Posts filed under 'family history'

What’s New in Translation: April 2024

New titles from Kazakhstan, South Korea, and The Netherlands!

This month, our editors introduce three incredible new works that delve into family, solitude, and fractured legacy. From the lyrical explorations of family by Surinamese author Astrid Roemer, the delightful oddities of Yun Ko-Eun’s sincere and humorous short stories, and the vivid, compassionate vignettes of Kazkah author Baqytgul Sarmekova, these newly published translations invite reflection, tenderness, and joy.

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Off-White by Astrid Roemer, translated from the Dutch by Lucy Scott and David McKay, Two Lines Press, 2024

Review by Nestor Gomez, Editor-at-Large

In Off-White, Astrid Roemer weaves a grand, multigenerational narrative around the matriarchical figure of Grandma Bee and her family in Suriname, a South American country on the Caribbean coast. The year is 1966, and each member of the Vanta family is going about their lives in different directions, threatening the bond that is necessary to continue Grandma Bee’s vision of the family’s legacy.

While one part of this narrative is deeply embedded in identity, exploring how structures of race, class, and gender have been encoded within the family, another part is inextricably tied to loss and getting lost, as various characters all reckon with their history (cultural, personal, and traumatic) in different ways. Translators Lucy Scott and David McKay demonstrate remarkable skill and artistry in conveying the story with ease and clarity, relaying the subtle tensions in both the spoken and the unspoken. Through their work, Roemer’s prose enlivens with emotive and physical details (especially that of meals), deeply coloring the multiplicity that threatens the family’s unity while highlighting their diversity of experiences.

Even before beginning the novel, we are immediately confronted with the issue of color in the title: Off-White. The Dutch term, “Gebroken Wit,” is also included in the book’s very first page, and Roemer describes it as having multiple translated meanings, such as “broken white” or “refracted white.” In a conversation with Two Lines Press, Roemer states: “essentially, [gebroken wit] refers to refracted sunlight—a rainbow, for instance—showing a wide range of colors. . . [It] also means that sunlight always finds a way through time and always keeps gathering together.” This imagery of sunlight resonates strongly throughout the novel in the many harrowed struggles of the Vanta family: Heli’s burgeoning relationship with an older married man who teaches at her school, Louise’s ongoing incestuous relationship with her brother, and Laura’s diminishing mental health from the sexual harassment she experienced as a child at the hands of Grandma Bee’s brother, Lèon.  READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest from Hong Kong, Guatemala, and the Czech Republic!

In this week’s roundup of literary news, we are paying tribute to the legacy of monumental writers. As Hong Kong mourns the recent loss of one of the country’s emblematic authors, Xi Xi, the Czech Republic commemorates the 100th anniversary of Jaroslav Hašek’s passing. In Guatemala, beloved writer of personal and continent-spanning histories, Eduardo Halfon, takes a new step into global recognition. Read on to find out more!

Charlie Ng, editor-at-large, reporting from Hong Kong

Renowned Hong Kong writer Cheung Yin, more commonly known by her pen name Xi Xi, passed away on December 18, 2022 from heart failure. Originally born in Shanghai, Cheung came to Hong Kong in 1950 at the age of twelve. She was educated at Heep Yunn School and the Grantham College of Education, and became a primary school teacher after graduation. Among her most prominent works are My City and Flying Carpet, both urban novels that reflect everyday lives and the transformation of Hong Kong. Another acclaimed novel, Mourning a Breast, is a semi-autobiographical work based on Cheung’s own experience of fighting breast cancer. Cheung also wrote poems and was prolific in essays, often published as articles for newspaper columns. Her most recent publications include the historical novel The Imperial Astronomer and the poetry collection Carnival of the Animals.

Loved by all generations of readers, Cheung is known for her playfulness, imagination, and experimental techniques. Blending real and fantastic elements, some of her works are described as embodying a style of “fairy-tale realism.” The Chinese characters of her pen name, Xi Xi 西西, represents the image of a little girl in skirt playing hopscotch. Cheung was awarded the Newman Prize for Chinese Literature and the Cikada Prize in 2019, and the Life Achievement Award of the 16th Hong Kong Arts Development Awards in 2022. A memorial service was held at Cheung’s alma mater, Heep Yunn School, on January 8 to commemorate her literary achievements, and on January 14, another memorial meeting was organised in Taipei, in which Hong Kong and Taiwan writers gathered to recite her works. Her translator, Jennifer Feeley, who translated Not Written Words and Mourning a Breast, also wrote a memorial, “A Translator Like Me” (available in both English and Chinese) to honour the lauded writer.

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Memory as Terrain, Museum, Dictionary: On Kirmen Uribe’s Bilbao—New York—Bilbao

The mythologization of one’s personal repertoire begs the question of significance: what makes something worth telling?

Bilbao—New York—Bilbao by Kirmen Uribe, translated from the Basque by Elizabeth Macklin, Coffee House Press, 2022

“I realized that our dad’s whole family history was made up of round trips, flights, and returnings,” reflects author Kirmen Uribe. Bilbao–New York–Bilbao, a novel which won Uribe the 2009 National Prize for Literature in Spain, stems from the family history in question. Translated from the Basque by Elizabeth Macklin, it is a sort of metanovel that straddles fact and fiction, laying its mechanisms bare. Within the brackets of his own travel—a flight from Bilbao to New York—the narrator’s mind rambles through various elements he would like to weave into his hypothetical novel: interviews, folklore, philosophical reflections, images, and anecdotes. He meditates on structure and process, always on the precipice of making decisions, giving the whole novel the impression that it’s just about to start.

Uribe is from the Basque fishing town of Ondarroa, where the men have historically spent large parts of the year on the water. Urbanization, industrialization, and the mechanization of the fishing industry have by now, however, made the traditional way of life nearly obsolete. As a member of the intermediary generation, the rhythm of this extended round-trip journey is still familiar to Uribe; movement is not a means to an end, but a comfortable and creative mode of being that always ends in a provisional homecoming.

Throughout, the reader senses that his search for the novel’s structure is a search for meaning. Uribe’s desire for the moments that make up his personal, family, and national history to coalesce into narrative is tangible, though he struggles to make them conform. Details, encounters, images—he feels their weight and wants a story to give them coherence. But they resist, and his resulting frustration is echoed by the reader. When a new anecdote begins, we wonder: where does this fit in? Why should I immerse myself in this moment? Is this character major or minor?

Memory has always been the terrain that grounds seemingly disparate moments, and Uribe’s memory is like the ocean maps that his ancestors drew for their fishing journeys; the features depicted are those most salient to the cartographer. Before the time of GPS, Uribe recalls his father drafting a map of his habitual fishing ground off the coast of an uninhabited Scottish island called Rockall. It was a personal map, jealously guarded, that showed the significant underwater features and the migratory patterns of the fish. Rockall echoes through the novel, looming large like a landmark, as it would have been for Uribe in his youth—the place where his father was when he wasn’t home. I looked it up on Google Maps, but as I zoomed out to see where it was in relation to the United Kingdom, it quickly disappeared. READ MORE…

“Literature is not about answers. But questions”: An Interview with Eduardo Halfon, Author of Canción

The trick is knowing what not to say, then being able to honor the decision to leave it unsaid.

By 2004, Guatemalan writer Eduardo Halfon had published three books: one about the life and death of Guatemalan painter Carlos Valenti; one about Miguel de Cervantes; one about how writers become writers. Four years later, he released a book of short stories called El boxeador polaco (The Polish Boxer, Editorial Pre-Textos), which inaugurated a new era for him as a writer. The book became an earthquake, and its ripples can still be felt today—nearly ten books later. Its stories went on to expand into novels, their themes and ideas forming a continual thread through the author’s prolific oeuvre, acknowledging the truth that stories, just like life, must be built on what came before. Canción, his latest book to be translated into English (Bellevue Press), borrows characters, plot lines, and entire sections from Signor Hoffman and Mañana nunca lo hablamos, books he published seven and eleven years ago respectively.

Because of this continuity and rehashing of stories, Eduardo’s body of work has often been referred to as a novela en marcha—an ongoing novel. It’s important to note that all of these stories share the same narrator: a Guatemalan author, former engineer, and chain-smoker named Eduardo Halfon, who shares many of the same experiences of real-life Eduardo. It seems all part of an intricate plan—though it’s everything but. Doubt, silence, contradiction, el no sé—not knowing— improvisation, and uncertainty: those are the many hands that pile one on top of another “to dominate” Eduardo’s writing.

In Canción, out last month and masterfully translated from Spanish by Lisa Dillman and Daniel Hahn, Eduardo tells the story of his Lebanese grandfather, also named Eduardo Halfon, and the time the Guatemalan guerrillas kidnapped him in 1967. In this impactful and luminous novel, we read about the Guatemalan Civil War—its violence, fear, and, again, the uncertainty. We get glimpses, and nothing else, of the actual kidnapping. We get glimpses, and nothing else, of the time Eduardo’s grandfather was in captivity. Because that’s also part of Halfon’s remarkable style: silence, mystery, darkness.

Recently I spoke with Eduardo about all of that. About Canción, about his novela en marcha, about some of his most memorable characters. We talked about writing in the dark. About the engineering behind a story. We talked about what’s real and the truth. About memory, childhood, silences, and, again—and as always—about not knowing and how important it’s for him to blur the lines between himself and his narrator. We talked, we exchanged emails, voice notes, and messages, and he replied from Guatemala City, Mexico City, Spain, and Germany. As anticipated, after reading Canción and yet again talking to Eduardo about his book, I have more questions than answers.

José García Escobar (JGE): With Canción, it’s the first time I’ve seen you address Guatemalan history so thoroughly in a book. Naturally, you had to mention some events and people because they were relevant to your grandfather’s kidnapping; others, however, seem to be part of the story’s background (Jacobo Árbenz, the 1954 CIA-backed coup, the rise of the guerrilla movement in the 1960s, Julio Ramírez Arteaga). How did that weaving come to be—between foregrounding or backgrounding history?

Eduardo Halfon (EH): When you’re writing a story that’s part of a historical account, that history has to be believable. In the case of Canción, that means its historical background, the Guatemalan Civil War, and the country’s recent history. I needed to investigate all of that, and I felt like I had to include it more for the feeling than for the facts. Some details are in the background—they’re props, so to speak—and some details are part of the story. That weaving is very organic, though. There’s no premeditation. It’s just a feeling of what should be where on the stage. What should be in the foreground. What should be in the background. It’s a very natural process of selection and placing. READ MORE…

Writer and Translator E.J. Koh Explores the Bridged and Braided Histories of Language

If my mother’s letters could sleep, my translations would be their dreams.

E.J. Koh’s memoir, The Magical Language of Others, was published in January 2020, but I read it in lockdown a few months later. Since March, I have read or listened to this book at least four times, each time encountering something else that makes me come back to it. Koh’s memoir is a coming-of-age story framed by translations of the letters her mother sent her from Korea, where she and Koh’s dad relocated for work. It tells the heartfelt story of a young Korean-American woman who comes to poetry and translation, to Japanese, and to a deeper understanding of her own languages, English and Korean. And she weaves into this story, with palpable sincerity and magnanimity, the stories of generations of women before her who survived the Japanese occupation, the Jeju massacre, and one abandonment after another. In this interview, she talks about avoiding seamlessness and translating war, wounding, and the seemingly impossible.

Ruwa Alhayek (RA): Has translation allowed you to inhabit your mother’s letters in a different way? 

E.J. Koh (EJK): Translating my mother’s letters for me is inseparable from experiencing the vast distance between us in my youth—from the US to South Korea, between English and Korean—and the violence of when that distance suddenly collided to a close. I am living my way back toward the pain of being separated and reunited again. I am holding two strings at the same time. One is the mother who delivered her child. The other is the child who can deliver her mother. That is why I say if my mother’s letters could sleep, my translations would be their dreams.

RA: If you were to issue a new translation of these letters, how do you think they might change? 

EJK: I am in love with and feel deeply grateful for the work of translators. I’d be honored to see her letters translated again, by different translators. What occurs to me is how I leaned away from seamlessness, translation as if written in the historically dominant English, and hoped to let Korean remain—against erasure—choosing instead words with sound, syntax, and rhythm to keep pace with my mother’s voice running circles inside me. But I feel there is no one way, and the assumption of one is the failure to see what can be different and what can be changed.

RA: I was really inspired by the scene of your morning ritual in Japan where you sit in the coffee shop with the hanging vines from dawn until your classes start, memorizing ten pages from your pocket dictionary every day—is there something about that type of immersion that resembles the process of translation for you?

EJK: When I lived in Japan, I starved myself. I wouldn’t eat a proper meal until I could order in Japanese without error. My eating disorder entered my language, and discipline became a place where I could intellectualize my self-harm. I learned the language quickly but with shame and guilt—not opposites to but the very sources of pride. I used language to isolate myself. I say, Languages, as they open you up, can also allow you to close. Where before I depended on separation, now I move in the world by way of connection and humanity. READ MORE…

Intimate Work: Lisa C. Hayden on Translating Narine Abgaryan

Translation is a very intimate line of work and translating an author’s text tells you a lot about them as people.

Of her award-winning novel, Three Apples Fell From the Sky, Armenian-Russian author Narine Abgaryan said: “I wanted to write a story that ends on a note of hope.” We at Asymptote were proud to present, as our March Book Club selection, this magical realist folktale exploring both the merciless procession of worldly tragedies and the human capacity for courage and imagination. In the following interview, our own Josefina Massot speaks to Lisa C. Hayden, the translator of Three Apples Fell From the Sky and other renowned Russian fictions, about the book’s internal logic, the relief of routine amidst a global strangeness, and the instinct of switching between narrative voices.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page

Josefina Massot (JM): You’ve made a point of only translating books you love, and many of them delve into the concept of history. Vladislav Otroshenko’s Addendum to a Photo Album and Marina Stepnova’s The Women of Lazarus seem to specifically explore it through the lens of family, which is also the case with Abgaryan’s Three Apples Fell From the Sky—the story of Maran is reflected in a series of family sagas: Anatolia’s, Vasily’s, Vano’s, and Valinka’s, etc. Tolstoy’s own War and Peace, which you’ve referred to as your favorite novel, chronicles early-nineteenth-century Tsarist society by honing in on five aristocratic clans . . . Could you elaborate on why you’ve been so consistently drawn to the theme of family history, and whether there’s something eminently “Russian” about it?

Lisa C. Hayden (LCH): I’m not sure I have a good direct answer to your questions! I’ll try to approach them from a slightly different angle, though. One of the elements I look for in books is a solid sense of internal logic: ideally, I want each piece of a novel, each layer, each word, to fit together harmoniously. That doesn’t mean they can’t be chaotic, but the chaos should fit the book’s logic. I wonder if perhaps fictional families—be they functional or dysfunctional, chaotic or calm—inherently bring a natural order to a novel. And if that order, which may at least hint at genre- and/or family-related hierarchies, structures, and motifs, might give the novelist a sort of head start on writing a book where all the pieces fit together. All that said, other aspects of novels draw me, too. Psychology and even a certain voyeurism are important to me as is (always!) interesting writing that innovates without becoming overwritten, purple prose.  READ MORE…

What We Owe to Our Ancestors: On Nino Haratischwili’s The Eighth Life

I kept wondering if part of the reason we are so invested in the stories of our female ancestors is not to save them, but to save ourselves?

The Eighth Life, by Nino Haratischwili, translated from the German by Charlotte Collins and Ruth Martin, Scribe, 2019

Sometimes I wonder how many people harbor a secret desire to write a book about their family’s entire history. I have certainly met enough women in my life who have expressed this explicitly, especially the stories shared by their mothers and grandmothers—the implication being that we don’t get enough of these stories in literature or biographies. It is perhaps for this reason that reading Nino Haratischwili’s The Eighth Life, translated by Charlotte Collins and Ruth Martin, feels so familiar, almost like a wish fulfilled. Because with all its exciting intricacies and the moving depth, The Eighth Life is not just the story of the trials and tribulations of one Georgian family over the red century; it is first and foremost a tribute that Niza, the book’s narrator, pays to her matriarchal line and to her family’s youngest member, her niece Brilka.

The Eighth Life has deservedly been compared to Tolstoy’s War & Peace, most recently translated by Richard Pevear and Larissa Volokhonsky. Just like its epic predecessor, The Eighth Life features a dizzying amount of main and secondary characters whose lives are explored in depth and trailed over several decades, from the early 1900s to our present. The story starts with Niza’s great-grandmother, Stasia, the daughter of a famed Georgian chocolate-maker, who almost impetuously betroths Simon Jashi, a military man. Throughout the book, we follow Stasia, her sister Christina, and their granddaughters as they shape and are shaped by one hundred years of Georgian and USSR history. Like Tolstoy, Haratischwili is not afraid to go into the details of the major historical events that signpost the twentieth century, providing a guideline even for those that are not well versed in Soviet history. And just like Tolstoy, through the voice of her perceptive narrator, she is ready to remind us of the hypocrisy and absurd repetitions that history often entails. READ MORE…

Translation Tuesday: Three Poems by Gemma Gorga

Like sad eyes / gestures are also inherited

This week’s Translation Tuesday features the poetry of Gemma Gorga. The poems revolve around themes of domestic labor and consumption; but they are not what they appear on the surface. Fastidious consideration of fish-flesh or mercury or cautionary affects inherited by one’s grandmother hint at a nuanced understanding of the traces of events left on the body and the mind. “Still the smell does not want to leave them, / as if tiny bags of memory remained,” Gorga writes, indicating the complex and grotesque traces that always remain after affects. Visceral, but not overly descriptive, the style weaves potent materials with potent concepts in metaphoric embraces. These poems show that whole lives, whole beings, can be explained and articulated by the smallest things: an anchovy’s spine, a pellet of mercury, a poem.

Poetics of the Fragment

When you return from the market
you must clean the anchovies,
which means ripping off the head and tail,
removing the thin strips still sticky
with life, the central spine
that detaches with a slight zip,
afterwards washing them,
purifying them under tap water
(even death requires baptism),
making sure no tiny eye remains
trapped in the moist blindness of your fingers,
finally soaking them in vinegar,
waiting until the flesh whitens
cured in acid, cured all the way through.
They have lain for hours beneath the planetary
light of oil and pepper.
Still the smell does not want to leave them,
as if tiny bags of memory remained
hidden in the folds forming matter and air.
Making sure no one sees me,
I smell the backs of my hands
(for the sea trace from fish bellies)
and I know they are yours. READ MORE…

Translation Tuesday: “Genealogies, Imprints, and Flights” by Ana Luísa Amaral

in an invisible layer: / an imperceptible figment of skin, and an inherited voice: / more kora than cello / and played to a European beat

In this week’s Translation Tuesday, we follow a moving lyrical meditation on family, belonging, and racial identity in an Angolan-Portuguese family as Ana Luísa Amaral traces the elements of a ‘glorious imperfection’ through music, photography, and the contours of the human face.

Genealogies, Imprints, and Flights

My great-great-grandmother was Angolan and black,
the other day I found her name on the reverse
not of a poem stuffed in a drawer,
but of a piece of paper imprinted
with silver salts and light
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Asymptote Podcast: The Power of the In-Between

Voices from our Special Feature

In this week’s all new podcast, dive deeper into our Special Feature on Literature from Banned Nations from our Spring Issue with exclusive interviews with two of our contributors. Writer and educator Lauren Camp speaks about the experiences that inspired her poem Given a Continuous Function, We Define a New Function and what it’s like navigating family history though fragments. Then, translator Ghada Mourad talks with us about the striking work of Syrian poet and journalist Omar Youssef Souleimane, and her translation of his poem, Away from Damascus, which powerfully distills the experiences of Syrian refugees. We also discuss what it’s like to translate the work of those in exile and others from the in-between, and the power of poetry across borders. Welcome to the Asymptote Podcast, available to download today!

Podcast Editor and Host: Dominick Boyle

All sound recorded and produced by Dominick Boyle, or available in public domain.

Oh Canada: Donald Winkler’s New Translation of Samuel Archibald’s Arvida

"It is not clear where one story begins and the other ends, or where the animal begins and the man begins."

A story that can be retold and rewritten, but can all the while retain its own thingness—a story that can evolve in the imagination—is a finger in the face of the insipid outpouring of gifs and memes we daily consume, like Technicolor marshmallows shot out of the all powerful maw of the Facebook-Disney machine.

We of the lower forty-eight are fortunate, then, that something like Samuel Archibald’s Arvida, has been recently translated from the French by Donald Winkler. We need stories. And these stories from a land we’ve all been living alongside our whole American lives will do nicely. These are American stories. But another America, a hidden America, maybe even more American than the America we think we know.

Canada. In Archibald’s Arvida, there is an echo of some of the wavering visions we have of our northern neighbor (evergreen, flannel), but they are woven into the fabric of a working-class town, both factual and fabulous, immediately calling up comparisons to Canadian filmmaker Guy Maddin’s evocations of Winnipeg. Both Maddin and Archibald tell their tales utilizing a personal history of a family and a discreet location, while at the same time breathing into them a dream logic and fairy tale or fable-like tropes.

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