Posts filed under 'Italian literature'

Blog Editors’ Highlights: Winter 2024

Taking a closer look at Asymptote’s milestone issue!

Not sure where to start with our tremendous fiftieth issue? Our blog editors talk their favourites.

In its overarching theme of “Coexistence,” Asymptote’s monumental 50th issue draws together the quiet, the forgotten, and the unseen, allowing us to inhabit worlds that are not our own. From the bright unease of Elena Garro’s “The Week of Colors” (tr. Christine Legros), to the serene, dynamic stanzas of Eva Ribich’s Along the Border (tr. Julian Anderson), to the dedicated love in Almayrah A. Tiburon’s “Keyboard and Breastfeed” (tr. Bernard Capinpin), Asymptote’s Winter 2024 Issue examines the relationships we have with each other, with the world, and with ourselves.

Dark and unflinching, Maria Grazia Calandrone’s Your Little Matter delves into the ambiguous history of the author’s mother Lucia, her parents’ joint suicide in Rome, and all that was left behind. Central to the piece are physical mementos—two old photographs of Lucia, a list of items left in a suitcase, clippings from a newspaper—from which Calandrone pieces together the story of her parents’ lives, revealing aspects of a woman her daughter barely knew. Alongside the photos come memories passed down and memories created, as Calandrone pieces together the life of a young woman who was nearly forgotten. 

Translated by Antonella Lettieri, Your Little Matter is a work of empathy—of putting on a parent’s shoes, of imagining the pain and the love of the life that led to yours. The lives of our parents are distant, disconnected from our own. Even for those who knew their parents, the question of who they were before we existed can be haunting. What did you lose when you had me? What did you gain? It can be a self-centered venture, as relationships with parents often are, and Your Little Matter simultaneously veers away from and embraces this selfishness. Who were you? Why did you have to leave? I want to remember you; I want you to be remembered. Calandrone’s condemnation of the society that killed her parents; the somber moments spent amidst photographs, imagining; the love she holds for someone who can only be known retroactively—these elements draw you into Lucia’s life, her story, unforgettable. READ MORE…

The Full Meaning of Events: An Interview with Antonella Lettieri

. . . failing to fully understand the other might just be the most human experience of all.

“They were still days when I wasn’t like I wanted to be but I wanted to be like I believed I could become, or at least that’s what I kept telling everyone” says Manu, the polarizing protagonist of Enrico Remmert’s “The War of the Murazzi”. Excerpted in Asymptote’s Summer 2023 issue, the story tracks the city of Turin as its identity shifts from Italian homogeneity to a hub of immigration during the 1990’s—a multicultural turn rendered both joyful and sinister in Manu’s cloven gaze, in which the hypocritical impulses towards political optimism and casual violence are mapped from the level of the individual onto that of society in a riveting character study. In an award-winning English translation, Antonella Lettieri preserves Remmert’s literary pyrotechnics and the layers of complexity in his unreliable narrator’s voice. 

I had the distinct pleasure of corresponding with Lettieri via email: our conversation ranged from the differentiation of ‘imagination’ and ‘creativity’ in the act of translation to the tensions between humanism, cynicism, and so much more that ripple under the surface of Remmert’s text.

Willem Marx (WM): In a recently published book review, you write that one of the joys of literature in translation is “imagining the book that was and the books that could have been”. I’m struck by the way you center the role of imagination. How does imagination play into your translation practice? 

Antonella Lettieri (AL): Every time I read literature in translation I cannot help but wonder about the original, whether I speak the source language or not; I’m sure this is a very common experience, but for me it is always a great source of enjoyment. This was particularly true in the case of the book I was reviewing: Thirsty Sea (translated by Clarissa Botsford and published by Héloïse Press), which poses a great challenge to the translator because of its ample use of wordplay and double meanings—as the brilliant Clarissa explains in her interesting translator’s note. 

When it comes to translation, I find that ‘creativity’ is perhaps a more useful notion than ‘imagination.’ Reading always requires a creative effort (it is an act of co-creation with the author) and I think that this is even more the case for the kind of close reading required of translators. If we start to understand both reading and translating as acts of creation, perhaps we can put behind us fraught notions of loyalty and fidelity, and start realising that re-reading and re-translating are key efforts in keeping a text alive over time.

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Keeping the Mystery Alive: On Translating Michele Mari’s Verdigris

[A]ll books, especially the really good ones, seem impossible to translate until you sit down and somehow translate them. . .

Italy’s lauded Michele Mari was first introduced to the English language via a collection of thirteen short stories, published as You, Bleeding Childhood; through translator Brian Robert Moore’s rendering of Mari’s singular voice, readers were able to enter a vertiginous realm of obsessions, hidden psyches, childhood revelations, and wondrous horrors. Now, Mari and Moore are returning with Verdigris, a novel that further displays Mari’s masterful construction of mystery and fantasy with the story of a young boy, Michelino, and his developing friendship with a strange groundskeeper, Felice. The translation earned Moore a PEN Translates Prize earlier this year, and in the following essay, he gives us some insight into his process, and tells us why Mari is deservedly recognized as one of the most important Italian writers today.

When I first encountered Michele Mari’s Verdigris (or Verderame in the original Italian), I experienced something rare, wonderful, and a little bit eerie that I’m sure most avid readers can relate to: the sensation that a book was somehow made for me. Its sense of otherworldly mystery, its dark humor, and its beautiful, inventive style all came together to form the exact kind of novel that I could gladly get lost in for ages. It likely would have been the first book I’d have tried to translate, had it not seemed beyond my capabilities at the time. But all books, especially the really good ones, seem impossible to translate until you sit down and somehow translate them, and so I eventually decided to make an attempt. It was too captivating a novel and too glaring an absence in the Anglosphere, and I hoped my own enthusiasm and love for Mari’s work might carry me through.

The first major difficulty in translating Verdigris is Mari’s use of wordplay, which, rather than appearing decorative, often plays a very direct role in the novel’s plot—a plot that is as intricate as it is engrossing. I realized there was no way around being particularly visible as a translator in order for this novel to reach anglophone readers: one could either rely heavily on the original Italian wordplay and speak directly to the reader through explanatory footnotes, or assume an even more active role and try to recreate Mari’s fluid inventiveness in English. Hoping the book could remain as immersive in English as it is in Italian, I opted for the latter approach throughout. To do this, it was essential to keep in mind not only the novel as a coherent whole, but also Mari’s broader autobiographical and autofictional body of work. Any literal changes had to remain consistent with his personality both as writer and as character, and I was fortunate to be able to run all of my solutions by him. Finding English equivalents for puns, word associations, and, most of all, anagrams takes a great deal of thought but also an incredible amount of luck—or, in the case of this book, maybe there was something else at work, and the fact that almost uncannily fitting solutions could be found in a completely different language had to do with the mysterious and occult forces invoked within the novel. For me, living day by day, for an extended period of time, in the world of Verdigris meant partially believing such things. READ MORE…

What’s New in Translation: July 2023

New work from Natalia Ginzburg and Djuna!

This month, we’re excited to introduce two works that explore social intricacies from two respective angles: the familial and the technological. From the Italian, lauded modernist Natalian Ginzburg’s most recent English-language work plumbs into the combustive conflicts within a family unit to reveal the complex moralism within our most intimate relationships. From the Korean, science fiction author Djuna conjures a thrilling tale of how corporate politics and advancement colonises upon human identity. Read on to find out more!

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The Road to the City by Natalia Ginzburg, translated from the Italian by Gini Alhadeff, New Directions, 2023

Review by Catherine Xinxin Yu, Assistant Director of Outreach

Seventeen-year-old Delia is a frivolous beauty with neither talent nor sense. Her hobby is to get dolled up in her blue dress, take the dusty road to the city, and stroll around, admiring its affluence. Seeking to escape from the drabness of her townish family, she thought a bright future had beamed on her when a rich doctor’s son began pursuing her, but little did she know that it was an abyss, instead, that beckoned.

The Road to the City is Italian novelist Natalia Ginzburg’s earliest published work, written in 1941 and published in 1942. At the time, she had been sent into internal exile to a village in Abruzzo for her husband’s anti-Fascist activities. Missing her home city of Turin while developing close ties to the locals in Abruzzo, she blended the places and people from memory and real life to craft this nuanced novella, with a snappy style that “[her] mother might like”.

Ginzburg has an incredible talent for depicting explosive clashes within families, integrating insight and humour into her narrative. English readers might already be familiar with her voice through Family Lexicon, her autobiographical novel published in 1963, and in The Road to the City, we see her burgeoning style with same pithy descriptions and wry comedy, surgically precise choice of scenes and voices, refrains of familial sayings as inside jokes and memory triggers, and nuanced character sketches that highlight their contradictions and moral ambiguity. But unlike Ginzburg’s own family, which is soldered with love and a common cause against fascism, The Road to the City traces how a family splinters into pieces from collective shame and spite.

READ MORE…

Salone del Libro 2023: Diversity through the Looking Glass

The theme for this year’s Salone was “Through the Looking Glass”, featuring over 1,500 kaleidoscopic encounters between storytelling and reality.

The Salone Internazionale del Libro di Torino, or the Turin International Book Fair, was established in 1988 to connect every single participant in the wide-ranging world of literature—from publishers to librarians and, of course, readers. Throughout a large catalogue of readings, performances, conferences, and workshops, the Salone brings in guests from all over the country and abroad to share in the joy of the written world, discuss the current prospects and themes of the industry, and showcase both Italian-language literature and promoting international writing within Italy. This year, Catherine Xin Xin Yu attended the fair on behalf of Asymptote to find out what it has on offer, from migrant literature to eco-writing.

From May 18 to 22, the 35th Salone Internazionale del Libro—the largest annual book fair in Italy—attracted over 200,000 visitors to the Lingotto Fiere exhibition centre in Turin. Over five days of panels, lectures, publisher exhibitions, and literary initatives, perhaps the biggest news story to emerge from the event is an ecofeminist protest led by Non una di meno (Not One Woman Less) and four other Turin-based activist groups against Eugenia Maria Roccella, the anti-abortionist and queerphobic Minister for Family, Natality and Equal Opportunities. Protestors, along with members of the audience who spontaneously joined them, prevented the politician from presenting her newly released memoir in order to demonstrate what it is like to be silenced by the state institutions she represented—which tampers with women’s rights to abortion and surrogate maternity while muddying the water with media misrepresentation and cracking down on protests using police forces. While this peaceful protest was labelled as “anti-democratic” and “unacceptable” by the Meloni government, the Director of the Salone, Nicola Lagioia, defended the contestation as a legitimate democratic act. This is one way in which the Salone provided an urgently needed platform for repressed voices, while opening up a pathway to diversity.

Indeed, the theme for this year’s Salone was “Through the Looking Glass,” featuring over 1,500 kaleidoscopic encounters between storytelling and reality, with notable attempts to bring forward new, alternative perspectives. One such novelty was the focus on colonial legacies and decoloniality. A panel featuring the Somali-Italian author Igiaba Scego, Turin-based Albanian visual artist Driant Zeneli, and Italian crime fiction author Carlo Lucarelli looked at the removal of Italian colonial history from collective memory—drawing attention to the lack of guilt and the myth of “Italiani brava gente” (“Italians, good people”). Many place names in Italy still bear witness its colonial past: visitors in Turin might notice that the final stop of Metro Line 1 is called Bengasi (like the city in Libya); I myself have rented a flat on Via Tripoli and regularly run errands on Via Addis Abeba (like the capital of Ethiopia) and Via Macallè. But these quotidian reminders often go unnoticed, and colonial history is not systematically taught in schools.

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At the heart of the discussions on how this silence can be broken are words that “tear apart, resist, and restore,” to quote Jhumpa Lahiri’s preface to Scego’s latest novel, Cassandra a Mogadiscio (Cassandra in Mogadishu). Another panel on decolonisation, featuring the Italo-Somali author Ubah Cristina Ali Farah, the Iraqi author and intellectual Sinan Antoon, and the Filipino trauma journalist Patricia Evangelista, insisted on the importance of reconstructing the lived experiences of victims from a non-Western point of view, and restoring names and humanity to these individuals. Italian, the language of formal education in ex-colonies like Somalia and Ethiopia, is both a line of coloured division and the language of cultural exchange. Recognising the plurality of Italian and using it to foreground individual experiences are both ways to decolonise while writing in the language of the colonisers. READ MORE…

Blog Editors’ Highlights: Spring 2023

Diving deep into the issue with spotlights on Bolivia, Ukraine, Romania, and more!

Our Spring 2023 issue is alive. Animated with the wide plethora of voices, lifeforms, and phenomenon from thirty different countries, this selection of world literature is moving, feeling, singing, and changing—wonderfully emblematic of writing’s capacities to transcend the page or the screen. To aid you in your explorations of this multivalent “Vivarium,” our blog editors present their favourites from the issue, including our first ever feature of Bolivian literature, and work from Portugal’s famed modernist, Fernando Pessoa. 

“Love does not fulfill itself,” the philosopher Jean-Luc Nancy once wrote, “it always arrives in the promise and as the promise.” Though it seems almost flippant, in this line is the (not so well-kept) secret that has always led me to look for love in poems, that moves me to believe there is still no better medium than poetry to offer us love’s canyons and shadows, and that it is the poem’s purposeful language which allows us to seek love out—not in the validating or reciprocating constructs of daily life, but in truer forms: those sublime visions, conquerings of time, and suspensions of reality. Nancy knew that love is unfulfillable because its absolution is impossible, but it still comes to us as inextricable from eternity: the promise of love is love’s own perpetuity, the promise that love’s law is the one that overcomes all others. And though there are great, sweeping narratives of love in novels, there are wondrous portrayals of love in theatre and in cinema, there are photographs and paintings that capture love’s possibilities and devastations, but the reason I return to the poem is that it, too, is a form that recognises its own innate impossibility (because how can a word capture any of this), and then goes on to form its own laws, which enact the impossible.

Mariana Berenice Bredow Vargas’s alluring, propulsive work, “Let it Go,” is one of the most magical love poems I have come across in some time. Translated with the expert, time-keeping ear of Forrest Gander (whose prowess is especially evident in his rendering of the last lines), the piece begins with an invitation and does not wait a beat before seemingly taking us by the hand to sweep over the landscape, magic carpet-ing over the exhaustive obligations of everyday patterns and collected burdens, up and towards the vast and imagined horizon that separates the awake and the dreamed, into the kaleidoscoped marvels and cacophonic frequencies of everything the world has to offer. The poem is an exalted plea for the lover to recognise the availability of immense beauty and profound joy, but also a tender admittance that one can only get there travelling alongside another: “. . . there’s life // dreaming you past the pain, let’s go, I want / to dream it too . . .” Balancing the imploring voice of a hopeful romantic with the resonant fact that fantasy is essential to anyone wanting to live, within Vargas’s impatient call is the promise of love—a promise so beautiful, it almost doesn’t need to be kept. READ MORE…

What’s New in Translation: March 2022

New works this week from China, Sweden, Italy, and Argentina!

March feels like a month of renewal, and our selections of translated literatures this week presents a wondrous and wide-ranging array of original thinking, ideations, philosophies, and poetics. From a revelatory collection of Chinese science fiction, to art critic María Gainza’s novel of forgery and authenticity, to Elena Ferrante’s new collection of essays on writing, and a debut collection of poetry from Iranian-Swedish poet Iman Mohammedthere is no shortage of discovery amidst these texts. Read on to find out more!

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The Way Spring Arrives and Other Stories, edited and collected by Yu Chen and Regina Kanyu Wang, Tordotcom Publishing, 2022

 Review by Ah-reum Han

The Way Spring Arrives and Other Stories is a trailblazing new anthology of Chinese science fiction and fantasy, created by and featuring the works of an all-female and nonbinary team of writers, editors, and translators. As a lifelong fan of the science fiction and fantasy genre but new to contemporary Chinese literary scene, I found this collection a true gift—warm and generous to the novice like myself, for whom Chinese literature has only ever been accessible through translation. Under the meticulous curatorial vision of Yu Chen and Regina Kanyu Wang, the stories and essays within celebrate decorated and emerging voices alike, indicating at an exciting future of sci-fi and fantasy for digital natives in our culturally porous world.

As you enter the collection, leave everything at the door and hold on tight. This book will whisk you away from one uncanny valley to the next—from a world where children raise baby stars as pets, to a near future where parenting is turned into a computer game, to a fisherman’s village where they practice the art of dragonslaying, to a woman on the road mysteriously burdened with a corpse, and much more. The title story, “The Way Spring Arrives” by Wang Nuonuo (trans. Rebecca F. Kuang), situates itself amidst the babbling creeks where giant fish carry the rhythm of the seasons on its back, delivering spring from year to year. In “A Brief History of Beinakan Disaster as Told in a Sinitic Language” by Nian Yu (trans. Ru-Ping Chen), we are caught in a post-apocalyptic world, where people live under the threat of devastating heat currents and history pervades as literal memory capsules passed down by a select few. Despite the imaginative heights these stories reach, each creates enough space in its strangeness for us to reexamine our assumptions about the world and our place in it. Often, folklore and fantasy crosses into sci-fi and allegory, and readers are left feeling unsettled in even the most familiar landscapes.

Between these stories, you’ll find essays on genre, gender, and translation that enrich the surrounding fictions; these intelligent texts help orient readers in socio-political, historical, and global contexts, while looking to the future of this young genre. In “Net Novels and the She Era,” Xueting Christine Ni discusses the role the internet has played in disrupting gender norms within publishing—particularly in the case of the popular online sci-fi serials. In Jing Tsu’s essay on the collection at hand, she points out: “This volume shows that there is also a difference between science fiction about women and other marginalized genders and the ones written by them.” We also hear from translators, such as Rebecca F. Kuang, who writes about the symbiotic relationship between writer, translator, and reader—the choices implicit in the things left unsaid. “What Does the Fox Say” by Xia Jia is a playful de-reconstruction of the famous English pangram—“The quick brown fox jumps over the lazy dog”—as both story and essay, illuminating the act of translation in a modern world of search engines, artificial intelligence, translation software, and media. As the author notes: “intersexuality is the dominant mode to create as well as to read most of the works in our time: quotation, collage, tribute, deconstruction, parody.” This collection pioneers its own conversation around its stories. We are paused at intervals to consider: who are we really, and where do we go from here? READ MORE…

Melancholic Leftover(s): Gianfranco Calligarich’s Last Summer in the City

It is a timeless work of watching life flow past.

Last Summer in the City by Gianfranco Calligarich, translated from the Italian by Howard Curtis, Farrar, Straus and Giroux, 2021

Gianfranco Calligarich’s Last Summer in the City tells the deceptively simple story of a young man drifting through life, searching for romance and success amidst the urban swelter. Newly employed at a medical-literary magazine, narrator Leo Gazzara moves from Milan to Rome—only to be fired a year later due to the publication’s imminent bankruptcy. As he bounces around various jobs and other heartless endeavors, brooding resignation and lethargy permeate Leo’s world; his life, utterly devoid of excitement, becomes simply a series of events to be accepted and passed through in their procession. For the most part, he is a drifter—a flâneur without the poetic possibilities of transcendence. Unambitious and apathetic as he might appear to be, however, the story of Leo is nevertheless one of delicate beauty that imparts the prevalent, existential angst that defined a generation of young men amidst the Italy of the 70s.

In the vein of postwar Italian neorealism, Calligarich spends much of the text on bringing texture and illustration to the humble details of everyday life, and the resulting cinematic effect can likely be referred back to the author’s experience as a screenwriter. Leo’s story counteracts the adulation of glamour and happiness in Fascist propaganda, which holds little to no concern for the personal difficulties of everyday life—boredom, failure, or grief. Instead of telling the simple, customary story of a powerful and desirable man amidst a cosmopolitan enchantment, Last Summer in the City presents a marginalized individual’s quotidian, melancholic tale in a provincial setting. The quiet, understated prose emanates an almost diaristic intimacy into the narrator’s mind, providing an avenue to access his inner vacuum of emptiness, and the terrible simplicity of his apathy.

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Strangeness, Discovery, and Adventure: An Interview with Enchanted Lion’s Claudia Bedrick

The publisher brings world literature to Anglophone children. Plus, three recommended titles.

Before 2020 became the annus horribilis, fans of Italian children’s author Gianni Rodari had awaited it with excitement, as it marked the one hundredth anniversary of Rodari’s birth. Countless events and celebration had been planned, many of which still took place virtually, but perhaps even more interestingly, new editions and translations of and about Rodari’s work were issued. Among these is the first complete English translation of Favole al telefono (Telephone Tales), translated by Antony Shugaar and illustrated by Valerio Vidali for the independent children’s press Enchanted Lion Books.

Although Rodari is arguably the greatest Italian children’s author and his fame extends well beyond Italy’s borders, especially in the former Soviet Union, Rodari was never read much in the United States and Anglophone world in general, partly because of his ties with the Communist Party. Intrigued by their choice to publish Telephone Tales now, I had a Zoom conversation with Claudia Bedrick, the publisher, editor, and art director at Enchanted Lion. We began by discussing Rodari and ended up talking about children’s literature in translation more generally.

Anna Aresi: How and why did you decide to publish Telephone Tales now? Of course there was the anniversary, but Rodari was never famous in the United States. Do you think readers are more receptive now? The book has been a great success!

Claudia Bedrick: Yes, maybe. In fact, it was only coincidentally that it was published for the anniversary. We thought it would be published a lot sooner. The translator and I started talking about Telephone Tales seven years ago, but there were delays and it just happened that it was published last year (in 2020). My interest in Rodari stems from The Grammar of Fantasy, which exists in English, translated by Jack Zipes. That’s a book that I’ve known for a long time, a book that I’ve read and relied upon in the formation of Enchanted Lion. So when the translator contacted me about Rodari and Telephone Tales, I was already familiar with him, and I think this was a major difference between me as an editor and other editors he had spoken with. Like you said, a lot of people in the English-speaking world have no idea who Rodari is, even though he is arguably the greatest children’s writer of Italian culture, or one of them in any case.

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Translation Tuesday: Excerpt from The Melee by Valentina Maini

The morning is a badly drawn sunrise, there are clumps of light to the left of the scene, the canvas is lacerated in several points.

In this week’s Translation Tuesday, a young woman loses her hold on reality in the aftermath of her family’s personal and political turmoil in this excerpt from Valentina Maini’s critically-acclaimed 2020 novel, The Melee. Translator Sean McDonagh introduces us to the novel’s protagonists: “Gorane and Jokin are twenty-five-year-old twins and children of ETA militants. Raised without rules, they take opposing and complementary directions: compliant and passive to everything, Jokin, a heroin-addict drummer, seems to follow in his parents’ footsteps, while Gorane, ambiguous and introverted, pulls away seeking refuge in an abstract world. When Jokin runs away and their parents become involved in a tragic event, Gorane finds herself prey to strange hallucinations of her parents.” In the following passage, we see Gorane’s dreamlike world through a powerfully-voiced omniscient narration. Childhood memories careen into present-day hallucinations as we veer further into first person—and deeper into the world of an unstable and unreliable narrator. This meandering stream of consciousness takes life through Maini’s virtuosic prose and masterful ability to warp perspective across numerous narrative threads. A lyrically stunning debut novel from an award-winning poet.

from The Melee

They say they don’t need medicine, they keep repeating that they’re healed. They look at her as if they were thirsty, but as soon as Gorane offers them a glass of water, they shake their heads and say: take us home. It’s impossible to make them stop. She signs some sort of verification form with her typically illegible handwriting. The nurse is called Robledo, she has blonde hair gathered in a bun and white latex gloves. Robledo is an open and frivolous surname that weighs a lot less than hers. It’s the surname of someone who cures. The border between Robledo and Moraza is that between Spain and her home planted in the land they call Euskadi. She moves closer to the first bed, her mother’s. As soon as Gorane comes to a halt, her mother raises herself into a seated position. The strain of that elementary motion moves her face, it seems to detach from the neck, distancing itself and fluctuating in the ether like a fish with no eyes. Gorane follows it with her gaze, she almost doesn’t speak, the fish doesn’t see but continues to swim in the air as if it knew by heart every angle of the hospital bedroom, as if its instinct was enough to give it faith, to not lose itself. This is her mother, this blind fish. Then she sees her father curled up on his side, she sees his incredibly lean and broad back and she thinks of the Oma Forest. In her poor repertoire of metaphors, her father was always a tree trunk, an oak. Gorane is a slender and dry branch that won’t break off. Gorane has spent her life fearing the foot that will break the equilibrium, split the frond; the blood of the branch that will sully the earth like an ancient tear. Her blood is now stone because of a sadistic sprite that has tested its pointless powers on her. She touches the cold shoulder of her father who wears a white t-shirt with red hand-drawn writing. The writing proclaims revolutionary words that she knows off by heart and no longer wants to hear. There’s a twisted snake that wraps itself around a badly drawn axe. They will spare her yet another political tirade, the identity that must form itself and grow through the political, which is nothing without a slogan on its backside. Eyes that shine for other people’s words in which to recognise themselves forever. To learn by heart: shout in unison, and keep the rhythm by clapping your hands. Finished sentences, in protest if possible. Without this you are nothing and you can never articulate the revival of your people towards liberty. But this time, her parents don’t attack with the usual slogans because they are tired, because the exertions don’t help to obstruct the path to a swollen body. It’s a kind of struggle that they don’t know, the one against the body that rots. She goes into the bathroom and washes her hands. The first time for Mum who, blind, slams against the furniture of the hospital bedroom, smiling still, saying everything is fine. A second splash for the back of Dad, his wooden head hidden within his jet black hair. The water will wash away all of the sins, if the job is done meticulously, if Gorane will commit herself to scrub at length, to not leave anything to chance and to the stupid belief that a handful of prayers will be enough to receive pardon. She returns to the room where her parents watch each other, smiling, continuing to talk quietly, or to sing. Gorane would like to tell them that the only reasonable option is rest, to close their eyes and await what passes, what heals, but she says it in silence, to herself, before her mother and her father disappear, engulfed by the first, then by the second swollen eyelid.

They walk side by side along the hospital corridor, Gorane keeps her right hand in her father’s left, her left hand in her mother’s right. The beaten bodies are theirs, but it is Gorane who staggers. Strength is applied to the legs, she squeezes her parent’s fingers, which barely reciprocate. The patrons, the relatives of the sick, the patients, watch only her at the centre of that human line that proceeds like an army in an on-the-ground conflict.

“We’ll need to take public transport, you shouldn’t put yourselves under too much strain.”

Gorane pronounces the words in slow motion, expanding each syllable, she makes every consonant snap as if to stamp it in the air, indelible. She continues to look in front of her, the panorama changes, the people enlarge, her body is as weak as theirs.

“We want to walk” they say in unison. “We need to walk.” READ MORE…

Announcing our December Book Club Selection: Dissipatio H.G. by Guido Morselli

Dissipatio H.G. is . . . an opportunity to unspool our own reaction to the loss of mankind—and perhaps find in it an unexpected sympathy.

Quietly, almost as if afraid to disturb, a new year has made its way into the world. The recession of 2020 into the distance of the past presents an opportunity to not only evaluate the changed world, but also to contemplate our responsibilities in readjusting, amending, and moving on. In a fitting selection, our last Book Club title of 2020 is Guido Morselli’s acclaimed novel, Dissipatio H.G., a text that reconciles the stark realities of mourning with poignant examinations of presence in and amidst so much absence. It is a rare feeling that has somehow, incredibly, become common: What is one to do upon waking up to an unrecognizable world? 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page! 

Dissipatio H.G. by Guido Morselli, translated from the Italian by Frederika Randall, New York Review Books Classics, 2020

Near the outset of Guido Morselli’s short and surreal 1977 novel, Dissipatio H.G., the unnamed narrator sits in a cave at the edge of a steep drop into an underground lake, getting up the nerve to end it all. Meanwhile, down in the valley, in the invented, industrious city of Chrysopolis, the economy booms, not unlike the growth Morselli observed in post-war Italy. Leery of society’s so-called progress, the narrator has retreated to an isolated property in the mountains—but even that is threatened; he’s pushed to the lip of nonexistence when he finds a cluster of numbered stakes in the ground “a couple of hundred paces from my mountain retreat.” After a fever and a frantic investigation, he uncovers that a company plans to build a highway there, complete with entrance ramps, a cloverleaf, and a motel. “As Durkheim might say,” the narrator reflects, “there’s your trigger.”

In the end, he abandons his plan after contemplating the quality of the Spanish brandy he’s brought along for liquid courage. His body’s physical matter simply refuses to accede to his will; he bangs his head on the way out of the cave, just as a powerful groan of thunder rolls through the valley. “The truth is,” he thinks, “a man who draws back from killing himself does so (and Durkheim didn’t see this) under the illusion that there is a third way, but in fact tertium non datur—there is no third possibility: it’s either a leap into the siphon or a dive back into daily life, where the rhythm of everything has stayed exactly as it was and you must hasten to make up for the progress lost.”

But when he returns from the cave, the narrator discovers an entirely unexpected third possibility: while he has chosen to live, the human race has vanished. He inspects the newsroom where he once worked as a journalist, placing calls across Europe and across the Atlantic to determine that for all functional purposes, he is the last man alive. “I’m now Mankind,” he says. “I’m Society (with the capital M and the capital S).” He is, he says, “Incarnation of the epilogue.” READ MORE…

What it Takes to Come Home Again: Nadia Terranova’s Farewell, Ghosts in Review

Terranova [. . .] foregoes the hyperbolic, opting instead for nuance and realism.

Farewell, Ghosts by Nadia Terranova, translated from the Italian by Ann Goldstein, Seven Stories, 2020

Nadia Terranova’s sophomore novel—her first to be published in English—is a carefully crafted meditation on familial ties and the pernicious effects of unprocessed trauma on a woman’s sentimental education. Originally published in 2018, Farewell, Ghosts tells the story of Ida, a thirty-six-year-old woman who lives in Rome and makes a living by writing stories for the radio. One morning in September, she receives a call from her mother, asking her to come home to Messina—a city that Ida has ceased to think of as hers—to help prepare their house for sale. In sorting through the objects of her childhood, Ida will be forced to revisit the trauma that defined her life: the sudden departure of her father when she was thirteen.

Although we are told that Ida’s father, Sebastiano, suffered from severe depression, his disappearance is never explained, nor is it clear if he is still alive. His fate, however, is of little consequence to the novel, which instead lingers with the living—those left behind in the wake of abandonment. Years after the event, Ida’s emotional growth has been stunted by the failure to come to terms with her pain, a failure exacerbated by the lack of a body to mourn, or even the certainty of death. As a result, Ida has grown into a woman who meticulously and egregiously avoids emotion, preferring to reroute her suffering via the “fake true stories” that she writes. She carries herself—and her relationships—with a composure that betrays a tumultuous undercurrent of repressed feelings, acquired through years of conscious disassociation.

There is, for instance, her marriage—described as a “lame creature”—to the dependable-if-too-bland Pietro, perfectly named for his rock-like reliability and immutability. As Ida remarks at some point, “our bodies had stopped functioning together, stopped fitting together in sleep and the waking that precedes it; we had become shields for one another.” Progressively, the novel reveals that this extreme reserve comes from Ida’s adolescent years, in which her mother entrusted her with the care of her father while she went—or, as Ida saw it, escaped—to work. The pain of these years and the culminating abandonment drove a wedge between the two women. “If there was an art in which my mother and I had become expert during my adolescence,” Ida says, “that art was silence.” Even decades later, their relationship is entirely modulated by her father’s absence, governed more by the things left unsaid than those they are able to utter.

It is to Terranova’s great merit that she is able to capture trauma’s potential to stop time in such a limpid manner. Among the novel’s many metaphorical figures (the house and its crumbling foundations, for one) is the alarm clock that belonged to Ida’s father, frozen at 6:16 a.m. on the day he left. “The alarm clock said six-sixteen,” Ida muses, “[and] would say six-sixteen forever.” Victorianists and fans of Dickens will sense a reference to Great Expectations, specifically to the morbidity of Satis House, where all the clocks had been stopped at twenty to nine, the exact time when Miss Havisham realized she’d been abandoned by her lover. Conjuring the specter of Miss Havisham makes abundantly clear just how high the stakes are for Ida, and the extent to which she risks being trapped in the prison of trauma. And while Dickens’s depiction of a woman ravaged by abandonment was inflected by his extraordinary gift for the grotesque, Terranova makes a similar claim about the dangers of remaining stuck in the circuity of grief, even if she foregoes the hyperbolic, opting instead for nuance and realism. READ MORE…

Translation Tuesday: “What I see” by Beatrice Cristalli

You see, even if I don’t see you / I know you’re breathing inside of us.

Love in the time of lockdown is given voice in Beatrice Cristalli’s “What I see,” this week’s Translation Tuesday selection. Written in response to the COVID-19 crisis in Italy, the poem’s speaker prefaces the piece with a philosophical declaration about fate—through subtle and clever enjambment (the power of the poem’s one punctuated line: “Right?”), this musing becomes the speaker’s guiding question. The poem flows through possibilities and memories, to and from that one pivotal inquiry. Seemingly mundane objects—a toothbrush, a comb, a jumper—are charged with new emotive meaning as they evoke the processes brought about by the lockdown: leaving. Absence. And remembering. The speaker, trapped in the moment when these objects were fixed in place by circumstance, longs for the safety of a missing love.

What I see 

They say all’s subjective
But things play parts in fate
Right?
READ MORE…

Translation Tuesday: “On How to Be a Good Immigrant” by Elvira Mujčić

Don’t worry about it, somebody had to cry. What the heck kind of story on immigration would it be if nobody cried?

In this week’s Translation Tuesday, two immigrants bare the wounds of their respective traumas in this excerpt from Elvira Mujčić’s novel On How to Be a Good Immigrant. Our narrator, a Bosnian immigrant haunted by the atrocities that robbed her of her family and her home, finds kinship with an immigrant from Mali, who opens up about the systemic racism he endures in Italy. Colarossi’s superb translation captures the subtleties of Mujčić’s prose: the uncomfortable silences, the hesitant divulgences, and the quiet pain that follows when the narrator’s emotional walls break down. A meditation on the myriad ways immigrants face trauma and are expected to appease Western stereotypes.

Chapter X

“Can you light a fire wherever you like in Italy?” asked Mele, a friend of my brother’s whom I had met the last time I was in Bosnia.

“What do you mean?” I asked surprised by the sudden turn the conversation had taken from the surreal dissertation on the non-existence of God of just a few minutes ago.

“I mean: can a man light a fire wherever he likes and cook lamb on a spit?”

“No, you can’t.”

“Well, life isn’t worth living in a country like that!”

Why did everything have to take a folkloristic hue, I wondered, annoyed and uncomfortable, like some sort of Austro-Hungarian elementary teacher sitting on an Oriental futon. I was going to meet Ismail when I remembered the incident. It was probably because of our last discussion and the African proverb with which we had greeted each other: “When you don’t know where you’re headed, remember where you came from.” You should have instructions on how to be a good immigrant when you go back to your homeland, I thought. And suddenly I realized that the longing I had felt for tens of years was gone, replaced with a renewed curiosity for that country’s present. But I only loved it if it was set in the past, because it couldn’t harm me from that distant place. My curiosity was not, however, light and untroubled: it was often laden with overwhelming sorrow and paralyzing fear. It was a visceral bond I could do absolutely nothing about, an incessant alternating of thoughts that went from the conviction that I had left something there that I absolutely needed to find, and the realization that what I was looking for was made of the same substance as fog. READ MORE…