Posts filed under 'Poetry'

Translation Tuesday: “Four Poems” by Milo Tse

hug your father / and the air will solidify

This Translation Tuesday, we feature “Four Poems” by the young, up-and-coming Hong Kong poet Milo Tse, translated from the Cantonese by award-winning translator and author Eleanor Goodman. In these poems, what jumps out to the reader is Tse’s sardonic wit coupled with her insistent repetition that make for a delightful experience when read aloud. Allow yourself to be taken in by Tse’s energetic voice that represents just one of many voices emerging from Hong Kong’s literary scene today.

Four Poems 

Welcome into the glorious
windstorm
Of course you weren’t invited
I just happened to begin blowing
blowing across your eyes
blowing across your phone number
blowing across your time to sleep
blowing across your ancestry
blowing across your dignity
blowing across your hands and feet your hair and your
love, if you have any
Then stark naked you enter
the eye of my storm, whereupon
you’re not allowed to leave
In this holy place
I am your patron saint  READ MORE…

Blog Editors’ Highlights: Winter 2022

The reconstituting of memories that have been erased is a central concern for the playful yet meditative Winter 2022 issue.

Asymptote’s Winter 2022 issue is now out, marking the magazine’s eleventh year in publication! The newest edition features writing from a record forty-three countries and twenty languages. Here to introduce you to what this issue has to offer are our blog editors with some thoughts on the pieces that stood out to them the most.

In Maria Stepanova’s 2021 genre-defying work In Memory of Memory, she wrote that her excavation of family history was motivated by a desire to discover “the way memory works, and what memory wants from me.” Stepanova was absorbed with not only recovering the stories of her Jewish family but also probing her own obsessive relationship with memory itself. The memoir suggests the faultiness of memory in its rips and tears, while betraying an anxiety over its artifice in the way the memoirist manipulates the archive through inclusion, exclusion, and distortion for the purpose of her narrative. The reconstituting of memories that have been erased through the forces of time and displacement is a central concern for the playful yet meditative Winter 2022 issue. Like Stepanova, the authors of these varied works construct complex inquiries into the past through reappraisals of memory, dreams of alternate lives, and imaginative play with form. They seek the truth through memories while contesting their inevitable artificiality and malfunctioning.

In Rose Bialer’s deeply affecting interview, the Hungarian poet, memoirist, and translator George Szirtes speaks of returning to certain memories and themes in his personal history throughout his career in poetry, sometimes writing new poems that function as continuations of collections published decades before. This idea of Szirtes’s “return” to the same moments for their comprehension reflects his mistrust of memories but also his belief that truths are embedded within them. One of the talk’s many astonishing moments is when Szirtes claims that the return over time to the same memories in his poems reveals parallel narratives that add up to a palimpsest of personal history and identity. For Szirtes, formal constraints such as the terza rima continuously open the same memories to new facets and understandings. This illuminating conversation demonstrates how the fluidity of memory allows the poet-translator to construct an unstable past and self while “registering the sense of truth in all its complexity.”

READ MORE…

Translation Tuesday: Three Poems by Jesús Cos Causse

The fisherman knows something of sundown’s sorrow: / fire who loves the sea

Recipient of the prestigious Julián del Casal, Cuba’s National Poetry Prize, Afro-Cuban poet Jesús Cos Causse (1945–2007) was one of the country’s most prolific ambassadors for her arts and literature internationally. This Translation Tuesday, we are thrilled to feature three of Cos Causse’s poems from the collection Los años, los sueños: Poesía, 1970–1994, edited by the Panamanian writer Pedro Correa Vásquez. Cos Causse’s poetic language is direct and evocative, and these poems—keenly attuned to the legacies of slavery in the Caribbean—serve as a site of historical memory and resistance. Kristin Dykstra’s translation brings out the austere music of Cos Causse’s poems that sing collectively of a landscape inflected and transmuted by its violent histories and attendant movements: of setting out, fleeing, and summoning.

Fisherman

The fisherman sets out with his nets, his recollections
and dreams, for his encounter with the sea.

On the high sea, night resembles some unremembered port.

During the voyage he sings on deck,
confuses the moon for a beacon
and thinks of a woman, tattered surf.

The fisherman knows something of sundown’s sorrow:
fire who loves the sea.

At sunrise he returns, so tired that he leaves
his heart on the horizon, only to set out
once again on the same night.
READ MORE…

Translation Tuesday: Two Poems by Véronique Bergen

in the ocean of tattoos / sea urchins shaped like fully loaded syringes

In our first Translation Tuesday feature for the new year, revel in two outrightly explosive and psychedelic poems by the Belgian poet, novelist and philosopher Véronique Bergen. “I petal blue,” is how Bergen begins one of these poems and it is in this frenzied flowering of one’s subjectivity that we meet the speaker in their radiant and radical metamorphosis. Following her own warped and dynamic syntax, Bergen’s poems lay bare an “orgy of guns”: she construes a poetic world that riots our senses and, in her turbulent re-contextualisation of the technologies that engender this anarchy, refracts a history of global violence. Always, they combust with a frank and freakish sexuality. Translated by our very own Editor-at-Large for Romania and Moldova, MARGENTO brings to our readers the spectrum of technicolour brilliance and virtuosic world-building that is Bergen’s verse. 

Suave Blue 

I petal blue
looking for the way out of my maze
safe behind the bat my effigy

I curaçao
at the bottom of a swimming pool
in search of Isabelle A. of a Gin Cloud
inhaling vapors
of methylene blue
to deoxidize my moths

In the hollow of my sex
my sunken Atlantis
the Amazon of Mytilene
rapes me Lesbos earthquake
a touch of futuristic pornography
to stifle
my desire to sink
among water lilies
where Opheliacs drift

My mission is
to bleed out my blue blood
daily autistic drip
at the time when the sun
deviates into indigo

Periwinkle-colored
death
will have Isabelle A.’s eyes
an amniotic liquid
released from a cosmic uterus
will flow over my wounds
Yves Klein’s patented Tuareg blues.

Dirty Banditry Hour 

Capital Execution
would you like it in black and white crystalline powder
or technicolor pills?
The syringe between your teeth
stereophonic host
for a reality check
who does what
who empties the septic tanks
shoots the rainbow

From the magazine to the barrel
the same current is flowing through the revolver
long cartridges slipped under the tongue
loaded with electromagnetic whisky

The boa girl, smoke lens glasses, bare shoulders
is going to blow up the world’s leadership
decapsulate the tragedy of the spheres
her chain necklace says “yes” to the finger squeezing the trigger
her naked flesh a trap
the new Salome shoots the way we love doing it
point-blank range
firing a life-giving bullet
in the backs of the heads of order apostles
a poppy bullet spouting out
lost weapons undergrowth

Never forget to say
to heaven and earth
yin and yang
who does what
what nerd gives him the heads-up
on the dum-dum bullet rain
on a hero-in shoot-
up white as a fucking shroud

Never forget
in strip poker
blue orgasm cards lose
chemical mutations in language
give birth to counter-letters READ MORE…

Afternoons—A Case Study: On Teodora Lalova’s Afternoons like these

Lalova’s poetry confirms that regardless of the Other’s differences, we could always try and reach them by explaining . . . the unfamiliar details.

Afternoons like these by Teodora Lalova, translated from the Bulgarian by Jason H. Spinks, Kalin Petkov, and Gabriela Manova, Ars and Scribens Publishing, 2021

The Bulgarian author Georgi Gospodinov writes in one of his books that “August is the afternoon of the year.” With this subtle line, he takes his rightful place next to other insatiable thinkers who have dwelled on the special character of this particular time of day, either attempting a convincing explanation for its beguiling qualities or giving up once and for all their efforts to figure it out. So, even if we choose to ignore the all too famous quote by Henry James about the aesthetic pleasure he derives from the phrase “summer afternoon,” we should at least pay attention to what Jorge Luis Borges had to say on the matter. In one of his short stories, “The End,” he notes that “There is an hour of the afternoon when the plain is on the verge of saying something. It never says it, or perhaps it says it infinitely, or perhaps we do not understand it, or we understand it and it is as untranslatable as music.”

While I was reading Teodora Lalova’s debut collection of poems, united under the title Afternoons like these, I similarly found myself on the brink of grasping a curious feeling, too elusive for me to fully comprehend. From my perspective, the text appeared to be very close to capturing that crucial essence of the hours preceding twilight that so often escapes our miserable efforts to express it in words. Each poem, as is to be expected, achieves this in its own way. Some prefer the ironic twist of fate, while others choose to shed light on the more delicate nuances of existence. There is also a third kind that tackles complex philosophical questions in an “unbearably light” manner. Nevertheless, once the piece has located the throbbing heart of the unique afternoon, it offers a single or several lines that are certain to remain with the reader:

On afternoons like these I want to write poems about the smell of chimney smoke,
about the unread books and about first loves.
Of course, on afternoons like these
I don’t have my notebook with me.

READ MORE…

Announcing Our November Book Club Selection: Home Reading Service by Fabio Morábito

It’s rare for a novel to so deftly balance character and plot. It’s even rarer for a complex plot to sprout from such unlikely sources . . .

A winner of Mexico’s prestigious Xavier Villaurrutia Award, Fabio Morábito’s El lector a domicilio is the first of his works to appear in English—and having read it, we can only hope there’s more to come. It’s hard to think of recent novels as well-rounded as this, which is why we’re delighted to announce it as our November Book Club pick: in just over two hundred pages, it delivers rich characters and riveting plots; it balances heart with humor; it sets us up only to shake our assumptions. More importantly, though, it finds value in lives that are often neglected, prompting us to fully see, hear, and touch those around us—an especially timely reminder as we continue to emerge from our pandemic solitudes.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Home Reading Service by Fabio Morábito, translated from the Spanish by Curtis Bauer, Other Press, 2021

If ever a novel was deviously set up for stasis, it’s Fabio Morábito’s latest. Its protagonist, thirty-four-year-old Eduardo Valverde, is “stuck in second gear” after a case of reckless driving costs him his license, part of his job, and much of his time. Already living at home with an ailing father, he must now serve as a home reader to some of the other “elderly and infirm” in Cuernavaca—many of whom spend their days alone or half-silently with others, in dim rooms at the end of long passageways. Meanwhile, Eduardo has either cut or strained all ties with friends and family, and doesn’t seem keen on forming new ones; he, too, lives in “his own little world,” and while his court-mandated gig beats scrubbing public toilets, his heart just isn’t in it.

This is apparent to several of his listeners. “You come to our house,” one berates him, “sit on our sofa, open your briefcase, and with that magnificent voice of yours you read without understanding anything, as if we weren’t worthy of your attention.” To be fair, though, he’s not exactly dealing with a rapt audience. The Jiménez brothers are more eager to taunt him with vocal antics than take in Dostoevsky’s Crime and Punishment; the Vigils lose focus on Verne’s The Mysterious Island when they can’t read his lips (they appear to be deaf), and they don’t bother to mention it until he brings it up; Coronel Atarriaga drifts off like clockwork after two or three pages of Buzzati’s The Tartar Steppe.

The characters’ mix of decrepitude, distance, and detachment sprouts from their broader environment. Once worthy of its nickname as the “City of Eternal Spring,” Cuernavaca has long since been “expelling young people and keeping only the old-timers around, like any godforsaken town of emigrants”—even “the bougainvillea on the fences are rotting.” The remaining population lives “closed up in houses and yards surrounded by high walls,” and these walls have “infected” them: “everyone walk[s] around stone-faced.” It is the product of “unchecked danger” at the hands of drug lords and mobsters, one of whom routinely visits the Valverde furniture store to collect a “protection fee.” But even this rattling occurrence is mentioned almost in passing, thus avoiding the immediate strike of conflict. The novel’s context in its first few dozen pages, then, seems hardly ripe for character or plot development. READ MORE…

Residing in Language: On the Exhibit, “i write (in Vietnamese)”

For those working in two languages, Vietnamese was a language of intimacy, while English was the language that liberated them to explore ideas.

In the multimedia exhibit, “i write (in Vietnamese),” held in Hanoi during March of 2021, a group of poets and artists grappled with the fraught nature of writing in Vietnamese through a series of multifaceted installations crossing between poetry, photography, and other forms of visual art. In this essay, the Vietnamese writer Phuong Anh reflects on the exhibit through conversations with the artists and their works to discover their relationship to the Vietnamese language, their experiences of living in multiple languages, and the significance of translation for both the artists and herself. 

What does it mean to reside in a language?

What does it mean to write in a language?

These two questions dance around in my mind, as I pen down letters with diacritics, forming monosyllabic words, known to me as “Vietnamese.” Although every now and again, words from other places are inserted. They mingle together and ring in my ear like soft lullabies. Yet, when it comes to defining what language they are, what literature they are, no labels have yet to satisfy me.

residing in language

“The unsendables,” Hương Trà & Kai, photograph by Bông Nguyễn

Such a dilemma is encapsulated in the title of the exhibition i write (in Vietnamese) that ran in March of 2021, right after the lift of Hanoi’s third lockdown. It took residence at first in the Goethe Institute before migrating to the Bluebird’s Nest Cafe. It was composed of a multimedia showroom, displaying the multifaceted nature of writing “in Vietnamese.” A label so constrained by past and current cultural politics, yet so liberating—a mini tug of war, echoed by the brackets, which both confine and protect the language.

The exhibition brings the creator and viewer closer to the process of art-making. For example, in Hương Trà and Kai’s project nếu có viết ra thì đây cũng là những lá thư mình không bao giờ gửi được | unsendables, viewers were invited to come, sit down, and write. In that room, there was a table on which there were two stacks of paper: one labelled “here are the letters that depart” and the other, “here are the letters that stay.” Those who chose the first stack could have their letters sent; while the writing of those who chose the latter “will never be able to be sent” and would remain forever with the exhibition. This project also connects languages not just through the bridge of translation but also by placing them within the same space: English and Vietnamese on one double-sided paper (chiếu|  |uềihc reflect|  |tcelfer), on a single page (where is my heart?; Journals to), or on the same line (slow dance in a burning room; skin.da). READ MORE…

What’s New in Translation: November 2021

New titles this month from the Philippines, Indonesia, Syria, and Slovakia!

This month, our selection of translated titles traverse the battlefield and the surfaces of paintings, lonely post-Communist apartment blocs and conservative spaces housing queer, radical instances of love. In language described by our editors and reviewers as potent, provocative, capacious, and full of longing, these four titles present an excellent pathway into the writers who are bringing the immediacies of experience into powerful socio-cultural commentary on our reality: Martin Hacla, Norman Erikson Pasaribu, Ramy Al-Asheq, and Monika Kompaníková. 

angels

There Are Angels Walking the Fields by Marlon Hacla, translated from the Filipino by Kristine Ong Muslim, Broken Sleep Books, 2021

Review by Shawn Hoo, Assistant Editor

Words happened. Cow became
Cow. The word milk gushed in every throat.

From this seemingly deflationary announcement that opens one of Marlon Hacla’s poems—“Words happened.”—an entire landscape is animated and given breath at the very juncture of utterance. Not only do ears of corn and a crown of birds begin to stir, so too does the speaker, finding himself transported by the magical properties of language: “I uttered the word joy / And I was once again playing a game / As a child with my friends.” Read as the collection’s ars poetica, we might say that in Hacla’s debut poetry collection, words do not simply refer to things. They move things, and each marks an occasion in the world; they sing the world into movement.

There Are Angels Walking the Fields—first published in 2010 under the Ubod New Authors Series by the National Commission for Culture and the Arts in the Philippines—opens with a lilting “Invocation,” its unbroken anaphora incanting the world of inanimate things (“In the name of the rock. In the name of the lily blossom”), of unarticulated desires (“In the name of burned / Letters from a concubine”) and of those who have been cast into the margins (“In the name of wives / Abandoned by their husbands. In the name of gay fathers”). Who could believe more in language’s ability to intervene in the world than the one who uses them in supplication? In opening the collection with this list, Hacla immediately throws his lot with the downtrodden and the forgotten—those who may not have the ability to speak—and soothes them with the divine balm of words. In her translator’s note, past contributor Kristine Ong Muslim justifies her sharpening of the poem’s decisiveness in order to heighten the quality of invocation. Thus, a line more literally translated as “In the name of hands / Not touched” becomes “In the name of hands / Never held.” Might we also consider the translator as one who practices the art of invocation—except rather than calling out in prayer, the translator calls inward, to be possessed by both languages? Where, in order for words to perform the magic of the original—for cow to become cow—something first has to happen to them? In Muslim’s translation, Hacla’s lines are screwed tight; each enjambment turns brutally, and every line sweats with a potent lyricism, as how this opening poem rollicks to an epiphany by the end:

[. . .] In the name of faces hidden.
By a black veil. In the names of ears
That had not known the sound of a violin. In the name of a flower
That bloomed in the morning and wilted by nightfall.
In your name, you who would someday die and fade away.

READ MORE…

Blog Editors’ Highlights: Fall 2021

Our blog editors pick their favourite pieces from the Fall 2021 issue!

Asymptote’s Fall 2021 issue is here, featuring new work from thirty countries and nineteen languages! To help guide you through the latest issue, our blog editors are offering their top recommendations. 

The Fall 2021 issue transcends the boundaries of culture and time through foreign encounters, explorations of personal and cultural memory, and novel ways of approaching the act of translation. One of the themes that emerges from this wide-ranging and deeply probing issue is the transformative potential of speech, song, and music. In the title story of Ham Chŏngim’s 2015 story collection, “After Dinner,” music, whether sung, played, or imagined, stirs memories of joy and loss for the central character, Sunnam, a blocked writer hosting a dinner party in Pusan with the death of her close mentor, P., on her mind. The piece is elegantly translated by Bruce and Ju-Chan Fulton, who capture the author’s hushed yet lyrical tone, while eruditely rendering this piece’s many intertextual and cross-cultural references to Western authors and music. Like James Joyce’s The Dead, which is aptly referenced at its start, the symphonic piece interlaces multiple threads of memory like different strains of melody within Sunnam’s roving mind while she prepares for the dinner party. These threads are related through their transformative encounters with music, moments of intimate connection, and losses of beloved people from her life. Her meditations suggest the fickleness of memory—both the ways it disappears and the ways it lingers. The fleeting quality of memory is evoked when Sunnam reflects on the first time she used her candlesticks for a party: “The memory of that first time comes tantalizingly close and then poof, it’s gone. But finally it comes back . . .” Through the intricate paralleling of narrative threads, Chŏngim maps Sunnam’s vast interior world across time and place, conjuring a textured history of love and loss within just the few hours before her party. 

The transformative possibility of speech and song is also central to Caitlin Woolsey’s intimate account of translating spoken and sung poetry in “If my heart were a stone, it would drop down to meet you”: Bedouin Oral Poetry and Translation as Reciprocity, a featured piece in this issue’s edition of “Brave New World Literature.” Woolsey describes her experience translating and documenting Jordanian Bedouin oral traditions, while living with an extended family from the Zawaideh tribe in the village of Disah. The genre-bending piece combines memoir, critical analysis, and meditations on the practice of translation to form an illuminating inquiry into Bedouin oral traditions. Woolsey is perceptive yet culturally sensitive in her readings of these poems—noticing, for example, the poems’ practice of employing generalized descriptive language and recurring symbols and characters. She does not dismiss this practice as repetitive or uncreative, but links it to the communal function of the poems, which are recited and must therefore participate in certain descriptive traditions to be understood and retold by its listeners. In this manner, Woolsey performs important critical work by situating this historically overlooked literature within its people’s culture and history. One of the most moving aspects of this piece is the way that oral poetry functions not only as a means of personal creative expression, but as a vital repository for these tribes’ memory and history, a method of preservation for a “historical and cultural record” in the face of erasure by time and modernization.  READ MORE…

To Build New Emotions: Jonas Eika and Sherilyn Nicolette Hellberg Discuss After the Sun

I think most of [my characters] are looking for a way out of society—this thing we call society.

 Jonas Eika’s After the Sun is a masterfully realised work of contemporary fiction. In potent combination of the lyrical and the visceral, the five stories that make up the collection span landscapes, relationships, and planes of reality, moving with intensity and poeticism to form characters and worlds which convince us of their reality through their strangeness. After the Sun was featured as our Book Club selection for the month of August, and Blog Editor Xiao Yue Shan spoke live to Jonas Eika and translator Sherilyn Nicolette Hellberg about the exceptional qualities of this text—its dream logic, its musicality, and its radicalism. Their conversation is as follows.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Xiao Yue Shan (XYS): I had approached this collection from the underlying cohesion of dream logic—which seemed to me to be what rounded out all the narratives in this volume. So I was wondering—first of all—do you remember your dreams?

Jonas Eika (JE): I’m really bad at remembering my dreams. I used to be kind of good, but I lost it. One dream that I do remember—which is also relevant to this book—is the end scene of one of the stories called “Rachel, Nevada”, which is in the middle of the book. It ends with this old woman coming home from a concert in this very ecstatic state, telling her husband that the singer from the concert had and came to her and said, So good to see you. We’ve met before, we’ve met on the radio. And that dream is what sort of started the story—I just knew I wanted to find a way to get there, to find out what came before. But I must admit, it’s also rare for me that I use dreams so specifically in writing, or maybe it’s there without me knowing.

Sherilyn Nicolette Hellberg (SNH): Actually, I often remember them. But I think my dreams are usually very easily interpretable. I’ve had a dreamscape that’s mapped onto every place that I’ve lived, which is interesting. So I have a Copenhagen scape, and a New York scape—slightly altered landscapes of the places. I grew up on Long Island and in the Long Island scape, there are wolves everywhere—though I’ve never seen a wolf on Long Island. I tend to remember dreams really vividly, actually, and then they kind of dissipate over the course of the day. But the scapes I remember.

XYS: There’s always these associations of dreams with the divine or the primordial, but what actually what related these narratives to dreams for me was the idea that anything could happen at any time, and no matter what was happening at whatever time, it always kind of made sense. There was this cohesion throughout the writing that allowed absurdities to occur without them seeming as absurdities. I mean, this might be just a cultivation of the stories’ surreal circumstances, but I also think it has a lot to do with the innate musicality and the structure of the writing. So I wanted to ask both of you—was this an intentional thing that you were constructing? Or is it something that was more of a stream-of-consciousness ideal?

JE: I really like that description—and I think that the dream logic you talked about is making sense for me now. One of the things I did attempt consciously while writing was to keep it very open in terms of genre and narrative, but with the scenes that seem to break most with the reality of the story, I wanted them to somehow come out of the same logic, or be born out of the same landscape—out of the same objects and emotions that are already in the realist world of the story. So I’m glad you think it feels sort of logical or that it makes sense, even though it’s surprising. And how that came about was actually by finding this musicality in the language. I feel like often when writing works for me, it is like I’m tapping into an underlying rhythm. I will usually have a few sentences, which are often the first sentences of the story that just play around in my mind, and then I really get into that rhythm, and then I start writing when I’m ready or when an energy has sort of build up. So there was something improvisational about it.

SNH: Maybe it’s the dream logic, or the musicality, that ties all of the stories together—because I do think it’s interesting that they are so different. They take place in different places, they have different tones, they’re shifting in perspective, they’re playing with different genres, but there still is something that makes it such a coherent work. Perhaps that does have to do with that specific kind of musicality, that maybe is also in its own way, connected to a logic—or this dream logic.

XYS: I’m always pleasantly surprised when I read prose writers who also kind of have this insistence on continuity of music in their work; we tend to think of fiction as a lattice built architecturally, and then ornaments placed on top of that, but there’s something attractive about the idea that prose writers are paying equal attention to the movement of one sentence to the next—as poets do. Do either of you read or write poetry at all?

JE: Maybe I write a poem now and then, and just hide it in my drawer quickly. But I do read a lot of poetry and I just came to think of the Japanese poet Hiromi Ito, who I really read while writing this book, actually. And, I mean, she writes poetry, but a lot of narrative poetry. I read mostly Wild Grass by the Riverbank, and there’s something about the way she used rhythm and repetition to make even the weirdest things—the scenes where the distinction between life and death or human and non-human totally dissolve—make total sense, because she introduces it by the same patterns and rhythms that constitutes the universe of those poems. So I do read a lot of poetry, and I take that into my prose writing as well.

SNH: One of my guilty pleasures is reading poetry really fast—reading it as if it was prose, because I love that feeling of just being completely overwhelmed by language. And sometimes I’ll go back and read it more slowly, but I think that also has something to do with the way that I translate—a sort of expectation of having this full sensory experience wash over you without thinking too much about it, just letting the craft that’s been put into it do its work. READ MORE…

Brussels Planetarium Poetry Fest—A Unique Experience in the Heart of Europe

[T]he Planetarium’s technicians have in fact “translated” the poets’ “texts and recordings” into the projections.

Since 2014, the Brussels Planetarium has been host to a poetry festival that wrangles in the celestial forces to commune with language. The resulting event is a brilliant amalgam of performance, verse, and media, with the latest in immersion technology being applied to transport the audience into the land- and soundscape of the poet’s imagination. This year, our Editor-at-Large MARGENTO reports from the festival, giving us a close-up of the works that lent the city their magic, and the global consciousness a sense of poetry’s endless potentials in the technology age.

Whether in hangover or relapse, (post?)pandemic times seem to be bringing about a bruised euphoria of collectivity and in-person proximity. If not packed concert halls, then outdoor gigs; if not crowded pubs, then nicely scattered and still-animated patios. In the meantime, artists and writers seem even more eager to embrace collaboration or collective action in reinvigorated ways that are nevertheless pungently critical of (post)pandemic prospects of communal life and culture. This year’s edition of Brussels Planetarium Poetry Fest intriguingly captured all of these trends while putting poetry, the arts, science, and, most urgently, the (post)human condition in perspective.

And I mean literally so. The unique venue of the Planetarium and its 3-D affordances can offer a unique experience and a “cosmic” medium poetry has perhaps always striven for, but has rarely had the opportunity to enjoy so palpably. And it is no coincidence that the festival itself has been organized there for eight annual editions (including in the midst of the pandemic in 2020). Indeed, it is not only that the name of the curator himself, Philip Meersman—poet and coordinator of the World Poetry Organization—aurally resonates with “immersion”; the concept has in fact been a long-standing preoccupation with the Belgian slammer, materializing in events such as Brussels Planetarium Poetry Fest or the Inclusive World Poetry Slam Championship (and also a PhD project he is working on at KASK Antwerp on visual poetry as… immersive experience). In his prefatory note in the festival’s programme, Meersman places the theme of the festival—the possible “dialogue between science, religion, immaterial heritage. […] (de)colonization, and white masculinity”—naturally in a celestial context, as “stars guide our most intimate ceremonies” towards a question that he deems prophetic: “How will you remember me?”

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On both nights of the festival, therefore, the audience found themselves from the very beginning plunged into an enveloping dark and then instantly hurled into a 3D, 360-degree dome projection that “physically” took them on an overwhelming multidirectional voyage across the universe and among celestial bodies and meteorites. What was even more impressive was that these projections were not simply Planetarium material played as (random) backdrop to poetry acts, but a shrewdly planned and accomplished fusion of the two that involved visuals—contributed by the poets themselves—embedded into, dialoguing with, or even deconstructing the all-engulfing astronomical vistas. As the website puts it, the Planetarium’s technicians have in fact “translated” the poets’ “texts and recordings” into the projection, drawing on existing material but also “specially acquired images, 3D-projection models, photos, and results of scientific research” (my emphasis).  READ MORE…

Translation Tuesday: Three Poems by Ra Heeduk

What exactly was seditious about these days of love?

With nine books of poetry to her name, Ra Heeduk—winner of the Midang Literary Award in 2014—has worked with the genre to interrogate the personal and the political since the 1980s. Yet, in one of her more recent poems, her persona confesses: “Here, poetry grows to resemble hieroglyphics // Dirt, not language, rustles in my mouth.” It is as if, after decades of prolific output, poetry becomes a stranger, turns suddenly into an enigma. As translator Emily Bettencourt explains below, these poems—drawn from Ra’s 2018 collection, Codename Poetry—are urgent reflections on the role of the writer in shaping culture and politics at a time when this very figure is met with suspicion. For this week’s Translation Tuesday, we are proud to present three poems that resonate with what Brecht famously said about art in dark times, that “Yes, there will be singing. / About the dark times.” 

Codename Poetry was published at the end of 2018, but tfully understand the context of the collection, it’s better to go back to April 16, 2014, when the Sewol Ferry sank off the western coast of Korea. What followed was a dark period during which many poets and writers felt they were incapable of creating meaningful work in the wake of such a disaster—what could they possibly write that would even begin to touch their cultural grief? In the following years, former president Park enacted a cultural blacklist where creatives who criticized her government were stripped of funding and publishers who touched their work were shut down. Even the poets who felt like they could create meaningful and critical work following the disaster feared being blacklisted. In March 2017, Park was impeached and the blacklist ended. In this context, Codename Poetry contains an incisive commentary on the Sewol Ferry disaster itself, even as it reflects on other tragedies and the universality of grief. In the author’s note to the collection, Ra writes that because her life has been ravaged by teeth and claws, the words inside her have grown claws as well; this collection is her attempt to set them free. To me, this collection is an urgent reflection on the role of poetry and art in politics and society, as well as on the bonds formed by shared suffering—a reflection that is just as necessary today as it was three years ago.” 

— Emily Bettencourt

Codename Poetry1

They trapped him inside a file called “Poetry”
because they believed even lyric poems to be seditious

The file likely contained the following:

A handful of hair
A few pieces of fingernail
A hand towel with a frayed corner
A plaid jacket
An old leather bag and a few books
A spoon and a fork
A bundle of edited manuscripts
A pair of silver-rimmed glasses in a green case
A bottle of silence
A few leaves from the forest floor

His body odor left on bandages was bottled in glass
and everything that comprised him
likely went into the file called “Poetry”

Along with his poems, of course
They would have recorded even these things:

What bulbs he planted in his flowerbed
How many letters he received from abroad
What he talked about with a thrush in the forest
How he looked at the moth asleep on the hem of his shirt
How many buckets of water he drew per day
With whom he drank jasmine tea
Which books he borrowed from the library
What he talked about with his students in class
Why he stopped on the path as he walked home at sunset
What expression he wore as he crossed the border

What exactly was seditious about these days of love?

What they feared
was that he carried words that could open minds,
that he lived attending to the roots of the heart,
and that even as he labored as a locksmith
he never stopped writing poetry

Poems released from Codename “Poetry”
now glitter quietly in the sunlight

Out from between the sentences that endured his life,
someone is walking, barefoot, wearing no shadow READ MORE…

No Sea Left Uncharted: Dante in Japan

What register should be used to translate a work so ancient, and yet so new?

In the seven hundredth anniversary of Dante Alighieri’s death, his works remain vividly alive. The ongoing stream of translations and editions of the il Somma Poeta, continuing to hold the world in rapture, is evidential of the text’s mutative and evolving qualities as it immerses itself in each discrete language. With this curiosity in mind, we are presenting a new Dante-centric series on the blog, taking a look at the Italian master’s works through the prisms of its variegating, global journey. First up is Professor Hideyuki Doi of Kyoto’s Ritsumeikan University, an accomplished expert on Italian literature. In the following essay, he traces the history of Dante’s presence in Japan, and discusses why the ancient texts continue to fascinate contemporary writers.

In order to understand Dante’s fortune in Japan, we must travel backwards exactly seventy years, when the first volume of Dante gakkai shi—annals curated by the Japanese Dante Society, founded the year before in collaboration with the Italian Dante Society of Rome—was published.

This release represented a validating acknowledgement of Dante Studies, or Italian Studies, in Japanese academia, reborn anew in the post-war period. For a long time, if the figure of Dante represented for the Italians questions of identity, for the Japanese, it posed questions of existence. In contributing to this cultural conception, there is a poem inspired by Dante’s work, composed by Akiko Yosano in the concise style known as waka or tanka:

Hitori ite  hoto iki tsukinu  Shinkyoku no  Jigoku no kan ni  warewo miidezu

Alone I breathe a sigh of relief having not found myself in the Inferno of the Divine Comedy.

This fragment, composed in 1921, restores the ancient form of thirty-one syllables subdivided into five units, and also shows how Dante touched Japanese readers closely. Yosano, today counted among the greatest modern poets, is the highest representative of that Japanese romanticism of the early twentieth century—considered a non-naturalistic aestheticism.

To draft that “Dantesque” poem, Yosano had read the first complete translation of the Comedy, edited by Heizaburō Yamakawa (1914, 1917, 1922), a Christian-inspired man of letters. Yamakawa, like many other Japanese people of that time, was spurred by a worldwide interest in the Florentine poet upon the sixth centenary of his death, as well as a curiosity cultivated by certain writers who had referenced Dante in their own works. For example, the modern novelist par excellence, Sōseki Natsume, in his autobiographic short story London tō (The Tower of London, 1905), described the imposing image of the famous Tower standing in the memories of his years spent studying in the capital—an image compared to that of Dante’s famous gate, which condemns to “eternal pain” those who pass through it. READ MORE…

How the Void Fills: Soje on Translating Choi Jin-young’s To the Warm Horizon

I hope that the books that I translate collectively present a tapestry of Koreanness that challenges and upends orientalist views of the country.

Though the pandemic that serves as the catalyzing disaster in Choi Jin-young’s To the Warm Horizon seems immediate to our times, the novel was actually published in 2017—indicating towards the larger, lasting ideas and occupations alive beneath the tide of current events. Indeed, as Choi’s sensitive, dreamy narrative unfolds, the uncanny nature of its topicality is overshadowed by its larger, human concerns of foreignness, settlement, and the way we meet one another. In the following interview, transcribed from a live Q&A hosted by Asymptote Book Club Manager Alexandra Irimia, Soje shares their thoughts on translating the unique novel, and the many invisible challenges of translating Korean into English.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive Book Club discussions and receive invitations to our members-only Zoom Q&As with the author and/or the translator of each title!

Alexandra Irimia (AI): From Italian opera and sound of the ocean, to radio static and the rain, To the Warm Horizon shapes a unique soundscape. The narrative relies a lot on its sensorial, synesthetic cues which usually demand a lot of skill and craft to be put into words and conveyed convincingly. Besides, as a reader, I felt a lot of intentionality in the author’s use of silence. Did you feel in this novel—or in the rest of your body of work—that there was any challenge particular to translating the musicality of the prose from the Korean into English? 

Soje: What a beautiful question! Virtually every translator of Korean literature has commented on this at some point, but repetition is a big deal in Korean literature. In prose, it becomes more noticeable because we, as readers, expect that kind of musicality more from poetry. One of the main stylistic things I noticed was the way Choi Jin-young breaks her sentences in staccato declarations, especially towards the beginning of the book where Dori is narrating her past life in Korea and journey to Russia. And because the fragmented nature of these sentences reflects the character’s state of mind, I tried to replicate every single beat in my first draft. But upon rereading and revising, I found that these dramatic pauses felt more gimmicky in the English than in the Korean, so I had to find a balance between the rhythm of the Korean and what the English language wanted me to do. My reasoning for this partly boils to the fact that the word count expands about 1.5 times from Korean to English, so the rhythm will absolutely change in translation unless details are cut.

There are seven speech levels in Korean, mainly indicated by the verb conjugation which comes at the end of the sentence. Korean novels usually employ the 해라체 (haerache), which means that every declarative sentence ends in the same syllable, 다 (da). So there’s almost this concealed rhyme, and I used to be so fixated on it that many of my sentences in English tended to parallel in structure. Thankfully, my excellent editors at Honford Star and translators such as Emily Yae Won and Anton Hur taught me to vary my sentence structures—something that I’m still honing as an early career translator.

AI: You manage to convey into English an intuition of lyricism that I often associate with East Asian poetry, and which I can imagine is deeply embedded in the original text. Is this lyricism something that flows naturally in your translation—an effortless emanation from the original text—or something that requires a deliberate attempt to preserve in the English version?

Soje: Wow, effortless emanation? I think that’s every translator’s wish! I probably struggled with this more because Horizon happens to be my first full length translation—the two poetry collections that I translated just happened to come out earlier. In the three years that it took to get this published, I think I did three or four major revisions, each time returning to the text with the knowledge I gained from working on the poetry projects. So maybe there’s some relevance there. READ MORE…