Posts filed under 'memory'

What’s New in Translation: December 2022

New work from the Philippines and Palestine!

This week, we’re proud to present two brilliant publications from authors Hussein Barghouthi and Rogelio Braga. From the former comes a wondrous autofiction that uses the vehicle of a companionship to explore philosophies of life, memories, country, and conversation. From the latter,  a vivid collection that examines the various intersections and conflicts between life and work, concentrated in the electrifying, volatile urbanity of rush hour. Read on to find out more!

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The Blue Light by Hussein Barghouthi, translated from the Arabic by Fady Joudah, Seagull Books, 2023 

Review by José García Escoba, EaL for Central America

Hussein Barghouthi’s The Blue Light is the story of a Palestinian writer also named Hussein, as told through his relationship with Bari, a Turkish American Sufi. Though their lives come to be somehow intertwined, one can hardly think of Hussein and Bari as friends. They’re acquaintances. They may, objectively, care for each other. There are signs of concern, empathy, and camaraderie. Solidarity, even. Pity. The connection between them is not a simple development of shared experience or mutual interest, but forms from the fleeting yet memorable encounters between the two, wherein our protagonist learns about life, the meaning of life, life after death, addiction, the mind being “an expansive entity,” and other philosophies.

—What’s the mind? I asked.
—The mind? Oh, man, it’s horrifying. See. . .
He gestured to the neon light, asphalt, skyscrapers, the pier, the closed supermarket, the university library, and said, “That’s the mind.”

Hussein, the protagonist, is a Palestinian writer who grew up in Lebanon, and goes on to study Comparative Literature at the University of Washington in Seattle. Bari, on the other hand, is an elusive figure, introduced as “that Sufi from Konya.” His theories and messages are cryptic and mysterious at best, often escalating into the contradictory and nonsensical. “He wants to control my mind. He might even be a secret agent,” Hussein writes. Nevertheless, their interactions are always memorable, filled with tension, sarcasm, empathy, and dry humor—somewhat reminiscent of Richard Linklater’s Waking Life. Within the novel’s dialogues, its characters discuss philosophical issues such as death and reincarnation, lucid dreams, the meaning of life, the meaning dreams, religion, and so on; not in an academic way, but in the discursive, organic way of friends.

On one occasion, Hussein and Sufi play chess, and their conversation veers from the meaning of Bari’s name, to the duality of bodies (mental and physical), to Arabic poetry, to Palestinian culture, and on. Eventually, however, Bari’s critical theories and aimless monologues veer into the territory of indoctrination. At one point, he asks Hussein to watch the water fall from his shower. Hussein does as he’s told, and additionally writes a poem about the experience of watching the water. “To hell with poetry,” says Bari. “Watch the water.” READ MORE…

Memory as Terrain, Museum, Dictionary: On Kirmen Uribe’s Bilbao—New York—Bilbao

The mythologization of one’s personal repertoire begs the question of significance: what makes something worth telling?

Bilbao—New York—Bilbao by Kirmen Uribe, translated from the Basque by Elizabeth Macklin, Coffee House Press, 2022

“I realized that our dad’s whole family history was made up of round trips, flights, and returnings,” reflects author Kirmen Uribe. Bilbao–New York–Bilbao, a novel which won Uribe the 2009 National Prize for Literature in Spain, stems from the family history in question. Translated from the Basque by Elizabeth Macklin, it is a sort of metanovel that straddles fact and fiction, laying its mechanisms bare. Within the brackets of his own travel—a flight from Bilbao to New York—the narrator’s mind rambles through various elements he would like to weave into his hypothetical novel: interviews, folklore, philosophical reflections, images, and anecdotes. He meditates on structure and process, always on the precipice of making decisions, giving the whole novel the impression that it’s just about to start.

Uribe is from the Basque fishing town of Ondarroa, where the men have historically spent large parts of the year on the water. Urbanization, industrialization, and the mechanization of the fishing industry have by now, however, made the traditional way of life nearly obsolete. As a member of the intermediary generation, the rhythm of this extended round-trip journey is still familiar to Uribe; movement is not a means to an end, but a comfortable and creative mode of being that always ends in a provisional homecoming.

Throughout, the reader senses that his search for the novel’s structure is a search for meaning. Uribe’s desire for the moments that make up his personal, family, and national history to coalesce into narrative is tangible, though he struggles to make them conform. Details, encounters, images—he feels their weight and wants a story to give them coherence. But they resist, and his resulting frustration is echoed by the reader. When a new anecdote begins, we wonder: where does this fit in? Why should I immerse myself in this moment? Is this character major or minor?

Memory has always been the terrain that grounds seemingly disparate moments, and Uribe’s memory is like the ocean maps that his ancestors drew for their fishing journeys; the features depicted are those most salient to the cartographer. Before the time of GPS, Uribe recalls his father drafting a map of his habitual fishing ground off the coast of an uninhabited Scottish island called Rockall. It was a personal map, jealously guarded, that showed the significant underwater features and the migratory patterns of the fish. Rockall echoes through the novel, looming large like a landmark, as it would have been for Uribe in his youth—the place where his father was when he wasn’t home. I looked it up on Google Maps, but as I zoomed out to see where it was in relation to the United Kingdom, it quickly disappeared. READ MORE…

To See a Mother Through the Eyes of a Child: On Vigdis Hjorth’s Is Mother Dead

“The first song I ever heard was Mum crying by my cradle.”

Is Mother Dead by Vigdis Hjorth, translated from the Norwegian by Charlotte Barslund, Verso Books, 2022

In a charming 2017 interview with the Louisiana Museum of Modern Art in Denmark, Norwegian writer Vigdis Hjorth sang the praises of Kierkegaard, quoting the proto-existentialist on life being a task and an adventure—the adventure just to be you, “every single day with great fervor and responsibility.” Her novels, over a dozen of them, instantiate this charge, with several following characters grappling with existential crises precipitated by a sense of alienation from their families, their past, and their own authentic selves. 

Such a crisis breathes life into her latest novel, Is Mother Dead, out with Verso Books and translated by Charlotte Barslund. Joanna is the narrator and protagonist, a successful artist in her mid-sixties who is estranged from her family, which inevitably causes an estrangement from her past and—she wonders—her true self. Confronting her family—her mum and the woman’s role in affecting the formation of Joanna’s self in particular—becomes the task of Joanna’s art and her life, this adventure driving the novel.

What could cause a rift in a family so enduring that decades later, a daughter is forced to stake out her mum’s apartment just to confirm she isn’t dead? Writing with a rush of anxious interiority beautifully reproduced by Barslund’s translation, Hjorth spins out Joanna’s hopes, fears, and half-suppressed memories in obsessive and propulsive run-on sentences, full of self-reflexive questions and crushing doubt. Though Joanna’s “default setting” is feeling alone in the world, she is compelled to confront her mum to understand something deeper about herself—to consult her deepest self, because “. . . we all carry our mothers like a hole in our souls.” Her mum has no interest in such confrontations or consultations, and therein lies the conflict. 

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The Redemption of the Collective Past in the Infinite Present: Annie Ernaux’s The Years

With her narrative having already begun, she must live, and in doing so continuing this act of physical telling.

The Nobel committee’s decision to award Annie Ernaux with the 2022 Nobel Prize for Literature communicated a certain message: of writing‘s pivotal responsibility to situate the individual life amidst the ever-elaborating stream of history, and that personal experience—no matter how specific or inward-looking—speaks to the greater picture of a landscape, a culture, and a time. In this following essay, Katarina Gadze takes a close look at Ernaux’s 2008 memoir, The Years, an emblematic work of her masterful collapse of private and public time, of her mind’s stabilizing force as it moves through a constantly shifting world.

In attempting to decipher the uses of autobiographical writing, Sébastien Hubier, in his Littératures intimes, speaks of what he calls reflexivity: “the phenomenon by which discourse refers to its own enunciative activity rather than merely speaking about the world.” Autobiography is then defined by “the narrative of one’s life . . . infused with the critical discourse of the one who writes it.” As a “heuristic project,” it stands for all personal writing that makes, by fact of its production, “a mode of resolution for the conflicts associated with profound shifts in social space.” Objectification of an identity, recourse to writing and the distancing it entails, lends itself to all the symbolic manipulations—reconstructions and redefinitions—of that identity. Such was the mechanism of Annie Ernaux’s writing in The Years, and her lifelong experiments with the autobiographical genre, as well as her construction of temporalities—in relation to both herself and society at large. When the Swedish Academy awarded the 2022 Nobel Prize to Ernaux, they praised her “courage and clinical acuity with which she uncovers the roots, estrangements and collective restraints of personal memory,” perfectly summarizing her work. Indeed, by penning these paradoxically impersonal texts, she inevitably moves away from traditional autobiography and spares us the usual novelistic practices in The Years; the resulting memoir is less a traditional recollection and more an existential examination of Ernaux’s sixty years, told in the third person. The years meander along in the order of her life events, though chronology comes second to Ernaux, whose goal is to expose the illusion (or delusion) of time. She moves through time in leaps and bounds, talking about what it means to live not just as one person in the present, but as one person (and an entire generation) that exists across centuries.

Autobiography as reconstruction places the past in chronological order, which, as Hubier points out, is illusive. Despite the “temporal linearity inherent in an organized retrospection” that probes collective memory, to write truly of the constant scrambling that is our general experience of time interferes with the reader’s ability to feel any dynamic flow—which treads backwards into the past, the opposite direction that the narrator claims. Ernaux interrogates this literary device by highlighting the intertwining of its present, past, and future dimensions, as well as its inevitable divide into two distinct temporalities: personal identification and cultural identity:

Then, in a state of profound, almost dazzling satisfaction, she finds something that the image from personal memory doesn’t give her on its own: a kind of vast collective sensation that takes her consciousness, her entire being, into itself. She has the same feeling, alone in the car on the highway, of being taken into the indefinable whole of the world of now, from the closest to the most remote of things.

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“Literature is not about answers. But questions”: An Interview with Eduardo Halfon, Author of Canción

The trick is knowing what not to say, then being able to honor the decision to leave it unsaid.

By 2004, Guatemalan writer Eduardo Halfon had published three books: one about the life and death of Guatemalan painter Carlos Valenti; one about Miguel de Cervantes; one about how writers become writers. Four years later, he released a book of short stories called El boxeador polaco (The Polish Boxer, Editorial Pre-Textos), which inaugurated a new era for him as a writer. The book became an earthquake, and its ripples can still be felt today—nearly ten books later. Its stories went on to expand into novels, their themes and ideas forming a continual thread through the author’s prolific oeuvre, acknowledging the truth that stories, just like life, must be built on what came before. Canción, his latest book to be translated into English (Bellevue Press), borrows characters, plot lines, and entire sections from Signor Hoffman and Mañana nunca lo hablamos, books he published seven and eleven years ago respectively.

Because of this continuity and rehashing of stories, Eduardo’s body of work has often been referred to as a novela en marcha—an ongoing novel. It’s important to note that all of these stories share the same narrator: a Guatemalan author, former engineer, and chain-smoker named Eduardo Halfon, who shares many of the same experiences of real-life Eduardo. It seems all part of an intricate plan—though it’s everything but. Doubt, silence, contradiction, el no sé—not knowing— improvisation, and uncertainty: those are the many hands that pile one on top of another “to dominate” Eduardo’s writing.

In Canción, out last month and masterfully translated from Spanish by Lisa Dillman and Daniel Hahn, Eduardo tells the story of his Lebanese grandfather, also named Eduardo Halfon, and the time the Guatemalan guerrillas kidnapped him in 1967. In this impactful and luminous novel, we read about the Guatemalan Civil War—its violence, fear, and, again, the uncertainty. We get glimpses, and nothing else, of the actual kidnapping. We get glimpses, and nothing else, of the time Eduardo’s grandfather was in captivity. Because that’s also part of Halfon’s remarkable style: silence, mystery, darkness.

Recently I spoke with Eduardo about all of that. About Canción, about his novela en marcha, about some of his most memorable characters. We talked about writing in the dark. About the engineering behind a story. We talked about what’s real and the truth. About memory, childhood, silences, and, again—and as always—about not knowing and how important it’s for him to blur the lines between himself and his narrator. We talked, we exchanged emails, voice notes, and messages, and he replied from Guatemala City, Mexico City, Spain, and Germany. As anticipated, after reading Canción and yet again talking to Eduardo about his book, I have more questions than answers.

José García Escobar (JGE): With Canción, it’s the first time I’ve seen you address Guatemalan history so thoroughly in a book. Naturally, you had to mention some events and people because they were relevant to your grandfather’s kidnapping; others, however, seem to be part of the story’s background (Jacobo Árbenz, the 1954 CIA-backed coup, the rise of the guerrilla movement in the 1960s, Julio Ramírez Arteaga). How did that weaving come to be—between foregrounding or backgrounding history?

Eduardo Halfon (EH): When you’re writing a story that’s part of a historical account, that history has to be believable. In the case of Canción, that means its historical background, the Guatemalan Civil War, and the country’s recent history. I needed to investigate all of that, and I felt like I had to include it more for the feeling than for the facts. Some details are in the background—they’re props, so to speak—and some details are part of the story. That weaving is very organic, though. There’s no premeditation. It’s just a feeling of what should be where on the stage. What should be in the foreground. What should be in the background. It’s a very natural process of selection and placing. READ MORE…

Lover as Intimate Other: Chinatown by Thuận

Thuận’s protagonist roams ceaselessly yet neurotically in her imagination even as the main action is confined in both time and space.

Chinatown by Thuận, translated from the Vietnamese by Nguyễn An Lý, New Directions, 2022

In an interview with Italian journalist Leopoldina Pallotta della Torre in 1989, Marguerite Duras revealed she had chosen the rather nondescript title of The Lover (L’Amant), her celebrated novel about a love affair between a fifteen-year-old French girl and a Chinese man in French Indochina, as “a reaction against all the books with that same title, [for] it isn’t a story about love, but about everything in passion that remains suspended and incapable of being named.”

In employing Chinatown as an equally unassuming yet versatile title for her 2005 novel, Thuận responds incisively to the Duras’s work from which she took inspiration by showcasing her pair of star-crossed lovers—an unnamed Vietnamese protagonist and Thụy, her ex-husband who is born in Vietnam but has Chinese ancestry. A Hanoi-born writer and literary translator living in France but choosing to write her novels—ten at last count—in Vietnamese, Thuận (full name Đoàn Ánh Thuận) deftly balances her complex content with a wryly confiding style. Making its English debut via Nguyễn An Lý’s incantatory translation, Chinatown’s generic title is deceptive, its compact length trapping layers of tensions to illustrate how political struggles in the public realm mirror emotional struggles in personal relationships. Subversive yet casually framed like a run-on conversation between friends, Thuận’s novel explores various iterations of Chinatown to convey exile, alienation, oppression, and artistic freedom.

Consisting of one vertiginous 184-page paragraph, the novel is compressed within a two-hour timeline during which the protagonist and her young son are trapped in a Paris metro tunnel while local authorities investigate a bomb threat. With nowhere to go, the protagonist soon launches into reminiscences spanning two eventful decades—from the last years of the Cold War to the period following Vietnam’s implementation of free-market reforms. As such, the novel is simultaneously expansive and claustrophobic, its experimental form disrupted only by two fragments from I’m Yellow, a novel-in-progress by Chinatown’s protagonist. This novel-within-a-novel structure embodies the ambiguous push-pull between oppression and freedom: Thuận’s protagonist roams ceaselessly yet neurotically in her imagination even as the main action is confined in both time and space.

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Deconstructing, Reconstructing Memory: Copy by Dolores Dorantes

I like to think of the poems and their fractured sentences as evidences of memory and its various permutations. . .

Copy by Dolores Dorantes, translated from the Spanish by Robin Myers, Wave Books, 2022

This book is an object, a memento, a testimony, memory, road, destination, vessel, a circle.

Dolores Dorantes’ Copia first came out in the Netherlands as a bilingual (Spanish-Dutch) double-sided booklet titled Copia/Kopie (Publication Studio Rotterdam) in 2018, the result of Dolores’ residency at Poetry International. Three years later, it was released in Spanish under the Mexican press Mangos de Hacha, and in 2022, Copy made its way into English, translated by Robin Myers for Wave Books (US). I’ll start with a mundane statement: Copy’s nomadic nature is the result of opportunity and communion between its author and visionary translators and editors. But after reading it, experiencing it—after crossing its many borders, trying to hold its overwhelming weight, I can’t help but think that Copy’s many editions, shapes, colors, and mediums have also strengthened, confirmed, and laced its themes and motifs: migration, displacement, exile, the loss of one’s place, the loss of one’s address, the loss of one’s identity, movement, uprootedness.

Copy opens with the following line: “It gets fainter and fainter.” Quite the opposite happens. The work is unrelenting, fast-paced, filled with discomfort and existential dread. “You live because you removed yourself from your condition”; “To reassemble oneself. Proactivity, opportunism: an order. A tongue, leaving. A gesture, setting sail: a singular place.” They’re also subtle, violent, proliferate with grotesque imagery: “The soldiers plotted a safe shelter with your blood.” “The tower with its hook-mouth.”

All this to say—Copy is an experience. Dolores invites us to feel, to leave one’s skin. Discomfort, confusion, hurt, relief, and hope are found equally amidst her intricate wording, her syncopated and crushing sentences. Images and interactions emerge, but as flashes, not scenes. They seemed distorted as if one were to peek through a window or a camera lens (the poet, in fact, worked as a journalist in Ciudad Juárez, south of the Río Grande as a young adult). Put together, however, they form a vivid and accurate testimonial. The work is fortified with suspense. “You let the boot of structure advance over you thinking, scornfully: to not be.” It is decorated with absurdity. “Gentlemen, I’m going to ask you to rid yourselves of your sense of pity.” And with imagery that, at times, is devastatingly beautiful. “You live because the moon touched the stone jutting out of the pond to show you, copiously, its edges”; “Just like the petal that peeks a single tip out of the ashes.”

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Towards Empathy: Meg Matich on Translating Auður Jónsdóttir’s Quake

It's important to try to read without an agenda.

Auður Jónsdóttir’s critically acclaimed Quake is a novel of a woman in fragments. Recovering from an amnesia-inducing seizure, Saga is made to walk through her life based on hints, illusions, and the capricious words of others. Translated into a haunting, lyrical English by Meg Matich, Quake traverses and trespasses across the demarcations of a single life to mark the entrancing dialogues between the self and other, fact and fiction, and a woman and her selves. In the following interview, Barbara Halla speaks to Matich about the trauma within the text, Icelandic women writers, and the interrogations of motherhood.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.   

Barbara Halla (BH): Before we do a deep dive on the actual themes of the book and the story, I like to get a sense of how translators work and how they find their projects. How did you get interested in Iceland, in Icelandic, and how did you come across the book? And perhaps, why did you choose to translate it?

Meg Matich (MM): I had gotten a fellowship from Columbia to go to Slovakia for a tandem translation and along the way, I had to stop off in Berlin to visit a German poet I had been translating for class. The classmates suggested to me I do a layover in Iceland; flights were inexpensive, the hotels were relatively inexpensive. This was 2012, I believe.

I felt this very strong and immediate pull, especially because I was surrounded by ocean and a cold coast, both things that I like. I found out about Icelandic grammar just by asking about it in bookshops and it fascinated me—I like complex grammars as well. And I like strange things. Icelandic, I still think it sounds like cicadas, so I became very attached to it immediately. And soon I found my voice in someone else’s, which is something I hadn’t felt before— translation had always been a very sort of practical exercise to me, or a way to think about language. And it certainly caused me to write poetry differently than I had previously.

I came across Quake by invitation. Jennifer Baumgardner of Dottir Press had done some research on me, and we just started a relationship from there. I found Auður strange and chaotic and fascinating. And she is spellbinding when she talks. You don’t want to do anything else but listen to her. I guess that’s kind of what happened to the book. I was more engaged with her as a person than with the text at first, but that’s how I understood why it was meandering, and tangential.

BH: You also recently translated Magma by Þóra Hjörleifsdóttir and I find it a fascinating text to compare Quake to. In the English-speaking market, there’s been a push to hear more stories from women; do you find that something similar is happening in Iceland? What would you say the place that women’s writing takes in Icelandic literature?

MM: I can’t make general sweeping statements—that it has always been one way or another. In Icelandic sagas, and they’re always troublemakers, seekers, they cause misfortune. But in recent history, I would say yes, there has been a continued trend that more women’s stories are being told. And I want to pin this to one author: a woman called Ásta Sigurðardóttir. READ MORE…

What’s New in Translation: March 2022

New works this week from China, Sweden, Italy, and Argentina!

March feels like a month of renewal, and our selections of translated literatures this week presents a wondrous and wide-ranging array of original thinking, ideations, philosophies, and poetics. From a revelatory collection of Chinese science fiction, to art critic María Gainza’s novel of forgery and authenticity, to Elena Ferrante’s new collection of essays on writing, and a debut collection of poetry from Iranian-Swedish poet Iman Mohammedthere is no shortage of discovery amidst these texts. Read on to find out more!

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The Way Spring Arrives and Other Stories, edited and collected by Yu Chen and Regina Kanyu Wang, Tordotcom Publishing, 2022

 Review by Ah-reum Han

The Way Spring Arrives and Other Stories is a trailblazing new anthology of Chinese science fiction and fantasy, created by and featuring the works of an all-female and nonbinary team of writers, editors, and translators. As a lifelong fan of the science fiction and fantasy genre but new to contemporary Chinese literary scene, I found this collection a true gift—warm and generous to the novice like myself, for whom Chinese literature has only ever been accessible through translation. Under the meticulous curatorial vision of Yu Chen and Regina Kanyu Wang, the stories and essays within celebrate decorated and emerging voices alike, indicating at an exciting future of sci-fi and fantasy for digital natives in our culturally porous world.

As you enter the collection, leave everything at the door and hold on tight. This book will whisk you away from one uncanny valley to the next—from a world where children raise baby stars as pets, to a near future where parenting is turned into a computer game, to a fisherman’s village where they practice the art of dragonslaying, to a woman on the road mysteriously burdened with a corpse, and much more. The title story, “The Way Spring Arrives” by Wang Nuonuo (trans. Rebecca F. Kuang), situates itself amidst the babbling creeks where giant fish carry the rhythm of the seasons on its back, delivering spring from year to year. In “A Brief History of Beinakan Disaster as Told in a Sinitic Language” by Nian Yu (trans. Ru-Ping Chen), we are caught in a post-apocalyptic world, where people live under the threat of devastating heat currents and history pervades as literal memory capsules passed down by a select few. Despite the imaginative heights these stories reach, each creates enough space in its strangeness for us to reexamine our assumptions about the world and our place in it. Often, folklore and fantasy crosses into sci-fi and allegory, and readers are left feeling unsettled in even the most familiar landscapes.

Between these stories, you’ll find essays on genre, gender, and translation that enrich the surrounding fictions; these intelligent texts help orient readers in socio-political, historical, and global contexts, while looking to the future of this young genre. In “Net Novels and the She Era,” Xueting Christine Ni discusses the role the internet has played in disrupting gender norms within publishing—particularly in the case of the popular online sci-fi serials. In Jing Tsu’s essay on the collection at hand, she points out: “This volume shows that there is also a difference between science fiction about women and other marginalized genders and the ones written by them.” We also hear from translators, such as Rebecca F. Kuang, who writes about the symbiotic relationship between writer, translator, and reader—the choices implicit in the things left unsaid. “What Does the Fox Say” by Xia Jia is a playful de-reconstruction of the famous English pangram—“The quick brown fox jumps over the lazy dog”—as both story and essay, illuminating the act of translation in a modern world of search engines, artificial intelligence, translation software, and media. As the author notes: “intersexuality is the dominant mode to create as well as to read most of the works in our time: quotation, collage, tribute, deconstruction, parody.” This collection pioneers its own conversation around its stories. We are paused at intervals to consider: who are we really, and where do we go from here? READ MORE…

Announcing Our February Book Club Selection: Quake by Auður Jónsdóttir

Jónsdóttir presents a compelling theory about selfhood that has a post-humanist flair.

In Auður Jónsdóttir’s award-winning Quake, there is no such thing as absolute clarity. Depicting the aftermath of memory loss, this novel of mystery and recovery is a subversion of certainties, a blurring of the demarcations between fact and fiction, self and other, past and present. By blowing the pieces of identity apart, Jónsdóttir is asking the ever-pervasive and urgent questions: where does one start, where does one end, and what happens amidst it all, in the in-between?

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.   

Quake by Auður Jónsdóttir, translated from the Icelandic by Meg Matich, Dottir Press, 2022

“Let me be frank . . . There’s something to be gained from having another person look at your life.” So goes the advice that Saga, the narrator of Auður Jónsdóttir’s Quake, receives from her older sister Jóhanna as the former contemplates the reasons behind her divorce. But are other people—and the narratives they create about you—always reliable? Are they always useful? And what if, faced with the prospect of rebuilding your identity, all you had to go on was what other people remember, or think they know about you?

Saga, a thirty-something divorced woman and mother to a three-year-old boy, is attempting to piece together her life story following a set of violent seizures. The condition has left her mind fractured, and though the gaps newly carved into her memory are few, they make it hard for her to establish a cohesive narrative about her life and her sense of self. “I can’t seem to shake the feeling that I’m an alien who woke up on the kitchen floor of my family’s house one day and convinced them I was one of them,” Saga says, attempting to position herself within her seemingly normal nuclear family. Such themes of alienation and identity are at the core of Quake, which tackles these questions with scalpel precision but also a sense of tenderness, singing through Meg Matich’s translation.

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Blog Editors’ Highlights: Winter 2022

The reconstituting of memories that have been erased is a central concern for the playful yet meditative Winter 2022 issue.

Asymptote’s Winter 2022 issue is now out, marking the magazine’s eleventh year in publication! The newest edition features writing from a record forty-three countries and twenty languages. Here to introduce you to what this issue has to offer are our blog editors with some thoughts on the pieces that stood out to them the most.

In Maria Stepanova’s 2021 genre-defying work In Memory of Memory, she wrote that her excavation of family history was motivated by a desire to discover “the way memory works, and what memory wants from me.” Stepanova was absorbed with not only recovering the stories of her Jewish family but also probing her own obsessive relationship with memory itself. The memoir suggests the faultiness of memory in its rips and tears, while betraying an anxiety over its artifice in the way the memoirist manipulates the archive through inclusion, exclusion, and distortion for the purpose of her narrative. The reconstituting of memories that have been erased through the forces of time and displacement is a central concern for the playful yet meditative Winter 2022 issue. Like Stepanova, the authors of these varied works construct complex inquiries into the past through reappraisals of memory, dreams of alternate lives, and imaginative play with form. They seek the truth through memories while contesting their inevitable artificiality and malfunctioning.

In Rose Bialer’s deeply affecting interview, the Hungarian poet, memoirist, and translator George Szirtes speaks of returning to certain memories and themes in his personal history throughout his career in poetry, sometimes writing new poems that function as continuations of collections published decades before. This idea of Szirtes’s “return” to the same moments for their comprehension reflects his mistrust of memories but also his belief that truths are embedded within them. One of the talk’s many astonishing moments is when Szirtes claims that the return over time to the same memories in his poems reveals parallel narratives that add up to a palimpsest of personal history and identity. For Szirtes, formal constraints such as the terza rima continuously open the same memories to new facets and understandings. This illuminating conversation demonstrates how the fluidity of memory allows the poet-translator to construct an unstable past and self while “registering the sense of truth in all its complexity.”

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Afternoons—A Case Study: On Teodora Lalova’s Afternoons like these

Lalova’s poetry confirms that regardless of the Other’s differences, we could always try and reach them by explaining . . . the unfamiliar details.

Afternoons like these by Teodora Lalova, translated from the Bulgarian by Jason H. Spinks, Kalin Petkov, and Gabriela Manova, Ars and Scribens Publishing, 2021

The Bulgarian author Georgi Gospodinov writes in one of his books that “August is the afternoon of the year.” With this subtle line, he takes his rightful place next to other insatiable thinkers who have dwelled on the special character of this particular time of day, either attempting a convincing explanation for its beguiling qualities or giving up once and for all their efforts to figure it out. So, even if we choose to ignore the all too famous quote by Henry James about the aesthetic pleasure he derives from the phrase “summer afternoon,” we should at least pay attention to what Jorge Luis Borges had to say on the matter. In one of his short stories, “The End,” he notes that “There is an hour of the afternoon when the plain is on the verge of saying something. It never says it, or perhaps it says it infinitely, or perhaps we do not understand it, or we understand it and it is as untranslatable as music.”

While I was reading Teodora Lalova’s debut collection of poems, united under the title Afternoons like these, I similarly found myself on the brink of grasping a curious feeling, too elusive for me to fully comprehend. From my perspective, the text appeared to be very close to capturing that crucial essence of the hours preceding twilight that so often escapes our miserable efforts to express it in words. Each poem, as is to be expected, achieves this in its own way. Some prefer the ironic twist of fate, while others choose to shed light on the more delicate nuances of existence. There is also a third kind that tackles complex philosophical questions in an “unbearably light” manner. Nevertheless, once the piece has located the throbbing heart of the unique afternoon, it offers a single or several lines that are certain to remain with the reader:

On afternoons like these I want to write poems about the smell of chimney smoke,
about the unread books and about first loves.
Of course, on afternoons like these
I don’t have my notebook with me.

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That Elusive Concept—Home: On Birgit Weyhe’s Graphic Novel of Mozambican Migrant Workers

The reader is left with the sensation that home is not a fixed thing, but something that must be made and remade.

Madgermanes by Birgit Weyhe, translated from the German by Katy Derbyshire, V&Q Books, 2021

The story of the Madgermanes, like that of so many displaced communities, is one likely to disappear into the footnotes of a war’s grand narrative. Having achieved independence from Portugal following the Carnation Revolution, the People’s Republic of Mozambique found itself once again thrown into armed civil conflict during the late 70s. Around the same time, in 1978, the German Democratic Republic sought to combat widespread labour shortages by reaching an agreement with the Marxist Front for the Liberation of Mozambique (FRELIMO), which enabled them to contract workers from their heavily indebted socialist sister state. Spurred on by the spirit of independence and tempted by the education and employment opportunities which were so lacking in their war-ravaged homeland, around 20,000 young Mozambican volunteers left East Africa for East Germany. These volunteers would later be labelled the Madgermanes—a concatenated form of “Made in Germany,” used to taunt and belittle those who later returned to Mozambique after the fall of the Berlin Wall.

Memory is a dog in heat . . . there’s no counting on it.

Birgit Weyhe’s Madgermanes is a book of memories. Translated from the original German by Katy Derbyshire, it is infused with all the homesickness, adventure, and exploitation that economic migration entails, hypnotically rendered in black, white, and burnished gold illustrations. Divided into three sections, the graphic novel follows three fictional members of this dislocated community who each recount their experiences, offering a multifaceted perspective on the intricacies of their particular situation, as well as the life-changing repercussions of geopolitics and civil war for the individual. José, quiet and bookish, wants nothing more than to play by the rules of his new German bosses and learn as much as he can, while his roommate, fun-loving Basilio, is more intent on having a good time. Pragmatic Annabella arrives in East Germany three years later than her co-volunteers, driven by the prospect of an education and of sending money home to what remains of her family. She soon becomes aware of the true nature of the volunteer programme when she is assigned a role on the production line of a hot water bottle factory, a far cry from the kind of jobs they were promised.

José, Basilio, and Annabella’s memories are as similar as they are different. Upon reaching Europe, they are all faced with racial exclusion, little agency over their place of work, and economic hardship. The latter remains a direct result of the ‘agreement,’ which saw 60% of the workers’ wages retained—wages which are still yet to be received. Each character is painted, textually and graphically, with their own private passions and motivations for migration, as well as the deep sorrows of bereavement and loss. After the fall of the Berlin Wall, each person reacts to increasing hostility and racial discrimination in their own way—faced with the decision of returning to a home they no longer recognise, or attempting to struggle on in hopes of a brighter future in the new Europe. Commendably, Weyhe seems especially committed to underscoring the intersectional nature of the trauma faced by Annabella; hers is the last of the three stories, and it is arguably the most harrowing, visually portraying the entwined struggles of racism, misogyny, and gendered violence with horror-splashed drawings and unflinching honesty. One is reminded of The Unwomanly Face of War, Svetlana Alexievich’s polyphonic masterpiece in which she collects the memories of hundreds of Soviet women who participated in the second world war. Where Alexievich chose to create many voices, Weyhe has chosen to condense the variant struggles into one, though the effect is no less striking. Through Annabella, we can hear echoes of the voices of many other migrant women—forced to choose between their own agency and bodily autonomy in order to protect their own future and their closest kin.

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“Precise Tactility”: Polly Barton Interviewed by Xiao Yue Shan

Language is a source of great fear, but it's also a source of great joy and connection.

At page 124 of Polly Barton’s Fifty Sounds, I found myself smiling impossibly wide, reading out loud to the empty room: “Kyuki-kyuki . . . The sound of a pen writing on a whiteboard.” Part of the joy that pervades and grows in reading this “memoir-dictionary” is in its subtle invitation to speak: to feel, as the author says, the “sensory bombardment” of encountering each new word, and the world that arrives with it. Written in fifty essays that each orbits off—sometimes tangentially, sometimes straightforwardly—from one of Japanese language’s vast selection of onomatopoeic words, the book generates a curious, sensual portrait of Barton’s life in Japan as a young woman, informed by the Wittgensteinian notion of language being defined by its utility, and in similar spirit to Lyn Hejinian: “Language . . . nearly is our psychological condition.” Through explorations of how the myriad self comes to match and distinguish itself from the world in words, Fifty Sounds creates an ecstatic realm of what happens in, between, and across languages—and the people who speak them.

Barton is a prolific translator from the Japanese; her repertoire includes Akutagawa winners like Tomoka Shibasaki’s Spring Garden and bestsellers like Misumi Kubo’s So We Look to the Sky, as well as English PEN Awards for Aoko Matsuda’s Where the Wild Ladies Are and Kikuko Tsumura’s There’s No Such Thing as an Easy Job. Though we’ve spoken to her in the past about her translation work, I wanted to hear more about the linguistic and textual discoveries that catalysed this desire to work with language, in the quiet and admiring affinity between all people who love words and their secret conspirations. I spoke with Polly on-screen in our opposing time zones; she answered my questions in thoughtful bursts of speech that carried with them a vivid, various nature, her hands occasionally gesturing at the immeasurable distance between us, that which only language can attempt to breach.

Xiao Yue Shan (XYS): Did Fifty Sounds begin in its current structure?

Polly Barton (PB): Not at all. I started working on it when I’d just got back to the UK after years of living in Japan, and at first, it was just notes for essays about the Japanese language. The inclusion of the onomatopoeia happened quite naturally, but the “fifty sounds” structure came about when I started writing the proposal for the [2019 Fitzcarraldo Editions] Essay Prize; I wanted to do it as a way of consolidating my thoughts, because I felt like there was meat in there and I was really enjoying writing about it, but it was kind of all over the place.

But the more I was writing, the more this concept started coming to me, and it seemed so out there that even while I was writing, I was thinking, can I do this? Can I write a memoir in fifty essays about Japanese onomatopoeia? Still, the callout for the contest said, “rewards ambitious writing,” so I was like, they want ambitious, I’ll give them ambitious. It’s funny because I am so grateful for that structure. It was just a crazy idea I hit upon, but I think it was very good for me to have that as a constraint, to start over fifty times—so I could do some sections like prose-poems, and a couple bits that are more academic.

XYS: Freedom dressed up as a constraint. There are definitely pieces that feel as though they could be portioned into separate texts, but because all the sections are encompassed in the umbrella of one experience, it feels cohesive.

PB: I don’t know if I intended this, but the experience of being in Japan, and learning Japanese, was so chaotic to me. I think a lot of people who learn a different language when they grew up and live in another culture—particularly one where they’re visibly different from most people around them—do have this real panoply of conflicting experiences, and the book is about embracing chaos in a way.

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