Posts filed under 'Italian literature'

Translation Tuesday: “On How to Be a Good Immigrant” by Elvira Mujčić

June 30, 2020  |  in Translations  |  by Matilda Colarossi

Don’t worry about it, somebody had to cry. What the heck kind of story on immigration would it be if nobody cried?

In this week’s Translation Tuesday, two immigrants bare the wounds of their respective traumas in this excerpt from Elvira Mujčić’s novel On How to Be a Good Immigrant. Our narrator, a Bosnian immigrant haunted by the atrocities that robbed her of her family and her home, finds kinship with an immigrant from Mali, who opens up about the systemic racism he endures in Italy. Colarossi’s superb translation captures the subtleties of Mujčić’s prose: the uncomfortable silences, the hesitant divulgences, and the quiet pain that follows when the narrator’s emotional walls break down. A meditation on the myriad ways immigrants face trauma and are expected to appease Western stereotypes.

Chapter X

“Can you light a fire wherever you like in Italy?” asked Mele, a friend of my brother’s whom I had met the last time I was in Bosnia.

“What do you mean?” I asked surprised by the sudden turn the conversation had taken from the surreal dissertation on the non-existence of God of just a few minutes ago.

“I mean: can a man light a fire wherever he likes and cook lamb on a spit?”

“No, you can’t.”

“Well, life isn’t worth living in a country like that!”

Why did everything have to take a folkloristic hue, I wondered, annoyed and uncomfortable, like some sort of Austro-Hungarian elementary teacher sitting on an Oriental futon. I was going to meet Ismail when I remembered the incident. It was probably because of our last discussion and the African proverb with which we had greeted each other: “When you don’t know where you’re headed, remember where you came from.” You should have instructions on how to be a good immigrant when you go back to your homeland, I thought. And suddenly I realized that the longing I had felt for tens of years was gone, replaced with a renewed curiosity for that country’s present. But I only loved it if it was set in the past, because it couldn’t harm me from that distant place. My curiosity was not, however, light and untroubled: it was often laden with overwhelming sorrow and paralyzing fear. It was a visceral bond I could do absolutely nothing about, an incessant alternating of thoughts that went from the conviction that I had left something there that I absolutely needed to find, and the realization that what I was looking for was made of the same substance as fog. READ MORE…

“The past is anything but”: On Elena Ferrante’s The Lying Life of Adults

June 22, 2020  |  in Reviews  |  by Victor Xavier Zarour Zarzar

Ferrante aims to shock, and she aims to please. But she also aims to critique.

The Lying Life of Adults by Elena Ferrante, translated from the Italian by Ann Goldstein, Europa Editions, 2020

Reading is and has always been spatial. Zadie Smith has said it, Henry James said it before her, and I am certain someone else said it even before him. We often enter novels as if they were houses, taking in whole rooms at once, or stopping to admire a well-positioned taboret or fix a crooked frame. Because of this, reading different novels by the same author often gives us an uncanny sense of déjà vu, the familiar feeling of a thing estranged, of perhaps entering our neighbor’s house to realize that, unlike us, they have held on to carpeted floors, or have shown a preference for impressionist art or gaudy vases, but that, fundamentally, our house and theirs were designed by the same mind. This is exactly the kind of unfamiliarity I felt as soon as I began reading The Lying Life of Adults, Elena Ferrante’s latest novel, translated by Ann Goldstein. At first glance, fans and devoted readers of Ferrante’s work will not be surprised by this novel, which reworks some of the major themes that have made the pseudonymous author a worldwide phenomenon. It traffics in urgent issues like gender and its intersections with class, the tension between the proletariat and the bourgeoisie of Naples, the perils of friendship and sexual desire, and the hypocrisy that often subtends the life of intellectuals. Ferrante isn’t exactly charting new territory here, and yet, as an undisputed master in rendering the familiar strange, her prose packs a punch just when we are about to settle into a sense of familiarity. With the publication of The Lying Life of Adults, we see an author at her peak, deftly synthetizing the density of her first three novels with the sprawling quality of the Neapolitan Novels, all while managing to uncover complex and challenging human truths.

Unlike its immensely popular predecessors, this novel does not trace a woman’s laborious ascent up the social ladder, but rather begins when the protagonist’s father has emerged victorious from the social battle and is comfortably settled into a middle-class life, which includes a position as a teacher in a prestigious liceo. The story is told in the first person, as are all of Ferrante’s novels. It’s hard to imagine otherwise at this point; prose, for her, serves as a conduit for the most rigorous kind of self-examination, often dragging us into psychic places we’d rather not inhabit. Take, for instance, the uncomfortable scene that opens the novel: Giovanna Trada, at age twelve, overhears a conversation between her parents in which her father calls her ugly. Or rather, she overhears him say that she is beginning to look like his long-estranged sister, Vittoria, a woman in whom “ugliness and spite were combined to perfection.” This aunt, whom Giovanna barely remembers ever seeing, has come to symbolize in the Trada household the squalor and indignity of the Neapolitan lower class—her name has, through the years, become a moniker for everything that Giovanna’s father has fought hard to leave behind. Thrown into disarray by her father’s words, an initiation into adulthood of sorts, Giovanna determines to establish contact with Vittoria, unleashing a series of events fated to unearth her family past and shed new light on her present. READ MORE…

Translation Tuesday: “On the Mountain” by Grazia Deledda

May 12, 2020  |  in Translations  |  by Matilda Colarossi

The rain stops, the clouds come undone, and great strips of azure sky illumine the air. A fiery eye appears in the distance.

In this week’s Translation Tuesday, a small community’s hike to an old church becomes a sacred portrait of the pastoral in Grazia Deledda’s short story “On the Mountain.” On a cool day portending rain, our protagonist observes and participates in this exhausting climb through the fields, the woods, and finally the mountain. We can almost smell the petrichor and wet leaves of the forest, and see the ashen expanse of the clouds above the moss-covered boulders (and the Mediterranean Sea makes a brief but memorable cameo). But Deledda’s genius is not merely in the exquisite imagery of this journey; it’s also in how her attention to detail manipulates narrative time. One afternoon feels like an arduous and prolonged pilgrimage through the wilderness. Through sensory parallels and contrasts, nature almost becomes an extension of the old temple; and once their day ends, time immediately accelerates as the spent travellers descend the mountain under a newly cleared and vivid sky.

It’s a morning in August. In the vast sky, closed in by the thin broken lines of the mountain chain, turned turquoise in the distance, glide ashen clouds, like herds of fog, which vanish on strips of still limpid azure. We are on a trail that leads to the mountain, before it reaches the woods. During the night, it rained: the earth, humid but mudless, has taken on dark tobacco-colored hues; it is lined in serpent-like channels of flowing rivulets, and rows of stones that seem made of slate.

Great granite boulders, naked, burnt by the sun, end the trail. No trees yet: just huge thickets of mastic, and fields of ferns, their dentelated leaves turned yellow by the hot sun.

The people climb the trail slowly, in groups, or alone.

READ MORE…

Living in the Ideal City: Fragments in the Form of Vision

April 22, 2020  |  in Essays, Translations  |  by Franca Mancinelli

Before this city is scattered or rises like a curtain over the void. Keep living in it, believing in this space, stay.

Franca Mancinelli (b. 1981) is one of the leading poets of her generation and has received several important prizes in Italy. I have had the pleasure of translating all of her published poetry to date: her prose poems in The Little Book of Passage (The Bitter Oleander Press, 2018) and her verse poetry in At an Hour’s Sleep from Here (The Bitter Oleander Press, 2019). Her writing is cherished by readers because of the way she grapples with wounds, losses, and what she has called “fault lines”—sometimes personal in origin, sometimes not. By writing, she often seeks to transform these negative events or situations into something potentially affirmative. The title of her new book of poems, Tutti gli occhi che ho aperto, which is forthcoming in September at Marcos y Marcos, comes from a line in one of her poems that expresses this new possibility of vision: “All the eyes that I have opened are branches I have lost.” 

Over the years, Mancinelli has also written compelling personal essays. Published in anthologies and journals, these texts often evoke her hometown of Fano or meditate on works of art. Such is the case with “Living in the Ideal City: Fragments in the Form of Vision.” Mancinelli bases her text on a fifteenth-century Italian painting that is found in Urbino at the National Gallery. The painting represents an “ideal city” from which all, or nearly all, the inhabitants seem to have fled, arguably because of some invasion or plague-like disaster. Her text is a kind of reverie on this painting: its architecture, its empty city square and buildings. It raises the question of stepping into the painting, of having “the courage to cross the threshold, [to] enter the darkness, hollow and round like a belly that has taken you back into itself.”

—John Taylor

It emerges when I close my eyes. As clearly as an island suddenly appearing beyond the haze and the mist on the horizon. You see it and can only believe your eyes even if you know you are daydreaming. It happens every time in a different light, as if that square and those streets were the setting of a story. Perhaps only the ghost of a voice that has taken a breath, a gust skimming over the cobblestones, whirlwinding dust across the space, beating lightly on the windows like a bird that has lost its flock.

With sure footsteps, I was heading towards the half-open door. That of the large pagoda a magic spell had brought to a stop at the center of this gently drawn desert. I was moving forward over the large, ash- and sand-colored marble slabs. I could not take my eyes off the geometry seemingly guiding me to the center, like a rolling marble that gathers speed, approaching the hole where it must fall. The darkness beyond the door and a growing fear could have gripped my body and kept me from moving, but it was impossible: my steps continued towards the center while my terror was blooming like a black flower. The door might have opened slowly, then widely, to the breath of the void barely covered by the constructions that now seemed made of cards. They have been aligned in a lukewarm light, but, as you see, they cannot halt the fathomless blackness pressing outwards from the windows and the half-open doors. If you enter the pagoda you sink into the center of the universe, in an endless fall. The beast looks at you, awaits you, pretending to sleep with its hollow eyes: six large square pupils in a clear mellow sky that tells you not to believe in the darkness, not to be afraid. Come to the center; enter. You can imitate a childhood game and jump only on the light or the dark slabs. Precisely, calibrating each movement as if your life depended on it. With such concentration, obediently, you can advance to the foot of the staircase. Now you’re there, standing in front of the dark crack. You have gathered all the soft light of this scene; you have the balmy sun concealed by buildings but warm and sure, as in a late morning without school. You can see the pagoda slowly turning on its axis like a carousel without horses and without music, so slowly that it seems almost motionless; yet it rotates—of this you are sure—rotates like the earth. At the top, the almost invisible thread supporting it could lift it up again, restoring its airy foundations. READ MORE…

What’s New in Translation: April 2020

April 13, 2020  |  in New in Translation, Reviews  |  by Austyn Wohlers, Clémence Lucchini, Jacqueline Leung, and Sarah Moore

New literature from Algeria, Guadeloupe, Italy, and Japan!

In the newly ruptured world, the questions that arise all seem perplexingly novel. It is somewhat of a tonic, then, that one turns to literature to find that the queries that confound us now are more specific reiterations of questions that have plagued humanity for a long, long time. What is freedom? How do we persist through the turmoil of our nations? What does the past mean for the present? And, perhaps most pertinently, what survives? In this month’s selections in translated literature, four astounding works from around the world encounter and contend with these problems in their singular styles. Below, discover a passionate novel about a real-life Algerian bookseller, a Guadeloupe-set fiction that intermingles personal and national revolution, the latest English-language volume in Roberto Calasso’s grand series on human civilization, and a Japanese literary sensation which contends with feminine pain and perseverance.

our riches

Our Riches by Kaouther Adimi, translated from the French by Chris Andrews, New Directions, 2020

Review by Clémence Lucchini, Educational Arm Assistant

Though one cannot truly stress all the qualities of Our Riches, Kaouther Adimi’s first translated novel into English by Chris Andrews, within the limits of a book review, Adimi has certainly proved that she is able to convey Edmond Charlot’s life long passion for books in less than two hundred pages. In this historical fiction, recognized with two French literary awards, Adimi finds a new way to portray her native Algeria: through Edmond Charlot’s many literary endeavors.

For those who do not know Edmond Charlot (I was among that group before reading this book), he left a great gift to the publishing world by being Camus’ first publisher, by publishing under-represented authors, and last but not least, by pioneering the design of book covers as we know it today in Western Europe, referred to as “the talk of the publishing world” in Adimi’s work. READ MORE…

Voices From Uber: An Interview with Maria Anna Mariani

March 23, 2020  |  in Interviews  |  by Maya Nguyen

I think that all confessions are driven by some common engine . . . but the time-space of Uber is particularly intimate and sealed.

Uber was once the most valued startup in the world and is used in over 700 cities. In Voci da Uber: Confessioni a motore (Voices From Uber: Motor Confessions), Mucchi Editore, 2019, Maria Anna Mariani performs the experiment of steering conversations with Uber drivers toward revealing intimate details of their lives—toward confession. These confessions are then written into a narrative. Her writing articulates the nuances of communication in the way that only the best of dramas can otherwise capture. This is perhaps the by-product of the oscillation between small talk and confession, where the positions of speaker and listener change so fast one only has time to recalibrate after the fact. I was drawn to the subtle tensions and evasions that contour the openings of contact, empathy, and understanding in such a dynamic terrain of communication. Here, Maria Anna Mariani talks about the process of writing the book and the unique space of Uber that allows for confession.

                                                                                                —Maya Nguen, March 2020

What is a repetition: JOHN 

Route: Streeterville-home
Time: 38 minutes
Traffic: tricky
Car: gray Hyundai Elantra
Average rating: 4.95

Select the material with an eye to variety and alternating themes, discard if there’s already a similar story and cut any nationality that appears twice. This is what I’d decided on when I began writing these pages. Structural constraint number one: avoid repetition. But now I have something to ask you: is a murdered brother a repetition? Which story about a murdered brother should I cut to avoid repeating myself? The one about Aisha or the one about John? Telling someone else’s story without permission, the story of a still breathing someone, is the supreme form of violence: we frequently debate the ethics of exploiting biography, and rightly so. But an even more treacherous problem, it seems to me now, is what to leave out: what I abandon to the unsaid as flawed—flawed because it retraces another life, in its ordinary but also extraordinary moments. What is a repetition?

Maya Nguen (MN): In John’s chapter, you write that you are “telling someone else’s story without permission,” even when that someone, John, wants to tell it. Yet, in Aisha’s chapter, she is reticent and you actively urge her on with your questions. Can you talk about your process in writing this book?

Maria Anna Mariani (MAM): Everything started during one of my rides. The driver and I were doing a bit of small talk, as you usually do when you get into an Uber. And then, all of a sudden, he revealed to me the most personal thing about himself. It was so personal and so haunting. For many days after the ride I found myself thinking about that interaction. What happens to communication when two strangers find themselves locked inside a moving capsule with no way out? How is it possible that the conversation can oscillate between its two antithetical poles: impersonal and stale small talk and the most intimate and daring confession? I wanted to find out. And so I decided to pay the utmost attention to the interactions during my subsequent rides and to retrace these conversations in my writing. But then something else happened. I started manipulating actual conversations in order to push them to their limits, already fashioning them into narratives. The writing got the upper hand. And it became a performance. READ MORE…

Wild Imaginings of Truth: A Review of Elena Ferrante’s Essays

January 15, 2020  |  in Reviews  |  by Angela Glindemann

We cannot contain the world, in its multitudes and messiness, within the constraints of our text, even when we are claiming to write nonfiction.

Incidental Interventions by Elena Ferrante, translated from the Italian by Ann Goldstein, Europa Editions, 2019

Early in her new collection, Incidental Inventions, Elena Ferrante describes her fascination with a portrait of a nun, displayed in the Pio Monte della Misericordia in Naples. Its artist is unknown, but Ferrante forms a relationship to the person behind the painting all the same, through the work itself. Although the life and experiences of the artist remain out of reach, Ferrante feels that she could give a name to the creator who is knowable through studying the work: a female name, Ferrante surmises, which would then be “the only true name used to identify her imaginative powers.” 

As I began to reflect on this new collection of articles, I related to this desire to lend language to the snippets of truth that we grasp in life, and to search for meaning in others’ artistic expression. Back in 2018, reading Ferrante’s column for The Guardian as it was published week by week, I had formed an impression of these articles as a light yet thoughtful series of reflections on experiences from the ordinary to the dramatic. Reading about topics as diverse as feminism and the exclamation mark, I’d felt that I’d drifted along from colourful anecdotes in the author’s signature style, through to the often philosophical conclusions that felt natural, or even obvious, in light of the path I’d been encouraged to follow as a reader. In this process, I felt that I was getting to know the author, sharing in snapshots of her life, and feeling a sense of connection from the moments that felt relatable or right within my own world.  READ MORE…

“Unintentional Unity”: Deborah Woodard and Roberta Antognini on translating Amelia Rosselli’s Obtuse Diary

September 5, 2019  |  in Interviews  |  by Lindsay Semel

Translating Rosselli’s prose is not different from translating her poetry. Her language is equally challenging, her syntax equally subversive.

Amelia Rosselli’s work is deeply marked by her family and personal history. Born in 1930 to a British activist and a martyred Italian-Jewish antifascist, she lived as an eternal outsider in France, the US, the UK, and Italy. A polyglot with persistent depression, her poetry challenges. It challenges the confines of genre and conventional syntax, it challenges the society with which she was ever at odds, and it challenges the reader to accompany her through her brave literary wanderings. Rosselli ended her own life by jumping out the window of her fifth-floor apartment in Rome in 1996.

Obtuse Diary, published by Entre Rios Books in late 2018, is the first and only collection of Rosselli’s prose. The writing spans a number of years and is organized into three sections and two illuminating afterwords, one by the author and one by one of the translators. Asymptote’s Lindsay Semel spoke with Deborah Woodard and Roberta Antognini, two of the collection’s three translators, about the joys and challenges of rendering Rosselli’s stunning and difficult Italian into English.

Lindsay Semel (LS): Tell me about the origin of this project. How did you come to translate this text together? What was the collaboration process like?

Deborah Woodard (DW): Translating Amelia Rosselli’s Diario Ottuso into Obtuse Diary was quite the saga. It’s a little book, but it took forever to translate. Giuseppe Leporace, my first co-translator, and I brought out some sections of the Diary in The Dragonfly, a selection of Rosselli’s poetry, back in 2009. After we finished The Dragonfly and brought it out through Chelsea Editions, I decided to rework Obtuse Diary and publish it in its entirety.  When Giuseppe became too busy to review it with me, he graciously stepped down from the project. On Giuseppe’s suggestion, I worked on the Diary with Vanja Skoric Paquin, a talented young linguist with a particular gift for unraveling snarled syntax. When Vanja gave birth to her daughter she, in turn, stepped down. A year or so passed, and then I recommenced with Dario De Pasquale. Dario and I tore the earlier translation apart, sentence by sentence. When Dario became too busy to continue to translate with me (do we see a pattern here?), I was extremely fortunate to join forces with Roberta, my current—and from here on out, sole—co-translator on the final version. READ MORE…

Announcing our March Book Club selection: Trick by Domenico Starnone

April 2, 2018  |  in Book Club, Reviews  |  by Victoria Livingstone

Domenico Starnone’s Trick is the latest treat for Asymptote Book Club subscribers.

“A new book from Starnone is an event to celebrate,” according to Kirkus Reviews, and Trick—the second Starnone novel to be translated into English by Jhumpa Lahiri—is “his best yet.”

Lahiri introduces Trick as an intriguing blend of Kafka and Henry James, a mixture of James’s trademark meticulous elegance and Kafka’s “obsession with the body: with physical discomfort, with weakness, with disease.”

If you’d like to read our next monthly selection, head to our Book Club page for more information. If you’re already a subscriber, why not join the conversation on our online discussion group? To get you started, here’s Asymptote Assistant Editor Victoria Livingstone’s take on the novel…

READ MORE…

Elena Ferrante’s real identity? I don’t really care

April 6, 2016  |  in Essays  |  by Jeanne Bonner

"Right, because it’s the work that matters, no?"

I don’t care who Elena Ferrante is. I know some people really, really care, including some folks at The New York Times, which just published an article on the Italian author’s mysterious identity. Some people, it would appear, won’t let it rest until they know the name of the author behind the so-called Neapolitan series of novels, which has rocked the literary world on both sides of the Atlantic.

But not me. Every time it comes up, I think, “I don’t care.”

And it’s not because I’m only slightly interested in Italian literature. Oh no. Italian literature is my life. My idea of paradise is being in a room in Italy—any room—where I’m so surrounded by the Italian language, I feel submerged. I read the Ferrante books one after another in the original Italian. I even have a copy of the Italian newspaper article about Ferrante’s identity that inspired the article in The Times. (My partner happened to be in Switzerland the weekend it appeared in an insert to Il Corriere della Sera, and he brought it home for me).

It’s not because professional nosiness is foreign to me. I’m a journalist, in fact. READ MORE…

Is Italian Literature Having Its Moment?

February 10, 2016  |  in Essays, News  |  by Jeanne Bonner

"...it’s worth noting that Ferrante’s translator, Ann Goldstein, a writer for the New Yorker, has become a household name among literary types."

Last year, a hashtag became wildly popular in the American literary scene for an author no one has seen and who writes in a foreign language.

This year, a different author—one whom everyone knows because she’s won a Pulitzer Prize, among other honors—is taking the nearly unprecedented step of publishing a memoir called In Other Words in dual language format. And—wait for it—the part of the book that contains her original manuscript isn’t in English.

The two authors have something in common: they both write in Italian. That, and they could be presiding over a renaissance in Italian literature (Well, they may be, if publishers, cultural organizations and/or the Italian government exploit this convergence. More on this later).

The first writer is the mysterious Italian novelist Elena Ferrante, celebrated on Twitter by the slogan #ferrantefever, and the second is Jhumpa Lahiri, a British-born, American citizen who decamped to Rome in 2012, with the unusual project of ceasing to read and write in English. (The two have something else in common: Ann Goldstein is their Italian-English translator).

One author shooting to prominence, and shining a spotlight on Italian literature from the inside, the other already enjoying almost unparalleled prominence in American letters, choosing to embark on a courageous path—one which will almost certain provoke curiosity about Italian among non-Italian readers.

Is Italian literature, both in translation and in original form, having its moment? Oh gosh I hope so.

READ MORE…

NYC Mayor de Blasio to Stop at Carlo Levi’s Grassano

July 21, 2014  |  in Essays, News  |  by Antony Shugaar

"I never saw other pictures or images than these: not the King nor the Duce, nor even Garibaldi; no famous Italian of any kind."

When New York City Mayor Bill de Blasio visits Grassano, the birthplace of his grandmother Anna Briganti, he’ll be walking in the footsteps of not only his forebears but also an Italian author whose first book was a cornerstone of one of New York’s best-known publishing houses. The coincidence is more than a geographic one: the reforming mayor will be returning to a family hometown, but also to a place that led to a masterpiece of social reporting and reformist philosophy.

Carlo Levi’s book, Christ Stopped at Eboli (Cristo si è fermato a Eboli), published in 1945, was one of Roger Straus’s first acquisitions: it was “a harbinger of things to come,” according to Hothouse, a history of the publishing house FSG, “a critical triumph and best-seller in 1947.”

The book was written by Levi, a Turin-born Jewish doctor and painter, who recounts a year of his internal exile in Grassano and a neighboring village, Aliano (called Gagliano in the book), for anti-Fascist activism.  

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What We’re Reading in July

July 9, 2014  |  in Reviews  |  by Antony Shugaar, Eric M. B. Becker, Florian Duijsens, and Julia Sherwood

Summer lit picks from the Asymptote team: Italian fiction galore, poetry for the World Cup, and a Romani and a German writer

Antony Shugaar (editor-at-large, Italy): I’m reading the shortlisted books for Italy’s top literary prize, the Strega (named after a saffron-yellow after-dinner liqueur), which were announced in early July. One of the most interesting is Il desiderio di essere come tutti, The Desire to Be Like Everyone Else (Einaudi) by Francesco Piccolo, which amounts to a psychic autobiography of the past 40 years of Italian life, and the transition from a time of communist ideals to the present. Suffice it to say that the book is broken down into two parts: 1) The Pure Life: [Italian Communist Party leader Enrico] Berlinguer and Me and 2) The Impure Life: Berlusconi and Me. And I’m pleased to say, it was the winner.

READ MORE…