life, Shem-Ur brilliantly encapsulates the alienations that pervade contemporary existence, tracing all the detritus of when an individual collides with place.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Where I Am by Dana Shem-Ur, translated from the Hebrew by Yardenne Greenspan, New Vessel, 2023

In the world of literature, the question of one’s own “where” takes on new dimensions. “Where” dances sinuously with class, language, education, climate, religion, politics, and more, each amorphous construct reinforcing and transforming the others, driving back the question of origin into the unknowable. The concept of “where I am” is dictated not only by the objective latitudes and longitudes of geography, but also by the subjective constructs that layer over each other—over “me” and “you.” Reut, the protagonist of Dana Shem-Ur’s Where I Am, translated from the Hebrew by Yardenne Greenspan, embodies this dance even more strongly in her position as a foreign resident and translator, amidst the confusingly cosmopolitan yet prescriptive Paris literary scene.

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Great Material for a Novel: Lucy Jones on Translating Brigitte Reimann

The translation is always another chance to improve a piece of writing stylistically, ‎to make it really sing.

In our March Book Club selection, the sharp and passionate voice of German writer Brigitte Reimann paints a tender portrait of post-war Berlin, when the Wall has yet to go up, but lines have already been drawn, and devotions already divided. In an unflinching autofiction that finally sees an English debut after being long-adored in its original language, Reimann uses the materials from her own life to elucidate the deep ruptures carved into family by politics, the bright, early idealism of socialism in East Germany, and the hope that people hold to amidst the most tumultuous times. In this interview with the translator of Siblings, Lucy Jones, we discuss the storied history of Siblings, the political context necessary to this text, and the meeting-place between art and idealism.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.    

Samantha Siefert (SS): Lucy, Thank you so much for being here to talk with us about Siblings. Can you tell us a little bit more about the road that led you to translation?

Lucy Jones (LJ): It’s probably not a very conventional one. I graduated in German and in German language and literature, and then I actually didn’t do anything with it for a while; I became a photographer. I did photography for about twelve years, and then I came back to translation just after my daughter was born. This is when I went back to the roots of what I started out doing at university.

I started by pairing up with a good friend who translates in the other direction; together, we’re Transfiction. She translates from English to German, and I translate from German to English, and we’ve been going since about 2008.

SS: You’re known for being a huge advocate for Brigitte Reimann’s work. Can you tell us a little bit about your background with her work in particular, how you came to advocate for her, and eventually translate her?

LJ: Translators often do work as literary scouts or something in-between, and I came across Reimann because I was in a seminar for translators in Berlin. There is quite a good infrastructure here, and in that seminar we were visiting different publishing houses. During one visit, I was given a pile of her work, and it was really warmly recommended to me. When I started reading, I realized—especially when I came across her fiction—that it could have been written now as an historical novel. You didn’t have that kind of patina from, you know, a novel from the past. It was more modern, as though it just happened to be set in the past. I found that really striking. READ MORE…

Announcing Our March Book Club Selection: Siblings by Brigitte Reimann

Siblings transports us to post-war Berlin, when the lines were still being drawn around the nascent socialist dream.

In a time of deepening divisions, when the bipartisan nature of contemporary politics feels increasingly intimate and personal, Brigitte Reimann’s lauded autobiographical novel, Siblings, hits close to home. In a vivid and passionate depiction of a family torn apart in the division of 1960s Germany, Reimann writes with profound emotion about the brutal lines drawn by ideology, the inner turmoil of living under orthodoxy, and still—the bright ideals of socialism’s promises. As our Book Club selection for March, Siblings is a bold assertion of unities and divisions from one of East Germany’s best writers—a boundless voice speaking to the limits of individual perspective. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.    

Siblings by Brigitte Reimann, translated from the German by Lucy Jones, Transit Books, 2023

Much of translated literature focuses on fresh, contemporary voices, but projects that arrive after a long simmer hold the special promise of an enduring story, one that has earned its place in the cultural conversation; the work of Brigitte Reimann triumphantly takes this route towards English-language readers. Prolific and storied in the German sphere—where her work has never gone out of print, Reimann is a cornerstone writer of social realism and the German Democratic Republic. Born in 1933, she wrote prolifically from a young age, racking up literary awards from her school days until her untimely death from cancer in 1973, with her 1976 posthumous novel going on to become a bestseller and new, uncensored versions of her work continuing to attract new readerships. Siblings, winner of the 1965 Heinrich Mann Prize, is her first novel to be translated into English, following the 2019 publication of her diaries under the title I Have No Regrets—both translated by her persistent advocate, Lucy Jones.

Siblings transports us to post-war Berlin, when the lines were still being drawn around the nascent socialist dream. Formulated as an impassioned political debate, the novel follows young artist Elisabeth Arendt’s pro-socialist bent in a familial battle of virtues—East versus West—with her titular siblings. Her older brother, Konrad, has already defected. A former member of the Hitler Youth and an “elbow-man” who is used to getting his way, Konrad’s fate is of little consequence to Elisabeth: “I had nothing else to do than come to terms with the idea that I’d lost my brother (and lost meant permanently, for ever); a brother who was alive and well, sitting at a table with a white tablecloth a few streets from where I was, who would fly back to Hamburg the following morning, build tankers, save up for a Mercedes, sleep with his beautiful wife, go to the cinema, and carry on with his life.” Instead, her passion is directed towards her other brother, Uli, closer to her in both age and ideology, who has announced that he too will defect the following day: “I can’t stay here, I can’t breathe . . . I feel like a prisoner trapped behind bars, just stupidity and bureaucracy everywhere.” Set in 1960 before the construction of the Berlin Wall in 1961, defecting was not the daring escape it later became: at the time, when a person could simply walk from one side of the city to the other, weight of this journey fell firmly on moralistic grounds.

Elisabeth spares no conviction in arguing for the socialist dream. She is young and idealistic and works as a painter, charged with documenting the spirit of the factory worker through art. She herself lives and works at the factory, as was customary through a program known as the “Bitterfelder Weg,” designed to foster relationships between artists and workers and foment equality. The program’s ambition offers some of the most compelling writing in the novel, as Elisabeth shares her own revelation that the “production plant like any other, barren, flat land, milling with a few thousand workers building chimneys, halls and roofs, functional buildings made of glass or cold, dead concrete” may indeed be worth loving and fighting for.  READ MORE…

Announcing Our November Book Club Title: Weasels in the Attic by Hiroko Oyamada

. . . the tension of the story's thread does not snap; it remains taut and coiled, hinting but never giving.

After a long history of marginalization, unconventional narratives of gender, parenthood, and conception are coming to the forefront, representing a pivotal step forward as our conversations around these foundational matters continue to be rife with tumult, tensions, and inquiries. In this month’s Book Club selection, Weasels in the Attic, award-winning Japanese writer Hiroko Oyamada confronts the murky subject of family and childbearing with her signature command of the strange, weaving a narrative that encapsulates the surreality of these societal pressures. In her questioning of gender stereotypes and heteronormativity, Oyamada’s novella is a fascinating, disarming path through the psychology of not-yet parents, casting a dark suspicion onto the bright facade of nuclear familyhood.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Weasels in the Attic by Hiroko Oyamada, translated from the Japanese by David Boyd, New Directions, 2022

Though Japan is famed for horror films of unsparing gore, I feel that the nation’s best stories of the uncanny are found in quieter narratives. Hiroko Oyamada’s Weasels in the Attic, translated by David Boyd, joins other globally famous Japanese authors like Yoko Tawada, Yukiko Motoya, Sayaka Murata in delivering a chill, caused not so much by overt implications of a world gone sideways than by the uneasy feeling that something is deeply wrong—something you can’t quite put your finger on.

Weasels in the Attic, Oyamada’s third volume from New Directions, also shares with Tawada, Motoya, and Murata a preoccupation with fertility and childlessness, two physio-sociological conditions gripping contemporary Japanese society as the population continues to shrink. While some politicians have acknowledged that reforms in work life and childcare are necessary to encourage population growth, blame is still often laid at the feet of women who supposedly prioritize career over family. In Weasels, however, the women of the story seem desperate to have children, while men are the ones expressing reservations or shock at the thought of starting a family. The narrator and his wife haven’t yet gotten pregnant, and she is increasingly frantic for a child while his interest is lukewarm at best. “I always tell her it’s her call,” the narrator explains to his male friends. “Then she comes back with all these pamphlets and websites . . . It’s the same thing every night. Then she asks me: ‘On a scale of one to ten, how badly do you want kids?’” The narrator’s qualms are further hampered by his possible impotency, something he refuses to investigate even when his wife hands him a sample cup point blank.

During a visit to friend-of-a-friend Urabe, the narrator holds Urabe’s newborn daughter and narrates her appearance: “The baby’s face was small and red. Her shut eyes looked like knife slits. I could feel her warmth and dampness through the layers of cloth.” In such a small child, there are already hints of the uncanny, of something lurking in the humid, murky depths. The moment the narrator relinquishes the baby to her mother, he becomes preoccupied with Urabe’s extensive exotic fish collection. Tanks fill Urabe’s home, and he and his wife breed the fish selectively, carefully—yet at the same time, unpredictably. “We still don’t fully understand the relationship between genotype and phenotype,” Urabe’s wife tells the narrator. “We haven’t been able to confirm which genes lead to which patterns. He says that’s why we need to experiment with different pairings—to see which combinations they produce.” In the course of rereading (which I would highly recommend with this text), this sentence rings differently, terrifyingly. Who precisely is experimenting with whom? And to what end? Is it Urabe experimenting with fish worth hundreds of dollars, or is it his uncanny wife—or more accurately, the mother of his child—experimenting with potential mates? After all, as we soon learn, she might possibly be the same girl he discovered in his storeroom dressed in nothing but underwear and a slip, eating bags of dried fish food. The reader, however, is never given clear confirmation of this fact; the shadowy depths of Weasels refuse any straightforward details. READ MORE…

To See a Mother Through the Eyes of a Child: On Vigdis Hjorth’s Is Mother Dead

“The first song I ever heard was Mum crying by my cradle.”

Is Mother Dead by Vigdis Hjorth, translated from the Norwegian by Charlotte Barslund, Verso Books, 2022

In a charming 2017 interview with the Louisiana Museum of Modern Art in Denmark, Norwegian writer Vigdis Hjorth sang the praises of Kierkegaard, quoting the proto-existentialist on life being a task and an adventure—the adventure just to be you, “every single day with great fervor and responsibility.” Her novels, over a dozen of them, instantiate this charge, with several following characters grappling with existential crises precipitated by a sense of alienation from their families, their past, and their own authentic selves. 

Such a crisis breathes life into her latest novel, Is Mother Dead, out with Verso Books and translated by Charlotte Barslund. Joanna is the narrator and protagonist, a successful artist in her mid-sixties who is estranged from her family, which inevitably causes an estrangement from her past and—she wonders—her true self. Confronting her family—her mum and the woman’s role in affecting the formation of Joanna’s self in particular—becomes the task of Joanna’s art and her life, this adventure driving the novel.

What could cause a rift in a family so enduring that decades later, a daughter is forced to stake out her mum’s apartment just to confirm she isn’t dead? Writing with a rush of anxious interiority beautifully reproduced by Barslund’s translation, Hjorth spins out Joanna’s hopes, fears, and half-suppressed memories in obsessive and propulsive run-on sentences, full of self-reflexive questions and crushing doubt. Though Joanna’s “default setting” is feeling alone in the world, she is compelled to confront her mum to understand something deeper about herself—to consult her deepest self, because “. . . we all carry our mothers like a hole in our souls.” Her mum has no interest in such confrontations or consultations, and therein lies the conflict. 

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The Work of Feminism: On Elena Medel’s The Wonders

Alicia and María constantly think about the other women missing from their lives.

What makes us who we are, what shapes and defines us? Is it the country that we come from or the language we speak? Is it our sex or sexual orientation? The generation or political system into which we were born? Is it our job, the class we belong to, or the education that we are privileged with or denied? Is it our family, and, if so, as one character from Elena Medel’s The Wonders puts it, “What if genes determine your character, not just your eye colour or the shape of your mouth?” And in all this, how much is pre-ordained, what role is there for choice and free will?

Medel’s debut novel,  translated from the Spanish by Lizzie Davis and Thomas Bunstead, does not presume to offer a single, clear-cut answer to these questions, but one thing is obvious right from the start through the Philip Larkin quotation she has chosen as an epigraph: “Clearly money has something to do with life.” Weaving together the stories of three generations of women from a single family over the course of half a century, from the ’50s to the death of Franco in 1975 to the 2018 Spanish Women’s Strike, the novel seems to suggest that gender clearly has something to do with it, too.

As the novel opens, Alicia (the third generation in the family), finding herself without “so much as a used tissue,” feels uncomfortable from the sense of material limbo. Even at the age of thirteen, she understands that “money tempers [mediocrity], helps to conceal it.” Although she defines her life through money, or the lack thereof, her experience has also been shaped by another great absence that is inextricably linked to financial ruin: that of her father, who feigned the life of a successful businessman while getting increasingly into debt and committed suicide after a bungled attempt at life insurance fraud. From thereon out, Alicia is denied the expensive school and new apartment she’d expected and must move back to the suburbs of Córdoba, eventually moving to Madrid and a mundane life of insecure work and an unsatisfying relationship of convenience punctuated by anonymous casual sex with men who she can approach cynically as “safe bets.”

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Blackness and the Experience of Blackness: Paulo Scott and Daniel Hahn on Phenotypes

I think if you read a sentence in Portuguese, you would recognize it as a Paulo Scott sentence from two hundred meters away.

In the electrifying novel Phenotypes, Paulo Scott takes on the complex subject of Brazil’s racism and colorism, dispelling rosy myths of the country as one of harmonious multiculturalism. In a story of two brothers—Lourenço and Federico, the former dark-skinned and the latter light—the intricacies of privilege, identity, activism, and guilt are brilliantly explored in Scott’s unmistakable blend of length and lyric, bringing to the page some of the most urgent and daunting questions of our time. We are honored to host this title as our Book Club selection for January, and also to have spoken live to Scott and translator Daniel Hahn about the novel’s nuances, regionality, and language.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.   

Rachel Farmer (RF): One of the main themes of Phenotypes is what constitutes an activist approach to the many problems portrayed in the novel. Paulo, could you talk about what inspired you to write about activism in this way?

Paulo Scott (PS): Well Rachel, I come from Southern Brazil, which is a very racist region. My family is black, upper-middle class—you know, the kind of family that is in a position to speak out against this racism. So I took the truth of my family to create fiction. My brother is black—real black—and I have this lighter skin. But I see myself as a black man. My mother might deny it now, but as I remember, she always said that we were a black family.

I think that this book is both one of anger and of self-reflection. The protagonist found a place in the heart of anger to build a very specific story for himself, then at some point, he got lost in this fight against racism. He believed himself to be really strong, he saw his father as a very strong man, and he thought that his father’s power was in this anger, his rage against the world—but it wasn’t. Instead, the fact is that his father could understand the complexity of racism, like [Martin Luther] King [Jr.].

There is a connection between the members of this family: father, grandfather, son, and granddaughter—Roberta, the niece of the protagonist. They are almost the same entity, as three different movements of the same vision. The story ends with Roberta sleeping in the back seat of the car because she’s the future. I could have written a book about Roberta, for efficiency’s sake, but this is not a book of answers; this is a book of questions. The racism in Brazil is very, very strong, and it’s still a taboo topic here. The suffering is so pervasive that some readers struggle to see themselves in this mirror. 

RF: Were certain characters—such as that of the mother—inspired directly by the memories of your own family?

PS: My brother was the coach of my state’s basketball team, and he is a really dark-skinned man. He’s not afraid to be with white people—powerful people. He’s black, but he’s in that club of the upper-class, and he doesn’t accept any disrespect. That’s really strong. READ MORE…

Announcing Our January Book Club Selection: Phenotypes by Paulo Scott

In raising the issue of racism and one’s actions in the face of it, the book itself is arguably a force of social progress and understanding . . .

In the first few pages of Paulo Scott’s striking Phenotypes, the protagonist and narrator describes the appearances of himself and his brother in contrasts: blond and brown, fair and dark. What follows is an immersive and urgent novel that addresses the ethics and injustices of Brazil’s colourism in Scott’s signature fluidity and perspicacity, exploring the limits of intentions and justices to probe at the centric forces of activism. As our first Book Club selection of 2022, it is a vital and incisive look at a nation—and a world—stricken with crises of race and identity.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Phenotypes by Paulo Scott, translated from the Portuguese by Daniel Hahn, And Other Stories, 2022

What is the price of activism? Of wanting to change the world for the better? Do motivations, or true intentions, make a difference?

Federico, the protagonist of Paulo Scott’s engrossing and astute novel Phenotypes, is an activist by most definitions. He is co-founder of the Global Social Forum in his hometown—the “whirring blender” that is Porto Alegre; he has researched colourism in Brazil; he has advised NGOs in Latin America and beyond; and now, he is serving on a commission tasked with solving the problems caused by racial quota systems within universities.

Activism, from catalyst to consequence, forms an unavoidable part of his reality. The son of a white mother and a Black father, Federico has always been light-skinned while his brother Lourenço is much darker, and this ability to pass as white has afforded Federico privileges that his brother has never been able to enjoy. The discrepancy has been a lifelong source of awkwardness and discomfort, forcing him into a complex relationship with his own identity. Over time, Federico has ensconced himself in layer upon layer of guilt—a self-inflicted yoke around his neck that continually fuels his activism and shapes his life’s ambitions.

Federico’s impressive resume of achievements stem from his efforts to tackle Brazil’s seemingly insurmountable racism problem—but are these noble actions merely attempts at controlling his circumstances? Is he simply—as his former girlfriend Bárbara puts it—surrounding himself with “noise”? Bárbara, a psychologist who provides clinical care for those traumatised by activism, knows all too well the price people pay fighting for causes they believe in. In her patients, the constant struggle to topple a seemingly insurmountable system, as well as exposure to the true extents of injustice, has left them physically and emotionally drained. In certain cases, the trauma is irreparable. READ MORE…

To Love God and Women: On The Last One by Fatima Daas

The Last One . . . challenges what constitutes faith and its validity, between society’s shared meaning and love in all its variant forms.

The Last One by Fatima Daas, translated from the French by Lara Vergnaud, Other Press, 2021

Of the human world, love is both conflict and destination. Our understanding of love—what it is, how to do it—is immensely varied, and its dominating presence rules our formative years. To be deprived of, or shamed from, an open expression of love can be a numbing experience, one that rearranges the nucleus of our social interactions and emotional familiarities into a sinister puzzle. Still, no matter in estrangement or intimacy, our lives revolve around our need, or lack thereof, for closeness; the life of The Last One’s narrator, Fatima, is no different. For Fatima, the precariousness of love applies to her human relationships, but are further compared and contrasted with the relationship she nurtures with God.

The novel, comprised of vignettes and fragmented memories, is coalesced by Fatima’s attempt to comprehend, or perhaps mend, the conflicting multiplicity of her self—queer, Muslim, Algerian-French, woman. Each scene opens in a diary-like manner: “My name is Fatima,” followed by a personal fact—sometimes trivial, such as the consequence of her naming or her like/dislike for commuting—and other times, a profound reflective statement: “I regret that no one taught me how to love”. The entire book charts her pilgrimage of probing about in the study of love, of creating and maintaining meaningful and intimate relationships with other people, with God, or with herself. All of this is interlaced with disparate interpretations of cultures and languages, often governed by paternalistic attitudes.

From the beginning, we learn the precious nature of her name—that it “mustn’t be soiled,” or “wassekh”: to “soil, stir shit up, blacken.” The origin and meaning of her name is sacred, derived from the Prophet Muhammad’s beloved daughter Fatima—which means “little weaned she-camel.” She analyses the different definitions of “fatm”—the Arabic for “to wean”—compiling all three in the same paragraph as if to correlate them with one another: “Stop the nursing of a child or a young animal to transition it to a new mode of feeding; feel frustration; separate someone from something or something from someone or someone from someone.” In the same scene, she compares and contrasts her strained familial circumstances with the other Fatima’s:

Like Fatima, I should have had three sisters. […]

Fatima’s father deems her the noblest woman in heaven.

The prophet Mohammed—may God’s peace and blessings be upon him—said one day: “Fatima is a part of me. Any who harm her harm me.”

My father would never say such a thing.

My father doesn’t say much to me anymore. READ MORE…

An Occupied Literature: On Julián Fuks’s Occupation

Fuks has “put something more than pain, something more than misfortune” in his novel, making “something worth writing.”

Occupation by Julián Fuks, translated from the Portuguese by Daniel Hahn, Charco Press, 2021

I’m writing a book about fatherhood without being able to become a father—and probing motherhood as if I didn’t know that I will never learn it. I’m writing a book about death without ever having felt it switch off a body, in a speculation of feelings that one day will seem laughable, when I do encounter the pain. I’m writing a book about the pain of the world, the poverty, exile, despair, rage, tragedy, ludicrousness, a book about this interminable ruin surrounding us, which so often goes unnoticed, but as I write it I am protected by solid walls.

Occupation, Julián Fuks’ latest novel to appear in English translation by Daniel Hahn, is a quiet masterpiece. Touching on family and relationships, birth and death, colonialism, the refugee crisis, political activism, the Holocaust, our (in)ability to identify with one another, and how to find hope in a world of ruin, this novel is sweepingly ambitious in its themes, yet the measured, self-critical voice of the narrator and the calm, understated prose prevents it from veering into sensationalism or sentimentality.

The novel’s chapters alternate between the different preoccupations of our narrator, Sebastián: his father, who is occupying a hospital bed; his wife’s decision to have a child, which will occupy her body and shift the dynamics of their relationship; a group of migrants occupying a dilapidated building, many of whom exiles from lands that have been occupied, now seeking refuge in Brazil, a country with its own history of occupation; and his own attempts to understand what all of this means for his occupation as a writer.

Small jumps in time, along with chapters that begin mid-conversation, can at times create a sense of dislocation, but Fuks weaves the strands together so gently and dexterously that when they coalesce, it does not feel like the technique has been a pretext for creating suspense; rather, it is as though the narrative has been constructed this way so that the narrator might himself work through and better understand the components—as if each narrative thread must be understood on its own to bring the whole into relief. Nevertheless, the technical mastery of this construction should not be downplayed, and throughout the book, the reader will notice explicit motifs along with subtle echoes and patterns in the language. All this adds to a sense that the novel’s threads are both connected and discreet, amplifying the plurality of the voices and experiences which ultimately merge with the voice of the narrator, who “allow[s] them to occupy [him], to occupy [his] writing: an occupied literature.” READ MORE…

To Channel a Voice: Adam Morris on Translating Beatriz Bracher’s Antonio

[T]he concept of mediumship resonated with me as a metaphor for what it was that I was trying to do as a translator.

In Antonio, our Book Club selection for March, acclaimed Brazilian writer Beatriz Bracher uses the mystifying, sustaining story of one family’s tragedy to paint a larger portrait of a tumultuous nation’s political and sociological landscape, reverberating through the discrete lives of its citizens. Constructed in a triad of narratives and rich with the fullness of voices in distinct oration, Antonio is both an electrifying mystery and a carefully constructed study of inheritance. In the following interview, Assistant Editor Nicole Bilan discusses with translator Adam Morris about the rigors and pleasures of translating this multifarious, scrupulously woven text.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Nicole Bilan (NB): I’m going to be really reductive with my first question and say that Antonio is like a book of stories—or various perspectives of the same story—and this makes it quite difficult to kind of pin down its continuity. How did you navigate this ambiguity, that dynamic of mystery?

Adam Morris (AM): Well, one thing that helped was that I actually decided not to read the novel the whole way through before translating it. When New Directions accepted my initial proposal to translate I Didn’t Talk, they wanted to make sure that they had a follow-up. I recommended Anatomy of Paradise (2015), the author’s most recent novel, but the editors decided on Antonio, which I had only sampled for the purposes of writing the proposal. After reading about four or five chapters, I decided that if there was a chance I going translate Antonio, I wouldn’t want to know the explanations behind the novel’s central family secret as I worked; I wanted to find out as I was translating, to see if I could replicate that sense of not-knowing the reader is supposed to experience. So that’s what I did.

NB: That is an absolutely incredible thing to do, because even encountering it as a reader, you’re just constantly thinking: Wait, hold on, hold on, I’m lost. And then it hits you all at once. So how did you find it looking back in retrospect, trying to untangle those pieces of information—how did you refine something that’s so messily constructed in a way?

AM: I think “tangle” and “untangle” are the right verbs to use here; that was what it felt like to be working with the three narrators of Antonio. The way this novel is constructed, the voices aren’t interwoven. They’re tangled. It feels deliberately very messy, as you said; there’s conflicting information disclosed by the three voices as they evolve throughout, each becoming more familiar with their silent interlocutor, Benjamim. And one of the ways that I handled the untangling of these competing strands was to look at the novel in continuity, with each voice isolated, to see how they individually evolved without interference from the others—it’s almost impossible, of course, because their interlocutor transmits portions of each of their stories to the others, and they respond accordingly. So I tried to look at the story as a whole, and then as discrete narrative lines, and then finally reconstructed a synthesis with my revisions. But for the first draft, I just went straight through; I wanted the conversational approach that Bracher adopts to feel as natural as possible. That’s why, when I’d first started reading the novel, I knew I needed to stop. I wanted to preserve and capture the narrative effects. READ MORE…

Translation Tuesday: “Oyster Pond” by Xosé Anxelu Gutiérrez Morán

When I swallow saliva I can feel / how it rained the afternoon I first knew about you.

Memories of a family outing are preserved for posterity in Xosé Anxelu Gutiérrez Morán’s “Oyster Pond,” this week’s Translation Tuesday selection. Our speaker’s second-person address captures the intimacy and awe of a parent-child relationship, here a one-sided epistolary written for a hypothetical being (the future adult) recording the experiences of an actual being (the present child). The recurring images of wetness—foam, rain, saliva, the sea—evoke images of nascent life and mimic the ebb and flow of a child’s mind (e.g., the “life or death” urgency of collecting beads). At the metapoetic level, the gift our speaker offers the child is placed into the interim care of the reader—we are witnesses and keepers of a private and cherished memory.

Oyster Pond

To Nora, barely two years old

You are not going to remember this moment,
that is why I am writing it down for you.
You do not know either that you have
all your memory to celebrate
while you bring us
more beads for a necklace
as if your life depended on them. READ MORE…

Announcing Our January Book Club Selection: My Grandmother’s Braid by Alina Bronsky

My Grandmother’s Braid . . . takes the idea of dysfunctional to a whole new level.

The intricate latticing of a family’s dysfunctions can provide ample material for any writer, but that is no indication that the material is easy to render in its full complexity. In our Book Club selection for January, however, we are proud to present a text that explores the peculiarities of familial relations to tremendous result. My Grandmother’s Braid, written by acclaimed author Alina Bronsky, tackles the subject(s) with equal parts biting wit and generous compassion, culminating in a subtly sensitive portrait of what happens behind the closed doors of households, and the closed minds of our loved ones. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page! 

My Grandmother’s Braid by Alina Bronsky, translated from the German by Tim Mohr, Europa Editions, 2021

Over the years, I have grown weary of that infamous Tolstoy adage that “All happy families are alike; each unhappy family is unhappy in its own way.” Mostly because it seems to me that the sources of our unhappiness tend to be often so ordinary (and thus far more common that we’d like to admit); evil can lack imagination, and even the worst of pains can soon turn into dull aches as we get used to almost everything. Dysfunctional families, however, are another story, and the family at the center of Alina Bronsky’s My Grandmother’s Braid, translated by Tim Mohr, takes the idea of dysfunctional to a whole new level. Despite its relative slimness, this book takes the reader on a journey with so many twists and turns that I kept staring at the pages in disbelief.

At the age of six, our narrator Max immigrates from the Soviet Union to Germany with his maternal grandparents, taking shelter in a refugee home. The verb “immigrate” is technically correct, although there is a sense that Max and his grandfather, Tschingis, didn’t immigrate as much as they were dragged to the unnamed German town where the story takes place by Max’s grandmother, Margarita Ivanova, or Margo.

Margo is the driving force behind this story and almost everything that happens in Max’s life (and not only Max’s). Worried that Max’s health is too precarious for Russia, she exploits the family’s threadbare Jewish heritage to gain refugee status. Once in Germany, she seems to suffer from what can potentially be described as Munchausen syndrome by proxy: she is certain that Max is too fragile to live as a normal child would—that he is afflicted by a number of inexplicable maladies. She hauls Max from doctor to doctor, all of whom continually refuse her diagnosis as she grows ever more certain of their incompetence. She feeds Max only steamed vegetables and unseasoned barley and oats and refuses to let him go play with other children. When Max starts first grade, she insists on being seated at the back of his classroom and interrupting his lessons with her often-wrong advice on how to solve his math assignments. The dullness of Max’s school life eventually becomes too much for her, and it is only when Margo grows bored that Max is able to gain a little bit of freedom and agency. And it is here that the narrative begins to speed up, and the years slide by to the point where reader loses track of how much time has passed. READ MORE…