Posts filed under 'memory'

What’s New in Translation: September 2025

New publications from Palestine, Afghanistan, Italy, Senegal, France, Belgium, Serbia, Russia, Poland, and Kyrgyzstan!

Ten titles, ten countries! This month, we’re presenting reviews of a wide-ranging text of image philosophy in the age of virtual reality; a Russian master’s memoirs of his infamous literary friends; poetry anthologies featuring testimonies from the genocide in Gaza and the bold voices of Afghan women; a delicate and revelatory Serbian novel parsing lineage and dementia; and so much more. . .

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From Language to Language: The Hospitality of Translation by Souleymane Bachir Diagne, translated from the French by Dylan Temel, Other Press, 2025

Review by Xiao Yue Shan

Power is domination—at least, that’s how it’s been overarchingly conceived. Though the concept abstracts out to a vast array of actualities, from the centralized to the diffused, the individual to the plural, the Foucauldian and the Weberian, the most immediate and base display of human power is that of one subject being undermined by another. Translation, then, as an intersectional arena between two bodies that are as similar as they are different, is an optimal stage by which to study the varying dynamics of power; but especially within the postcolonial context, it has commonly begun with the premise that translation is a dominating act, with one more powerful language exercising its patterns, definitions, and cultural values over another. In From Language to Language, the Senegalese philosopher Souleymane Bachir Diagne wants to build his theories on a different foundation.

It may seem that the closer one looks at translation, the less feasible an equilibrium seems—at least, from the outside. For bilingual or multilingual persons, however, the idea of equal values for different languages is simply fact; the hosts of multiple languages are likely to regard them as equally essential components, regardless of any diglossic differences in fluency, utility, or geographical relevance. As a speaker of Wolof, French, and English, Diagne is in this camp, and opens this English edition of From Language to Language with a personal anecdote on his family’s migration, which ends with the determination that his children should “live out their different identities and the languages that expressed them with self-assurance as pride.” His own multilingualism therefore places him at a position more primed to think of translation less as a sequence of conquests, and more as a rendezvous of common goals, whether that be the making of a fully-fledged individual, or of a more varied and generous world. There is, he says, a “gratitude and equality within a shared humanity, which is at the very heart of translation.” READ MORE…

Translation Tuesday: Excerpt from the Stain, the Jacket, the Rooms, the Pain by Wilhelm Genazino

A look delivers the quickest verdict; its production requires no more than a second’s time.

“What do you do when you can’t manage to write a book? I’ll tell you: You make little notes, observations, anecdotes, sketch individual scenes. And then? You piece them together indiscriminately.” Thus wrote one irate critic of the Stain, the Jacket, the Rooms, the Pain—but they were wrong.

For this week’s Translation Tuesday, we bring you an excerpt from Wilhelm Genazino‘s mid-career masterpiece, translated from the German by Charlie N. Zaharoff. Here, the superficially aimless wanderings of our unnamed protagonist give way to a complex pattern of references and emotional resonances, his catalogue of observations accumulating into a vivid psychological portrait. What results is not a traditional dramatic novel, but rather, a powerful meditation on memory and loss. On the process of choosing an excerpt, the translator writes: “I had to make peace with the fact that I was doing a sort of violence to the text by snipping threads—visible or invisible—where they were not meant to be snipped. It felt worth it to give readers a sample of Genazino’s work, which with the exception of one novel remains untranslated into English.” Read on!

I step into the Rialto, the second-largest Italian café in town, and take a spot at the long counter, which reaches from the depths of the room up to the glass doors in front. I ask for an espresso and the telephone and dial Gesa’s number, although I’ll hardly say a word to her. The call is just a pretense. Gesa picks up. I say: I’m in the Rialto, do you want to hear Italy? She says: Yes. Then I am silent and hold the receiver towards the counter. From time to time, when she is sitting alone in her room, Gesa wants to be interrupted by the sounds of an Italian bar. She loves the quick setting of espresso dishes on the glass counter, the clacking of cups on the saucers, the laying of spoons beside the full cups, the snapping of the ice-cream scoop, the light sputter of the fruit press, the skating back-and-forth of metal ice-cream bowls on the counter, the pressure of freshly uncapped bottles, the opening and closing of heavy fridge doors, the clicking of ice cubes in slender glasses, the impact of a bottle opener on a marble slab, the hissing of the espresso machine, the dumping of coffee grounds into wooden trash bins. This is what she wants to hear: the sound of a more distant life that infiltrates her own for one minute, like a promise. After a while I ask: Is it good? Yes, it is good. Gesa laughs, and from her laugh you can tell that her life has rotated once around itself. I say: See you later. We hang up, I give back the telephone, pay and go.

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Translation Tuesday: An Excerpt from That Any Might Be Saved by Panni Puskás

I told them no mercy, you must be destroyed, because violence is the only path to happiness

Ready to dig deep? The narrator of Panni Puskás’s novel That Any Might Be Saved is, as demonstrated by this dizzying excerpt, brilliantly translated from the Hungarian by Austin Wagner. Asked by their psychotherapist to recall their childhood, the narrator draws up their very first memory: a tantrum provoked by their inability to find a plastic ball to play with. From here the narrator’s monologue unfurls in a dazzling spiral, transitioning seamlessly from their childhood recollections to their frustrating relationship with their perpetually unemployed friend and finally to the liberatory violence of vandalism and of the destruction of their mother’s possessions—an apparent rejection of their own richly remembered past, which frees them from the strictures of polite society and psychotherapy alike. Read on!

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Memory Personified: A Review of Ballerina by Patrick Modiano

Modiano’s work engages with literary traditions and themes innate to autofiction: identity, the passage of time, fragmented recollections.

Ballerina by Patrick Modiano, translated from the French by Mark Polizzotti, Yale University Press, 2025

Patrick Modiano’s latest work, Ballerina, takes its readers to a Paris that feels uncertain, still marked by the shadow of the Second World War. Like most of the author’s other publications, so too is this novella written as autofiction, with the main perspective being that of the same young man who normally figures in his writing. Over the course of his story, we float from recollection to recollection, following the narrator’s attempts to capture the memories of his youth in 1960s Paris—during which he finds himself admitted into a ballerina’s circle.

Despite the title, the eponymous dancer herself feels less like a central figure than what we might be led to expect. She is, of course, present and recurring in the narrator’s focus, acting as the glue between him and the other characters, threading connections that are introduced over the course of the novella—but as we read through the story, we feel as though we are trying to catch hold of an ever-elusive spirit, rather than an actual person.

It is at this point that one comes to consider the metaphor of dancing and ballet, and how it further feeds into the ballerina’s enigmatic character. While the novella’s title bears her epithet (which is also her nickname), this is as much as we receive in terms of her identification. In contrast, every other figure, barring the narrator, is named: the ballerina’s son, Pierre; Hovine, whom the ballerina had known ‘since childhood’; Verzini, the narrator’s landlord and the ballerina’s friend; and Kniaseff, the ballet master, to name but a few. In this way, nearly all the characters are rendered concrete and tangible, not only through their names, but also the short physical descriptions which accompany them. READ MORE…

Ordered Chaos: Katy Derbyshire on Translating Zsuzsanna Gahse’s Mountainish

[M]ountains implicitly divide . . . the way we speak, so that people on different sides of the mountain will have a different words for ‘brother’.

Zsuzsanna Gahse’s Mountainish is a folding of dreamscape into landscape—a study of some of earth’s most majestic topographies through the discursive, vivid wanderings of a mind led by its own fascinations. Made up of just over five hundred notes, this compilation of observations, narratives, fantasies, and contemplations track a journey through the Alps in colours, in flanks and peaks, hearsay and memories, macabre moments of comedy, and a continual rumination on the crafting of writing and composing. These deft workings of language have been rendered into a fluid and chimeric English by Katy Derbyshire, and she speaks here of Mountainish’s scepticism of mountains, the beauty and comedic tone of the prose, and ‘little narrative islands’.  

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.    

Matthew Redman (MR): One of my favourite aspects of Mountainish is when the narrator talks about the mountains and her fear of them; there is a kind of a mistrust of the mountains poking through a lot of the time, expressing itself in a lack of awe, a lack of overwhelm. When she’s faced with these mountains, it’s more like she’s peering at them, or stealing glances.

Katy Derbyshire (KD): Well, the narrator gives us that in the very first of her notes, when she starts off with this drive through the Alps and is terrified that they’re going to collapse onto her—and I think that continues all the way through. It really endeared me to the book, her scepticism. We, the two of us, between ourselves, we called ourselves ‘mountain sceptics,’ because Zsuzsanna doesn’t just accept this Swiss myth of the mountains’ magnificence. She sees the beauty, very much so, but she also sees the insularism—which she calls racism sometimes—and she sees the expectations and the narrow-mindedness that comes along with the landscape. READ MORE…

Moving in Circles: On Celebration by Damir Karakaš

[The] translation is exemplary . . . Karakaš’s original language lends itself to vivid descriptions, figurative imagery, and crisp exchanges.

Celebration by Damir Karakaš, translated from the Croatian by Ellen Elias-Bursać, Two Lines Press, 2024

An existential dilemma carries Damir Karakaš’s slim, engrossing Celebration, translated from the Croatian by Ellen Elias-Bursać. Mijo—a former soldier of the famously brutal WWII organization Ustaše—is hiding in the deep, dark woods of a forest near his home, wondering if he will ever be able to come out. Connecting the dots of this character study is an intriguing exercise in a non-chronological narrative, which begins in 1945 before working its way back to 1935, 1942, and, finally, 1928. The structure allows for a series of carefully coordinated overlaps and repetitions, soaking the disturbing story line in the consequences and repercussions of an intergenerational fascism. Flashbacks and backstories included in each section gradually develop Mijo’s character, eventually revealing the lead-up to his seclusion.

In an interview with the Center for the Art of Translation, Karakaš provides a penetrating analysis of the historical and personal background of Celebration. When describing his birthplace of Lika, he speaks of “its poverty, its harsh winters, its wolves,” as well as the pervasive nature of war in the region; his father, grandfather, and great-grandfather had all served as soldiers, and Karakaš himself too is a veteran—though he has since learned to abhor war. The static nature of such an environment informed the author’s choice of the reverse narrative, which he applies to suggest that “we are always moving in a circle,” as products of all that precedes us.

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Here There Be Monsters: Solvej Balle’s On the Calculation of Volume, Books I and II

On the Calculation of Volume is a mix of pensive reflection, scientific reasoning, and bone-dry humor. . .

On the Calculation of Volume (Books I and II) by Solvej Balle, translated from the Danish by Barbara J. Haveland, New Directions, 2024

Tara Selter, the narrator of Solvej Balle’s On the Calculation of Volume, takes a Roman coin out for walks and believes that a refrigerator is capable of sobbing: “It is quite permissible for a fridge that cannot hold onto its Christmas food to laugh—or cry—like a human being if it wishes.” A reader might reasonably infer that Tara has lost her mind, but there is a method to Tara’s madness, as her thoughts and behavior stem from wholly rational attempts to make sense of her absurd condition: each day, she wakes up on the morning of November 18.

On the Calculation of Volume is a septology, the first five books of which have been published in Balle’s native Denmark. This fall, Books I and II had their English debut in Barbara J. Haveland’s elegant translation from New Directions. The work begins in medias res—as much as is possible for a plot in which time fails to advance—the narrator having already lived with her curious predicament for 121 days. The first sentence is a tonal feint that wouldn’t be out of place in a suspense novel, but, here, primes the reader for the sense of estrangement that plagues Tara’s recounting: “There is someone in the house.” Identified solely by the sounds he makes, that someone is not an intruder but her husband, Thomas, with whom she runs a rare books business. By the time the novel opens, Tara has abandoned explaining her predicament each day and opted to avoid him, thoroughly estranged from a man to whom she once felt molecularly bonded:

Our love has always been microscopic. It is something in the cells, some molecules, some compounds outside our control, which collide in the air around us, sound waves that form unique harmonies when we speak, it happens at the atomic level or even that of smaller particles…

After four months of November 18ths, her husband has been abstracted into a “someone” and reduced to mere noise, “just sounds in the house.”

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Translation Tuesday: Two Poems by Gyula Jenei

there will be something irrational in the way i stop, thirty years later, on a corner, not knowing where to go from here.

For this week’s Translation Tuesday, we bring you two poems by the Hungarian poet Gyula Jenei, in spare, elegant translations by frequent contributor Diana Senechal. In Senechal’s words, “Jenei’s poems convey at least three kinds of outsiderness: societal outsiderness, where he holds a distinctly different view from others; temporal outsiderness, where he returns, disoriented and unsure, to places of the past; and existential outsiderness, where he doubts even himself.” At once laconic and expansive, Jenei’s poems present a fascinating existential struggle, the speaker simultaneously overwhelmed by the ravages of time and the solitude they impose, yet trying all the same to distinguish past and present, to make plans, to “imagine the future” in a chaotic and indifferent universe. Read on!

After a While

ever since my father died, it’s all one whether he
was happy or unhappy. nothing matters to him
anymore. just to us, who remember him, clashed
with him, used him, didn’t love him enough.
only we feel pain if others hurt us: hit us,
ignore us, abandon us in our suffering. READ MORE…

Languages have their secrets: A Conversation with Mardonio Carballo

...poets are simply those who pay attention, observing what happens, and find a way to tell it…

Poet, journalist, editor, actor, broadcaster, producer, translator, and Nahua activist Mardonio Carballo recently published La canción de las flores, a book that brings together forty-nine poems printed on paper made from corn leaves and vine, published simultaneously in Nahuatl-Spanish, Nahuatl-English, and Nahuatl-French. In this interview, originally held in Spanish, I spoke with Mardonio Carballo about the experience of writing in Spanish and Nahuatl, the relation of memory and language, and the role of translation in preserving an indigenous language.

René Esaú Sánchez (RES): I was reading some of the poems you wrote in La Canción de las Flores, and many of them are quite synesthetic. So I wanted to ask: what smells, sensations, or tastes do you experience when writing poetry?

Mardonio Carballo (MC): This latest collection is atypical. I had resisted for a long time the theme of nature—this tradition of “Flor y Canto” that is always associated with Nahuatl poetry. To a certain extent, it annoyed me. On this occasion, unlike my previous collections, which have been more combative, expressing Mexico’s painful reality, I chose to step away from that theme of pain, blood, and death. In another book, I asked myself how much the dead weigh, for instance. But I realized the same thing happened to me years ago when making documentaries. I no longer wanted to focus on journalists, activists, and the same topics. So, I embarked on a journey to film a series of documentaries called We Insist on Hope. It turned out that all those defending land, water, and forests were either threatened with death or had been harmed in some way, which led me to a reflection: the one that guides this collection.

Just as there are no languages without people to speak them, there are no territories without flowers. That premise is what nourishes this collection, and yes, the physical book—the way it was designed—makes it seem like the typography changes, like everything is in motion. I believe it pays homage to the flowers, birds, and trees. After the whole COVID situation, I was left with the feeling that we were suddenly writing poems that were too profound, sometimes inaccessible and incomprehensible to most people. So in this collection, I sought the ease of understanding. In fact, one of the lines that deeply inspires me is from a Charles Simic poem: “I write so that dogs can understand me.” That line struck me. Because at some point, we start using grandiose words that make us seem special, fantastic, intellectual… but to me, poets are simply those who pay attention, observing what happens, and find a way to tell it. READ MORE…

Asymptote at the Movies: Men in the Sun and The Dupes

. . . the film refuses to downplay their suffering and invites us, the spectators, to partake in their anguish as something fundamentally embodied.

1962 saw the publication of Ghassan Kanafani’s Men in the Sun, a striking novella that depicts the fates of three Palestinian refugees as they seek to make their way out of an Iraqi camp, hoping to find work in Kuwait. From a committed revolutionary and visionary documentarian of liberatory futures, Men in the Sun was one of Kanafani’s most powerful and symbolic tales—a narrative that at once elucidated the precarious liminal position of the exiled, and criticized passivity and silence in the face of injustice. Ten years later, the story would be adapted and released as The Dupes by Egyptian director Tewfik Saleh, who repudiated Arab cinema at the time as being woefully ignorant, stating: “No one ever proposed a serious political analysis of [the Palestinians’] situation as victims of an imperialist machine.”

That same year, in 1972, Kanafani was assassinated by a car bomb placed by the Israeli Mossad; his seventeen-year-old niece died along with him. He would be remembered as a comrade who had never lost faith in the Palestinian cause, continuing to insist that the future, with all its hardships and destructions, was still a site of hope: “I knew, however, that a distant homeland was being born again: hills, olive groves, dead people, torn banners and folded ones, all cutting their way into a future of flesh and blood and being born in the heart of another child. . .” In this vein, him and Saleh were united in the necessity of persistence, with the latter explicating: “. . . I think, even if this isn’t everyone’s opinion, that a film like The Dupes is extremely mobilizing. Under what conditions can we say a film is mobilizing? When it inspires the overthrow of a situation.”

In this edition of Asymptote at the Movies, we take a look at Men in the Sun and The Dupes, the way these two master storytellers intersect, diverge, and speak together of human dignity—how it has been undermined by the world. When Men in the Sun was published, there were 1.1 million refugees registered with UNRWA; today, there are approximately six million. The persistence to live continues, and the resistance along with it.

Christina Chatzitheodorou (CC): In these two narratives, Tewfik Saleh and Ghassan Kanafani grasp the meaning behind the Nakba as an ongoing event and a transgenerational trauma, focusing on three generations of Palestinians who, after being expelled from their homeland after 1948, find themselves living in temporary shelters. Yet the fact that Kanafani uses three generations of Palestinians to tell the story symbolizes how the temporary experience of exile has been transformed into something permanent, with dispossession being at the heart of the Palestinian experience. The protagonists each have their own flashbacks—living off their memories—and though they are products of different Palestinian experiences, their commonalities are found in betrayal and despair, the material implications related to the loss of the homeland.

Mia Ruf (MR): I was also struck by the frequent use of flashbacks, both in the novel and the film. Each character enters the story with his respective memory burden. I thought that the montage interweaving Abu Quais’s experiences with shots from the broader “historical record” (diplomatic summits, etc.) was particularly impactful—it really gave us a sense of the scope of Abu Quais’ life, in both general and personal terms. Over the course of the narrative, though, as Abu Quais, Abbas, Marwan, and their smuggler Abu Khaizuran make their way toward Kuwait, all these individual memories converge, in a way. There’s a line in the text: “their thoughts seemed to run from one head to the other”—it’s almost like the men have come to share a collective consciousness, the heat melting their minds into one. In Saleh’s film, this is evoked through shots of swirling dust on the barely-perceivable road toward Kuwait—objects in the physical world become less and less individuated.

Screenshot 2024-10-09 at 7.06.06 PM

Although the men share in one another’s misery, they die in utter isolation, in darkness, baking to death inside a sweltering water tank. Though it’s not included in the book, the film has the men banging on the insides of the tank for help in their final moments, unheard by Abu Khaizuran, who has been held up at the customs desk. This is a broader theme in the film and text: the exiles’ repeated pleas for help, the world’s failure to respond, and the crushing sense of isolation and betrayal that results.

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Blurring the Lines of Time: A Conversation with Ruoyi Shi

This sense of displacement, which many might perceive as humor, mirrors my relationship with language.

From a glass casket for sculptures, to a piece of a burial figurine cast into edible gummy bears, and gelatin-based fish placed on silver platters, Ruoyi Shi’s whimsical oeuvre spans the realms of the organic and the inorganic, the imaginary and the real to interrogate the nature of truth, storytelling, and language. An interdisciplinary artist working across the domains of sculpture, video art, and writing, inspired by the oral histories and mythologies she grew up with, Ruoyi invents a singular kind of artistic practice that transforms not only personal memory but also collective history. “I am interested in how people are encouraged to appropriate any image they encounter, and how our vocabulary was chosen and formed in today’s society. I consider my work as fragments I collected for creating an alternative reality,” she says in a talk with Shoutout LA. In the following interview, I spoke with Ruoyi about the role that humor plays in her projects, reinventing historical objects, and the everyday precarity of living with language and mass media.

Junyi Zhou (JZ): I’d like to begin with your work Tomorrow’s Comforts are Here Today, in which you built a casket for your glass skeleton sculpture, as if it were a living entity. I always call my art creations creature,” you wrote in your artist statement for this piece. It seems that the relationship between the organic and inorganic, or the dissolving boundaries between the two, are central to your body of work. Could you speak more about this?

Ruoyi Shi (RS): Exploring the boundaries between nature and artificial existence, as well as the notion of truth and its fabrication, has been a central theme of my practice. I see my art-making as a process of building an alternative reality—one that can be fragmented, chaotic, and full of coincidences. This reality of mine lies in the area where the organic and the inorganic slowly merge into one another. My goal is to mimic nature and capture the moments when nature exposes its unnatural side.

Many decisions I had to make in my art were neither preplanned nor expected. My immediate environment, materials, and time worked together to provide me with options, and my choices were directed by instinct rather than logic. It’s a form of collective creation. In this era we live in, the term “organic” has been deliberately shaped into a manmade concept. By placing our collective creations on a more equal footing, I aim to express greater honesty and respect for the elements beyond my control.

Tomorrow's Comforts

Tomorrow’s Comforts are Here Today (2021). Performance, writing.
Courtesy of the artist.

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Held Together by Dreams: On Erminia Dell’Oro’s Abandonment

Her characters are profoundly human, each wrestling with their own fears, hopes, and desires . . .

Abandonment by Erminia Dell’Oro, translated from the Italian by Oonagh Stransky, Héloïse Press, 2024

Why do we leave behind people and places? Is it painful or bittersweet? Does it indicate bravery or cowardice, altruism or egoism? Do we have complete agency in these decisions or are we instead constrained by necessity, oftentimes masked by the illusion of choice? What kind of person do we become in the aftermath?

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Weekly Dispatches From the Frontlines of World Literature

The latest in literary news from Palestine and Greece!

This week, our Editors-at-Large take us around the world for updates on recent publications and annual book fairs! From a discussion on ‘cancelling’ and its real-world parallels to the genocide of Palestinians, to the passing of a beloved Greek poet, read on to learn more.

Carol Khoury, Editor-at-Large for Palestine and the Palestinians, reporting from Palestine

Has ‘cancelling’ subsided lately? Surely not for the Palestinians. Sadly, these times might even be the worst for them, to the extent that the ICJ is considering whether they are being subjected to genocide, i.e., literally a cancelling, an erasure! But when it comes to literature, this concept of cancelling, of erasing, often serves as a lens to examine social dynamics, power structures, and questions of identity.

This is the case of The Book of Disappearance by Ibtisam Azem. Originally published in North America by Syracuse University Press some five years ago, a revised and updated English translation (by the original translator Sinan Antoon) is appearing this month by And Other Stories.

Using magical realism to shed light on real-world tensions and human experiences in Israel and Palestine, this book is a thought-provoking novel that explores those complexities through a unique premise. The story imagines a scenario where all Palestinians suddenly vanish overnight. Azem skillfully uses this surreal concept to examine issues of identity, memory, and power dynamics in the region. The narrative alternates between the perspective of Alaa, a young Palestinian man, and the reactions of Israeli society to the mysterious disappearance.

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What’s New in Translation: May 2024

New titles from Italy and Colombia!

In a fecund month of new translations, our editors select two phenomenal titles: a collection of the later poems by the acclaimed Eugenio Montale, and an intimate epistolary fiction leading readers to a seldom-seen region of Colombia. 

Late Montale – New York Review Books

Late Montale by Eugenio Montale, translated from the Italian by George Bradley, New York Review Books, 2024

Review by Danielle Pieratti, Poetry Editor

“The world exists,” declared Eugenio Montale in the poem “Wind and Flags” from his first book, Cuttlefish Bones, published in 1925 (translated by Jonathan Galassi). Given the frank, existential agnosticism that governs the poet’s later work, it feels a little like whiplash to return to this otherwise characteristically subtle poem after reading Late Montale. Translated from the Italian by George Bradley, this collection comprises Montale’s published and unpublished poems from the second half of his life, offering glimpses of the poet first in the period of his Nobel win and later, as an increasingly reflective and skeptical widower. Yet ultimately, Montale seems to arrive where he began. “Unarguably / something must exist,” he writes in an unpublished poem at the end of his life,

But with [regard to] this,
science, philosophy, theology (red or black)
have all misfired.

If this isn’t faith,
O men of the altar or the microscope,
then go f. yourselves.

Given that these works range from the 1960s to his death in 1981, the fact that Montale circles back to this revelation bears noting. While his underlying ironies and symbolism persist, there’s a definitive “shift from formality to intimacy and self-revelation,” Bradley writes in his introduction, which “parallels the course of twentieth century poetry as a whole”. In poems taken from Satura, first published eight years after the 1963 death of his wife Drusilla Tanzi, Montale retains his characteristic imagery and density, but his focus has drifted from the tangible nature symbolism of his earlier works to more abstract questions of grief befitting an older poet experiencing loss. Many of the poems speak to memory and to individuals from Montale’s past, including several from two long sequences addressed to Tanzi. Others allude frequently to Montale’s former life as an opera singer. Indeed, the tension between then and now pervades Late Montale, and the poet’s apparent scorn for the passing of time lends a hint of tragedy to poems increasingly pensive and raw. “We were two lives too young to be old but too old to feel we were young,” he writes to Tanzi in “Lake Sorapis, 40 Years Ago”, which ends:

That’s when we learned what aging is.
Nothing to do with time, it’s something that tells us,
that makes us tell ourselves: “Here we are,
it’s a miracle and won’t come again.” By comparison
youth is the most contemptible of illusions.

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