Place: New Zealand

Yiddish in the South: An Introduction

This collection from the Yiddish Book Center highlights Yiddish works that expand the global geography of Yiddish literature to all points south.

Yiddish literature is marked by migration, yet it often finds itself deeply rooted in place—whether the place of its present or echoes of its past. Much of the Yiddish literature available in English translation centers around Eastern Europe and New York, but the geographical breadth of Yiddish speakers and writers stretches far beyond those points; as Yiddish speakers migrated beyond the language’s origins, New York was far from their only destination. In 2023 The Yiddish Book Center put out a call for submissions for new translations of Yiddish literature that would help to turn our gazes to all points south, exploring and drawing attention to some of the further locations of Yiddish-speaking diaspora. The protagonists of the translations collected here find themselves in the American South, Mexico, Chile, Argentina, and New Zealand—just a sampling of the many places Yiddish speakers landed—and each translation is in some way grounded in its setting.

Mina Smoler’s “Wandering,” translated by Joseph Reisberg, and Ryan Mendias’s translation of an excerpt from Peretz Hirschbein’s travelogue present temporary voyages into strange-to-them new places. Elisheva Rabinovitsh’s “The Reconciliation,” translated by Avi Blitz, reveals how different generations relate to a place where some seem far more comfortable than others. Yoske, the protagonist of Moyshe Rubenstein’s story “Mixed Blood,” translated by a trio of Avi Blitz, Deborah Hochberg, and Eric Lerman, falls comfortably into a life cut off from his past until it comes back to haunt him. And the three pieces set in Argentina—Berl Grynberg’s “Game of Life,” translated by Edith McCrea; a chapter from Mimi Pinzón’s The Courtyard without Windows, translated by Jonah Lubin; and my own translation of two poems by Yankev Flapan—portray communities and relationships that exist entirely in their present time and place. In each translation, authors and their characters explore their homes and encounter both new and familiar tensions, personal and societal.

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Because Reading (Subtitles) Is What? Fundamental!

RuPaul’s Drag Race demands translation sensitive to global and local queer cultures.

In the twelve years since RuPaul’s Drag Race first premiered on the relatively unknown LGBTQIA+ cable channel Logo TV, the Emmy award-winning series has gained an immense global following and become one of the defining shows of our age. The reality TV show, which boasts thirteen seasons (along with six All Stars series), follows drag queens competing in a range of performance-based challenges to be crowned “America’s Next Drag Superstar.” More recently, the race has expanded overseas, with Spain becoming the latest in a series of international spinoffs, joining Thailand, the UK, Canada, Holland, and Australia/New Zealand. In its evolution from a niche talent show for US drag performers to a global cultural phenomenon, Drag Race has propelled a queer subculture from the margins to the mainstream and put drag performance in the international spotlight. In the journey to globalize the show, translation has played a key role in giving drag and LGBTQIA+ culture visibility around the world.

It is of course thanks to the subtitling and dubbing of Drag Race into multiple languages that the US original achieved global success and found audiences worldwide. For translators, capturing the nuances of the show is no small feat. Much of its entertainment relies on verbal and cultural humour, each episode packed with English-based puns, double-entendres, and innuendos that can be hard to translate. Similarly, the dialogue showcases slang terms, neologisms, and catchphrases that are deeply rooted in the drag and LGBTQIA+ culture of the US. Take “mothertuckin’,” for example. In drag culture, tucking, used here to rhyme with a certain English swearword, refers to a taping practice used by drag queens to make their genital anatomy appear more feminine. Recreating this kind of wordplay poses a challenge for translators working in a context with a less developed drag culture and associated vocabulary.

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Weekly Dispatches from the Frontlines of World Literature

Your news from the literary world, all in one place.

This week, our Editors-at-Large bring us up to speed on literary happenings in South Africa, Central America, and Brazil.

Alice Inggs, Editor-at-Large, South Africa: 

South Africa has eleven official languages, a fact not often evident in local literary awards and publications, which generally skew towards English and Afrikaans as mediums. However, the announcement of the 2017 South African Literary Awards (SALA) has done much to change this perception.

In addition to including five contributors to narratives in the extinct !Xam and !Kun languages (drawn from the Wilhelm Bleek and Lucy Lloyd archives), a biography in Sepedi (Tšhutšhumakgala by Moses Shimo Seletisha) and poetry collections in isiXhosa (Iingcango Zentliziyo by Simphiwe Ali Nolutshungu) and the Kaaps dialect (Hammie by Ronelda S. Kamfer) have been shortlisted.

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