Annie McDermott is a London-based literary translator working from Spanish and Portuguese into English, bringing to readers the works of acclaimed Spanish-language authors like Mario Levrero, Ariana Harwicz, and Selva Almada. She now adds into her exceptional oeuvre Brenda Lozano’s Loop, a fragmented novel that takes the form of its protagonist’s personal notebook, kept while her boyfriend Jonás is away in Spain. A wonderfully wandering text that traces the myriad pathways of the mind, Loop is the English debut of one of Spanish-language literature’s rising stars and an immersive, innovative introduction to Lozano—who is already a widely influential writer in her native Mexico. I recently had the pleasure to correspond with McDermott over email, and quickly took to her; she is as excellent an epistler as she is a translator, her prose suffused with wit and poise. During our exchange, McDermott graciously shared with me her approach to dialectical difference, her fragmented method of translation, and her love of phrasal verbs.
Sophia Stewart (SS): You translate fiction and poetry from Spanish and Portuguese. How did you come to pursue both of these languages? What’s your literary-translation origin story? Do you find you enter a different “zone” depending on which language you’re translating?
Annie McDermott (AM): I learnt Spanish by mistake and Portuguese on purpose—or maybe “by chance” is more accurate than “by mistake.” I moved to Mexico after finishing university, on a bit of a whim, and ended up staying for a year, teaching English and learning Spanish and living the sort of bilingual life that I’d always found both completely fascinating and completely distant from my monolingual upbringing in the south of England. I realised I loved spending time in the space between languages, and that was what led me to think about translation. I then moved to Brazil, to São Paulo, with the specific aim of learning Portuguese so I could translate Brazilian literature as well.
As for the zones: I think mostly the zone depends on the text rather than the language, but the zone does change from language to language as well. I learnt both Spanish and Portuguese as an adult, and when you learn languages as an adult you often vividly remember the circumstances in which you first encountered particular words, meaning that your existence within that language is strewn with all these different memories of people, places and situations. So in a sense, switching between languages means switching between different sets of memories.
SS: Allow me to geek out for a second, because I studied Spanish dialectology and sociolinguistics in undergrad. With so many regional differences in Spanish, how do you approach issues of dialect in your work? Translating, for instance, a Mexican author and an Argentine author would be totally different, from the conjugations to the slang. Did you learn a specific dialect of Spanish first, and then expand out to others from there? Do you feel most comfortable with a particular dialect?
AM: What a great thing to study! I’m jealous. Yes, there are so many regional varieties, and it’s one of the things that makes Spanish such a fascinating language. One of my favourite things is looking something up on the WordReference forum and finding an extensive thread full of people weighing in from different countries, and even different regions of different countries, each with a completely different idea of what the word means.
I learnt Spanish living in Mexico, and it’s definitely Mexican slang, rhythms, and speech patterns that I feel most comfortable with. When it comes to translating other varieties of Spanish, I think the important thing is remembering how little you know—it’s so easy to be tripped up. This is another reason why I’m in awe of people who translated before the internet; nowadays, you can watch films and videos, and read news articles, social media posts, etc. etc., from whichever region you happen to be working on, and get a feel for it that way as well. READ MORE…
Radical Reading: Sara Salem Interviewed by MK Harb
I’ve increasingly thought more about what generous, kind, and vulnerable reading might look like instead.
At the height of the pandemic, I—like so many of us—looked for new sources of intrigue and intellectual pleasure. This manifested in finding Sara Salem’s research and reading practice, Radical Reading, which was a discovery of sheer joy; Salem views books and authors as companions, each with their own offerings of certain wisdom or radical thought. When she shares these authors, she carries a genuine enthusiasm that they might come with some revelation.
I interviewed Salem as she sat in her cozy apartment in London wrapping up a semester of teaching at the London School of Economics. We discussed our lockdown anxieties and our experiences with gloomy weather until we arrived at the perennial topic: the art of reading. The interview continued through a series of emails and transformed into a beautiful constellation of authors, novelists, and activists. In what follows, Salem walks us through the many acts of reading—from discussing Angela Davis in Egypt to radicalizing publications in her own work, in addition to recommending her own selections of radical literature from the Arab world.
MK Harb (MKH): Reading is political, pleasurable, and daring. Inevitably, reading is engaged in meaning-making. How did you arrive at Radical Reading as a practice?
Sara Salem (SS): Some of my most vivid childhood memories are of spending long afternoons at home reading novels, and when I think back to those novels, I find it striking that so many of them were English literature classics. I especially remember spending so much time reading about the English countryside—to the extent that today, when I am there, or passing it on a train, I get the uncanny feeling that it’s a place I know intimately. Later, when I read Edward Said’s writing on Jane Austen and English literature more broadly—its elision, erasure, and at times open support of empire—it struck me that we can often read in ways that are completely disconnected from the lives we live. This tension was what first opened up entire new areas of reading that completely changed my life, among which was the history of empire across Africa; at the time I was living in Zambia, where I grew up, and often visited Egypt. Critical history books were probably my first introduction to what you call the practice of radical reading, of unsettling everything you know and have been taught in ways that begin to build an entirely different world.
I like that you say reading is engaged in meaning-making, because it has always been the primary way in which I try to make sense of something. Even more recently, as I’ve struggled with anxiety, reading above all became my way of grappling with what I was experiencing: what was the history of anxiety, how have different people understood it, and how have people lived with it? I realise, of course, that not everything can be learned from a book, but so far, I’ve found that what reading does provide is a window into the lives of people who might be experiencing something you are, making you feel less alone.
MKH: How do you reconcile reading for pleasure versus reading for academic and political insights? Do they intersect? Being idle has its own spatial practice of radicality at times, and I’m curious on how you navigate those constellations.
SS: This question really made me think! In my own life, I have always made the distinction of fiction as pleasure and non-fiction as academic/work-related. So, if I need to relax, or want to take some time off, I will instinctively reach for fiction, and if I want to start a new project, I think of which academic texts would be helpful. However, this began to change about five or six years ago, when I began to think more carefully about how fiction speaks to academic writing and research, as well as how non-fiction—unrelated to my own work—can be a great source of pleasure and relaxation. This has meant that they have begun to intersect much more, and it has enriched both my academic work and my leisure time. READ MORE…
Contributor:- MK Harb
; Language: - Arabic
; Places: - Egypt
, - Zambia
; Writers: - Ahdaf Soueif
, - Arwa Salih
, - Huda Tayob
, - Mahmoud Darwish
, - Sonallah Ibrahim
, - Thandi Loewenson
, - Waguih Ghali
; Tags: - intersectional feminism
, - migration
, - Race
, - radicalism
, - Reading
, - sexuality
, - social commentary