Posts by Sergio Sarano

The Singing Knots of Jorge Eduardo Eielson: Room in Rome in Review

The white pages are treated like canvas, and the lines as singing knots.

room-in-rome-jorge-eduardo-eielson-rgb

Room in Rome, by Jorge Eduardo Eielson, translated from the Spanish by David Shook, Cardboard House Press, 2019

Knots
That are not knots
And knots that are only
Knots

  1. Peruvian poet Jorge Eduardo Eielson once said of César Vallejo: “There is no superfluousness in Vallejo’s poetry, just as there isn’t any in Christian mysticism, although for opposite reasons”. This reason, according to Eielson, is that Vallejo’s poetry, as opposed to Christian mysticism that supposes a martyrdom of the body, is “a descent of the body—fleshly and social—into hell, that supposes another martyrdom, that of the soul.”
  1. Eielson writes the fleshly and social descent of the body into the Eternal City. Just looking at the title of the opening poem confirms Eielson’s commitment to the body: “Blasphemous Elegy for Those Who Live in the Neighborhood of San Pedro and Have Nothing to Eat.” Room in Rome was written in 1952, shortly after he had left Peru for Italy, where he would settle until his death in 2006. Vallejo, his hero, would also leave Peru for France. Despite this, Eielson’s book was widely available until 1977. During this period, he produced the novel El cuerpo de Gulia-no (The Body of Gulia-no). Again, its title suggests a rigorous investigation of the body and its descent into the worldly. Eielson would write, in 1955, Noche oscura del cuerpo (The Dark Night of the Body)—a shout-out to the Christian mystic St. John of the Cross.)
  1. “i have turned / my patience / into water / my solitude / into bread”
    “here i am headless and shoeless”
    “our father who art in the water”
    “love will be reborn/ between my parched lips”

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Thirteen Keys to a Doorless House in Toledo: On Tela de sevoya by Myriam Moscona

The Ladino language has etched on her tongue the addresses of countless houses in the Jewish Quarters of Toledo and Burgos.

Myriam Moscona’s Tela de sevoya (Onioncloth) was published in English in 2017, translated from the Ladino by Antena (Jen Hofer with John Pluecker). In today’s essay, Asymptote’s Sergio Sarano, himself a Ladino speaker, uses Moscona’s book as a starting point to explore the language and its history, shaped by the complex migrations of the Jewish diaspora. Sergio also discusses Ladino’s current status as an endangered language and highlights the important role that Moscona, as one of just a few writers who continue to publish in Ladino, has to play in keeping the language alive.

“I come upon a city
I remember
that there lived
my two mothers
and I wet my feet
in the rivers
that from these and other waters
arrive to this place”

—Myriam Moscona

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In Review: Cadavers by Néstor Perlongher

Every language has its cadavers, and it must come to terms with it—be it through art, politics or any other medium.

Cadavers, by Néstor Perlongher, translated from the Spanish by Roberto Echavarren and Donald Wellman, Cardboard House Press

In the nets of fishermen
In the tumbling of crayfish
In she whose hair is nipped
by a small loose hairclip
There Are cadavers.”

0. Cadavers is the best-known poem by Argentinian Néstor Perlongher and it is one of the representative works of a Latin American postmodern poetry movement dubbed neobarroco, Neo-Baroque. José Kozer, a Cuban poet, describes neobarroco as: “The second line [of Latin American poetry; the first one is a thin, familiar line], meaning the thick line, I associate with international poetry, a stronger convergance and diversity, indeed more opaque, but, in spite of its thickness, more encompassing. This international poetry includes aspects of twentieth Century [North] American poetry, as well as a basic source rooted in the Spanish Golden Age Baroque, Góngora, and Quevedo above all.” Poetry that is written with a thick line demands texts about it to be thick-lined as well. The following text is my attempt at complicating the all-too-familiar form of the book review. There Are Cadavers.

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Weekly Dispatches from the Frontlines of World Literature

Global literary news for global readers.

We’re back this week with important news and exciting new developments from the world of literature. Our Editors-at-Large in Mexico and Tunisia share the latest prizes, events and details relating to writers based within these regions. Tune in for more global updates next week! 

Sergio Sarano, Spanish Social Media Manager, reporting from Mexico: 

Jorge Volpi, one of Mexico’s most well-known authors, has won the very prestigious Alfagura Novel Prize for 2018. Alfagura is one of the most renowned publishing houses in the Spanish-speaking world, and the prize has previously gone to writers such as Elena Poniatowska (also the recipient of a Cervantes Prize), Laura Restrepo, and Andrés Neuman. The award consists of the publication of the novel and a very hefty sum of money: US$175,000, making it one of the richest prizes for fiction in the world. Una novela criminal (A Criminal Novel) is a non-fiction novel in the vein of Truman Capote’s In Cold Blood; it takes up the notorious case of Israel Vallarta and Florence Cassez, a Mexican man and French woman accused of belonging to a kidnapping gang. The media eagerly covered the case, and it strained Mexican-French relations. Everyone in Mexico knows how the trial ended, but I’m sure the novel will be quickly translated into English—readers will be able to dig into this sordid story that weaves corruption, scandal, and diplomacy.

The Mexican literary community deeply mourned the death of Nicanor Parra, the Chilean antipoet. Numerous writers and poets voiced their debt to Parra and remembered his visits to Mexico in several media outlets. Honestly, very few Latin American writers can claim to have read his 1954 classic Poems and Antipoems and not wanting to become an antipoet. One of them was especially legendary: the time he went to Guadalajara to receive the first Juan Rulfo Prize (now called FIL Prize) back in 1991. There, Parra delivered his famous “Mai Mai Peñi” speech, in which he honored Juan Rulfo but at the same time ridiculed literary awards. One of its famous stanzas says: “The ideal speech / Is the one that doesn’t say a thing / Even though it seems like it says it all.” You can find “Mai Mai Peñi” and other classic mock-speeches in After-Dinner Declarations, translated by Dave Oliphant.

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A Counter-Interview with Heriberto Yépez

A (counter)interview is closer to an audacious conversation in which words are thrown like knives at a spinning reader.

I am not experimental

By Will.

English is not my mother

I cannot be but experimental

Inside Empire.

— “2001”

If an interview is a polite conversation wherein the interviewer thoughtfully poses questions and the interviewee eagerly answers, not unlike a racquet sports match, a (counter)interview is closer to an audacious conversation in which words are thrown like knives at a spinning reader.

A regular interview won’t do, especially if the knife-thrower is none other than Heriberto Yépez. Yes, his name is struck out, indicating recently deleted information, in this case, traditional authorship.

pez was born in Tijuana, the world’s busiest land border crossing, in 1974. During his teens, he worked in a maquiladora and later studied under German philosopher Horst Matthai Quelle. Since the early 90s, pez has been on the frontline of experimental writing and radical politics on both sides of the border.

His ruthless criticism has brought him admirers and detractors in English and Spanish. Controversies include the Olson Affair, in which Il Gruppo (Benjamin Hollander, Amiel Alcalay, et. al.) accused him of deliberately misreading Charles Olson in The Empire of Neomemory (ChainLinks, 2013), and regular Twitter-based confrontation with members of the American and Mexican cultural establishments.

When his weekly column of cultural journalism, Archivo Hache, was shut down, he finished off by saying: “I was critical in all directions. If I did not critique someone, I apologize for the oversight.” Ever since, Heriberto has favored blogs, social media, and other alternative options to traditional publishing. Last year, he worked on Mexiconceptual, a month-long project that involved him posting a different poem reflecting on the museum as an institution every day on a website. The texts would disappear 24 hours after being displayed and could only be read afterward through links shared on social media. It is now available in book form.

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Weekly Dispatches from the Frontlines of World Literature

Your weekly report on the latest in the world of literature.

Following on the heels of exciting news about our recently-launched Book Club and amidst end-of-year lists highlighting the best of 2017, we are back with another round of literary news from around the world! First up, Sarah Moses brings us the latest on literary festivals and awards as well as updates on children’s literature. Sergio Sarano is up next with a preview of the Guadalajara International Book Fair.

Sarah Moses, Editor-at-Large, reporting from Argentina and Uruguay:

In early November, Argentinian author, essayist and literary critic, Silvia Molloy, returned to her native Buenos Aires for a series of talks and workshops around the topic of language and translation, held at the Latin American Art Museum of Buenos Aires (MALBA), and then at the Goethe-Institut, where she was interviewed during the Buenos Aires Literary Translator Club’s final get-together of the year. At the latter, Molloy discussed her recent book, Vivir entre lenguas (Eterna Cadencia, 2016), which weaves together anecdotes, memories and stories on multilingualism.

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