A few days ago, just as the busy Christmas shopping season in London got underway, Oxford Circus underground station was evacuated with thousands of people fleeing from one of the city’s busiest spots. Soon it turned out that what triggered the panic weren’t shots fired but rather an altercation between two men on one of the platforms. Fear has now pervaded our everyday lives.
Fear is Everywhere. European Literature Days couldn’t have chosen a more apt theme for the time in which we live. “Fear of those who flee and fear of refugees; anxiety about poverty and collapse; fear of religious fundamentalism and the implosion of values; fear of technology and of technology making humans obsolete; fear of permanent communication and language loss; fear of disorientation as well as of total control—the list could go on endlessly.” This is how the Artistic Director of the European Literature Days, Austrian writer Walter Grond (whose latest book, the historical novel, Drei Lieben/Three Loves, was published earlier this year), defined the headline theme of the gathering of leading European authors, this year held from 16 to 19 November in Spitz on the bank of the Danube in Austria’s wine region.
Shortlisted for Slovakia’s most prestigious literary prize, the Anasoft Litera, it will not be unfair to say that Vanda Rozenbergová is a master of the short story form. In this story, she explores domestic tensions and dashed dreams through the skillful use of a child narrator.
I was in my room playing with my toy cars but Becko kept taking my black sports car away so I had to give him a slap on the hand, Stop it, Becko! I said. I’d been working on a racetrack for my lorries but because it was a Sunday I had to listen to my mum cursing ‘cause the kitchen is next to my room. “Bloody Sundays,” she said, then I heard a pot lid bang on the floor and a knife strike a chopping board. I used to think she was crying but she was just moaning aloud about having to cook. “I’m as lonely as little orphan Annie,” she kept shouting but Daddy and I had no idea who little orphan Annie was. And there’s another thing I don’t get: why does my mum keep doing stuff she hates, why does she keep roasting meat, peeling potatoes, grating carrots, baking and frying, and why does she always clean up afterwards but never sit down with us to eat and instead say she’s had her fill, having breathed in all the cooking smells. And then in the morning she pulls my trousers up to my ears, bundles me into the car and starts doing her hair as we’re driving and tells me with hairpins in her mouth to eat all my sandwiches at school ‘cause she made them for me even though she didn’t feel like it, she hates making sandwiches, as if I didn’t know she hates making them. I’m sure by next year I’ll be making my own sandwiches. But why does she keep on doing stuff she hates? Why doesn’t she just stay in bed and rest and receive visitors, why doesn’t she give me, Daddy, and Becko a hug and ask us to bring her a cup of tea?
When I ask her about it she blames it all on Daddy, but he’s totally not like her, he loves to lounge around and crack jokes, never in a hurry to go anywhere, not even to work. All my friends like him, and sometimes they go to see him for a chat ‘cause he works in the kebab shop next to our school. He doesn’t serve people at the counter, he’s at the back prepping vegetables. He brings home kebabs and doughnuts but Mum doesn’t eat that kind of stuff so it never makes her happy. Becko is not my real brother, I’ve made him up. I told Dad about him and he said that it was OK, that there was this other world and Becko does exist there. When he said that he was lying on a rug under the window looking at the sky, and then he told me a secret, which is that sometimes on his way home from work he stops by the hospital to see his friend who’s sick. I didn’t know what to say so I asked if at least his friend had a nice room, if it had a telly and stuff like that. Of course there’s a telly, said Daddy, and went over to the next room to put some Icelanders on the stereo. Because my Dad loves Icelanders. He loves Icelandic music and Icelandic people.
The Golden Cockerel & Other Writings by Juan Rulfo, translated by Douglas J. Weatherford, Deep Vellum
Reviewed by Nozomi Saito, Senior Executive Assistant
Juan Rulfo’s prominence within the canon of Mexican and Latin American authors has been undeniable for some time. Regarded by Valeria Luiselli as one of the writers who gave her a deeper understanding of the literary tradition in Mexico and the Spanish language, and depicted by Elena Poniatowska as a figure deeply rooted in Mexican culture, it is clear that modern Mexican and Latin American literature would not be what they are without Rulfo. Indeed, Rulfo often has been credited as the figure to whom the Latin American boom of the 1960s and ‘70s is indebted, and Gabriel García Márquez has said that it was because of Rulfo’s works that the former was able to continue writing and ultimately produce One Hundred Years of Solitude.
Yet for all the recognition that Rulfo’s works have so rightly earned, there has been a persistent misconception that he only published two works of fiction, The Plain in Flames (El Llano in llamas, 1953) and Pedro Páramo (Pedro Páramo, 1955). The Golden Cockerel (El gallo de oro, c. 1956) for too long remained excluded from Rulfo’s oeuvre, even being miscategorized as a text originally intended for the cinematic screen. To reclaim and secure its position in Rulfo’s canon, Douglas J. Weatherford has brought forth The Golden Cockerel and Other Writings, which provides deep insight into the work, ruminations, and personal life of the legendary writer.
The result is a text that is refreshing and diverse. The titular story follows the rise and fall of Dionisio Pinzón, an impoverished man whose crippled arm prevents him from farm labor, the only viable work in the town, and whose destiny changes when someone gives him a golden cockerel that has been badly beaten, having comprised the losing side of a cockfight. While the majority of the story follows Pinzón’s migration in pursuit of wealth, his path eventually intersects with that of the singer Bernarda Cutiño, familiarly called La Caponera, whose own migratory wanderings lead them from one town to the next, to various cockfights throughout Mexico.