Posts filed under 'mysticism'

Two Poems by Rainer Maria Rilke

October 3, 2023  |  in Translations  |  by Wally Swist

and I shall stand at its edge: / where there is nothing else, pain once more

This Translation Tuesday, we bring you a meditation on aloneness in the form of introspective poetry by Rainer Maria Rilke, elegantly translated from the German by Wally Swist. Grappling with the immense and unspeakable, The Solitary and The Lonely One are indicative of the Austrian poet’s diverse repertoire on disbelief and mysticism. Read on and ruminate.

The Solitary

Like one who sailed on strange seas,
so I’m with the eternal natives;
the full days stand on their tables,
but to me the disgrace is full of figure.

A world reaches into my face,
which may be uninhabited as the moon,
but they leave no desire alone,
and all their words are occupied.

The things that I took far with me,
look rare, compared to yours—:
in their great home they are animals,
here they hold their breath in shame.

The Lonely One

No: there shall be a tumble out of my heart,
and I shall stand at its edge:
where there is nothing else, pain once more
and the unspeakable once more in the world.

Another thing in the immensity,
which becomes dark and light again,
one last longing face
in the never-to-be-satisfied,

another utter face on stone,
willing to its inner weights,
that the expanses that silently destroy it,
force it to be ever happier

Translated from the German by Wally Swist

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What’s New in Translation: January 2023

January 16, 2023  |  in New in Translation, Reviews  |  by Andrea Blatz, Irmak Ertuna Howison, and Matthew Redman

The latest reads from Hungary, Sweden, and Kurdistan!

2023 is already setting up to be one of the most wide-ranging and bounteous years for literary purveyors of the world, with an abundance of exciting works slated for publication. This month, we’re presenting three texts that enrapture the imaginative prospects of a world in translation: László Krasznahorkai subverts every expectation for the travelogue, Bachtyar Ali braids storytelling and truth-seeking, and Maria Adolfsson reasserts feminist presence in the male-dominated mystery genre. 

krasznahorkai

A Mountain to the North, A Lake to The South, Paths to the West, A River to the East by László Krasznahorkai, translated from the Hungarian by Ottilie Mulzet, New Directions/Serpent’s Tail, 2023

Review by Matthew Redman, Digital Editor

László Krasznahorkai is among Hungary’s most feted writers in the Anglophone world. His works, characterised by inordinately long, slow sentences which chart the depths of obsession and madness, have earned him a cult of devoted readers and international acclaim, while his translators—Georges Szirtes and Ottilie Mulzet—are lauded writers in their own right. However, his most recent novel to be translated into English, A Mountain to the North, A Lake to The South, Paths to the West, A River to the East, is an intriguing departure from the works that have made his name. The vast sentences he is known for are intact, but they are used in service of a radically different tonal palette. Where his other novels use length to induce futility and despair, A Mountain to the North explores the beatific, languorous, and even beautiful possibilities of extreme syntax.

Set in Japan, the novel takes the form of a travelogue—albeit with the sheer mass of textual detail slowing the journey to an ooze. Strip this away and you find comparatively simple structural bones: a train deposits us at a deserted platform somewhere in Kyoto, we leave the station and wander half-lost through empty streets until we arrive at our destination, a Buddhist monastery in which we remain for most of the novel, touring the grounds and slowly penetrating the interiors. It is a balmy late afternoon, there are beautiful gardens all around, the monastery is silent and exquisite. This part of Kyoto is almost entirely bereft of inhabitants, but the emptiness is one of the rare details that Krasznahorkai chooses not to linger on. In fact, the absence is fortuitous, because the novel is uninterested in people; what consumes the author instead is the immutable, near indescribable beauty of things wrought in accordance with Japanese tradition. With the streets and monastery empty, the prose is freely devoted to the description of his sublime surroundings. Plants in their carefully tended gardens; the shrine’s architecture—their calculations and materials, the minutiae of their construction; the nigh-divinely sagacious prescriptions according to which every detail within the monastery was planned, planted, and built; the commitment at every turn to the tireless refinement of perfection; and above all the feel of all of this beauty—the texture and the grain, and the effect on the soul.

Each chapter houses a single enormous sentence that describes and extols a single beautiful object (a gate, a shrine, a statue) or craft (carpentry, gardening), and ends only when Krasznahorkai deems the subject exhausted. As demanding and unconventional as this novel is, it is not difficult in the way that experimental fiction is often thought to be.  For all its density, there is a deceptive simplicity, even a solicitousness to Krasznahorkai’s prose. His sentences are slow enumerations in service of a simple message that never changes: the monastery and everything within it are perfect, and it could only ever have been so, for it is all the product of patient, genius craftsmen adhering immaculately to faultless prescriptions. The long succession of accounts of perfect things has an incantatory quality, the meticulousness neither torturous nor bewildering, but rather intended to soothe. Krasznahorkai wants to leave you tranquil:

[…] it was something like a labyrinth, of course, but at the same time the chaos causing the oscillation of the layout of these streets wasn’t frightening and even less so futile, but playful, and just as there were finely wrought fences, the grated rolling gates protected by their small eaves, above, leaning out from both sides here and there, were the fresh green of bamboo or the ethereal, silver foliage of a Himalayan pine with its firework-like leaves unfolding; they bent closely over the passerby as if in a mirror, as if they were protecting him, guarding him and receiving him as a guest within these tightly closed fences and gates, these bamboo branches and the Himalayan pine foliage; namely, they quickly gave notice to the one arriving that he had been placed in safety […]

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Constructing Unity From the Fragments of Living: Magda Cârneci and Sean Cotter on FEM

July 22, 2021  |  in Book Club, Interviews  |  by Andreea Iulia Scridon

Poetry, as I use it, is a mystical way to attain certain states of mind and soul.

Magda Cârneci is a luminary. Writing in the vein of what Beauvoir called the artist’s need to “will freedom in [themselves] and universally,” her novel FEM is a feat of feminine imagination, at once within and beyond the body. Structured in a fluid prose but intricate with poetry’s capacities to manifest the numinous, the resulting text is an immensely powerful excursion within the mysteries of the mind as it meets the mysteries of the universe. We are proud to feature FEM as our Book Club selection for the month of June, and also to speak to Cârneci alongside translater Sean Cotter in a live interview held for members. The conversation, transcribed below, touches on the intricacies of contemporary Romanian literature, the legacy of French feminism, and the transcendental experiences of everyday life.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive Book Club discussions and receive invitations to our members-only Zoom Q&As with the author or the translator of each title!

Andreea Iulia Scridon (AIS): Magda—you’re probably best known as a poet, but could you tell us about your history of writing fiction—or should I say prose? Did this represent a transition; were there anxieties about this process, or did it come naturally to you?

Magda Cârneci (MC): I used to write poetry, but at a certain moment, I realized that poetry is less read than prose, and the audience, unfortunately, is less numerous than it is for fiction. And as I had a message to transmit and some obsessions to confess, I felt the need to use fiction—the narrative as a tool, as a literary tool. It’s true that the prose form gives you possibilities which do not exist in poetry: describing and analysing feelings, or perceptions, or sensations in a minute way. So from this point of view, prose writing was a marvelous discovery for me. But I have to say that I mingle prose and poetry; I use poetry a lot in my writing, because I think it is a way of charging words with an intensity and with an aura of feelings. That does not exist in normal prose writing. So this is a kind of poetic prose or visionary prose, what I do in FEM.

AIS: Sean wrote a very interesting study called Literary Translation and the Idea of a Minor Romania, which I recommend to anybody interested in comparative literature, actually. So Sean, I was wondering if you could tell us what you think Romanian literature in particular is defined by, insomuch as it as possible to define a literature briefly, and what it brings to the corpus of world literature or global literature in particular.

Sean Cotter (SC): I don’t think that there’s an essence that would unite all Romanian literature in a useful way; what I would recommend is a difference in perspective when it comes to reading Romanian literature or understanding its history as a whole. This is something I addressed in the book—that in contrast to our usual ways of looking at national literatures (especially literature in the United States), I think we have to pay much more attention, when reading Romanian literature, to its interactions with other literatures. I think it’s much easier to misunderstand what is happening and why things changed, or why new things develop within Romanian literature, if we don’t attempt to document such interactions—and I think that FEM is a great example of this. READ MORE…

Translation Tuesday: “Berliner Maqama, or The Hitchhiker from Heidelberg” by Haytham El-Wardany

March 30, 2021  |  in Translations  |  by Katharine Halls

The bald man didn’t talk much but he was a big smoker, and he kept rolling spliffs, one after another

The maqama is a trickster tale genre from the classical Arabic tradition. In the Maqamat of Badi’ al-Zaman al-Hamadhani—from whose ‘Maqama of the Blind’ the verses at the end of this text are taken—the itinerant narrator reports from towns and cities across the Middle East and Central Asia, encountering the mysterious rogue Abu al-Fath in a different guise each time. The challenge of evoking this intertextuality and the stylistic specifics of the maqama (which is traditionally written in rhymed prose, a feature that El-Wardany gently plays with here, and like premodern Arabic writing more generally, is not punctuated) offered the opportunity to experiment with visual presentation and stylistic eclecticism in the English translation.

—Katharine Halls, translator

Having travelled a great distance we stopped for a break, took refuge in a petrol station where we filled up the tank and emptied our bladders and stretched our stiff muscles until, refreshed, we got back in the car, determined to cover what distance remained  My wife took the wheel, it being her turn, and before she started the engine she said, Let us roll a spliff, which we did, but then as she turned the key to start the ignition a man appeared, I don’t know where from, bald and clean-shaven and wearing a jacket, and flagged us down, Are you going to Berlin? and we were, we said, so begging our kindness he asked for a lift        I looked at my wife and my wife looked at me, and then, decided, we looked back, Jump in—as long as you’re not a highwayman, God forbid, so he fetched two huge bags from the verge, loaded up, and sat down beside them and then we set off.

The air in the car took a turn for the cagey, for here we were all of a sudden with a stranger          We didn’t know who he was or where he was going, he just sat in the back seat not saying a word, and but for the eyes of the oncoming cars which flashed past like ghosts, it was silent and dark            Then when I glanced across at my wife, I saw she was lighting the spliff we’d just rolled, and it surprised me to see she’d decided to impose this habit of ours on the car as a whole, but no sooner had we taken a puff or two than our bald companion leant forward and plucked it from our hands, saying Man! What a friend for the road. READ MORE…

Symphonic Eternity: Gustave Roud’s Air of Solitude and Requiem in Review.

August 10, 2020  |  in Reviews  |  by Sarah Moore

His poems evoke all the senses, his landscapes orchestral, described in vivid detail with all their changing lights and colours.

Air of Solitude and Requiem by Gustave Roud, translated from the French by Alexander Dickow and Sean T. Reynolds, Seagull Books, 2020

It is a question of the supreme instant when communion with the world is given to us, when the universe ceases to be a perfectly legible spectacle, entirely inane, to become an immense spray of messages, a concert of cries, songs, gestures ceaselessly beginning again, in which each being, each thing is at once sign and carrier of signs. The supreme instant also at which man feels his laughable inner royalty crumble, and trembles, and gives in to the calls coming from an undeniable elsewhere.

Once again the joy has fled with the change of season at the very moment we were about to come upon it.

Air of Solitude (Air de la solitude), the title of Gustave Roud’s most famous work is perfectly suited to the poet, who lived a secluded life isolated in Carrouge, his Swiss village in the Haut-Jorat. Moreover, it is crucial for the understanding of his poetry, which is rooted in these landscapes and customs, but often seen from an outside perspective. Considered one of Switzerland’s greatest poets, Roud’s work had a profound influence on the younger generation, the most famed of which is his mentee, prominent poet Philippe Jaccottet.

Roud published Air of Solitude in 1945 and Requiem, the second section of this two-part collection, in 1967. Whilst Air of Solitude expresses a celebration of—and nostalgia for—the inhabitants and landscapes of the Vaudois, Requiem displays Roud’s solitude through a personal quest to find a mystical fusion with nature and his beloved mother, who had already passed. This edition of his most important prose poems is now translated for the first time into English by Alexander Dickow and Sean T. Reynolds. READ MORE…