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Weekly Dispatches from the Frontlines of World Literature

The latest literary news from Slovakia, Hungary, and the Nordic countries.

Friday is once again upon us, dear Asymptoters! This time, our report brings you the latest literature in translation news from Europe. Editor-at-Large for Slovakia Julia Sherwood has been at the Central European Forum conference and Blog Editor Hanna Heiskanen attended the Helsinki Book Fair, while Zsofia Paulikovics has an update from Hungary. Enjoy the ride!

Editor-at-Large for Slovakia Julia Sherwood has these stories from Slovakia:

On 20 October, the emerging writer Dominika Madro’s story Svätyňa [Sanctuary] won the annual short story contest Poviedka 2016. Now in its twentieth year, the competition is run by the publisher Koloman Kertész Bagala and all submissions are anonymous. This year’s runner-up was the story Šváby [Cockroaches] by novelist and Elena Ferrante’s Slovak translator and Asymptote contributor Ivana Dobrakovová.

A survey of reading habits, commissioned by the Slovak Publishers’ and Booksellers’ Association, has recently published very depressing findings: 72 percent of the public don’t buy a single book in any year; 40 percent read books only once a month and 28 percent don’t read at all. Nevertheless, judging by the crowds attending a huge variety of literary events taking place across the capital, Bratislava, over the past month, the picture isn’t perhaps quite as bleak as these figures suggest.

Slovak-Swiss writer and journalist Irena Brežná, Polish novelist Grażyna Plebanek, and recent Neustadt Prize winner Dubravka Ugrešić sought antidotes for despair as part of Bratislava’s annual Central European Forum conference from 11 to 13 November (video recordings here); Dubravka Ugrešić also read from her book of essays, Europe in Sepia, which will be published soon in a Slovak translation by Tomáš Čelovský. Parallel with the conference, some 200 publishers displayed their recent publications at the Bibliotéka Book Fair, held in the somewhat drab Incheba exhibition halls and vying for space with a “World of Minerals” exhibition. At the Centre for the Information of Literature stand two young authors, Peter Balko and Peter Prokopec, along with graphic designer David Koronczi, introduced their new “anti-logy” of Slovak writing. Aimed at schools but very far from being a stuffy textbook, Literatúra bodka sk (Literature.dot.sk) aims to show that contemporary authors inhabit the same world and share the same sensibilities as young readers, and includes samples of fiction and non-fiction as well as a graphic novel, Rudo, by Daniel Majling. Rudo started life as a Facebook cartoon strip and has now been issued in book form by Czech publisher Labyrint (in a Czech translation!).

slovakiaimage_rudo_obalka

On the other side of the Danube, housed inside the Slovak National Gallery and overlooking the river, Café Berlinka is fast establishing itself as a vibrant literary venue, in association with the adjoining Ex Libris bookshop. Since September 2016, the café has been hosting Literárny kvocient [Literature quotient], a series of debates featuring leading literature scholars and critics.  Of the many book launches that took place over the past few weeks, the liveliest must have been the feminist press Aspekt’s presentation of a selection of poems by Hungarian activist poet Virág Erdős, Moja vina [My Fault].  The book was translated into Slovak by Eva Andrejčáková (a past Asymptote blog contributor) in cooperation with poet Vlado Janček, who read some of the hilariously outrageous poems to his own guitar accompaniment (you can watch Virág Erdős perform “Van egy ország”/ “There is a Country” in Hungarian with the band Rájátszás here). READ MORE…

Waking Up in David Lynch’s American Dream

He’s already inspiring greatness by bringing out the best in those of us who can no longer sit idly by.

In Trump’s America, a Muslim-American filmmaker living in Los Angeles discovers that art meets reality.

The night of the US Presidential Election felt like a moment that could have been stolen from a David Lynch film. At once surreal and subversive, yet strangely fitting, Donald Trump was chosen as the President of the United States. Like Lynch’s own protagonists, an eerie detachment swept over me as I witnessed Trump take the stage to deliver his victory speech.

As a Muslim-American and a son of immigrants, that nightmarish disbelief turned into anger and resentment when I awoke the next day. How could a country built by immigrants on the bedrock of religious freedom elect a candidate who prided himself on xenophobia, racism, and religious intolerance? Yes. I’ve heard the many arguments showing that Trump supporters had very real concerns about the economy and individual prosperity that outweighed worries about his racist and misogynistic rants. But in one fell swoop, my perspective on the American electorate and the promises of this country changed dramatically.

In better times, I imagined the American Dream much the same way Francis Ford Coppola envisioned it in The Godfather, Part II:

Thousands of immigrants rise to their feet and stare at the Statue of Liberty with hope in their eyes as they head to Ellis Island. The camera pans to capture individual faces. The Godfather theme crescendos and then fades away. Cut to a young Vito Corleone standing in line at the Ellis Island Immigration Station. He’s interviewed by an immigration official and sent to quarantine. Fast-forward sixteen years. Vito lives safely in New York with his wife and infant son, over 4,000 miles away from the torment of mob-ruled Sicily.

That is a place where hard work, loyalty, and intelligence get rewarded. Sure, Coppola romanticizes the sometimes harsh facts of the early 20th century. Living in New York’s Little Italy during the 1920s, Vito’s meteoric rise from squalor to fortune has a fantastic quality. We don’t see the America with deep racial divides or a country on the verge of economic collapse. But that idyllic portrayal represents an image that immigrant families have clung to for centuries as they arrived in the United States.

It’s been over two weeks since the election, and the reality of a Trump presidency along with a Republican majority in the House and Senate has begun to settle. But a sense of safety, trust in our neighbors, and a greater vision for a pluralistic society have been lost in the face of an increase of reported hate crimes that personify Trump’s hateful campaign rhetoric.

In some ways, I consider myself lucky in that regard. Outside of my brown skin and the beard on my face, there aren’t many symbols that make me easily identifiable as a Muslim. Verbal and physical attacks appear to be reserved for Muslim women, who are easily recognized by their headscarves.

The country also faces an enormous political divide as protesters march in the streets in over a dozen cities to let their disaffection be known. President-elect Trump continues to vilify his opposition through Twitter and criticize the mainstream media. The events since the election are a far cry from the American Dream Coppola portrayed in The Godfather, and even David Lynch’s peculiar world no longer serves as an adequate metaphor for the current state of affairs. Instead, I find myself thinking of Martin Scorsese’s Gangs of New York and its depiction of the violent, nativist reaction to Irish-Catholic immigration in the 1860s.

But succumbing to that kind of negativity is a trap that leads to cynicism. Throughout the week I’ve witnessed glimmers of hope and courage from my own community. Three days after Trump’s win, the Islamic Society of Southern California’s interfaith allies from the Episcopal Church, in collaboration with local synagogues, stood in front the mosque’s doors with signs of solidarity. Later that week, I joined a group of protesters in downtown Los Angeles, where we chanted “No Hate! No Fear! Immigrants are welcome here!”

Donald Trump started his campaign on the vague promise of making America great again. By the looks of it, he’s already inspiring greatness by bringing out the best in those of us who can no longer sit idly by in this new America. Let’s just hope he meets us halfway.

Jawad Qadir is a writer and filmmaker based in Los Angeles.

*****

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“They Cannot Be Pigeonholed”: Julie Koh on Racial Nepotism and Asian Writing

I’m not overly interested in waiting around for reform to take place in publishing in the West. Instead, I’d prefer to create a new center.

This month sees the launch of BooksActually’s Gold Standard 2016—the first edition of a new annual anthology comprising what indie Singaporean bookstore BooksActually considers to be the best short fiction from cult writers of East and Southeast Asia, and the diaspora. Most significantly, the anthology is overtly political: a protest against how Asian writing is curated in the West and an effort to establish a new center for Asian writing within Asia.    

Recently, I had the opportunity to speak with Julie Koh, the inaugural editor and co-founder of the Gold Standard. I’ve long been troubled by the problems that arise from editors and publishers outside Asia curating Asian writing (a topic I explored at length here). I was naturally excited when Koh invited me both to translate for and contribute to the anthology, but it was only through our conversations that I got a fuller sense of the passion fueling the anthology’s creation and goals.

                    Tiffany Tsao, Indonesia Editor-at-Large, Asymptote

Tiffany Tsao (TT): In its promotional matter, the BooksActually’s Gold Standard anthology describes an attempt at a literary reformation: an effort to “redefine how Asian voices are promoted—providing a counterweight to the often tokenistic way in which Asian writing is curated in the West.” In your opinion, what is wrong with how Asia is currently promoted and curated in the West, and how exactly does the anthology counter it? 

Julie Koh (JK): The best way to begin to explain the rationale behind BooksActually’s Gold Standard is with reference to the controversy surrounding The Best American Poetry 2015, where the editor Sherman Alexie discovered that one of the poems picked for publication, by a “Yi-Fen Chou,” was in fact by a white male poet named Michael Derrick Hudson submitting his work under a pseudonym—more specifically, a name he had stolen from a former high school classmate. Hudson was trying to make a point about how the political correctness of contemporary literary culture unfairly favors Asian writers. Alexie ultimately decided to retain the poem, along with the pseudonym, admitting “racial nepotism” as a major reason for his choice.

As an Australian writer of Chinese-Malaysian descent, my reaction to this controversy was one of shame. It cast a different light on the curation of work by writers of East and Southeast Asian descent across the West. To me, the decision suggested that achievements by such writers were attributable to some external agenda, not to the quality of our writing.

There was also the egregiousness of Hudson’s claim—that Asian-Americans get ahead of white male writers because of their race. This is patently untrue. Any writer of color in the West knows the difficulties inherent in trying to ascend the literary ladder. In the Australian context, for people of East and Southeast Asian descent, the “bamboo ceiling” exists across many sectors—the literary industry being no exception. Although I’ve been fortunate enough to have had many good experiences with Australian publishers, the fact remains that there are generally few people of color in positions of power in the literary game, and this has a direct impact on the type and quantity of work by writers of color that makes it to publication, how writers of color are promoted, and how their work is understood. This in turn can influence what writers of color believe they must write to get published.

In considering the logic of Alexie’s decision, I came to the conclusion that “racial nepotism” was a jolly good idea, and that it should be taken even further—that there was a clear gap in the market for an edgy “best of” collection originating in Asia and transparently curated by “nepotists.”

I decided it was important to question whether we, as writers of Asia and the diaspora, should always to look to the West for cues on how literature should be read, what kinds of literature should be valued, and what our place is within it.

And I’m not overly interested in waiting around for reform to take place in publishing in the West. Instead, I’d prefer to create a new center which doesn’t rely on others to curate us—and the BooksActually’s Gold Standard is an effort to contribute to the work already being done in Southeast Asia to create this new center.

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Translation Tuesday: An Excerpt from “Brothers” by David Clerson

In his dream, he was walking on the ocean as one might walk across a desert, an ocean covered in bodies, a dry sea, not fit for life.

David Clerson’s Brothers is an original, phantasmagoric piece of fiction that is steeped in myth and fable. In a world of “gruesome, gargantuan creatures, two-headed fish, turtles with shells as big as islands, whales with mouths so large they could consume entire cities,” two brothers set out to find their dog of a father. The elder brother is missing an arm, while his younger brother has been fashioned by his mother from that arm. Excess and adventure abound as fresh, original writing draws us in to “surreal, hostile worlds.” We meet the leech-boys, a wooden puppet the brothers drag from the sea to become a member of the family, six pig-children, and more, all conveyed in a tone that lies somewhere between delirium and a disturbing dream.

The sailboat was small and light, made of wood, and it glided on the ocean, attended by graceful seagulls and a few cormorants. This craft was much easier to handle than the brothers’ rowboat. This time, the older brother headed straight out to the open sea, pushed by fair, warm summer winds.

He had secured Puppet’s head to the bow, leaving his figurehead clad in the grey pelt. Often, the wind would fill the pelt, moving the body and limbs. It seemed to dance at the bow, and it made the older brother smile, a fleeting happiness.

There had been a barrel of fresh water in the boat when he set sail, along with a few dry biscuits and some smoked herring. The older brother ate parsimoniously, nearly fasting, and he almost never slept, his eyes wide open over dark circles carved out by a scalpel.

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Book Design in Translation

Talented publishers around the world are pursuing new designs through collaboration and experimentation.

In 1915, Franz Kafka pleaded with his publisher Kurt Wolff Verlag not to show the beetle on the cover of Metamorphosis. It had to remain unseen. If the cover displayed one illustration of the beetle, Gregor might never be glimpsed or guessed at again through the sheer language of the story.

When a book travels and changes, publishers won’t always present it in quite the same way. And when the translations multiply sometimes you have a series of cover artworks no longer focused on exactly the same thing. Outside the English language there are a great many talented publishers pursuing new designs through collaboration and experimentation rather than borrowing set formulas. In all languages we may now have covers illustrating beetles, but there are hundreds of variations and the details keep changing.

simenon-2-page-001

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Weekly Dispatches from the Frontlines of World Literature

The latest literary news from South Africa, Nigeria, Hong Kong, and Singapore

Catch up with latest book festivals, translation awards, and advances in the fight against free speech restrictions with the Asymptote team this week. Editor-at-Large for Hong Kong Charlie Ng reports on the a new PEN branch, while Executive Assistant Theophilus Kwek sends us the scoop on graffiti-poetry and more from Singapore. Editor-at-Large Alice Inggs knows the best new publications coming out of South Africa and Nigeria and takes us along on the lit festival circuit. 

Editor-at-Large Charlie Ng Chak-Kwan calls in the news from Hong Kong:

PEN Hong Kong was re-established this September. The official launch of the organisation was held on 13 November to introduce its mission, work, and founding members to the community of writers, journalists, translators, publishers, and those interested in writing or concerned with free expression in Hong Kong. The re-launch at this timely moment is aimed at addressing the restraints on freedom of speech in Hong Kong in face of tightening political control from the Chinese Government, seen in such incidents as the disappearance of five members of a Hong Kong bookstore that sold publications critical of Chinese leaders. Additionally, Beijing’s interpretation of Article 104 of the Basic Law has led to the disqualification of two newly elected pro-democratic Legislative Councillors.

Besides featuring the launch of PEN Hong Kong, the Hong Kong International Literary Festival this year put together a broad range of activities for all literary lovers. Hong Kong-born, Chinese-British poet and winner of the 2015 T. S. Eliot Prize Sarah Howe read from her poetry collection Loop of Jade and gave a lecture at the University of Hong Kong. Meanwhile, renowned Chinese Misty poet Bei Dao also gave a poetry reading in the Festival. The two panels, ‘Lost and Found in Translation I and II‘, shed light on the significance of translation for poetry, fiction, and cultural exchange.

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In Review: Two New Books Mark a French Author’s English Debut

A network of veins, ponds, ferns, a system of gray stills saturated with a reddish glow in which, like a rainbow...suddenly appeared the Angel.

Asymptote reviews two new publications—a collection of short stories and a novel—by Roger Lewinter, born in 1941 in Montauban, France. The author currently lives in Switzerland and has worked as a writer, editor, and translator. These are two of his three works of fiction to date, and their publication with New Directions is Lewinter’s first appearance in English, in translations by Rachel Careau. 

lewinter-headshot

Story of Love in Solitude by Roger Lewinter, tr. Rachel Careau, New Directions

Review: Thea Hawlin, Social Media Manager

New Directions certainly lives up to their name with this exciting new foray into the work of a long neglected French author. Story of Love in Solitude marks the first translation of Roger Lewinter into English. Lorenzo Valentin has compared Lewinter’s writing to “a Kashmir shawl in its infinite interlacing, woven in one piece and from a single thread” and the description is apt. The continual lacing of Lewinter’s prose is a beguiling process; it may confuse and frustrate, but in its complexity it also points to beauty.

This short but sweet collection combines three of Lewinter’s tales, ‘Story of Love in Solitude’, of the title, ‘Passion’, and ‘Nameless’. Intriguingly, rather than a facing-page translation, the publishers have decided to starkly separate the translation and its original counterpart in the book. This makes cross-referencing a lot more of a challenge, but equally forces the reader to take time with the translations and appreciate them as independent from their origin.

The first, and most lyrically titled of the three, begins with an all-too familiar scenario—spotting a spider before heading to bed. Except this occurrence becomes a sinister loop. The next night, another appears and the pattern continues. The scenario is episodic, a simple commentary in which the brevity of the encounters is such that they hardly have room to develop before being suddenly cut off.

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Translating Iranian Poetry: A Conversation with Siavash Saadlou

As human beings, we need to truly acknowledge that we all are different hues of the same spectrum—that is the human spectrum.

Siavash Saadlou was born in Tehran, Iran. He started learning English at the age of 17, and has since worked as a sports journalist, translator, simultaneous interpreter, editor, and college professor. His English translations of the minimalist Iranian poet, Rasool Yoonan, have appeared in Washington Square Review, Blue Lyra Review, Visions International, The Writing Disorder, Indian Review, and in Asymptote’s Fall 2016 issue. He was also a finalist for Slice Magazine’s 2015 Bridging the Gap writing contest for his creative non-fiction piece I Didn’t Mean It. Saadlou is currently a second-year MFA creative writing student and a teaching fellow at Saint Mary’s College of California.

Shortly before and after the US election, Asymptote’s Ryan Mihaly spoke with Saadlou about translating Persian, meeting Yoonan, and the importance of literature in breaking down barriers and transporting culturenow more than ever. 

Ryan Mihaly (RM): Yoonan’s humor seems to translate well into English. You’ve captured the dark humor of reassuring a friend that his corpse will be buried, and the silliness of a ‘Don Quixote’ who ‘wears a saucepan on his head’. Were these literal translations? How did you capture them in English?

Siavash Saadlou (SS): When it comes to translating Yoonan, I try to maintain a balance between literal and figurative language, although in the cases you mentioned, I have translated the text verbatim. I should mention that in the first example, the word ‘friend’ has been used sarcastically. There’s a lot of witty sarcasm in the Persian language and literature, and in this poem Yoonan is using a wry tone to describe tyranny by using the word ‘friend’. I have also tried to maintain Yoonan’s diction. For that purpose, I first read all of his poems over and over again and took note of his word choice. For example, the word mozhek could be translated as ‘absurd’, ‘ridiculous’, ‘ludicrous’, ‘inane’, or ‘preposterous’, but since I happened to have a holistic cognizance of Yoonan’s plain and unadorned tone, I chose the word ‘absurd’.

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Translation Tuesday: “Shadow Puppets” by Wong Yoon Wah

With a dab of paint I become the singing, dancing doll everyone loves.

The stories told with Southeast Asia’s shadow puppets, better known in the region as ‘Wayang Kulit’, range from adaptations of ancient epics to familiar, domestic sagas. This poem was written in 1977, when the Malayan-born Wong Yoon Wah (by then an outspoken scholar, critic, and award-winning writer) was appointed Director of the Institute of Humanities and Social Sciences at Nanyang University—just as higher education in Singapore was experiencing a period of upheaval. In this poem, Wong holds his own multiple identities up to the light, and a candid sense of his inner self shines through.

i. Birth

A sharp knife
pares the leather into shape.
A ruthless awl
carves each nub of my character.

With a dab of paint
I become the singing, dancing doll
everyone loves.

 

ii. Family Background

Though I’m a shadow
acting in the night’s mystery,
I am a child of light,
nothing without its beam.

The village’s earth is a white gauze.
In this soiled world, I can’t find myself.

I’ve never left a footprint
on the path.
I sing movingly
but never with my own voice.
At home, I’m a shadow on the screen.
On stage: a self you can see.

 

iii. Confession

Don’t take me
for one who loves fights,
schemes to be king,
or hankers
after Solomon’s princesses. 

A shapeless thread holds each of my four limbs.
Being superstitious, I can’t refuse being fate’s plaything.
The old man backstage
has my voice in his hands.
Whether I’m crying or laughing,
he decides.

 

iv. Fate

If you go backstage
when the show ends,
you’ll find usheroes, ladiesall
in the arms of the ugly puppeteer.

After we’ve been played,
our heads are taken down,
bodies folded and stacked again
in his box, secured with string
where patiently, like prisoners,
we’ll wait to see the sun.

November, 1977

Translated from the Chinese by Theophilus Kwek

Born in Malaysia, Professor Wong Yoon Wah has won Singapore’s Cultural Medallion (1986), Thailand’s South-East Asia Write Award (1984), and the ASEAN Cultural Award (1993). He has published more than twenty books as well as over fifty articles on modern and postcolonial Chinese literature, and is presently Senior Vice President of Southern University College, Malaysia.

Theophilus Kwek has published three collections of poetry, most recently Giving Ground (2016). He won the Jane Martin Prize in 2015 and the New Poets’ Prize in 2016, and his translation of ‘Moving House’ by Wong Yoon Wah placed second in this year’s Stephen Spender Prize for Poetry in Translation.

*****

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In Review: Secondhand Time by Svetlana Alexievich

Secondhand Time’s arrival in English serves as a timely antidote to reports in the Western press about Russian nationalism

Secondhand Time is one of the four books shortlisted for the Baillie Gifford Prize, UK’s most prestigious prize for nonfiction, the winner of which will be announced tomorrow. 

Russian thinkers in the nineteenth century began referring to the Russian soul (Russkaya dusha) as a way to crystalize a national identity around the idea that Russia and its people possess a singular, exceptional destiny. Be it Dostoevsky’s high-strung and philosophical protagonists, Goncharov’s ambitionless, sensitive Oblomov, or Tolstoy’s nature-inspired, contemplative heroes, Russia’s iconic authors portrayed their countrymen as uninterested in replicating Europe’s then burgeoning industrial capitalism and its protestant work ethic; rather, these characters’ thoughts and actions sprang from a loftier, more spiritual sensibility.

Today, Russians’ views of their country’s tumultuous history and uncertain, post-Soviet future are shaped, in no small part, by whether or not they believe in Russian exceptionalism, and this question frames Belarussian author Svetlana Alexievich’s latest book to be published in English, Secondhand Time. As she did earlier with Voices from Chernobyl (1997), the work that precipitated her winning the 2015 Nobel Prize in Literature, in Secondhand Time, originally published in 2013, Ms. Alexievich gives readers history “in miniature,” by presenting the reflections of ordinary Russians as told in their own voices. For this latest book Ms. Alexievich collected Russians’ thoughts about their post-World War II history that she recorded between 1991 and 2012. She writes that she specially sought to interview “sovaks,” a term that Russians use pejoratively to describe those who remain stuck in Soviet attitudes and behaviors.

Secondhand Time’s arrival in English (Random House, 2016) serves as a timely antidote to reports in the Western press about Russian nationalism. It is a necessary rejoinder not because the reports are false; rather, too little attention has been given to the complicated reasons behind the nationalistic sentiment.

Ironically, most Soviets felt a sense of security under the old system, despite the government’s repression and cruelty. Without the dual rudders of government control over everyday life and the ideology that justified it, those who came of age under the Soviet system now feel uncomfortably adrift. There remains nothing to replace the old ideals that grounded their lives except empty consumerism:

“No one can convince me that we were given life just to eat and sleep to our hearts’ content.  That a hero is someone who buys something one place and sells it down the road for three kopecks more.”

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On Frantumaglia and the Real Mystery of Elena Ferrante

Nice little stories with happy endings or some kind of moral resolution? Not for La Ferrante!

As an Italophile and an Elena Ferrante fan, I’m thrilled to see her nonfiction work, La Frantumaglia, finally making it into English in the form of Frantumaglia: A Writer’s Journey, published this fall by Europa Editions.

I know the book will intrigue American readers with the backstory of her novels and her life as a writer (I’m also thrilled that the original title has largely crossed the Atlantic intact, particularly given the unusual provenance of the Italian word, “frantumaglia,” which Ferrante culled from her mother’s speech and which she defines as a jumble of ideas or thoughts).

One could nonetheless argue, given the nature of the book—a collection of manuscript drafts, interviews and letters—that it will surely fail to stir up the same excitement as did the Neapolitan series or her earlier novels. This is the author, after all, who launched her novel, The Days of Abandonment, with the line: “One April afternoon, right after lunch, my husband announced that he wanted to leave me.” Boom! Not to mention the creator of the frenzied, passionate scene between Nino and Elena in the bathroom of the house she shares with her husband, Pietro, from Book Three of the Neapolitan quartet (a scene Elena rushes into after rushing out of the arms of her young children). Whoa! How do you top that?

And of course, it’s not like Frantumaglia confirms (or denies) what Italian investigative reporter Claudio Gatti recently sprung on the literary world (if for no other reason than it had already gone to print). Gatti, as anyone remotely following Italian literature knows, believes he has pulled off an expose by studying real estate records and other documents to deduce that Ferrante is actually a translator named Anita Raja. (Edizioni E/o, Ferrante’s Italian publisher, has denied the claims.)

Yet I can confidently say the Ferrante lines that have made the biggest impressions on me are in La Frantumaglia, which was first published in Italy in 2003.

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The Happy Translator with Many Heads

Because we were many, our golden moments were also many.

At the time of Teffi’s famous dinners with Rasputin in 1916 (memorialised in an unusual, humanising account), she was at the peak of her renown, one of the most celebrated and beloved of Russian writers. Her admirers came from across the political spectrum and included not only Vladimir Lenin and Tsar Nicholas II but also many writers. Following Teffi’s death in Paris in 1952, her work sank into oblivion—perhaps because she was a woman and an emigrée, and because some wrongly thought her work too witty to be serious. Fortunately, after long years of obscurity, Teffi is being rediscovered. Three volumes of her work are now available in English translation: Subtly Worded (2014), Memories (2016)[i], and Rasputin and Other Ironies (2016) (published as Tolstoy, Rasputin, Others, and Me by NYRB in the United States) This is largely thanks to the efforts of expert translator and my former mentor, Robert Chandler, who is one of the principal translators and a great advocate of collaborative translation.

Each book has been translated collaboratively and is the product of anywhere from three to six hands—or heads—and that’s only counting the translators named on the copyright page.In the case of ‘Rasputin’, the number is probably closer to ten, as Robert took the text to translation summer school and his entire group had a go at it, multiplying the golden moments in translation. While Robert and Elizabeth Chandler have been a central guiding presence throughout, the rest of us have been involved in some books but not in others or have played different roles from one book to the next.

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Translation Tuesday: Five Poems by Benito del Pliego

Destruction/satisfaction: everything is a question of measurement.

Openly encouraging an oracular approach in which readers pose questions to a series of poems and identify either themselves or others through the answers they obtain, Fable showcases Benito del Pliego’s familiarly deft touch as he places puns alongside paradoxes and striking images next to penetrating insights in moving explorations of isolation and recollection. Continuing a career-long commitment to fostering meaningful interactions between a text and its interlocutors—whether readers, accompanying illustrations, or other poems in the collection—this Spanish poet highlights the unfamiliar in the familiar and makes poetry about the everyday seem anything but ordinary. These poems are taken from the collection Fable / Fábula, recently launched at McNally Jackson Books in New York.

 

THE SALMON

—It’s hard to move forward when you only want to go against the current.

Later you discover that nothing remains, that the future has countless origins.

Sometimes you feel like a shipwrecked sailor; sometimes you think anyone who wants to flee never goes further than herself.

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What’s New in Translation? November 2016

Asymptote reviews some of the best new books from French, Swedish, and German.

cabo-de-gata

Cabo de Gata, by Eugen Ruge, tr. Anthea Bell, Graywolf Press

Review: Sam Carter, Assistant Managing Editor, US

First published in German in 2013—when his In Times of Fading Light appeared in EnglishEugen Ruge’s Cabo de Gata, out this month from Graywolf Press, might strike a familiar note for readers who have witnessed a surge in autobiographically-inflected works that frequently take the production of fiction as a subject worthy of novelistic exploration. Hailing from both the Anglophone world and beyond, such novels record the process of their creation or the struggles to even begin them, and Ruge quickly aligns himself with this approach in his tale of a writer’s attempt to get away from it all in the hope of figuring something out. “I made up this story so that I could tell it the way it was,” declares the dedication to this slender volume, and a more precise formulation arrives soon after as the narrator recalls a period in which “I was testing everything that I did or that happened to me at the same moment, or the next moment, or the moment after that, for its suitability as a subject … as I was living my life, I was beginning to describe it for the sake of experiment.”

While in Cabo de Gata, a small town on the Andalusian coast, the narrator quickly settles into routines designed to simultaneously distract him from blank pages and provide him with some inspiration to fill them. The local fishermen, whom the narrator visits on his daily stroll, can empathize with such difficulties: ¡Mucho trabajo, poco pescado! A lot of work for only a little fish—it’s a piscatory philosophy that applies just as well to the writing life. Ruge, however, proves to be an exceptionally gifted angler as he reels in catch after catch in what would seem to be difficult waters, namely a single man’s short trip to this seaside village.

Serving as a metronome marking out the rhythm of memories that constitute the novel, a refrain of “I remember” begins many of the paragraphs that have been expertly rendered by translator Anthea Bell. Far from repetitive or reductive, such a strategy instead seems somehow expansive, particularly when we are reminded that, “fundamentally memory reinvents all memories.” Both the vagaries and the vagueness of memories—“I remember all that only vaguely, however, like a film without a soundtrack,” remarks the narrator in a line that will be hard to forget—serve as the subjects of reflection that find their counterpart in the rhythms of the sea and the surrounding Spanish countryside.

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