Language: Tsotsil

Translator Sean Sell on Contemporary Indigenous Literature in Mexico

Political concerns are in the back of my mind, and when translating I try to keep them back there. I hope the works can speak for themselves.

During the past thirty years indigenous literatures in Spanish and indigenous languages have slowly emerged onto the literary scenes of many Latin American countries. Despite what many refer to as a literary renaissance, these literatures garner scant attention beyond the region, and many masterworks of contemporary indigenous letters remain unavailable in English translation. A graduate student at the University of California-Davis, Sean Sell recently published an excellent translation of Maya literature from the Mexican state of Chiapas with the University of Oklahoma Press. We caught up with Sell to discuss his work, that of the authors he translates, and his role as a conduit of indigenous writing in English.

Paul Worley & Kelsey Woodburn (W&W): What led you to an interest in Mayan languages and literatures?

Sean Sell (SS): Credit the Zapatistas, I suppose. Their uprising captured my attention as it did with so many others, so in 2000 when I was looking to visit Mexico and work on my Spanish, I got involved with the organization Escuelas para Chiapas or Schools for Chiapas. I figured I could improve my Spanish and support this intriguing project at the same time.  Schools for Chiapas is based, at least on this side of the border, in San Diego, where I’ve lived most of my life. They regularly organize trips to Zapatista territory. Our group helped prepare a site for school construction in one of the communities. But the trips are as much about cultural exchange as they are about any particular project.

It was on this trip that I first learned of indigenous languages like Tsotsil and Tseltal. Organizers told us that many of the Zapatistas we would meet did not speak Spanish, and for those who did it was probably their second language.

Years later I was getting a master’s at San Diego State University, and I took a class called Mexican Sociolinguistics.  I thought it would be about Mexican variations and regionalisms in Spanish, but it was all about indigenous languages—their history, their variety, their different levels of health today. Estimates of how many indigenous languages remain in Mexico range from 68 (the number with government recognition) to almost 300, with some disagreement as to when languages are distinct rather than different dialects of the same one. It was fascinating to learn about this, as each language represents a particular cultural world.  I drew from my experience in Chiapas for the class.

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Weekly Dispatches from the Frontlines of World Literature

Your literary updates for the turn of the year from Brazil, India, Mexico, and more!

Before we jump into our weekly world news tours of 2017, here at the blog we wanted to look back at the waning days of 2016 and give the literary achievements that closed such an eventful year their full due. There is already so much we’re looking forward to in the year ahead, but no piece of writing or writer exists in a vacuum; each new publication, reading, and translation takes from and makes space within the existing cultural consciousness. To be able to understand the developments in the literary scenes around the world this year, we have to see the full scope of 2016’s progress. Luckily, Asymptote has eyes and ears in every hemisphere!  

First stop on the map: India, where we check in with our first contributor this week, PhD student of postcolonial literature Tanushree Vachharajani:

2016 saw a huge uprising across India for Dalit rights. The suicide of Hyderabad PhD student Rohit Vemula in January 2016 and the assault of a Dalit family of cow skinners in Una, Gujarat in June 2016 have led to a resurgence of Dalit identity in social and literary fields, along with much dissent and unrest about the government’s attitude towards lower castes. The Gujarat Dalit Sahitya Akademi in Ahmedabad issued a special edition of their literary journal Hayati, on Dalit pride this fall under the editorship of Dr. Mohan Parmar. Also in September, under the editorship of Manoj Parmar, literary journal Dalit Chetna published a special edition on Dalit oppression, featuring works written by Dalit as well as non-Dalit writers.

The well-documented human rights violations continue to inspire a flood of responses. For the first time last month, Delhi saw a literary festival dedicated entirely to Dalit protest literature, offering a platform for Dalit regional literature and its translations into English, French, and Spanish to increase accessibility and broaden the demographic of its readers.

Dalit literature is also no longer in the realm of the purely literary. Inspired by the death of Rohit Vemula, three young activists from Mumbai—Nayantara Bhatkal, Prem Ayyathurai, and Shrujuna Shridhar—have set up the unofficially titled Dalit Panther Project for which phone numbers were collected on December 6, Babasaheb Ambedkar’s death anniversary. Through the popular social messaging app WhatsApp, they will transmit four videos on the origins and legacy of the Dalit Panther literary movement. The videos were shot at the homes of Dalit Panther supporters, and are in Hindi. The creators are also looking to bring out a full-length feature film on the subject this year.

Hearteningly, the Dalit community is pushing back strongly against abuse of any members of the lower castes. From threatening a sanitation strike to bringing Dalit literature into mainstream circles and creating inclusive literary institutions and awards, Dalit protest movements across India only seem to be getting stronger as the New Year begins.

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Translating Indigenous Mexican Writers: An Interview with Translator David Shook

"I suspect many casual bookstore readers might not know how many languages are still spoken in Mexico. The sheer diversity is astounding."

David Shook is a poet, translator, and filmmaker in Los Angeles, where he serves as Editorial Director of Phoneme Media, a non-profit publishing house that exclusively publishes literature in translation. Their newest book is Like a New Sun, a collection of contemporary indigenous Mexican poetry, which Shook co-edited along with Víctor Terán.

Seven translators in total—Shook, Adam W. Coon, Jonathan Harrington, Jerome Rothenberg, Clare Sullivan, Jacob Surpin, and Eliot Weinberger—translated poets from six different languages: Juan Gregorio Regino (from the Mazatec), Mikeas Sánchez (Zoque),  Juan Hernández Ramírez (Huasteca Nahuatl), Enriqueta Lunez (Tsotsil), Víctor Terán (Isthmus Zapotec), and Briceida Cuevas Cob (Yucatec Maya). I corresponded with Shook over gchat to speak with him about the project.

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Today is Columbus Day, a controversial holiday in the United States. Several cities have recently adopted Indigenous Peoples’ Day over Columbus Day, clearly a victory for recognizing indigenous cultures in the United States. Which leaves me wondering: how are the indigenous Mexican writers recognized today in the Mexican literary landscape?

As someone who regularly visits Mexican literary festivals and also translates from the Spanish, I’ve observed the under-appreciation of indigenous writers firsthand. Mexico’s indigenous communities make up 10 to 14% of its total population, and you certainly don’t find anywhere near that percentage of literature being published in Mexico today. READ MORE…