With Asymptote you can be sure to have the latest reading recommendations. True to form, we bring you a selection of the exciting new books this month. Which one is going to claim a place in your bookshelf?
Kholin 66: Diaries and Poems by Igor Kholin, translated from the Russian by Ainsley Morse and Bela Shayevich, Ugly Duckling Presse.
Reviewed by Paul Worley, Editor-at-Large, Mexico
English language readers already enamored of poets such as the Roman Catullus or the more recent Charles Bukowski will find a similarly humorous, difficult, and enthralling companion in the pages of Russian Igor Kholin’s (1920-1999) recently translated Kholin 66: Diaries and Poems from Ugly Duckling Presse. An autodidact whose experiences in the military included a near-death experience in World War II, Kholin in many ways perhaps serves as a vital counterpoint to the American Bukowski insofar as both writers, despite the fact that they are writing throughout the Cold War between their respective countries, cast an unrelentingly critical gaze on the societies they inhabit, bearing witness to abuse, the dirty, and the neglected, and rendering these as poetry. The translators note that although Kholin’s “occasionally unrestrained misogyny” may rankle the sensibilities of many readers, they nonetheless felt compelled to leave his attitude in their translation as “it seems to constitute part and parcel of his self-positioning and character” (9). Along those lines and, in tandem with Bukowski, one also wonders about the extent to which the writer’s misogyny is not a gendered version of a broader misanthropy from which the poet does not even exclude himself. After all, the poetic Kholin muses on the possibility that thinking he is “a creep…It’s not such a leap” (80), as well as understanding he is one for whom wine is “made” and shit is “laid” (85). As he criticizes his social circle for their faults and flaws in his diary, a passage written in a friend’s handwriting takes on the subject of Kholin himself, claiming the poet is “intellectually limited” (46) and that his “advice on writing is naive” (48). Perhaps unsurprisingly, marginal notes in the poet’s own hand describe these as “the best thing Yodkovsky [the friend] has ever written” (49).
We are back with literary news you simply cannot miss! This week we will take you to Romania where MARGENTO will help you discover the intricate networks of performance art. Also reporting from Europe is Fiona Le Brun who discusses the eclectic list of recent French literary prize winners, while subtly underlining the theme of migration that cuts across the various literary events. Far away from Mexico, Paul Worley and Kelsey Woodburn will highlight the increasingly important role of translation in its contemporary cultural landscape.
Editor-at-Large from Romania and Moldova, MARGENTO, provides us with an insider’s view of the exciting world of Romanian artistic experimentation:
The Bucharest International Poetry Festival featured last month an impressive line-up of international writers and performers, among whom were Christian Bök from Canada, LaTasha Nevada Diggs from the US, Steven Fowler of the worldwide prolific Enemies Project, Max Höfler (the tireless organizer of the yearly Text-World—World-Text Symposium in Graz, Austria), the multilingual performance vocalist Maja Jantar of Belgium, the Bucharest-based American poet and translator Tara Skurtu, and many more, alongside local poets such as Claudiu Komartin and Razvan Tupa. Organized by London-based Romanian poet and curator Simona Nastac, this annual event has grown more and more visible and central in a country where the tradition of performance poetry going at least as far back as Tristan Tzara’s DADA seems to be thriving more than ever, with festivals thrown from Craiova in the south to Brasov and Sibiu in Transylvania to Cluj and Iasi up north (some of them performance-driven events, other more standard literary ones with a strong reading or performance section).
Petrila is a one-of-a-kind venue among all of the above, both in Romanian and international terms. The derelict milltown riddled with condemned coal mines and shutdown falling-apart factories has been transformed over the last two decades by visual artist, political caricaturist, and curator Ion Barbu into a mecca of non-conformist festivals (initially thrown in his own backyard), eclectic or scandalous arts events, and improbable post-communist absurdist or faux-kitsch museums (including one that has resonantly revived the memory of once-censored outstanding dissident writer I.D. Sirbu). A competitor—or rather concurrent event—has been the CUCA Festival organized over the past couple of years in Cartisoara, up in the mountains of Sibiu County, where cutting-edge and indie performances and installations converge with Romanian traditional architecture restoration work done by international volunteers. A long-feature documentary titled Planet Petrila casting Ion Barbu in the lead role and portraying his eclectic personality and work against the background of the (post)communist history of his hometown has recently been widely praised and awarded at the international film festival TIFF.
In our Spring Issue this year, we ran a special feature covering literature from countries affected by President Trump’s infamous “Muslim Ban.” This was in recognition that literature is reflective of political conditions and that it is a powerful form of protest against oppression. In today’s piece, Fiona Le Brun looks at the manifesto against the Muslim Ban penned by Patrick Chamoiseau, a Prix Goncourt recipient and notable figure in Créolité literature. As France emerges from a divisive election against the backdrop of the unprecedented European refugee crisis, reading Chamoiseau reminds us that literature enables us to conceptualize cultural openness.
This February, Martiniquais author Patrick Chamoiseau, whose previous works include the Goncourt-winning novel Texaco (1992. Translated into English by Rose-Myriam Réjouis and Val Vinokurov in 1997), launched a call for solidarity with migrants of the world. Not only was this call a reaction to President Trump’s executive order blocking citizens of six predominantly Muslim countries from entering the United States, but also a reaction against Europe’s palpable fear revealed by Brexit and the several manifestations of the rejection of migrants.
A couple of months later in May 2017—between the two rounds of the closely watched French presidential election—his essay Frères migrants: Contre la barbarie (Migrant Brothers: Against Barbarism) was released. This invitation to resist intolerance, racism, and indifference is concluded by his manifesto, Les Poètes déclarent (Declaration of Poets).
Today Chamoiseau’s manifesto is more relevant than ever, for both the United States and France. While the French are rejoicing in the victory of the youthful, moderate and well-read Emmanuel Macron over the far-right candidate, Marine Le Pen, the latter still gathered over 10 million votes, mostly motivated by immigration topics. This temporary relief must not have us overlook the fact that France, whose leaders never miss an opportunity to cast the country as the nation of human rights, has welcomed only a little over 25,000 refugees last year, far less than Germany or Sweden over the same period of time. The results of this election sure bring a glimmer of hope, as the winning candidate seems interested in real change and wants to work hand in hand with fellow EU countries. He also appears to be ready to wipe the dust off our old colonial shelves: back in February, while on a trip to Algeria, Macron called France’s colonial past a “crime against humanity,” and stood firm in the face of attacks by right-wingers. But his task remains difficult. He still has to convince millions of French citizens to support his agenda. The upcoming parliamentary elections will be decisive for Macron’s mandate in a very divided country, as well as for the uncertain future of the EU.