Posts filed under 'decolonization'

Summer 2025: Highlights from the Team

Our bountiful Summer 2025 edition is filled with gems—as these highlights from our team show!

I have complicated feelings about Carolina Brown’s “Anthropocene” (tr. Jessica Powell). The brevity it accords its narrator’s transness is alternately touching and maddening, the fatphobia is at once completely spot-on for such a self-loathing narrator and at the same time it is pretty dehumanizing‚ but, ultimately, all that falls away in the ravaged face of a one-armed zombie jogging across the post climate-change Antarctic wasteland. A wonderful sci-fi tale.

I’d love Syaman Rapongan’s Eyes of an Ocean (tr. Darryl Sterk) for the title alone, but fortunately, Rapongan seems like a strong contender for the title of the actual most-interesting-man-in-the-world. His play with words, his treatment of colonization and indigeneity, the kindness with which he talks about younger generations. I really needed to read something like this, after all the ugliness that’s been going on in my own country.

I love the gender-bender secret agent in Valentinas Klimašauskas’s Polygon (tr. Erika Lastovskytė) so freaking much. The concluding discussion of airplane spotters is a particular stand-out for its treatment of how individuals become conscious of their political power.

Refugees are human beings. Where Rodrigo Urquiola Flores’ “La Venezolana” (tr. Shaina Brassard) shines is in its steadfast refusal either to vilify or idealize them, to present them in all their messy humanity, and in its willingness to show how shameful the narrator’s behavior towards them.

—Julia Maria, Digital Editor

Emmanuelle Sapin’s story “A Child Is Stolen” (tr. Michelle Kiefer) starts off with a swift, telling punch to the gut and builds from there.

Ahmad Shamlou’s poems in Niloufar Talebi’s lilting translation hover in waves of emotion and radiance: “Give me mirrors and eager moths, / light and wine…”

With playfulness and insight, Katia Grubisic sharpens the discussion about AI and translation by focusing on error in her piece “The Authority of Error”: “My argument is that AI makes the wrong kind of mistakes.  Mistakes breed resilience, and, most importantly, humility.”

Fawwaz Taboulsi, in Yasmine Zohdi’s translation, steers us directly into the sadness of Lebanon, 1982, and the time of the Siege of Beirut. His grief speaks with lucidity: “And, ever so slowly, the departing fighters peel away from the grasping, waving hands and from the embracing arms. Like skin peeling off its own flesh. They peel away from the farewells. From the prayers. From the promises.”

Lately I’ve been thinking a lot about how writers build characters. Jana Putrle Srdić’s poem “End of the world, beginning” in Katia Zakrajšek’s translation, does this in striking ways: ” Sitting on a warm rock, scratching in the wind, / you are a monkey, a branch with ants filing along it, debris in the air, / spots of flickering light”

—Ellen Elias-Bursać, Contributing Editor READ MORE…

Anger as Purpose: On Caroline Laurent’s An Impossible Return

All of Caroline Laurent’s substantive artistry of story and language is in service to a faith that literature can change the world.

An Impossible Return by Caroline Laurent, translated from the French by Jeffrey Zuckerman, Amazon Crossing, 2022

“Courage is the weapon of those who have no choice. We will all, in our poor lives, have to be courageous at one moment or another. Just you wait.”

In 1967, the local population of the Chagos Archipelago was forcibly expelled from their homes. A cluster of over sixty islands in the Indian Ocean, the Chagos Archipelago is a British colony, once home to over 1,500 inhabitants, most descended from indentured and enslaved laborers from Senegal, Madagascar, Mozambique, and India. When Diego Garcia, the largest island of the archipelago, was identified as a desired location for a United States military base, the government of the United Kingdom ripped the Chagossian people from the land of their birth, threw them into cargo holds, and deposited them in Mauritius with only what they were able to carry.

This real life human rights tragedy is the setting of Caroline Laurent’s novel An Impossible Return, translated from the French by Asymptote contributor Jeffrey Zuckerman. More than a backdrop, the political maneuvering that led to exile for the Chagossian people is the machinery that fuels Laurent’s plot, and our two main characters, Marie Ladouceur and Gabriel Neymorin, are wrenched apart by the gears of history.

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Autoria Negra: An Interview with Cidinha da Silva

We sought and insistently seek ways to affirm our existence, to demarcate places for the living human beings that we are.

I first met Cidinha da Silva about a year ago, at the International Literary Festival of Paraty (Flip), in the state of Rio de Janeiro, Brazil. At the time, I had just begun translating Sobre-viventes! (Pallas Editora, 2016), a collection of crônicas that approach Brazil, past and present, through everyday lived experience. In 2010, Cidinha coined the neologism Exuzilhar, a verb that combines the Portuguese encruzilhar (“to cross”) or encruzilhada (“crossroads”) with Exu (an Orisha in the Yoruba religion, the divine messenger or gatekeeper). Exuzilhamento is indeed a driving force of Cidinha’s work, which, as she reveals here, “revolves around Africanities, Orixalities, Ancestralities, and the tension and dialogue between tradition (African, Afro-Brazilian, Afro-Diasporic, and Afro-Indigenous) and contemporaneity.” The interview that follows, conducted alongside my fellow translator Ana Luiza de Oliveira e Silva, showcases the complexity of Cidinha’s creative process and her critical place in contemporary Brazilian literature.

                                                                                 —Daniel Persia, Editor-at-Large for Brazil

Daniel Persia (DP): It’s great to connect with you again, Cidinha, especially after having featured some of your work in our Summer 2020 issue. Can you give us a general panorama of your career as a writer?

Cidinha da Silva (CS): I started publishing literature in 2006, in São Paulo, with a self-financed, independent book of crônicas, Cada tridente em seu lugar. It’s a book that still sells widely, fourteen years later. The fourth edition was just released, with Mazza Edições (Belo Horizonte, Brazil). I had always wanted to publish literature. I wrote crônicas for an online magazine and readers kept asking when we’d have a book. That’s what really got me thinking about publishing my first literary work; I had already published a book of essays in 2003, Ações afirmativas em educação—experiências brasileiras [Affirmative Action in Education: Brazilian Experiences] (Summus).

Ana Luiza de Oliveira e Silva (AO): Tell us about your creative process. Do you have a daily writing routine?

CS: My writing process has practical, creative, and other dimensions that are somewhat intangible. In practical terms, I’m a relatively organized and disciplined writer; I sit and write at predetermined times. I don’t have any problems with the “blank page,” but sometimes I’m faced with a lack of time to write. My writing routine depends on the volume of work at hand, on how much I need to accomplish to ensure survival: lesson planning; preparing and delivering lectures, workshops, and courses; reading; studying; traveling; keeping up with my online store and promoting my books. The time left for writing is very minimal, it boils down to just a few hours a week. I write very little on impulse; I usually write with a particular book in mind, one that I’m still developing or organizing. I also write a lot of commissioned work, for publications of the national press, primarily, but also theatre and essays.

As for the creative dimension, I prefer to write early in the morning, which is the best time of day for me. I write on my desktop computer, sitting in a comfortable chair in a large office, with a glass door on the balcony and the sun coming to visit me. I collect dictionaries and keep them in reach for consultation. My productivity is greatest in the morning, for about four to six hours (when I’m in a more intense process of production), but from the fourth hour onward, what I really do is reread, revise, consult reference materials. I read everything out loud, several times; that’s how I set rhythm and establish harmony. When I’m mulling over an idea for a new book, I tend to take a lot of notes in my notebooks—scattered things, like names for characters, beginnings of crônicas or short stories. I usually only write down ideas, but when I write down full sentences, they almost always unfold into one or two paragraphs at that very moment, when they’re first being recorded. And so there you have the beginning of a new text.

The unimaginable happens in dreams (of which I remember little or nothing), in conversations, in exchanges with real people, in observing the world, in interacting with stones, plants, flowers, water, earth and fire, and smoke, too. In intuition, which I’ve built over the years, in exercises and life tests, to pay full attention and remain confident. Spirituality communicates with me through intuition.

DP: What are some of the main themes in your work?

CS: Through two of my more recent books—Um Exu em Nova York (2018), a collection of short stories, and Exuzilhar (2019), the first volume in a series of selected crônicas—I’ve come to understand that my aesthetic interests revolve around Africanities, Orixalities, Ancestralities, and the tension and dialogue between tradition (African, Afro-Brazilian, Afro-Diasporic, and Afro-Indigenous) and contemporaneity. Other topics include racism, racial discrimination, and racial inequalities, though the central theme really is that tension and dialogue mentioned above. I’m also interested in themes of death, love, soccer, and politics. I write a lot about politics. READ MORE…

How to Write About Africa: Everything Lost is Found Again in Review

How should a foreigner write about a place, particularly a place in Africa: the continent of ready stereotypes and tired clichés?

Everything Lost is Found Again: Four Seasons in Lesotho by Will McGrath, Dzanc Books, 2018

To recognize one’s own foreignness in a place that is foreign is difficult. To write it is even harder. In Everything Lost is Found Again, journalist Will McGrath’s Lesotho-set travelogue, he does what is almost antithetical to the travel writing genre and acknowledges his foreignness, resisting the impulse to position himself as the default cultural setting and transfer “otherness” to the country and its citizens. The fact that this book is printed in English and primarily sold in the States means that his audience is also foreign to the place he is writing about, making McGrath’s reversal a considerable achievement.

But let’s begin one step back. How should a foreigner write about a place, particularly a place in Africa: the continent of ready stereotypes and tired clichés? In Binyavanga Wainaina’s satirical 2005 Granta essay, “How to Write About Africa,” the Kenyan author advises: “In your text, treat Africa as if it were one country . . . Don’t get bogged down with precise descriptions . . . Throughout the book, adopt a sotto voice, in conspiracy with the reader, and a sad I-expected-so-much tone . . . Remember, any work you submit in which people look filthy and miserable will be referred to as the ‘real Africa,’ and you want that on your dust jacket . . . Readers will be put off if you don’t mention the light in Africa. And sunsets, the African sunset is a must. It is always big and red. There is always a big sky.”

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A Counter-Interview with Heriberto Yépez

A (counter)interview is closer to an audacious conversation in which words are thrown like knives at a spinning reader.

I am not experimental

By Will.

English is not my mother

I cannot be but experimental

Inside Empire.

— “2001”

If an interview is a polite conversation wherein the interviewer thoughtfully poses questions and the interviewee eagerly answers, not unlike a racquet sports match, a (counter)interview is closer to an audacious conversation in which words are thrown like knives at a spinning reader.

A regular interview won’t do, especially if the knife-thrower is none other than Heriberto Yépez. Yes, his name is struck out, indicating recently deleted information, in this case, traditional authorship.

pez was born in Tijuana, the world’s busiest land border crossing, in 1974. During his teens, he worked in a maquiladora and later studied under German philosopher Horst Matthai Quelle. Since the early 90s, pez has been on the frontline of experimental writing and radical politics on both sides of the border.

His ruthless criticism has brought him admirers and detractors in English and Spanish. Controversies include the Olson Affair, in which Il Gruppo (Benjamin Hollander, Amiel Alcalay, et. al.) accused him of deliberately misreading Charles Olson in The Empire of Neomemory (ChainLinks, 2013), and regular Twitter-based confrontation with members of the American and Mexican cultural establishments.

When his weekly column of cultural journalism, Archivo Hache, was shut down, he finished off by saying: “I was critical in all directions. If I did not critique someone, I apologize for the oversight.” Ever since, Heriberto has favored blogs, social media, and other alternative options to traditional publishing. Last year, he worked on Mexiconceptual, a month-long project that involved him posting a different poem reflecting on the museum as an institution every day on a website. The texts would disappear 24 hours after being displayed and could only be read afterward through links shared on social media. It is now available in book form.

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