Posts filed under 'motherhood'

Towards Empathy: Meg Matich on Translating Auður Jónsdóttir’s Quake

It's important to try to read without an agenda.

Auður Jónsdóttir’s critically acclaimed Quake is a novel of a woman in fragments. Recovering from an amnesia-inducing seizure, Saga is made to walk through her life based on hints, illusions, and the capricious words of others. Translated into a haunting, lyrical English by Meg Matich, Quake traverses and trespasses across the demarcations of a single life to mark the entrancing dialogues between the self and other, fact and fiction, and a woman and her selves. In the following interview, Barbara Halla speaks to Matich about the trauma within the text, Icelandic women writers, and the interrogations of motherhood.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.   

Barbara Halla (BH): Before we do a deep dive on the actual themes of the book and the story, I like to get a sense of how translators work and how they find their projects. How did you get interested in Iceland, in Icelandic, and how did you come across the book? And perhaps, why did you choose to translate it?

Meg Matich (MM): I had gotten a fellowship from Columbia to go to Slovakia for a tandem translation and along the way, I had to stop off in Berlin to visit a German poet I had been translating for class. The classmates suggested to me I do a layover in Iceland; flights were inexpensive, the hotels were relatively inexpensive. This was 2012, I believe.

I felt this very strong and immediate pull, especially because I was surrounded by ocean and a cold coast, both things that I like. I found out about Icelandic grammar just by asking about it in bookshops and it fascinated me—I like complex grammars as well. And I like strange things. Icelandic, I still think it sounds like cicadas, so I became very attached to it immediately. And soon I found my voice in someone else’s, which is something I hadn’t felt before— translation had always been a very sort of practical exercise to me, or a way to think about language. And it certainly caused me to write poetry differently than I had previously.

I came across Quake by invitation. Jennifer Baumgardner of Dottir Press had done some research on me, and we just started a relationship from there. I found Auður strange and chaotic and fascinating. And she is spellbinding when she talks. You don’t want to do anything else but listen to her. I guess that’s kind of what happened to the book. I was more engaged with her as a person than with the text at first, but that’s how I understood why it was meandering, and tangential.

BH: You also recently translated Magma by Þóra Hjörleifsdóttir and I find it a fascinating text to compare Quake to. In the English-speaking market, there’s been a push to hear more stories from women; do you find that something similar is happening in Iceland? What would you say the place that women’s writing takes in Icelandic literature?

MM: I can’t make general sweeping statements—that it has always been one way or another. In Icelandic sagas, and they’re always troublemakers, seekers, they cause misfortune. But in recent history, I would say yes, there has been a continued trend that more women’s stories are being told. And I want to pin this to one author: a woman called Ásta Sigurðardóttir. READ MORE…

What’s New in Translation: August 2021

New work this month from Lebanon and India!

The speed by which text travels is both a great fortune and a conundrum of our present days. As information and knowledge are transmitted in unthinkable immediacy, our capacity for receiving and comprehending worldly events is continuously challenged and reconstituted. It is, then, a great privilege to be able to sit down with a book that coherently and absorbingly sorts through the things that have happened. This month, we bring you two works that deal with the events of history with both clarity and intimacy. One a compelling, diaristic account of the devastating Beirut explosion of last year, and one a sensitive, sensual novel that delves into a woman’s life as she carries the trauma of Indian Partition. Read on to find out more.

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Beirut 2020: Diary of the Collapse by Charif Majdalani, translated from French by Ruth Diver, Other Press, 2021

Review by Alex Tan, Assistant Editor

There’s a peculiar whiplash that comes from seeing the words “social distancing” in a newly published book, even if—as in the case of Charif Majdalani’s Beirut 2020: Diary of the Collapse—the reader is primed from the outset to anticipate an account of the pandemic’s devastations. For anyone to claim the discernment of hindsight feels all too premature—wrong, even, when there isn’t yet an aftermath to speak from.

But Majdalani’s testimony of disintegration, a compelling mélange of memoir and historical reckoning in Ruth Diver’s clear-eyed English translation, contains no such pretension. In the collective memory of 2020 as experienced by those in Beirut, Lebanon, the COVID-19 pandemic serves merely as stage lighting. It casts its eerie glow on the far deeper fractures within a country riven by “untrammelled liberalism” and “the endemic corruption of the ruling classes.”

Majdalani is great at conjuring an atmosphere of unease, the sense that something is about to give. And something, indeed, does; on August 4, 2020, a massive explosion of ammonium nitrate at the Port of Beirut shattered the lives of hundreds of thousands of people. A whole city collapsed, Majdalani repeatedly emphasises, in all of five seconds.

That cataclysmic event structures the diary’s chronology. Regardless of how much one knows of Lebanon’s troubled past, the succession of dates gathers an ominous velocity, hurtling toward its doomed end. Yet the text’s desultory form, delivering in poignant fragments day by elastic day, hour by ordinary hour, preserves an essential uncertainty—perhaps even a hope that the future might yet be otherwise.

Like the diary-writer, we intimate that the centre cannot hold, but cannot pinpoint exactly where or how. It is customary, in Lebanon, for things to be falling apart. Majdalani directs paranoia at opaque machinations first designated as mechanisms of “chance,” and later diagnosed as the “excessive factionalism” of a “caste of oligarchs in power.” Elsewhere, he christens them “warlords.” The two are practically synonymous in the book’s moral universe. Indeed, Beirut 2020’s lexicon frequently relies, for figures of powerlessness and governmental conspiracy, on a pantheon of supernatural beings. Soothsayers, Homeric gods, djinn, and ghosts make cameos in its metaphorical phantasmagoria. In the face of the indifferent quasi-divine, Lebanon’s lesser inhabitants can only speculate endlessly about the “shameless lies and pantomimes” produced with impunity. READ MORE…

Translation Tuesday: “The Swings” by Oswaldo Estrada

Sometimes Sophie calls me mamá. Poor thing. She gets confused, even though my skin’s as dark as my luck.

Oswaldo Estrada’s story, “The Swings,” is one of twelve pieces of short fiction from his 2020 collection Las locas ilusiones y otros relatos de migración [Wild Dreams and Other Stories of Migration], winner of the International Latino and Latin American Book Fair Prize at Tufts. “The Swings” poignantly captures the dilemma of mothers who care for other women’s babies in order to support their own sons and daughters whom they have had to leave behind. The narration stitches together snippets of conversation over time of an anonymous nanny from Mexico who speaks with a new nanny at the park where they push “their kids” on the swings. The story offers haunting insight into the offloading of domestic labor and love to vulnerable immigrant women. I find particularly compelling Estrada’s representation of the paradoxical monetizing and stigmatization of Spanish, and the precarious position of caregivers who simultaneously need to forge a strong bond with children while never posing an emotional threat to the parents who employ them. In translating this story, I was challenged to find a balanced oral register with a decidedly Mexican lexicon. It was a rare pleasure to revise this translation with Estrada in a gentle back-and-forth process befitting the title of the story.

—Sarah Pollack, translator

Each generation paints them
a different color
(highlighting their childhood)
but leaving them as they are

—Fabio Morábito “The Swings”

 

I like these cold, early mornings, bathed in sunlight. The trees begin to fill with a pretty green, and even the park seems painted a different color. Maybe it’s all the kids who are drawn outside after the winter, like birds leaving their nests. Those who were crawling only a few months ago are already walking, and those who barely toddled around like ducks are now up to mischief.

You’re new, right? From miles away, it’s easy to see that you’ve just arrived. Here, we all know each other. My girl’s the little blonde running around over there. How old is yours? She’s still in diapers? You should take them off, take advantage that it’s hot. Trust me. Here they train them when they’re about to go to school. Some baloney that children will let you know when they’re ready. That it’s best not to rush them. That they’ll be traumatized. Nonsense. Look at them. Little whoppers with shit up their backs. It doesn’t bother you now, but imagine in a year.

I trained mine in a week. Because it was summer, I put her in undies. That’s how they learn. They feel when they’ve wet themselves and don’t like it, and they’re the ones that ask to be taken to the bathroom. She doesn’t even wear a diaper at night. She wakes herself up, runs to the toilet and goes back to sleep. I hear her because my room is next to hers, but I don’t get up. You have to teach them when they’re young.

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Adam Sorkin and Romanian Poetry in 2020

Sorkin’s corpus demonstrate[s] exceptional verve and dedication—two especially valuable traits in a sometimes thankless publishing industry. . .

“All Romanians are born poets,” goes a local saying, but far too few are published in English. Among their faithful champions, award-winning translator Adam Sorkin stands out: while some of us forwent productivity in favor of survival this year, he managed to put out a whopping three Romanian poetry translations. In times of collective confinement, they fittingly tackle the self’s relationship to space: the city, the countryside, the foreign land. They hone in on different forms of love and fear, too, from the romantic to the maternal to the religious—the love and fear of God. Beyond these and other commonalities, however, they differ in structure and style: the first is an emotional bildungsroman, the second an epic, the third a hymn of sorts. This formal range attests to Sorkin’s chops, which Assistant Editor Andreea Scridon is only too happy to extol.

It’s always contentious to name someone the best translator of a language, a claim that is perhaps more trouble than it’s worth. I, for one, tend to shy away from such absolutisms, but Adam Sorkin gives me second thoughts. Undeniably, he’s at the top of his game, having published over sixty books of Romanian poetry in English translation (even in the year of the plague, he’s managed to publish several).

Of the three most recent ones—Mircea Cărtărescu’s A Spider’s History of Love, Ioana Ieronim’s Lavinia and Her Daughters, and Aura Christi’s The God’s Orbit—I must admit I’ve only read the first in the original (among contemporary authors, Cărtărescu is a firm favorite of mine, so the stakes were especially high). All three, however, merit attention.

I have no interest in writing a sycophantic or fawning piece; in fact, I would be embarrassed to be so generous with praise if I didn’t feel that Sorkin’s corpus demonstrated exceptional verve and dedication—two especially valuable traits in a sometimes thankless publishing industry that doesn’t necessarily have an interest in promoting a minor language. To put it simply, having worked with Sorkin myself, I knew he wouldn’t disappoint.

A Spider’s History of Love was published by New Meridian Arts in July, making it the first of three Cărtărescu books to come out in English around this time (Solenoid, translated by Sean Cotter, will be published by Deep Vellum in 2022, and Nostalgia, translated by Julian Semilian, is forthcoming from Penguin in 2021). The book’s title is Sorkin’s doing, a phrase he took from a poem included in the volume, which encompasses selections from multiple collections; these are curated into three sections, entitled “Once I Had . . . ,” “Bebop Baby,” and “Prisoner of Myself.”

Considered cumulatively, these poems do not seem to represent an overarching epic odyssey in the same obvious way that Ioana Ieronim’s Lavinia and Cărtărescu’s own Levantul do; rather, they resemble an emotional bildungsroman with porous boundaries, entirely dictated by the inner life of the poetic narrator as he bends, with force and delicacy, the world to his perception, and not vice versa.

In “Once I Had . . .” and “Bebop Baby,” the microcosm of the poet’s Bucharest serves as the stage for various amorous pursuits. With obvious erudition, indicated by winks to his forerunners in Romanian literary history, Cărtărescu combines Romantic and Levantine elements with communist shabbiness. Thus, contemporary banality, even poverty, are seen through an euphoric eye and become savoury for those who understand how to look the right way, thanks to the poet’s almost rabid attention to detail:

. . . and deep down in the digestive tract I could spy
death herself.

I saw her leaning against the iron fence of the TB hospital next to the police headquarters
stopping a kid on the sidewalk to send him to fetch a newspaper or a fresh bun
and I saw her shopping for bread and newspapers in the pinkest, most incomparable
xxxxxxxxxsunset.

(“Love Poem”)

Everything becomes effervescent and iridescent for this narrator, a master of the art of sublimation, who seems to be eternally in love. His are confessional narrative poems—a form which suits the sentimental experience, with its varied shades and seasons. Long as they may be, they read quickly, engaging with reality and avoiding excessive abstraction. The rhyme is ingenious thanks to both the author and the translator (“. . . the evening / deposited thin sheets of lapis lazuli / the parked cars seemed folded from tinfoil and smelled of patchouli”; “. . . and your figure reminds me so little of aesop / that I wrote you a bebop”). READ MORE…

Translation Tuesday: “Whalesong” by Aurélia Lassaque

And her child would have asked her one day why isn’t the Earth called Sea when it’s covered by all that water?

In this week’s Translation Tuesday, a mother’s heartbreak echoes the mournful music of the Earth in Aurélia Lassaque’s hybrid story “Whalesong.” Our protagonist is a prodigious scholar processing a loss so excruciating and traumatic that our narrator frames it via global atrocities and cataclysms. The Earth’s persistent gravity seems absurd, even obscene. Mass extinctions are viewed as unimportant. Through the speaker’s close-third reveries, we witness the massacre of the French Cathars—a gnostic community burned alive by the Church—and meditate upon the world’s cruelty as their ashes are washed away by a seemingly divine rain. Even the sea’s withdrawal evokes a desert’s emptiness. Excerpted from Lassaque’s forthcoming novel, “Whalesong” marries poetry with music, verse with prose—its aural artistry is preserved and accented by Madeleine Campbell’s exquisite translation, which strategically leaves passages in French, Occitan, and Latin to preserve bits of the source language’s sound. Just as our protagonist writes love poems in Occitan (the “language of secrets”), Lassaque’s prose itself reads like verse. A hauntingly beautiful selection by a contemporary troubadour.

She doesn’t know what to pack in her suitcase . . . Toothpaste. A translucent comb with a broken tooth.

When do milk teeth start to grow in? Why this amnesia of our early years? Why don’t our memories reach back to our birth? We are born, and then we step out on a tightrope without a net. We survive infancy. It takes so much effort there’s no room left to remember them. No room either for the future save for the thirst.

What is she to do with all the things they’ve given her? If only she could track the objects passing from nursery to nursery, outgrown in a matter of weeks. Why do people discard them so readily? What would a map of their journey look like?

She has fluoride toothpaste. She thinks it’s silly to deny herself a microwave yet use a toothpaste that causes cancer.

To lose your parents is to become an orphan. To lose your child, what is that? Why is there no word to express it?

*

Outside, it’s pelting down. In the South it rains less than in Paris. The rain is striking. In the tongue of Oc they say it’s raining millstones, raining anvils. A Christian god wouldn’t pelt them with anvils. Mind you . . . He did allow men, women, and children to gather in his temple, be massacred in his temple, even though the stones bleached out, all the blood had dried off centuries ago. That god had let it be known: Kill them all, God will know His own. The river of blood might be flowing still. There may be the odd mistake. A tiny martyr disappears down the river. Does God really welcome all innocents? The god who imposes baptism to save one’s soul, what does he do with the stillborn?

Dehors il pleut à coup de pelles. Plòu a palas.

It’s raining shovels. READ MORE…

Weekly Updates from the Front Lines of World Literature

This week's literary news from the United States, Sweden, and Mexico!

This week our editors bring you the latest news from Sweden, where a new edition of Nobel Prize-winner Nelly Sachs’s Swedish translations has been published; Mexico, where cultural centre Casa Tomada has continued its remarkable response to the coronavirus situation with a series of author events; and from Boston in the United States, which has lined up exciting programming this summer. Read on to find out more! 

Eva Wissting, Editor-at-Large, reporting from Sweden

This summer, Swedish publishing company Faethon released a new collection with the poetry of German-Swedish Nelly Sachs. For the first time, all of the most prominent Swedish translations of her poetry are presented together in one book. The collection includes classical translations by poets such as Gunnar Ekelöf and Erik Lindegren, as well as new interpretations by Margaretha Holmqvist, who also was a friend of Sachs. The book also presents thorough commentaries by Daniel Pedersen, professor in comparative literature, and an afterword by poet and translator Eva Ström.

The Jewish poet and playwright Nelly Sachs was born in 1891 in Berlin and fled together with her mother to Sweden in 1940 where she lived until her death in 1970. Sachs had a long friendship with Swedish writer Selma Lagerlöf, who used her contacts with the Swedish royal family to enable Sachs and her mother to escape Nazi Germany. In Sweden, Sachs lived with her mother in Stockholm and it was at this time that she became a poet of note. She remained active as a writer and a translator for the most part of her life. In 1966, Nelly Sachs was awarded the Nobel Prize in Literature “for her outstanding lyrical and dramatic writing, which interprets Israel’s destiny with touching strength.”

READ MORE…

(Inter)Artistic Dialogues in Contemporary Macedonian Poetry

Contemporary Macedonian poetry is dialogical—a spiritual fruit on the literary crossroads between the East and the West

The interplay between different art forms has long been a subject of poetry. How can visual art, color, or sound be translated into the medium of language? In the following essay, Vladimir Martinovski reflects upon such meeting points in contemporary Macedonian poetry: the poetic dialogue between Mateja Matevski and the Japanese haiku-master Kobayashi Issa; ekphrasis in the poetry of Blaze Koneski; musical instruments in the poems of Jovan Strezovski, Slavko Janevski, Jovan Koteski, and Bogomil Gjuzel; medieval Byzantium sacred art in the poems of Mihail Rendzov. Through a selection of extracts from his essay collection Literary Cross/roads, Martinovski explores the rich and subtle interaction between words and the artistic forms that inspired them.

Contemporary Macedonian poetry is dialogical—a spiritual fruit on the literary crossroadbetween the East and the West, between tradition and modernity, between different artistic forms of expression and the art of the poetic images. A dialogue is established between poetry and different modes of artistic expression. In the attempt to transform paintings into a poetic text, poets must inevitably choose which pieces of visual information is to be transposed into poetic discourse. During the process, the semantics of ekphrastic poetic text is inseparable from—even incomplete without—the connection with the work of art that is the subject of literary description. The poem always depends on the role of the viewer that the reader receives, connecting the words from the poem with the work of art to which they refer.Therefore, a work of art could be treated as a visual catalystof the poem, whereas the poem is an opportunity—thanks to the art of language—to see the work of art in a new way.   READ MORE…

Celestial Troubles: Love and Transition in Oman

In Celestial Bodies, Alharthi takes us on a bewildering journey that is both specific to Oman and relatable in its experiences.

Jokha Alharthi’s Celestial Bodies was awarded the Man Booker International Prize earlier this year, making her the first author from the Arabian Gulf to win the prize. She was also the first Omani author ever to have her novel translated from Arabic into English. In the following essay, writer and anthropologist MK Harb examines how Oman’s overlooked history as an imperial dynasty, and its rapidly changing society are integral to the force of Alharthi’s novel.

The internal monologue of Abdallah is unnerving, and often unsettling. Lost between trauma and nostalgia, he repeatedly reflects on his fractured relationship with his father, a notorious merchant and slave owner. Situated in the balmy village of al-Awafi, Abdallah is one of the many members of an Omani family encountering the upheavals and changes of modernity brought on by the state. To some, Oman is an obscure country with an eccentric Sultan, whilst to others, its green pastures and monsoons represent a luscious geographic rarity in the Arabian Peninsula. Unknown to many is Oman’s long and complex history as an imperial dynasty. Oman’s history is as much African as it is Arab; with Zanzibar as its capital, the Sultanate ruled in East Africa from 1698 until the bloody revolution of 1963. Oman’s rule in East Africa represents a history of vernacular and mercantile economic systems that existed prior to the arrival of modern capitalism, but it also represents a racial history of manumission and slavery. Jokha Alharthi’s award-winning novel, Celestial Bodies, tells this history, unravelling the ghosts of an empire, and the precariousness of modernity in Omani society. READ MORE…

What’s New in Translation: July 2019

Four reviews of translations you won't want to miss this month!

From translations by heavyweights like Ann Goldstein and Jennifer Croft to novels by writers appearing for the first time in English, July brings a host of exciting new books in translation. Read on for coming-of-age stories set in Italy and Poland, a drama in rural Argentina, and the tale of a young man and his pet lizard in Japan. 

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A Girl Returned by Donatella Di Pietrantonio, translated from the Italian by Ann Goldstein, Europa Editions, 2019

Review by Lindsay Semel, Assistant Editor

In A Girl Returned, Donatella Di Pietrantonio’s award-winning novel, a nameless young woman retrospectively narrates the defining event of her adolescence—the year when the only family she has ever known returns her to her birth family. From the title, the reader can already sense the protagonist’s conundrum. A passive object of the act of being returned, her passivity in her own uprooting threatens to define her identity. Ann Goldstein’s searing translation from the Italian inspires the reader both to accompany the narrator as she wades through the tender memories of that time and to reflect on her or his own family relationships through a new lens.

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Narcyza, Our Contemporary

The first Polish woman writer to focus on women’s experiences and issues that particularly affected women’s lives.

On the bicentenary of her birth, Polish writer Narcyza Żmichowska is more relevant than ever. Though only one of her novels has been translated into English, her poetry, letters, and prose influenced feminist thinkers for generations after her death. Read on to learn about Żmichowska’s portrayals of same-sex relationships and her forward-thinking views on womanhood and religion. 

Narcyza Żmichowska (1819-1876), author of novels, other prose including educational tracts, poetry, and a vast lifelong correspondence, is regarded by feminists and literary historians as the first Polish woman writer to focus on women’s experiences and issues that particularly affected women’s lives. Often referred to as a “proto-feminist,” she was in fact a feminist by any standard, that is, someone who analysed discrimination against women on grounds of their gender and fought against it, in her case with the pen. She was not a “suffragette” fighting for political rights. The political context of the nineteenth-century Polish lands, divided since 1795 between three partitioning empires, where Polish men also had no political rights, is crucial to understanding the emphasis of her struggle; free-thinking women of her generation were confronted not only by a conservative, predominantly Catholic society with its ideologically entrenched ideals of womanhood, but also by political censorship that suppressed any mention of Polish political independence. That said, many of the issues Narcyza Żmichowska addressed were, in broad terms, similar to those addressed by women across Europe. Well-read in French but also other literatures in French translation and abreast of major developments in European science, including Darwinism, Żmichowska was a European writer par excellence, a fact generally unappreciated thanks to the relative obscurity of nineteenth-century women writing in Polish and other “periphery” languages, caused by their marginalisation by traditional mainstream literary criticism in their own countries and by the lack of translations.

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In Conversation: Ursula Andkjær Olsen and Katrine Øgaard Jensen on Third-Millennium Heart

International literature famously offers a window on the world—a much-needed window, these years.

‘I want to buy my way to everything’: halfway through Ursula Andkjær Olsen’s Third-Millennium Heart (excerpted in the Asymptote Fall 2015 issue), the shape-shifting, double-tongued voice declares yet another sweeping and futile desire. Translated from the Danish by Katrine Øgaard Jensen, this collection is a text much like the many-chambered place that is third-millennium heart, with intersecting meditations on the human body and its connection to the natural world, which evolve into a solid critique of late capitalism, especially in relation to reproduction. Throughout, there is a disconnect between necessity and excess, the architecture of human consumption, a tussle between the body’s need and desire for more. During this email interview, Olsen makes me a list of Danish words for the parts of the body, and the etymology is fascinating. Moderkage, Danish for ‘placenta’, would literally translate into ‘mother cake’; livmoder, the word for ‘uterus’, into ‘life mother’. Following is the interview between Ursula Andkjær Olsen and her English translator, Katrine Øgaard Jensen.

Sohini Basak: I want to begin with names and naming and the body, because that’s where the book (and our language, for that matter) begins. When you were young, Ursula, what language did you learn about the body? Science, especially medical science, uses the English language (and Latin, for nomenclature), so I’m curious to know . . . what were the first names you learnt for the heart, its ventricles, chromosomes, all of which form the structure of this collection?

Ursula Andkjær Olsen: My mom was a doctor, so I think the naming of the body for me was a mix of Danish and Latin. I was always very fascinated with the scientific approach to the body (in fact I studied medicine for almost two years before changing to musicology and philosophy), and I remember, as a little girl, poring over a book of photographs of the body’s insides, beautiful pictures by Swedish photographer Lennart Nilsson. And doing it again and again. All these cavities, canals, soft corners, bridges, chambers! It was a kind of architecture, in fact.

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Blog Editors’ Highlights: Fall 2017

Our blog editors pick their favorite pieces from the Fall 2017 issue!

Each issue, our blog editors choose some of their favorite pieces to showcase. The Fall 2017 issue is extra special for us, since we get to introduce two new assistant blog editors: Sarah Booker, who translates from Spanish, and David Smith, who works with Norwegian. Together with Stefan Kielbasiewicz, they make up the Asymptote blog team. Enjoy these highlights! 

Ricardo Piglia’s piece, “On the Threshold,” is a philosophical, melancholic meditation on the art of reading and the construction of the autobiography. Composed of a series of diary entries in which the narrator muses on his grandfather’s life and on the practice of writing, this text poses fundamental questions about the practice of writing: How do you write an autobiography? What moments really matter when considering a lifetime of memories? How do you begin to write? The realization that experience “is a microscopic profusion of events that repeat and expand, disjointed, disparate, in flight” is what finally allows the narrative to unfold and the pieces of these two men’s lives to come together.

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Postmortem: A Poem by Maya Tevet Dayan

you were no longer breath/ just the hovering wing beat/ of a fluttering heart.

Maya Tevet Dayan’s poem lays bare the loneliness of grief. Uniquely about the state of being un-mothered, it is universal in conveying intense emotional loss. The nuances of feeling and sentiment have been expertly translated from the Hebrew by Rachel Tzvia Back. 

1.

It was evening, it was chaos, it was edge of the abyss.

And the quiet stood still.

A young doctor walked in and walked out

and was unable to say

if you had left or if

you were still here. Because at your end

you were no longer breath

just the hovering wing beat

of a fluttering heart.

Remember?

Exactly as I once was

in your belly. Heart and heart,

no breath.

 

My beginning was a fetus of life.

Your ending was a fetus of death.

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Reading Resolutions from the Asymptote Team (Part III)

More reading resolutions for 2017

Anna Aresi, Educational Arm Assistant

At the cost of sounding corny, I will say that my reading resolution for 2017 is more than partly informed by the prospect of becoming a mother this forthcoming June. As our baby will grow up in a trilingual environment, with Italian and Cantonese spoken at home and English everywhere else, doing research on trilingualism has intensified my awareness of the absolute need of being global citizens and global readers of the world, not only for one’s own benefit, but also as a major responsibility towards future generations.

To begin with, then, I wish to fill my own embarrassing lack of knowledge of Chinese literature —my husband’s from Hong Kong—perhaps beginning with Tong Xian Zhu’s play The Peony Pavillion, my father-in-law’s all time favorite, and moving on to Tong Xian Zhu’s Not Written Words, which figures in World Literature Today’s list of notable translations of 2016. Xi Xi’s work has been characterized as a portrayal of the “constantly shifting urban space of Hong Kong—between tradition and modernity—as well as the multilingual zones created by its Mandarin and Cantonese speakers;” I can’t wait for literature to do its magic and transport me to a land that I haven’t, so far, visited in person but to which I already feel deeply connected.

anna

Moving from my family’s terrain to the world at large, but staying in Asia, Korean literature will also be a protagonist of my 2017: if reading Han Kang’s The Vegetarian was a defining existential experience of my 2016 and Jung Young Su’s Aficionados, featured in the Autumn 2016 issue of Asymptote, made me laugh my belly off, I can only expect good things from Korea, perhaps beginning with poetry. The anthology Brother Enemy, curated by Ji-moon Suh, is a collection of poems written by twenty-one authors during and following the Korean War, attractive and promising by virtue of its very humane title: what could change if we recognized the enemy as our brother? I hope to find some illuminating words in this volume.

Finally, I wish to follow Daniel Hahn’s appeal and read more children’s book in translation (again, also in preparation for future evenings of bedtime adventures). A simple peek at Pushkin Press’s Children Books page, to name but one, opens up a whole new world; in this case I let my inner child pick the book by its cover and my attention was caught by Tomiko Inui’s The Secret of the Blue Glass (another Asian book! I promise I didn’t do it on purpose!). The scene opens in a dusty library in a Tokyo suburb…what beginning could be more auspicious?

*****

Read More Recommendations from Asymptote Staff: