Posts featuring Judith Santopietro

Our Spring 2025 Issue Is Here!

What’s the antidote to a world of trade wars and closed borders? Quite possibly our Spring issue, celebrating the free circulation of ideas!

What do we need from each other? What do we gain if we give? At the dawn of a new age of tariffs, the dominant mode of exchange has become a kind of brute transactionalism—before one hands over anything, one must demand something of equal value in return. But what if simply giving is the better way to flourish—the way to a richer commons? It is in this spirit that we proudly unveil “The Gift.” Gathering new work from as far afield as ParaguayLesothoSenegal, and Guyana, our Spring 2025 edition centers the generosity of translation—an act that Youn Kyung Hee, invoking Paul Celan, rightly compares to a gift: “For Celan, the event of poesis goes beyond receiving a gift from some unnamed sender; it also comprises the work of sending it out once more, a transmission bottled in glass.” How fitting, then, that our interview section, which usually features major authors in the world literature canon (such as the recently deceased Mario Vargas Llosa, in our Spring 2018 issue), cedes the floor to two of the most prominent practitioners of the art working today: Robin Moger, acclaimed translator of contemporary and classical Arabic literature, and Anton Hur, who went from debuting as a translator in these pages nine years ago to becoming the Booker International Prize-nominated voice in English of Korean authors like Sang Young Park. Hur’s interview pairs perfectly with our Korean Literature Feature, organized in partnership with LTI Korea, whose many highlights include Jeong Ho-seung’s bittersweet “sorrow by special delivery” and talented director-writer Lee Chang-dong’s absurd comedy in which a scrounging couple on vacation return to find their house burgled.

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Elsewhere in this edition beautifully illustrated by South Korean guest artist GLOO / Yejin Lee, the theme of gifts—often passed down from the generation prior—persists. The opening trio of pieces (Men and BreadLong Shadows, and Taxidermy) each consider the tendrils of paternal legacy, but the title of most dad-haunted narrator might be a contest between Pierric Bailly tracing the real-life events leading up to his father’s death in the woods and Song Seung Eon’s imaginary fisherman addressing his macabre haul (“Skull, are you my father? Are you something that was my father?”). In Christopher Carter Sanderson’s sparkling update of Anton Chekhov’s drama The Gull, by contrast, Treplev wrestles with having a celebrity for a mother. (“On her own, she’s a sexy young actress. When I’m near, she looks like a soccer mom.”) Monica Ong—whose visual poems drawing on astronomy have been featured in  Scientific American, among other places—likens her parents to intrepid “cosmonauts” for migrating from their native Philippines to a new home in the US. Finally, against the backdrop of brutal deportations from the US, poet Judith Santopietro calls attention to the gifts inherent even in the most dangerous of international journeys, juxtaposing a glimpse of black orchids from atop a freight train with the eventual hardship of “distributing food and christmas gifts” in a foreign land. Too often portrayed as mere victims, Santopietro’s poem reminds us of the agency of immigrants, inviting us to recognize their journeys as choices they have made, and to consider that these, too, may be gifts, if we allow that possibility.

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Tampoco tenemos nombre / We, too, are nameless: A Conversation with Ilana Luna

When I translate, my approach is much more of an interpretation, in the musical sense; it is a jazz riff, it is a feeling . . .

I discovered one of my favorite poets—the musician, filmmaker, and diplomat Gaspar Orozco—through Ilana Luna in the pages of Scotland-based Reliquiae: A Journal of Nature, Landscape, and Mythology. In Luna’s lulling translation, Orozco’s El Libro de los Espejismos (The Book of Mirages) meditates on the lacuna between memory and myth, and the interstices between sentience and sleep. In this interview, I asked Luna about, among other things, translating Mexican poet Gaspar Orozco and essayist Carlos Monsiváis, as well as Mexican literature in translation, with small indie presses as their prime movers. 

Alton Melvar M Dapanas (AMMD): I love your translation of Gaspar Orozco published at Reliquiae Journal! And you have a forthcoming book of translation from Orozco’s poems under the Corbel Stone Press imprint, Xylem Books. What should Orozco readers like me expect from this new title? 

Ilana Luna (IL): In fact, we have several manuscripts we’ve been working on. The first we completed is El libro de los espejismos/The Book of Mirages. It’s quite a marvelous book, with prose poetry as well as formal poetry, haiku, sonnet, octaves. They were the most fun to translate, truth be told; I love the puzzle or game-like challenge that formal limitations pose. Several of these poems appeared in Reliquiae, as well as in the July 2021 issue of Indian publication Poetry at Sangam. The one you mention, with Corbel Stone Press, is what we’re currently working on. It is more of an anthology of Orozco’s work, with a focus on natural phenomena and a mythic tone, taken from across his ten-book corpus. As always, Gaspar’s poetry is full of luminescent landscapes, vignettes, and often, has a mesmerizing, rhythmic quality. I try to capture this in my translations.

AMMD: In his prólogo to Lapidario: Antología del aforismo mexicano (2014), critic-translator Hiram Barrios maps the presence of aforismos en verso (“aphorism taking refuge in the short poem”) within Mexican poetry since the late nineteenth century, naming Gaspar Orozco’s father as a practitioner of this “anomalous” free-verse that “questions the nature of genre.” Do you think Orozco has followed in his father’s footsteps, and how, if so, has that influenced the way you translated his works?

IL: I’m quite sure that Orozco was deeply impacted by his father’s love of literature, and he tells stories of youthful interactions with preeminent Mexican scholars and literati—for example, the infrarealist poet José Vicente Anaya, also from Chihuahua, whose famous poem “Híkuri” is a reference in our “Notas de un cuaderno de híkuri”/ “Notes from a Peyote Journal.” Orozco’s prose poetry has been elegantly analyzed in “‘Image Machine’: Gaspar Orozco’s Book of the Peony and the Prose Poem Sequence as Perceptual Trick,” Helen Tookey’s chapter of Prose Poetry in Theory and Practice (Routledge, 2022). As for how this paternal influence has impacted my translation, I’d have to say not very much—or at least not directly. I know I can’t be alone in this, but when I translate, my approach is much more of an interpretation, in the musical sense; it is a jazz riff, it is a feeling, it is something like a cover. It is always a direct interface between me and the poem, nothing else. As sheer as that, it is an immersion and a remaking, a new thing unto itself. 

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