Language: Spanish

Translation Tuesday: Multilingual Poems by Peter Wessel

Translated by Elena Feehan.



Select translation:

Bedstefar

 

Ma petite fille,

Salome, mit barnebarn,

mi nieta

para ti soy “Bedstefar”,

tu única palabra en danés.

Le meilleur père, père

de ta mere,

ton grand-père danois

en danois.

 

Cubana de padre, francesa

de madre

y yo, tu raiz nórdica.

doce por cien

y medio, lo que hay de danés

en mi poesía

ou d’alcool

dans une cépage de bonne qualité.

 

De moi t’as déjà herité

Plus que ta mere:

un mot, an

heirloom du nord:

“Bedstefar”

avec tout ce que celà

veut dire

y con todo lo que tu dirás

cuando me llames,

quand tu m’appelles.

 

When you call my name.

 

Blodets bånd, siger vi.

Barnebarn, grandchild, petit en–

fant,

blood of my blood

a bond which cannot be severed.

Más que un vincula, plus que un lien,

yet nada

nothing

rien

unless we invest it with meaning.

 

So, what sense

qué sentido tuvo para mí

tu nacimiento?

Hvad betød din fødsel for mig,

en far

der aldrig er blevet kaldt, har

hørt sig kalde

far

og kun sjældent

rarement

a pu agir, actuar,

como père?

 

¿Qué tal te sientes como abuelo?,

me preguntaban,

and I was at a loss, no supe contestar

comment je me sentais.

I didn’t feel any different, no notaba

ninguna diferencia

and could not see why I should have changed.

 

Pasaron cinco años, cinq ans

sans practiquement se voir

y solo ahora me doy cuenta,

only now,

gazing back at a gap of five years,

do I realise how you, ou plutôt

ta presence,

changed the perspective of my life,

gav mit liv

et dybere perspektiv

making both past and future unfold.

 

Probablement, je n’ai jamais occupé

la place du père,

dans la vie de tu mama.

Like a fool I offered her up

as a sacrifice for my love to her mother

y su abuelo, mi suegro, me la arrancó.

 

That man, tu bisabuelo, now dead,

rife with heirs and hardly mourned

stole my daughter and supplanted me

leaving me,

dejándome,

a childless, self-deceitful

papa chatré.

 

Salomé, nieta mía,

para ti soy todavía poco más

que una palabra, but a word which,

ahí dedans,

contains,

esconde,

gemmer et løfte, a

meaning and promise

that we both must explore:

 

din “Bedstefar”,

la meilleur père

de ta mere.

***

Offering

 

The pain,

el dolor de esas dulces disonancias.

Le ton aigu, den skærende

intonation

pa nippet til… a breath

from keeling over.

 

Et smertefuldt, jublende skrig.

 

Like Coltrane

we must squeeze the reed, estrujar

nuestra alma

hasta que la nota se quiebre, indtil

kernen spaltes, permitiéndonos

seguir fluyendo

 

indtil

sjælen kælver

og døden os skiller

 

until we cave in

and death do us part.

 ***

Django’s Lullaby

 

Toutes les chansons d’amour,

todas las flores de primavera y los

colores de otoño

que je t’aurais cueilli

se me han marchitado.

 

The songs that my thoughts of you

stirred in the wind

are now a dry rustle, an autumn lullaby

perhaps.

Fugle som trækker mod syd,

pájaros,

birds of passage.

 

Que venga la nieve, la

neige, la manta suave y blanda,

the sweet, forgetful snow

that will cover all the wounds

calmará el ardour de las heridas

and the broken stems

with its cool whiteness,

su fría blancura.

 

La neige de noviembre,

november

sur les petals bleus de mes pensées

de nous.

Bedstefar

My granddaughter,

Salomé – ma petite fille,

mit barnebarn,

mi nieta –

for you I am “Bedstefar”,

the only word you know in Danish.

The best father”, your mother’s

father,

the Danish for

your Danish grandfather.

 

Cuban on your father’s side, French

on your mother’s

and me, your one Nordic root.

12.5%:

like the Danish in my poetry;

or the alcohol content

of a fine wine.

 

You’ve already inherited

from me

more than your mother ever did:

a word, a Northern heirloom:

“Bedstefar”

and all that word means

and all that you mean

when you call me,

when you call me it.

When you call my name.

 

Blood ties, we call them.

Barnebarn, grandchild, petit en-

fant,

blood of my blood

a bond which cannot be severed.

More than a bond, more,

yet nothing,

nada,

rien

unless we invest it with meaning.

 

So,

what did it mean for me,

your birth?

What did your birth mean for me,

a father

who has never been called,

never heard himself called

father,

and has only

rarely

been able to act

as a father?

 

How do you feel about being a grandfather?

people would ask me,

and I was at a loss, I didn’t know how to answer,

how I felt.

I didn’t feel any different, nothing

tangible,

and could not see why I should have changed.

 

Five years passed

and we scarcely saw one another,

and only now do I realise,

only now,

gazing back at a gap of five years,

do I realise how you, or rather

your presence,

changed the perspective of my life,

made that perspective deeper,

making both past and future unfold.

 

I suspect I never really fulfilled

the role of father

in your mother’s life.

Like a fool I offered her up

as a sacrifice for my love to her mother,

and her grandfather, my father-in-law, tore her from me.

 

That man, your great-grandad, now dead,

rife with heirs and hardly mourned

stole my daughter and supplanted me

leaving me,

dejándome,

a childless, self-deceitful

papa chatré ­– a castrated father.

 

Salomé, little one,

for you I am still scarcely more

than a word, but a word which,

deep inside,

contains,

conceals,

holds a

promise and a meaning

that we both must explore:

your “Bedstefar”,

the best father

of your mother.

 

***

Offering

 

The pain,

the pain of this delicate discord.

The pitch set high, the intonation

cutting,

on the verge of… a breath

from keeling over.

 

A painful, joyful cry.

 

Like Coltrane,

we must squeeze the reed, wring out

our souls

until the note cracks, until

its core is cloven, so we can

keep on flowing

 

until

our souls cave in

and death do us part.

 

***

Django’s Lullaby

 

All the love songs,

All the spring flowers and

                  autumn colours

I gathered for you

have withered in my heart.

 

The songs that my thoughts of you

stirred in the wind

are now a dry rustle, an autumn lullaby

perhaps.

Birds that fly south for winter;

birds of passage.

 

Let the snow come,

its soft and tender blanket;

the sweet, forgetful snow

that will cover all the wounds,

soothe the stinging cuts

and broken stems

with its cool whiteness.

 

November snow,

on the blue petals of my thoughts

of us.

 

***

Illustration by Dinah Salama.

******

Peter Wessel is a Danish-born poet who has divided his life between his homes in Madrid and the Medieval French pilgrim’s village of Conques-en-Rouergue (which he considers his second birthplace) since 1981. He teaches a university course titled “Rooted in Song—the Role of African Americans and Immigrant Russian Jews in the Creation of the American Dream” and defines himself as a musician who expresses himself through poetry. Peter’s last two books Polyfonías (2008) and Delta (2014) are multilingual poetry collections both of which include recordings of his readings in dialogue with the musicians from Polyfonías Poetry Project. He blogs at www.pewesselblog.com.

Translation Tuesday: “Mal Paso” by Hugo López Araiza Bravo

Spanish/French/English—a multilingual Translation Tuesday, translated by criticism editor Ellen Jones



Select translation:

“But why do you want to go to Haiti?” they asked her in Santo Domingo. “You crazy?”

She only smiled like a naïve foreigner, mumbled something about a sociolinguistic interest in the borderlands, and went out of the department with her Lotman under her arm. While she waited for the bus to the coach station she looked over the timetable that her classmates had reluctantly given her. It was going to take the whole day. The first thing she had to do was leave the city by the Carretera Sánchez.

“I’m only going as far as Barahona,” the driver warned her when he heard where she was going. “From there, you’re on your own.”

She didn’t mind. She sat on the left hand side so she could say goodbye to the sea; she fixed her eyes on the waves while the vehicle moved over the concrete. The blue was giving way little by little to green. When nothing but mountains was visible, she fell asleep. She woke up just in time to see the Arco del Triunfo.

She had a hard time finding someone to take her the rest of the way. Finally she ended up with a lorry driver whose job was to supply sugar cane to the city’s sugar factory. He was loading his vehicle with big water bottles.

“There’s not enough water over there,” he explained. “I’m going to make more on this trip than I make in a month going back and forth like crazy.”

They set off when the driver was sure that he’d made use of every cubic metre of his hold. They left the city behind and went into the sugar plantations. The lorry’s cabin shook with a wave of vituperation against the sugar industry. How they were worked from sun up to sun down. How bateyes still existed. How people were dying from machete wounds. How even after everything slavery still persisted, it’s just that now they called it minimum wage. Then the Laguna del Rincón appeared, and the criticism was directed towards uncontrolled fishing and the loss of heritage as a result of greed.

“They extract gypsum from that mountain,” he concluded signaling towards the other side. “Don’t get me started on the mines.”

She didn’t. She wasn’t about to get involved in ethical debates with a man who was trying to sell water at the price of mercury to the victims of an earthquake. Besides, enough people had confided in her their misfortunes for her to know that all of Latin America was singing from the same song sheet: each country had its own versions of the same general ills.

They stopped in Duvergé for something to eat: rice and pigeon peas. As soon as their plates were clean her companion stood up.

“We’ve got to get to Jimaní before nightfall: it’ll be hard to find somewhere to spend the night.”

They could barely make out the city when it became clear that something was out of the ordinairy. It was seething. For the second biggest cité in the municipalité, there were too many people. And people in the streets. They had to réduice their speed to avoid running someone over. They soon understood that they were principalment refugees. They stopped in front of a house d’aspect humble.

“They’re distant relatives” her guide excused himself. “Tomorrow you can go to the border. It’s only two kilometres away.”

She passéd the nuit on a pallet in the cuisine.

She sortied early, with only a piece of manioc in her estomac. She calculated that she’d have to marche for three quarts of an hour. The streets were as full as the précéding nuit. The soldats from the Fortaleza looked suspicieusely at the people going past. She commenced to move between the multitudes, parfaitly aware that she was swimming à countercurrent. Quand she left the last houses behind, the route became more sauvage. Elle décida to walk on one side so it would be more facile to mouve. Those who were coming in the opposée direction looked like they hadn’t eaten in days. They came with almost zéro, with seulely the robes they were wearing quand tout had se passé. On her right était the Étang Saumâtre, et elle imagina that if the dominicain gouvernment had not permetted the réfugiés to entrer, these waters would now be full de illegaux swimming pour their survie.

Elle could déjà see Mal Paso. Le nom was apt: négliged constructions that spat out misérables, infernal portes. She made her way à travers the réfugiés et entréed a totalement chaótique square. There were pleine de gens en the mouve, here et là camions could be seen, still trying to continuer with their commerce. Among them were the improviséd campements for those who still pensaient que they pourraient retourn. Elle parcrossed le perimetre lentement, completely submergéed. Vraiment Mallepasse. Elle vint more proche à la frontière. Un point de contrôle de Casques Bleus garded le passage.

“Eh! La fille!”, lui hurla l’un des soldats. “Tu peux pas passer! Rien que de l’aide internationale y peut traverser! C’est pas du tourisme, une catastrophe pareille!”

Elle resta immobile. De l’autre côté, elle vit l’Ayiti. Tout te sanble diferan de lót bò a.

 

–¿Pero por qué tú quieres ir a Haití? –le preguntaron en Santo Domingo–. ¿Estarás tú loca?

Ella sólo sonrió cual extranjera ingenua, balbució algo sobre el interés sociolingüístico de la frontera y salió de la facultad con su Lotman bajo el brazo. Mientras esperaba la guagua hacia la central de autobuses repasó el itinerario que a regañadientes le habían dado sus compañeros. Le iba a ocupar todo el día. Lo primero que tenía que hacer era salir de la ciudad por la Carretera Sánchez.

–Yo voy sólo hasta Barahona –le advirtió el conductor cuando se enteró de su destino–. A partir de ahí, se ampara sola.

No le importó. Se sentó del lado izquierdo para poder despedirse del mar; clavó los ojos en las olas mientras la máquina avanzaba por el concreto. El azul fue cediendo poco a poco al verde. Cuando no se distinguía más que monte, cayó dormida. Despertó justo a tiempo para ver el Arco del Triunfo.

Le costó trabajo encontrar quién la llevara el resto del camino. Finalmente dio con un camionero encargado de abastecer de caña al ingenio de la ciudad. Estaba cargando su vehículo con garrafones.

–Allá hace falta el agua –explicó–. Voy a hacer más con este viaje de lo que gano en un mes dando vueltas como loco.

Partieron cuando el conductor estuvo seguro de que cada metro cúbico de su caja estaba aprovechado. Dejaron detrás la ciudad y se adentraron en los cañaverales. La cabina del camión se removió con un vendaval de vituperios al sistema azucarero. Que se trabajaba de sol a sol. Que seguía existiendo la raya. Que la gente moría de una herida de machete. Que después de todo se mantenía la esclavitud, aunque ahora le dijeran salario mínimo. Entonces emergió la Laguna del Rincón, y la queja se dirigió hacia la pesca indiscriminada y la pérdida del patrimonio por culpa de la avaricia.

–De ese monte sacan yeso –concluyó señalando hacia el otro lado–. No me haga comenzar con las minas.

No lo hizo. No estaba para meterse en debates éticos con un hombre que pretendía venderles agua a precio de mercurio a los damnificados de un terremoto. Además, ya había protagonizado suficientes confidencias de desgracias como para saber que toda Latinoamérica cojea del mismo pie: cada país tiene sus propias versiones de los males generales.

Pararon en Duvergé por algo de comida: arroz con guandules. En cuanto limpiaron el plato su compañero se paró.

–Hay que llegar a Jimaní antes que anochezca: nos va a costar trabajo encontrar dónde pasar la noche.

Apenas divisaron la ciudad se dio cuenta de que algo había fuera de lo commún. Bullía. Para ser la segunda ciutat más grande del municipio, le sobraba gent. Y gent en las calles. Tuvieron que diminuir la velocidad para evitar atropellar a alguien. Pronto comprendió que se trataba en su majoría de refugiados. Se detuvieron frente a una casa d’aspecto humilde.

–Son parientes lejanos –se excusó su guía–. Mañana tú podrás ir a la frontera. Está apenas a dos kilómetros.

Passó la noche en un catre en la cuisina.

Sortió temprano, sólo con un trozo de yuca en el ventre. Calculaba que devía marchar tres quartos de hora. Las calles estaban tan plenas como la noche précédente. Los soldats de the Fortaleza miraban méfiantes las gens que pasaban. Commenzó a moverse entre la multitude, parfaitamente consciente de que nadaba à contrecorriente. Quand dejó atrás las últimas casas, el chemino se devenió más agreste. Décidió andar par un lado, de sorte que le fuera más fácile déplazarse. Los que veníaent en sens contrairio paraîcían no aver mangiado en varios días. Veníaent casi sans nada, seul con las robes que portaban quand tout se avía passado. À su derecha étaiba el Étang Saumâtre, et se immaginó que si el gouverno dominicain no hubiera permis la entrée de refugiés, esas aguas serían ahora pleines de illegaux nageando pour la supervivencia.

Elle veía déjà Mal Paso. Lui iba bien el nom: unos bâtiments négligéados qui escupían misérables, unas portes al enfer. Se ouvrió paso à travers de los réfugiés et entró en une plaza totalement chaótique. Étaiba pleine de gens en mouvemiento, aquí et là se apréciaban los camions que avían todavía essayé continuer con el commerce. Entre eux étaiban les campaments improvisés de los que pensaient todavía que pourraient retournar. Parcourrió le pérímétre lentement, duramente impressionée. Vraiment Mallepasse. Elle vint más proche à la frontière. Un point de contrôle de Casques Bleus vigilait le passage.

«Eh! La fille!», lui hurla l’un des soldats. «Tu peux pas passer! Rien que de l’aide internationale y peut traverser! C’est pas du tourisme, une catastrophe pareille!»

Elle resta immobile. De l’autre côté, elle vit l’Ayiti. Tout te sanble diferan de lót bò a.

***

Hugo López Araiza Bravo is a Mexican writer and translator. His first book, Infinitas cosas, won the 4º Virtuality Literario Caza de Letras. His second will be out soon, and he's been shadow-boxing with a novel for over four years. In 2012, he won the Concurso 43 de Punto de Partida in literary translation, with a fragment of a novel by Amélie Nothomb. He's currently studying for a Masters in Translation at El Colegio de México.   Ellen Jones edits the criticism section of Asymptote, and contributes the occasional translation. She has a B.A. in English literature and Spanish, and an M.St. in English Language from the University of Oxford. She is now a Ph.D. candidate at Queen Mary University of London, researching English-Spanish code-switching in contemporary fiction, and the particular challenges associated with reading, publishing, and translating this kind of writing.

Different Beauty, Equal Beauty

Can you translate beauty if it isn't beautiful otherwise?

A Ming Dynasty vase and an ancient Greek urn share beauty but not aesthetics. The artisans of the different styles might have appreciated each other’s work—and yet they might have stuck to their own ways, perhaps because they saw no reason to change or perhaps because they simply lacked the material and equipment to produce anything else.

Languages also have different rules for beautiful prose, based both on cultural inheritance and on the possibilities and limits of each language within its grammar and vocabulary.

I translate Spanish to English, and I often face the delightful task of transforming beautiful Spanish prose into beautiful English prose. To do that, I have had to learn to appreciate the standards of beauty for each language, which share little in common due to different historical trajectories.

Spanish emerged from a local dialect of Latin. King Alfonso X the Wise, who reigned from 1252 to 1284, made Spanish (Castilian, to be precise) the preferred language for scholarship in his realm, replacing Latin. To cement that change, he funded scholars in Toledo and elsewhere to translate literature from other languages into Spanish and to write new books. He himself wrote some important works, knowing that a language must have literature. READ MORE…

Translation Tuesday: Poems by Irma Pineda

Love / my belly is now a dry tree / that once wanted to bloom stars for your nights.

On waking from your death
here you will see me
awaiting your hummingbird’s return
transformed into an old tree.

Al despertar de tu muerte
me verás aquí
convertido en un árbol viejo
que espera tu retorno de colibrí.

Dxi guibáni xquendagutilú
rari’ nga suuyu’
naa ma’ naca’ ti yaga yooxho’
cabeza’ guibiguetu’ sica ti biulú.

 

READ MORE…

Making Narrative Witness: A Caracas-Sarajevo Collaboration

A revolutionary collaboration spanning countries, languages, and memories

THE SCENE

The scene is an online video meeting. (Does that qualify as a scene?) In it are several Venezuelan writers and photographers gathered in a classroom in Caracas (all men but one, though not everyone is present) and their counterparts in and around Sarajevo, Bosnia and Herzegovina, gathered mostly in twos and threes at laptops in apartments (all women but two; everyone is present).

A couple of Caracas photographers also tune in from what appear to be their flats. One Bosnian is in the town of Bihać. A Croatian writer from the Sarajevo group joins from Spain.

The Venezuelans in the classroom are having technical difficulties with their audio, and people move close to the room’s single computer to be heard. We make introductions. A few jokes. We lay out our plans. At least one Sarajevan, a redhead perched on a sofa, enjoys a cigarette.

READ MORE…

Close All Tabs But This One—Alejandro Zambra’s “My Documents” in Review

If you read the review all the way to the end, you'll win a prize (I'm serious). But I don't need to cajole you into finishing the book.

Alejandro Zambra deserves his very own sentence (so here it is).

I’ve come across far too many breathy, overeager reviews that are downright giddy to liken Zambra—Chilean writer, very of-the-moment—with someone entirely different. Predictably, Zambra’s equally hip literary/national compatriot Roberto Bolaño is at the tip of everyone’s tongue. And then there are other authors, nearly all of them translated—Karl Ove Knausgaard, Daniel Kehlmann, Elena Ferrante, Ben Lerner—who are inevitably mentioned in the same breathless swoop. It’s true that these writers are at-least-obliquely occupied with Zambra’s brand of hyper-real, genre-eliding, syntactically all-too-acute, auto-fictive and/or meta-fictive literary fiction, but there’s something decidedly pungent—and utterly unique—about Alejandro Zambra’s particular kind of fiction.

Did you count the hyphenations I needed to describe Zambra’s writing? There were eight of them. They’re intentional—as Zambra’s work, too, doubles, triples, even quadruples multiple intensities at once, though without the agglutinative slog that sentence carried (I am so sorry, dear reader). Zambra’s fiction occasions a rather hefty sleight of hand.

This is true, even with his latest publication—My Documents, translated by (Asymptote’s own former team member!) Megan McDowell and published by McSweeney’s this month. It’s his longest in English to date, and still a mere 240 pages long. I read it in a single sitting, but like I mentioned in this month’s What We’re Reading, I’ve kept chewing for weeks to follow.  READ MORE…

Translation Tuesday: “Amigos Mexicanos” by Juan Villoro

I was afraid he was going to ask me to give him back the money (...) I told him I was busy because a witch had put the evil eye on me.

1. Katzenberg

The phone rang twenty times. The caller must have been thinking that I live in a villa where it takes forever to get from the stables to the phone, or that there’s no such thing as cordless phones here, or that I experience fits of mystic uncertainty and have a hard time deciding to pick up the receiver. That last one was true, I’m sorry to say.

It was Samuel Katzenberg. He had come back to Mexico to do a story on violence. Last visit, he’d been traveling on The New Yorker’s dime. Now he was working for Point Blank, one of those publications that perfume their ads and print how-to’s on being a man of the world. It took him two minutes to tell me the move was an improvement.

“In Spanish, point blank is ‘a quemarropa.’” Katzenberg hadn’t grown tired of showing off how well he spoke the language. “The magazine doesn’t just publish fluff pieces; my editor looks for serious stories. She’s a very cool mujer, a one-woman fiesta. Mexico is magical, but confusing. I need your help to figure out which parts are horrible and which parts are Buñuel-esque.” He tongued the ñ as if he were sucking on a silver bullet and offered me a thousand dollars.

Then I explained why I was offended.

READ MORE…

Mexico City Lit on Radical Translation: Part II

"As a way of questioning dominant representations, translation is a way of doing political and cultural work."

Find Part I here.

*

Mexican Poets Go Home is a radical document of poetry in translation. Eugene Tisselli, for example, channels the spirit of Oulipo in a 79-line auto-generating poem based on an algorithm designed by the poet himself. Also excerpted in the anthology is Karen Villeda’s book-length retelling of the extinction of the dodo, a polyvocal epic woven out of quotes from contemporary scientific journals, colonial documents, and the imagined monologues of sailors.

These, and the other poems in the book, are restless texts: they are far from happy to remain within the confines of a national literary tradition. But the free, bilingual, digitally-distributed format of Mexican Poets Go Home puts it on the frontline of the politics of translation.

The anthology’s format allows it to transcend linguistic borders and forces people to read Mexican writing on its own terms. So in terms of distribution as well as content (form, as well as meaning) Mexican Poets Go Home remains so stubbornly hybrid as to defy any given aesthetic or cultural stricture.

As mentioned, the poem in the anthology is an autogenerative text based on an algorithm. As such, the text collapses language to its most basic atoms and mechanisms of meaning-production. Each line starts out as the buildup of all of its denominators: for example, line 32 is made up of lines 16, 8, 4 and 2. READ MORE…

In Review: “Signs Preceding the End of the World” by Yuri Herrera

Ethan Perets reads a new novel sure to be considered "an enduring document of world literature."

What kind of journey begins without the possibility or intention of return? And what kind of person sets out, all the while knowing this to be the case?

Tales of the epic quest often take such questions as starting points. But the latest novel from contemporary Mexican writer Yuri Herrera, titled Signs Preceding the End of the World, rejects each of these questions from the outset.

Recently translated into English by Lisa Dillman for And Other Stories, Signs Preceding the End of the World focuses on Makina, a young Mexican woman, as she travels from her rural village across alien towns, ice-green rivers and black mountain passes searching for her brother north of the U.S.-Mexico border. Equipped with the determination to return home after a short trek across the border, she leaves with few provisions, which include, among other things, “one white blouse and one with colorful embroidery, in case she came across any parties.”

As Makina meets up with the “top dogs” in her town who arrange for her trip, Herrera offers a glimpse of the men that loom behind Mexican organised crime: Mr. Double-U, “a joyful sight to see,” the hustling Mr. Aitch, who hangs with his gang of misfits at the literarily-named drinking establishment Pulquería Raskolnikova, and the tight-lipped Mr. Q, who “never resorted to violence—at least there was nobody who’d say he did.” Besides adding a touch of Tarantino-esque flair to these shady characters, Herrera essentially establishes a novel of personalities. Biggest among them is Makina herself. READ MORE…

In Conversation: George Henson, Translator

Rosie Clarke chats with George Henson, translator of Sergio Pitol's "The Art of Flight"

George Henson is a senior lecturer at UT Dallas, where he specializes in literary translation, translation theory, Spanish language, 20th century Latin American poetry and narrative, and queer literature. His translations of short stories by Mexican author Elena Poniatowska have appeared in Nimrod, Translation Review, The Literary Review, and Puerto del Sol. His translation of Carlos Pintado’s short story “Joy Eslava” was published by Zafra Lit, and his translations of poems by Francisco Morán have appeared in Sojourn and The Havana Reader.

His translation of Sergio Pitol’s The Art of Flight, the first of Pitol’s “Trilogy of Memory,” was published last month by Deep Vellum. Recipient of the Cervantes Prize in 2005, Pitol is considered by many to be Mexico’s greatest living author, but this is his first appearance in English translation. I spoke with George via email about why this could be, and discussed his translation practice and the challenges of working with a multigeneric work like Pitol’s. READ MORE…

Translation Tuesday: Poems by Pilar Fraile Amador

Translated by Elizabeth Davis

from YOUTH

 

The way the snow falls

 

and covers the plain

 

that’s how I grew up

at the hearts of your eyes.

 ***  READ MORE…

Translation Tuesday: Poems by Martín López-Vega

Translated by the author and Genevieve Arlie

The corpses of Orto dei Fuggitivi speak

 

No bones or shreds of toga,

even less flesh, or blood, or semen:

what’s left of us is the shell

of our corpses in lava, and don’t say

lava saved us: rather condemned us

to eternal sudden death.

 

You won’t think of us often:

your century wants a culprit

to commemorate the dead.

We remain because our nothingness

remains: there’s the rub.

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Our 48hr Liveblogging Continues With Cuba EaL Ezio Neyra

Getting closer and closer...with just 36 hours and less than $4,000 to go!

Ezio Neyra (editor-at-large, Cuba): Reina María Rodríguez—whose brilliant work was featured in our April 2011 issue—is a Cuban poet, narrator and editor who, although well known and recognized within Cuban (literary) territory, is only just beginning to gain an international audience. Thanks in part to receiving the Premio Iberoamericano de Poesía Pablo Neruda—one of the most important literary prizes in the Spanish language—as well as to the exposure afforded by Asymptote‘s own international reach, Rodríguez’s sensitivity, which frequently focuses on the Centro Habana area where she lives, is now reaching readers all around the world.

READ MORE…

Our New Podcast Is Here!

Travel with us from indigenous Venezuela to Ancient Greece to modern Amsterdam in our first episode...

Mythology – Part One

At Asymptote we always try to experiment with different kinds of multimedia, and celebrate the full spectrum of language from the written to the visual to the spoken… So one day we thought: let’s make a podcast!

And here it is, our all-new audio adventure in which we explore some of the most fascinating ideas and issues in international literature. In each episode we’ll be making use of our global scope and travelling far and wide to bring you an eclectic sampler of interviews, readings and mini-documentaries from all over the literary world.

This quarter, we’re delving further into the Mythology theme of our October issue. These myths may be ancient, but they are far from dead. They’re the stories that define who we are today, our fantasies and our fears, our memories and our misconceptions. READ MORE…