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Blog Editors’ Highlights: Summer 2025

Some of our favourites from the latest issue!

With thirty-two countries and eighteen languages represented, our Summer 2025 issue is one of adventure, witness, intelligence, capaciousness, drama, mystery, and more. . . We are more dedicated than ever to this fundamentally compassionate work of building a truly global work of letters, which always starts with admiration and awe—so let our editors be your guide as they share the texts that most moved them from this rich compendium.

In what was deemed by both as a ‘never-ending conversation’, Hans Ulrich Obrist asked Alda Merini if she had any unrealised projects. ‘Yes, of course,’ she responded, ‘I never made love to whomever I wanted to, those are projects that went wrong. Those are real projects. We don’t care about the rest.’ Flippant as this may sound, Merini has only spoken what she has proved in a lifetime of tumultuous, searing, and unbounded poems—that love is her lifelong vocation. Love as carnal as it is psychic, as perverse as it is sublime, as unconscious as it is sensational, as much worship as it is despair—in her corpus one finds thoughts racing across topographies in search of adequate metaphor, insanity driving a pin through the core of idea, or the erotic body tingling to the point of immolation. . . To throw the self into love, it seems Merini knew what that truly means; she wasn’t afraid of being taken over by ardor because, after all, it could only have come from her. Love was her fuel, her flesh.

As it is in these poems from Emptied of Love, brought about by a. Monti’s soaring, musical translation. At the very first line, we hear her: ‘Space, give me space—more space’. In other poets this may be read as a plea, but in Merini’s voice, it’s a demand. With this comes reminder of love’s lawlessness, that it gives us permission to pursue what we want, that it gives clarity to what we believe we deserve. Love makes one bold, she demonstrates, and even in its failures, you mourn boldly, expansively. And it is there, mostly in the devastations of love, where Merini exacts her power. The collection from which these pieces are taken, Vuoto d’amore, is a deeply painful one, full of unrequited affairs of the heart, grief, disappointments, madness. They are grand emotions, and the poet understands that their largesse is best met with simple diction—so it is in the syntactical that she renders her immersive, surprising language:

until the sea submerges
this feeble flesh of mine
and I lie exhausted
on you who becomes the beach
and I, becoming wave,
you strike and strike
with Love’s oar.

For someone who has suffered more than anyone’s fair share, and who has conjured that pain so vividly in verse, it feels tremendous here, then, to see Merini also write herself back to the surface, breaking through with a ferocity that re-plants the anchor of I back into certainty. One often fails to recognise the version of themselves that was hopelessly lost in the throes of wasted affection—but she assures us: that is the self, crazed and all. ‘I fell in love with myself / and my own torments.’

Often tangled up with love is loyalty, but the latter has its own distinctions. Whereas the former must allow for the lover’s ultimate unknowability, the latter’s is a purer faith—a conviction that you know someone wholly, for unwavering allegiance can only be built through complete understanding. In Yannis Palavos’s monologue, ‘To the Right of the Creek’, the noble but self-annihilating nature of loyalty is revealed through a redressing of Sophocles’s Oedipus at Colonus. Most have deemed it a play that facilitates its titular figure’s veneration, allowing him to die as a hero, but Palavos opts to interpret it as a testimony to Antigone’s enduring filial piety. Here, translated fluidly and mesmerisingly by Karen van Dyck, the suffering daughter speaks.

It is one of those long, Greek summer nights, and a woman is telling the story of her father, which is also the story of music and its sublimity, and a story about a disappeared way of life. Once a local musician of some fame—‘It was his playing that married people, not the church.’—her father would commit a crime of passion and be imprisoned for fifteen years. Upon his release, he finds himself shunned by the community, and it is a long, difficult task to rehumanise himself, to become respectable once again in the eyes of others, and to regain his hold on his instrument. Throughout it all, the woman accompanies him, wandering with him from town to town, from crowd to crowd, but for this man who had once conjured the most numinous of music, bringing out ‘secrets of his own that shook the unknown that hides in each of us’, his long exile had irrevocably changed his playing, which began to show ‘his weakness, and the years’.

But his daughter can still hear the truth of her father’s music, could sense: ‘. . . the hidden part inside thicken, rise and fall, dive down, dip here and there, searching, finding it, losing it, and finding it again, that secret something, spun out note by note in an arch. . .’. This is what continues to bind her to him, this clarity that only she possesses, a unilateral perception of her father’s being, as heard through the sonorous notes, as seen in his gripping of his clarinet in sleep. Aristides Quintilianus had written that music has the ‘capacity to yield the rations of that which men find hardest to understand, the soul, and not only the individual soul, but the soul of the universe as well’. This woman sees in her father a totalisation of humanity—so how could she leave him?

Throughout the monologue, Palavos demonstrates both the fragmentation of the self under its loyalties, as well as how the conviction of loyalty can rejoin the pieces together. Devotion is its own kind of lifeline, guiding one into the future as capably as self-interest, becoming as purposeful as any dream that one could’ve invented on one’s own. There’s only one trouble with it—and that is loss. ‘I will tell you his story, which is my story too’—this is how the woman begins in commemoration, for her father has died. When she has finished telling it, there is only her story left, though we are left with the sense that she has no idea of how to write it.

—Xiao Yue Shan

When I cast my mind back to one of the first moments which truly opened my eyes to the art that is translation, I am taken back to secondary school and the Russian Translation Workshops led by Robert Chandler at Pushkin. A particularly memorable session featured none other than Boris Dralyuk himself, who had managed to stop by during one of his brief sojourns in London. Nearly a decade has passed since our initial and fleeting meeting, yet I profoundly remember the indelible impression he made on me, both in his manner and speech as much as his innate talent and melodious translations.

Seeing an interview with him in Asymptote’s Summer 2025 Issue was certain to be a personal highlight, and it did not disappoint. Sarah Gear’s questions delve into many aspects of Dralyuk’s translation practice, centring especially around his most recent project—the poet and lyricist Vernon Duke’s (born Vladimir Dukelsky) memoir. In a temporal parallel which seems to transcend mere coincidence, both Dralyuk and Dukelsky’s paths of leaving their native Ukraine for LA engenders a sense of predestined symmetry between the pair, with their lives taking course almost exactly a century apart.

It is this commonality that facilitates the nostalgia in Dralyuk’s translations of Duke’s writings. Additionally, Dralyuk shares great insight on how the inherent musicality of an original text is critical in drawing his attention, inspiring him to imbue his own translations with its own music. Though this, naturally, applies to all translation projects, this discussion felt particularly apt in relation to Duke’s own irrefutable musical genius.

Gear also facilitated a provoking conversation on the ICE raids which began last month in Dralyuk’s hometown of LA, highlighting a critical moment in American and global history that marks the cruel and traumatic persecution of America’s immigrants. In a firm stance against these measures, Dralyuk reminds us of how ‘an attack on LA’s immigrant community is an attack on the city as a whole’. This interview, in no uncertain terms, highlights how not only is there strength in diversity, but that diversity inescapably breeds creative with impressive and enduring results.

Another personal standout in our latest issue was the nonfiction piece ‘When I looked into the face of my torturer . . . I recognized my old school-friend’, from Syrian political activist, Bassam Yousuf. It recounts the salient encounters between himself and an old friend, Abdullah—from their initial meeting and chance friendship following the latter’s illness, through to their adult years. Abdullah joins Rif’at al-Assad’s Defence Companies (the praetorian guard to the brother of the then-President Hafez al-Assad), before his transfer to the Directorate of Military Intelligence, and when Yousuf is arrested for his activism, it is Abdullah who is assigned as his torturer: ‘Finally he wheeled around and asked, his eyes full of tears: “Don’t you know me?”’

Despite this unprecedented reunion and the purity of their initial boyhood bond, they remain adrift because of their antithetical ideological beliefs: the official line of the regime’s subordinate versus the raw conviction of the oppressed. Abdullah’s tearful recognition, though piercing and sincere, remains as restrained and shackled by the pair’s irreconcilable political differences as by the physical bonds of Yousuf’s imprisonment.

When Yousuf is released, the two briefly meet without the tension of stringent policies and punishments, but their connection is nonetheless fragmented as a result of the regime which invariably permeates their discussions. Once Yousuf has left Syria, the favours they continue to exchange serve as a fine string, tying one to the other across oceans, political upheaval, and the test of time—yet the invasive nature of Syria’s oppressive reality ultimately comes out on top. Sadly, the sincerity of their bond is not strong enough, culminating in a powerful, poignant, and humanising portrayal of how people succumb to subjugation, in spite of one’s morals and guiding principles.

Alongside Katherine Van de Vate’s translation is a voice recording of an excerpt performed in Yousuf’s original Arabic. This marriage of media forms brings the words to life on an entirely different level; the characters of Yousuf and Abdullah no longer seem divorced from reality, with the added sensory layer rendering an already rich description still more vivid. MK’s recording breathes life into an this poignant and wrenching account, which is sure to leave an indelible and long-lasting impression.

—Sophie Benbelaid

I was lucky enough to take some courses devoted to Arabic and Persian poetry in translation in my undergrad, so the themes and motifs present in Ahmad Shamlou’s gorgeous poems from Elegies of the Earth are familiar to me, but no less striking. The lines are multi-sensory, evoking the heady bouquet of wine, the heat of fire, and sunshine. The lover begs for union with the beloved that transcends physical bodies and space, that stretches toward the divine: “Beyond the limits of our bodies / promise me union.” Shamlou’s poems bear the stamp of a long tradition of poetry with a contemporary twist. It’s such a pleasure to read his work in English: dense but also lilting and lyrical, reflections on death alongside evocations of the transformative gaze of a lover. I’m also a bit biased in choosing this highlight, because my middle name, Nilüfer, is the Turkish equivalent of the first name of the text’s brilliant translator, Niloufar Talebi.

One of the things I appreciate about Asymptote is its commitment to thinking about translation not just in written forms, but in visual media as well. I’m not overly familiar with the work of Mohamed Abdelkarim, but after reading his interview with Alex Tan, I’d like to change that. As someone who thinks a lot about mythologies in a classical reception and feminist context, I was fascinated to read Abdelkarim’s representation of myth as “not a story or cultural legacy, but a mode of thought and a refuge for finding and depositing different paradigms in a world where meaning has collapsed and global values have withdrawn.” There is such a richness in this way of thinking, a dynamism that clearly animates his performance pieces. He offers valuable thoughts on the nature of performativity and fictionality, narrative, and power, and even though I couldn’t visualize the works being referenced, I felt edified reading his perspectives.

What a gift to have an essay by the prolific Daniel Saldaña París on translation and AI, a topic of great concern to those of us who work in the field. París is incredibly thoughtful here, refusing to either dismiss LLM technology outright or unreservedly sing its praises. He points out AI’s limitations but earnestly considers how it might help the translation process, not necessarily in terms of quality, but efficiency. While acknowledging that these technologies can make things easier for us, however, he goes on to emphasize that “it is in the process of struggling with difficulties, turning them over in one’s mind for days, that translators transcend the mechanical aspects of their work to become artists.” Having done a bit of translation work myself, I can attest that there is nothing more rewarding than slowing down and sitting with the challenges of a particular word or phrasing. Out of that lacuna can come an unexpected and surprising solution, and to translate is to create that conversation with the text and with the future reader.

 —Hilary Ilkay

*****

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Translation Tuesday: An Excerpt from Riversong by Wendy Delorme

I seek only those flammable things from which a story might be made.

Ever kept a secret way longer than you thought you would? A year? Two? What about seven? In this novel excerpt from French author Wendy Delorme, brilliantly translated by Asymptote’s own Kathryn Raver, a story of a love unspoken becomes a story about the nature of literature itself, and the parallels between writing and self-creation. Isolated in a mountain cabin, an unnamed writer reflects back on the years leading up to their relationship with their now-lover. At first hesitant to confess her feelings, she instead watches her friend’s gender transition unfold over the course of several years, only to find that as their voice and appearance change, her feelings for them deepen. When, after a an encounter on a rainy night, her feelings finally come to light, it sparks an epistolary conversation that will change both their lives. Read on!

A restless night. Sleep escapes me, but the words don’t come either. What does come is the thought of writing to you. I’m thinking again of how we met. How we really met. That night where I knew I wanted you.

Sometimes, a person comes along and we see them. Truly see them, I mean. Our perspective changes. Our line of sight suddenly sharpens, like that of an animal scrutinizing the brush to see what moves within. Our retinae focus, taking in details that up until that point had blurred together into a hazy landscape. The eye becomes curious and searches for more, latches onto a mouth, the clean line of an eyebrow, the velvety texture of a cheek, a shoulder muscle, a manner of smiling. This sort of gaze, when it lands on another, radically changes the bond two people share.

What turned my gaze on its head, that night? READ MORE…

Translation Tuesday: An Excerpt from Buckle by Nirha Efendić

I don’t think that having to prove oneself is right; you break yourself but the people around you see only what they care to see.

Too often, stories about war sensationalize the trauma it inflicts—the dead reduced to numbers, the survivors to lists of symptoms. Not so the work of Bosnian writer Nirha Efendić, whose autobiographical novel Buckle, translated by Ellen Elias-Bursać, offers a compelling vision of what such narratives often omit: the shunning of refugees, the punishments of a post-war economy, the daily psychic grind of living as an undesired and unforeseen survivor. The nature of the narrative is best described by Bosnian author Faruk Šehić, as “. . . a documentary-like, autobiographical work of prose with elements of fiction”—the early chapters narrated by various members of the protagonist Nirha’s family, the later narrated by Nirha alone, following the death of her father and brother in the Srebrenica genocide. The excerpts below are taken from the middle of the novel, following Nirha’s attempts to find her footing after she is finally separated from her father and brother. Of these passages, Elias-Bursać writes: “The challenge in working on this translation was to convey the nuanced sense of the narrator’s grace, strength and gentility as she speaks of such wrenching, tragic subjects.” Read on—

All morning long, Mama and I worked on stitching sturdy yellow cloth for rucksacks. Mama had a Singer sewing machine that my grandfather bought her while she was still in elementary school so she could learn the trade over summer vacation.

Now she was determined to teach me how to sew.

She thought it might come in handy at some point. We knew we had to stuff our whole past into the backpacks, at least the most important parts of it, and set off into the unknown.

This wasn’t easy. There were shells raining down all around us.

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Translation Tuesday: “Auntie with Two Laughing Braids” by Hoda AbdelKader Mahmoud

My vast darkness is lit with memories of my mother's hand

For this week’s Translation Tuesday, we bring you a poem by Egyptian writer Hoda AbdelKader Mahmoud, translated by Mohamed ElSawi Hassan and Jennifer Jean. Simultaneously delighted by the temerity of a young interlocutor and agonizing over her own age and childlessness, the unnamed narrator of this poem faces herself in the mirror and worries about her frown lines, takes pleasure in the perfect skirt, and feels a wash of nostalgia at the sound of an old song. Torn between comfort in her new identity—the Auntie!—and anxiety over her future, she finds solace in the memory of her own mother and female ancestors, with whom she shares a bond through time, and beyond age.

You are old, Auntie!
This phrase delights, then turns me to face the mirror.
My heart is obliged to follow, every time, and
I catch it red-handed, in a small panic.
I joke with it about the idea of wrinkles and sagging breasts.
My hormones are still the same from late childhood!
And the fact that aging does not come.
If it does, it confirms my beloved will never arrive,
and that Auntie will never be replaced with Mom. READ MORE…

Translation Tuesday: “Frames of Silent Walls” by Pınar Yıldız

Those voices and looks were as if they had been there forever and would remain there forever.

This week’s story, both written in and translated from the original Zazaki by Pınar Yıldız, is firmly confined within the walls of its narrator’s house. The photographs decorating the interiors offer an occasion for reflection on familial history for the narrator, who is suffocated by the silence that dominates the “soilless cemetery” of their home. These portraits, a collage of family members and Kurdish folk heroes, are portals into memories of a lush childhood, when the images seemed to manifest a corporeal existence, infusing the household with their vigorous commentary. Once, they held the power to influence the animate world; now, they are simply still lifes. The passage of time, resisted by the frozen shots, is instead measured by the tapering volume of their voices. Through reflections on preservation and vitality, Yıldız ponders what keeps a house, and a family, alive.

The walls of our house, like the walls of many other houses, were like a soilless cemetery. The unfortunate lives got stuck to the walls. It was as if the walls wanted to open their mouths and speak, but they were frozen like soulless frames. A silence spread from the walls into the house. Most of the time, like those frames, we would freeze without saying a single word. Like those photographs hanging on the walls, it was as if we were frozen in a different world.

Only three of the photographs hanging on the walls of our house had not been inside that soilless cemetery; they were struggling to live in a corner. One was Ahmet Kaya’s photo. With his saz (baglama) in his hand and his enthusiastic and hopeful smile, it was as if that photo had made him greater than death while he was still alive. The other photo was of my brother Roni, who had just started school. That photo of Roni in his blue apron was also very precious to my mother, just like Roni himself. Roni, born in the millennium century, looked at the camera with a look as if he was lost in worry and thought. The photograph of my father and Sheikh Necmettin taken by the sea in a distant city has been hanging on the wall in a frame for a long time, and liveliness and life radiated from this photograph. In that photo, Sheikh Necmettin did not look like a sheikh, but like a human being, a gentleman. He was not as old as he is now. I do not know why the sheikh, who I thought never left his big house with a courtyard, had been to that distant country. Maybe Sheikh Necmettin brought those pink hard candies from that distant land by the sea. Maybe he would keep those candies in his pocket as a souvenir from those days and distribute those candies not only to children but to everyone.

Apart from the photographs, calendars and timetables from the month of Ramadan were also lined up on the walls. I remembered the blue walls of my grandparents’ house. Calendars and timetables hung on the walls of their house too. An embroidered towel and a mirror always hung on the edge of the stove. The shape and model of the mirror never changed, but sometimes the surroundings of the mirror were blue and sometimes red. I never saw when the mirror was broken or replaced with a new one.

READ MORE…

Translation Tuesday: “The Woman to Make Over the World” by Antoine Charbonneau-Demers

If I want to make over the world, it must start with me.

For this week’s Translation Tuesday, we present to you a short story by Antoine Charbonneau-Demers, translated from the French by Trask Roberts. In it, a son frantically tries to outrun his mother’s approaching death by embarking on a total makeover: an aesthetic project which requires, most crucially, a long-anticipated nose job. His dissatisfaction with his face mirrors his resentment of his Quebec hometown, polluted by chimney smoke. Both are the unappealing, defective raw materials from which he was forced to fashion his life. Yet even as he rejects his origins, he is drawn to recreate them through his physical transformation.  His ideal of beauty is, after all, his dying mother; he wishes to “breathe from the same smokestacks, taste the same exhaust fumes, the same deadly cold, the same snowy thoughts.”

At the clinic. 

—What is it about your nose that bothers you?  

If only I could come up with a good reason: I have a deviated septum, I struggle breathing, my nose keeps me from going out, from speaking—my nose, attached as it is to my windpipe, keeps me choked up, keeps me from living, plain for all to see—please, doctor, I’m begging you, fix it! But really, no, I don’t know what bothers me about my nose.  

—I don’t really like it.  

—Don’t really like it? 

—I’ve always thought the nose makes the face. So, if I fix my nose, my face will follow.  

—Yes, but… 

I start to cry. Nothing showy, nary a sniffle, no, just tears on a stolid face.   

—Young man, could it be that perhaps you’re not quite ready?  

—No, I’m crying because I hate my nose.  

READ MORE…

Held Together by Dreams: On Erminia Dell’Oro’s Abandonment

Her characters are profoundly human, each wrestling with their own fears, hopes, and desires . . .

Abandonment by Erminia Dell’Oro, translated from the Italian by Oonagh Stransky, Héloïse Press, 2024

Why do we leave behind people and places? Is it painful or bittersweet? Does it indicate bravery or cowardice, altruism or egoism? Do we have complete agency in these decisions or are we instead constrained by necessity, oftentimes masked by the illusion of choice? What kind of person do we become in the aftermath?

READ MORE…

Translation Tuesday: from “And Death Shall Have No Dominion / Killing ‘The Mother’”

To More Deaths, more glasses raised in secret toasts.

This Translation Tuesday, we bring you an excerpt from Victoria Guerrero Peirano’s experimental novel Y la muerte no tendrá dominio, translated into English for the first time by Honora Spicer. In surreal and brutal fragments, Guerrero recounts the death of her mother in a state hospital, the two women alienated from each other not only by the physical process of death itself, but by the mediating force of medical bureaucracy. Elsewhere, Guerrero is pursued by thoughts of her pet rabbit, whose “half-dead brood” have similarly consumed her, the process of grief expanding even to overwhelm nonhuman life. Yet even at its most grim, Guerrero remains clinically attentive to the social and political forces that determine embodied experience, her oscillation between passion and restraint serving to heighten the eeriness of her prose. Read on!

7

Ever since she was admitted to the Emergency Room, I kept a sort of diary. I kept note of everything the attendants baldly said. Under duress, they barely opened their mouths to say, “I’m not the one in charge.”

From that day on, death buckles and becomes something nasty, dramatic, dreadful, defining. I thought about that whole troop in white, green, or plum scrubs who disconnected patients by night, failing to give medications on time, falling asleep or going to drink. About those messengers of mortal death who instead of preparing a smooth way, impose the stoniest. They made it all the more difficult: an emotional test, a test of lucidity and endurance.

To More Deaths, more glasses raised in secret toasts.

READ MORE…

Riveting Banality: On Rebecca Gisler’s About Uncle

It’s the pungency of this story—the characters, the house, Uncle’s habits—that keeps us locked in tight.

About Uncle by Rebecca Gisler, translated from the French by Jordan Stump,  Two Lines Press, 2024

About Uncle is Swiss writer Rebecca Gisler’s debut novel, translated by Jordan Stump—a dazzling and intoxicating story that takes a microscopic view at the banal and unnerving details of family dynamics. A love letter to the oft hidden odd and grotesque mannerisms of our family members, About Uncle boils over with emotional distress, set just on the verge of the first COVID lockdown in spring of 2020. But, it’s not COVID that sets the tone, it’s everything else: family at its most banal, at its most crude, with an emotional tinge humming with tenderness.

At the center of the story is the unnamed narrator’s uncle, a 52 year-old recluse who seems to thrive among the squalor and filth built up over 30 years of hygienic apathy. In an unkempt house in the Brittany region of France, Uncle lives with his niece and nephew as “a congregation of do-nothings.” The siblings struggle to balance their personal struggles with their shared concern for Uncle’s health and lifestyle, and the “involuntary flatshare” is the centerpiece of a claustrophobic world that quite literally reeks of death and decay. READ MORE…

The Richness of the Fragment: An Interview with Oksana Vasyakina and Elina Alter

I don’t believe in wholeness and I don’t believe in Chekhov’s gun. Language . . . isn't enough to reflect the fullness of the world.

What does it mean to hold grief—to physically carry your mother’s death with you in daily life? 

Oksana Vasyakina’s Wound documents the journey of a queer poet as she delivers her mother’s ashes from Moscow to Siberia. Translated from Russian by Elina Alter, the novel is an auto-fictional exploration of processing grief through language, and also a meditation on the Russian lesbian lyric—a polyphonic conversation with feminist thinkers across time and space. While making her way across Russia, the narrator weaves together a cycle of poetry, composed of recollections of her past sexual experiences and fragmented essays. Wound then began as a few pages typed alone in the dark, when Vasyakina was writing during the pandemic, and this sense—of both intimacy and intensity—persists throughout the book. Vasyakina writes, as Alter puts it, with a brutality and directness that feels “exceptionally clear-sighted.”

Wound is Vasyakina’s first novel and the winner of the 2021 NOS Prize. Since then, she has published Steppe and Rose, books that also center on family figures. In addition, her works include two collections of poetry: Женская проза (Women’s Prose) and a cycle of poetic texts titled Ветер ярости (The Wind of Fury). 

Alter is the editor-in-chief of Circumference, a journal of international culture and poetry, and has also translated It’s the End of the World, My Love by Alla Gorbunova. Her translation of Wound has been listed as one of Nylon’s Must-Reads of the Month and LGBTQ Read’s Most Anticipated Titles of the Year. 

This interview, conducted with Oksana and Elina separately, has been edited for clarity.

Jaeyeon Yoo (JY): How did Wound begin? 

Oksana Vasyakina (OV): As I rode a bus through Volgograd while carrying the urn [containing my mother’s ashes], it occurred to me that I would never be able to describe this experience. It wasn’t because the situation was tragic; I just saw how complicated it was, and I felt that I wasn’t equal to the material. This was in early 2019. 

A bit later, in the summer, I wrote a cycle of poems—which are included in the book—called “Ode to Death.” I had the desire to write, but I understood that poetry wasn’t sufficient for the challenge I saw before me. And then the pandemic began. I was shut up in my apartment, all events were canceled, all work went on Zoom. One night, I opened up my laptop and wrote the first few pages of Wound. I was writing in the dark, because it wasn’t clear to me how to write long prose, and before this I’d only written short poems, I didn’t know how to put together a novel. A week later I pulled up my draft, reread it, and understood that this was what I wanted to do, that I had to continue. 

I’m superstitious, so when I start writing a text, I name the file with a random combination of letters, just in case I never finish. But as I continued writing, I thought that the novel needed a simple name. The simplest word. The first word a child utters when it learns to speak is mama, and that was the original title of the manuscript. But some time later, I thought that mama rhymes with the word rana [“wound” in Russian]. It’s just as simple, and contains many meanings. After I wrote the scene in which the mother is lying in her coffin, I renamed the file. Since then, the book has been called Rana: Wound

READ MORE…

Skin Has Two Sides: Bruna Dantas Lobato on Translating Jeferson Tenório

. . . racism and colorism affect all of us . . . there’s no interpersonal relationship that isn’t shaped by it.

In 2023, Bruna Dantas Lobato won a PEN Translates grant for her work on Jeferson Tenório’s The Dark Side of Skin, a moving, feeling novel of how relationships—between parent and child, between lovers, between a body and a city—change, develop, and intwine against powerful institutions and worldly violences. Through the story of Pedro—which is in turn told through the life of his murdered father—Tenório vividly inscribes the urbanity of Porto Alegre and the generations that move through it, along with the cruelty, the mystery, and the love. In this interview, Lobato speaks on the novel’s treatment of racism, its refractions of Baldwin, and how its author draws on Brazil’s rich aesthetic canon.

Xiao Yue Shan (XYS): You’ve spoken before about how passionate you are about translating titles from the northeast of Brazil, but The Dark Side of Skin takes place in in southern Brazil—Porto Alegre—and Tenório has spoken about how the racism it describes is one that is expressed more pointedly in regards to the city’s relatively homogenous population. Could you speak a little bit about how geography or regionality works in this novel, and also about what drew you to translate it?

Bruna Dantas Lobato (BDL): The Northeast of Brazil, where I grew up, is very underrepresented in literature both in Brazil and abroad. There are very few authors from that region available in translation, especially compared to the whiter metropoles. I’d love to see a greater range of stories from different parts of Brazil in English, so we don’t keep reading the same versions of Latin America over and over again. 

I was drawn to Tenório’s novel for similar reasons, for how it presents the experience of a Black man in a predominantly white city with insight and tenderness. It’s a beautiful and painful book, and to have Tenório join the slate of Porto Alegre authors widely available in English with a different kind of book was important to me. I hope the publishers who often tell me that they already have their one Brazilian author—or one author from a certain region—will see that one voice can’t possibly represent a whole country.

XYS: A significant portion of the novel is written in the second person, which is a literary point-of-view that I think is especially sensitive to each individual language and the culture it stems from (e.g. in terms of interpersonal hierarchies, categories of persons, speech-acts). How was it working with the second person here?

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Translating Multiple Dimensions: Sarah Timmer Harvey on Jente Posthuma’s What I’d Rather Not Think About

Life isn’t one-dimensional; it’s a blend of emotions, absurdity, and different tones. . .

Jente Posthuma’s striking, moving novel, What I’d Rather Not Think About, delves into the aftermath of an unthinkable loss: the death of a twin. In tracing the patchworked life of a narrator who has long thought of herself as one-half, Posthuma explores the complexities of our most intimate relationships with evocative reflection and unexpected humor. This distinct work and our July Book Club selection has been translated beautifully by Sarah Timmer Harvey, resulting in razor-sharp prose that navigates the most intricate aspects of our selfhoods—how we are with one another. In this following interview, Harvey speaks about her discovery of this novel and her translation process, as well as the intricate journey of following this book’s many thought-paths and references. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Daljinder Johal (DJ): I’m curious about your background and your journey into translation. I read that you’re Australian-born but ended up living in the Netherlands, where you began reading and occasionally translating Dutch fiction and poetry. Was there a particular work that played a significant role in sparking this interest?

Sarah Timmer Harvey (STH): Of course. Back then, while learning Dutch, I relocated to the Netherlands at nineteen with the intention of staying for a year. That single year evolved into a fourteen-year stay. During this time, I was working at a university, which eventually led me to translation as a second career. It happened somewhat unexpectedly. I strove to read while learning Dutch, focusing on more accessible books such as Hermann Koch’s The Dinner and even Harry Mulisch’s The Discovery of Heaven—which, while not mainstream, deeply resonated with me.

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Announcing Our July Book Club Selection: What I’d Rather Not Think About by Jente Posthuma

Posthuma develops an affecting novel about grief by embracing its full complexity.

Jente Posthuma’s What I’d Rather Not Think About delves into the closeness of a relationship that many find difficult to understand: the inextricable link between twin siblings. Through a delicately woven tale of memory, shared selfhood, and grief, the author takes us into the mind that struggles to understand a world shattered by loss, when one sibling dies and another is left to reconstitute the fragments. Poetic and surprising, Posthuma shows how even in the most intimate of connections, in another person lies the great unknown.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

What I’d Rather Not Think About by Jente Posthuma. Translated from the Dutch by Sarah Timmer Harvey, Scribe, 2023

In short, poignant vignettes, What I’d Rather Not Think About is Jente Posthuma’s story of twin siblings: a brother who commits suicide, and a sister who is left behind. True to its title, the novel grapples with the narrator’s dark, complicated feelings of loss following the death of her brother, as she ruminates on the intensity of their relationship. In reflections of the siblings’ childhood and youthful dreams, tracing how these dreams changed or were lost on the way to maturity, Posthuma develops an affecting novel about grief by embracing its full complexity.

From its opening passage, Posthuma hints to the darker turn the twins’ story will take; the first memory shared is of the two experimenting with waterboarding as children, after seeing a film about Guantanamo Bay. To this, their mother sighs, accurately guessing that: “this has to be one of your brother’s ideas”. The untraditional game cleverly introduces their relationship, with the brother being more in control of their makeshift experiment, leaving the narrator coughing and spluttering from the experience. She asks her brother: “Why didn’t you help me?”, and only receives a single “sorry” in return. This pattern of behavior continues as adults, such as when the narrator joins her brother in a diving lesson, since “my brother expected me to follow him because that’s what I always did. If I wanted to go in a different direction, he would ignore me and keep walking.” READ MORE…

States of Alienation: Dana Shem-Ur and Yardenne Greenspan on Where I Am

That’s a major part of translation: to make sure that it’s still the original book.

Our June Book Club selection, Dana Shem-Ur’s Where I Am, is a novel that looks intensely at the dissonances of daily life in the aftermath of migrancy, profoundly reaching below the surface of superficial comfort to read the disassociations and discontents that stem from being not quite in-place. Reaching into the mind of an Israeli translator named Reut who has settled in France, Shem-Ur constructs a map of navigations amidst cultural codes, languages, and physical agitations, drawing out the anxiety of belonging. In this interview, we speak to Shem-Ur and translator Yardenne Greenspan about this novel’s simmering frustrations and the new Israeli diaspora, and how they have both used language to reflect the confounding boundaries of our social fabric.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Laurel Taylor (LT): Dana, I’d like to ask you about what sparked the creation of this novel—particularly as you’re already a translator and scholar. How did Where I Am come about?

Dana Shem-Ur (DS): I come from a family of a female authors. My mom is a poet, and my grandma wrote over thirty books, so I always was involved in this world. In fact, when I was little, I didn’t even read a lot. I just wrote fiction, and even published a small novella of one hundred pages when I was about twelve.

Then I dropped it because I was engaged in studying history, and I channeled my life of writing into other domains. It was only later on, when I was in Paris for three years for my master’s degree in philosophy, that I just came home one summer and wrote the first few pages.

I think what generated this novel was my certainty that I would remain in France, and I would have a life there. I began writing this story about a woman who is twenty years older than me and lives in Paris, but she’s unhappy, and I think part of it was just a reflection of my fears. What will become of me? Will I become Reut?

LT: It’s almost like speculative autofiction?

DS: Yeah. I didn’t even notice it when I wrote it, but it was also inspired by a lot of characters that I met. No character in Where I Am is a real person, but the salon of people at the Jean-Claude household are all inspired by people I met and by these talks and these Parisian intellects, who I always found very fascinating; they are my friends, but throughout the period I lived there, I felt there was a barrier between us. I was always the observer who was looking at this spectacle, not completely present, like Reut. I’m very fascinated by foreign cultures, so it felt like something I needed to write about. READ MORE…