Monthly Archives: January 2021

What’s New in Translation: January 2021

January 11, 2021  |  in New in Translation, Reviews  |  by Ah-reum Han, Sabrina Parker Greene, and Shawn Hoo

The latest in literature from South Korea, Italy, and The Netherlands!

Amidst the uncertainty of what the new year will bring, one surety is that wonderful literature remains to be discovered. In our first selections of new translations for 2021, there is a masterclass in historical fiction about a chess champion whose awe-inspiring trajectory was regrettably tainted with prevailing prejudice; a Dutch memoir that reconciles public and private definitions of sexuality, personhood, and recognition; and a Korean novel that beautifully illustrates that median pain between a love of life and an acknowledgement of its ephemerality. Read on to uncover their discrete and distinct gifts!

kim

My Brilliant Life by Ae-ran Kim, translated from the Korean by Chi-young Kim, Forge Books, 2021

 Review by Ah-reum Han, WoW Editor

Meet Areum Han, the sixteen-year-old boy with a rapid-aging genetic disorder that is at the palpitating heart of Kim Ae-ran’s bestselling novel, My Brilliant Life, translated by Chi-young Kim. “This is the story of the youngest parents with the oldest child,” writes young Areum, in the prologue to his own story. Readers learn some simple truths about Areum from the get-go: he has an uncanny way with words, he loves his parents deeply, and he doesn’t have much time left. But don’t be fooled; this story is not about the sick, nor is it about overcoming suffering. This quirky, bighearted book crackles with life on every page.

My Brilliant Life is a bildungsroman in fast-forward. We enter Areum’s life on the cusp of his final act—and, incidentally, at the age that his own young parents had him. What ensues is a tale that is tender and funny, startling and sad. He writes about his condition:

People say it’s a miracle that I’ve lived this long. I think so, too; not very many people in my situation have lived past their sixteenth birthdays. But I believe that the larger miracle exists in the ordinary, in the living of an ordinary life and dying at an ordinary age. To me the miracles are my parents, my aunts and uncles, our next-door neighbors, the middle of summer and the middle of winter. I’m no miracle.

We become familiar with this enviable “ordinary” through Areum’s watchful eyes, meeting his father, Daesu, who is equal parts foolhardy and brash but with a boyish charm, and Mira, his proud, sharp-tongued, and fiercely protective mother. We see how they each grieve privately and publicly; how they fight, curse, and joke; how they keep secrets to be kind. We watch their simple moments of ordinary miracles: eating shaved ice together, or laying on the living room floor with face masks on.

With Areum’s growing medical expenses, Daesu and Mira struggle to make ends meet, and reluctantly agree to let Areum go on a television show. Through this national exposure, Areum has new encounters with the ordinary. For one, he meets Seoha, a seeming kindred spirit and young girl who reaches out to him after seeing him on the show. Their email exchanges soon bloom into something more—the thrill of first love, tempered with the gravity of impending loss. As Areum’s circumstances quickly unravel, we ache for him to be a teenager with teenage-sized problems. We wish him the mistakes and failures, the freedom to pout and sulk.

In all this, Daesu and Mira do what they can to give Areum a normal life, and Areum knows it. This stereo vision—Areum’s awareness of his parents’ struggles and their lives both before and beyond his own—shows us how Daesu and Mira were also unceremoniously thrust into adulthood. My Brilliant Life is a coming of age tale, not just for Areum, but also for his parents, whose stories bookend his. This is a story that is very aware of its own symmetry: the two unlikely seventeen-year-olds who became parents; their child destined never to outlive them; and the stirrings of a newborn as their first slips away. The story folds into neat patterns that amplify life’s indifferent poetry. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

January 8, 2021  |  in Dispatches, News, Weekly Roundup  |  by Charlie Ng, Clémence Lucchini, and Darren Huang

2021's first roundup brings you news from Taiwan, Hong Kong, and the United States!

Asymptote‘s Weekly Roundup is back for 2021 and this week our editors bring you news of major prize events in Taiwan, an event honouring the renowned writer Xi Xi in Hong Kong, and a refreshing online poetry series in the United States. Read on to find out more! 

Darren Huang, Editor-at-Large, reporting from Taiwan   

On December 15, the winners of the 2021 Taipei International Book Exhibition (TiBE) Book Prizes and the 17th Golden Butterfly Awards for book design were announced by the Taipei Book Fair Foundation. Both awards are major events at the annual TiBE, which starts on January 26. The winners featured a variety of forms and themes by writers from China, Taiwan, and Hong Kong, whose works reflect the prize’s investment in the “freedom of expression and freedom of publication as well as the tolerance and openness of this land.” Fiction prize winners include Huang Chun-ming, whose fiction has been featured in Asymptote, Kuo Chiang-sheng, and Pam Pam Liu’s graphic novel, “A Trip to Asylum.” Kuo’s novel concerns a piano tuner who bonds with the widower of a dead pianist, while Liu’s work, the first graphic novel to win in the fiction category, describes the experiences of a man who is admitted and finally released from a psychiatric hospital. In the nonfiction category, Hong Kong writer Hon Lai-chu won for her essay collection, “Darkness Under the Sun,” in which the author reflects on Hong Kong’s 2019 democracy protests.

In late November 2019, President Tsai Ing-wen awarded a posthumous citation to the nativist poet Chao Tien-yi for his contributions to contemporary Taiwanese poetry and children’s literature. Chao was one of the founders of the Li Poetry Society, a collective of Taiwanese nativist poets. Chao worked in a realist mode, through which he lyrically portrayed Taiwan’s landscape and the everyday lives of the working-class in such poems as “Cape Eluanbi,” an ode to the Pacific Ocean, and “Song of the Light-Vented Bulbul,” a nostalgic portrait of his hometown of Taichung. In 1973, the poet suffered a disappointing setback in his career when he lost his position as acting director of National Taiwan University’s (NTU) Department of Philosophy due to false accusations of Communist sympathies. Chao transformed his despair into the poems, “Daddy Lost His Work” and “Don’t Cry, Child.” The Ministry of Culture cited Chao’s works as “both mirror and window for reflecting upon a particular era in Taiwan for generations to come.”

READ MORE…

F Letter: New Russian Feminist Poetry (and the verse as an explosion, the book as an island)

January 7, 2021  |  in Essays  |  by José García Escobar

We wanted gender politics to enter literature as if it was its native part, as an irreplaceable part of reality.

The new poetry anthology F Letter: New Russian Feminist Poetry is the second work published in isolarii, as series of “island books,” released every two months by subscription. Edited by Galina Rymbu, Eugene Ostashevsky, and Ainsley Morse (with forewords by Eileen Myles and Amia Srinivasan), the groundbreaking collection features the work of twelve feminist Russian women and members of F pis’mo. As well as co-editing this anthology, Galina Rymbu is a famed Russian poet, whose own work was published by Asymptote in 2016 and whose poems are included in F Letter. Rymbu formed the F pis’mo poetry collective with other feminist and LGBTQ poets in 2017 in order to use language as a form of political protest. F pis’mo‘s work has since inspired a new generation of Russian poets to challenge patriarchal society by giving voice to their own personal experience through poetry. In this essay, Asymptote‘s editor-at-large for Central America, José García Escobar, speaks with Galina Rymbu as well as other F Letter poets, translators, and editors to discuss the collective’s work.

Saint Petersburg. January 2, 2017. Poetess Galina Rymbu was in her house, waiting for a knock on her door. Hopefully several. Galina had sent out an invitation to everyone interested in talking about feminism in literature.

“We thought that only a few people would come,” she writes, from her house in Lviv, Ukraine, where she has lived since 2018.

In the end, more than forty people crammed inside Galina’s tiny kitchen.

“Some were standing, some were sitting on the floor.”

Not only poets and writers went. Activists, artists, and theatergoers were there as well. Galina says that there were no feminist literary communities in Russia at the time. It is a country where the work of heterosexual, cisgender male authors sits, untouched, at the forefront, and where women and LGBTQ authors are often ignored. Galina describes Russia’s literary community as conservative and patriarchal.

“During that first meeting, we said that we didn’t want to be locked in our small circle of ‘feminist literature,’” she says. “We wanted to change literature to make it more gender-sensitive.”

In Russia, according to Galina, only artists working for the state receive financial support. They work under a set of rules, naturally. Don’t write about the LGBTQ community, don’t write about the occupation of Crimea and Donbas, cooperate with Putin’s regime, for example. Poets, writers, musicians, and film and theatre directors who abide by these rules have access to public platforms, large publishing houses, and galleries. These spaces must also follow the rules. Galina says that censorship is everywhere—in the media, television, literary, and film festivals—and compares it to Kafka’s Der Process. Those outside the cultural circuit of Russia’s state, like Galina, resort to independent publishing, where there’s no censorship, but also no visibility—much like Russian writers did before 1991 and the dissolution of the Soviet Union. The existence of these artists is a political act. Their work is often, and by definition, dissident.

“It was impossible for us to remain feminist poets and express our views only in the space of political activism,” Galina says. “We wanted gender politics to enter literature as if it was its native part, as an irreplaceable part of reality.”

And thus, F pis’mo was born. READ MORE…

A Full Zola Cycle: England Welcomes the Rougon-Macquarts

January 6, 2021  |  in Essays  |  by Samuel Kahler

Many . . . translations bear [the] unfortunate marks of censorship, which more broadly detract from the impact of Zola’s naturalism and integrity.

Émile Zola, master of nineteenth-century naturalism, was revered by most but reviled by some: his unflinching account of social decadence during the Second Empire didn’t sit well with France’s more puritan neighbors across the Channel. For decades, English translations of his Rougon-Macquart cycle were bowdlerized in the name of good morals, depriving readers of the full scope and weight of his social critique. Over twenty-five years ago, one of Britain’s most reputable publishers began to make amends, and it has recently completed the mammoth task of fully and faithfully translating Zola’s famed cycle into English. In this incisive historical essay, former Communications Director Samuel Kahler walks us through what was lost to undue censorship, and why it’s such a joy to get it back.

Fans of French literature, it’s time to read and be merry! With the recent publication of Doctor Pascal by Oxford University Press, those at work on new English translations of Émile Zola’s Rougon-Macquart cycle have at last—after more than a quarter century—completed their epic and honorable task. For the very first time, anglophone readers may fully appreciate the scope and vision of the twenty-part masterpiece as its author intended it.

During his lifetime, Zola enjoyed widespread popularity in France and abroad (wherever translations of his novels, stories, and plays were available); he was viewed as the standard-bearer for a groundbreaking style of literary naturalism that presented an unflinching, often critical view of society through its portrayal of vice and corruption across all strata.

The clearest examples of this approach are found in the novels that comprise Les Rougon-Macquart. Similar in certain ways to Honoré de Balzac’s earlier La Comédie Humaine—a compendium of novels which were grouped together and sorted by theme—Zola’s cycle differs crucially in its design: it follows the members of one family rather than miscellaneous characters, and it was purposely conceived by its author from the onset (he initially planned a series of ten works, but soon expanded its scope). Inspired by breakthroughs in psychology and theories of heredity, it was further fueled by Zola’s desire to candidly portray life during his time.

The opening novel, The Fortune of the Rougons, makes no subtle hints about the author’s ambitions for the larger project. By weaving the family’s origin story into a larger plot, Zola announces to readers that the Rougon-Macquarts are not just a family; they serve more broadly as avatars for the passions and qualities of the era. His preface to the work states that “the dramas of their individual lives tell the story of the Second Empire, from the ambush of the coup d’état to the betrayal of Sedan” (indeed, the cycle’s subtitle is Natural and social history of a family under the Second Empire).

The Rougon-Macquarts are by and large—though not universally—a cutthroat clan of dreamers and schemers who stubbornly pursue grand ambitions, short-sighted affairs, and noble sufferings. When their passions lead them down dangerous paths, they do not stray or turn back; that would seem to be against their nature. Their behavior is part and parcel of Zola’s vision, which he delivers through vivid portraits of their interior and exterior landscapes, warts and all; he shows no prudery in depicting their immoral thoughts and acts.

But Zola’s intention was not simply to titillate audiences with sketches of naughty pleasures, bitter rivalries, and lavish excesses. Though the novels may foreground a mad rush of egos and appetites, the theme of nature’s cycles undergirds them; indeed, this theme frames the entire corpus. The subtleties of Zola’s overarching vision, however, did not make a strong enough impression on those who viewed his novels as cheaply sensational and injurious to society’s moral wellbeing. Many thought his works vile and opposed their publication, especially in England. READ MORE…

Translation Tuesday: “Gogol” by Musa Effendi

January 5, 2021  |  in Translations  |  by Musa Effendi

Try to understand his situation by this single explanation—he couldn’t hug anyone.

For this week’s Translation Tuesday, a disabled youth’s love of football is hindered by his supposed friends in Musa Efendi’s short story “Gogol.” Though our narrator attempts to convince us (or perhaps himself) of his empathy for his friend Gogol, it’s not long before the petty worries of children mirror the cruel pragmatism of the adult world, all at the expense of their friend’s wishes. Through deceptively simple prose, we’re taken through a string of childhood vignettes chronicling the titular character’s ostracization. The narrator’s excuses, deflected upon the reader (“You would do the same thing, too”) segues into a haunting and almost surreal final image, a scene tinged by the narrator’s remorse and subdued sense of awe.

“Turtles can fly.”
–Bahman Ghobadi

I do not like Balzac-style narratives; I do want to know a lot, yet I never dreamed of seeing everything. So I choose to talk about the near side of the Moon.

 

*

We talked about this with the guys during the nights before the actual play. Despite the name of the game, hands play an important role in football; it is the hands that help you speed up when you are running. It is the hands that help you to keep your rival away when you have the ball. It is the hands that help the goalkeeper to not let the ball pass through the door. In football, you get penalized because of a hand, but you can’t play without it either. Elchin was the one who told us all this. This was the reason we didn’t let Gogol play and assigned him as commentator of the game instead. We called him Gogol because while commentating the game, he used to get excited when a goal was scored and would make a noise like this: Go-go-go-gooooal!

He wasn’t stammering. It is just that he didn’t have hands. Try to understand his situation by this single explanation—he couldn’t hug anyone.

*

Our yard was surrounded by the neighborhood of strong football teams. There was Boka’s team on the opposite street (I don’t remember the name of it); they used to play very well. Nemeczek, Csónakos played in his team as well. Timur and his team were another bunch of strong players. So we didn’t have a chance to actually let Gogol join us in the game. You would do the same thing, too; for us, our games were more like training. But it would be waste of time to try him out by giving him a chance to play. True, his loss was greater than ours, but it is not worth sacrificing or compromising in such matters. Grown-ups do this, too—they prefer to save time and money rather than noticing other people’s losses. Necessity of life—my father would say.

READ MORE…

Announcing our December Book Club Selection: Dissipatio H.G. by Guido Morselli

January 4, 2021  |  in Book Club, Reviews  |  by Allison Braden

Dissipatio H.G. is . . . an opportunity to unspool our own reaction to the loss of mankind—and perhaps find in it an unexpected sympathy.

Quietly, almost as if afraid to disturb, a new year has made its way into the world. The recession of 2020 into the distance of the past presents an opportunity to not only evaluate the changed world, but also to contemplate our responsibilities in readjusting, amending, and moving on. In a fitting selection, our last Book Club title of 2020 is Guido Morselli’s acclaimed novel, Dissipatio H.G., a text that reconciles the stark realities of mourning with poignant examinations of presence in and amidst so much absence. It is a rare feeling that has somehow, incredibly, become common: What is one to do upon waking up to an unrecognizable world? 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page! 

Dissipatio H.G. by Guido Morselli, translated from the Italian by Frederika Randall, New York Review Books Classics, 2020

Near the outset of Guido Morselli’s short and surreal 1977 novel, Dissipatio H.G., the unnamed narrator sits in a cave at the edge of a steep drop into an underground lake, getting up the nerve to end it all. Meanwhile, down in the valley, in the invented, industrious city of Chrysopolis, the economy booms, not unlike the growth Morselli observed in post-war Italy. Leery of society’s so-called progress, the narrator has retreated to an isolated property in the mountains—but even that is threatened; he’s pushed to the lip of nonexistence when he finds a cluster of numbered stakes in the ground “a couple of hundred paces from my mountain retreat.” After a fever and a frantic investigation, he uncovers that a company plans to build a highway there, complete with entrance ramps, a cloverleaf, and a motel. “As Durkheim might say,” the narrator reflects, “there’s your trigger.”

In the end, he abandons his plan after contemplating the quality of the Spanish brandy he’s brought along for liquid courage. His body’s physical matter simply refuses to accede to his will; he bangs his head on the way out of the cave, just as a powerful groan of thunder rolls through the valley. “The truth is,” he thinks, “a man who draws back from killing himself does so (and Durkheim didn’t see this) under the illusion that there is a third way, but in fact tertium non datur—there is no third possibility: it’s either a leap into the siphon or a dive back into daily life, where the rhythm of everything has stayed exactly as it was and you must hasten to make up for the progress lost.”

But when he returns from the cave, the narrator discovers an entirely unexpected third possibility: while he has chosen to live, the human race has vanished. He inspects the newsroom where he once worked as a journalist, placing calls across Europe and across the Atlantic to determine that for all functional purposes, he is the last man alive. “I’m now Mankind,” he says. “I’m Society (with the capital M and the capital S).” He is, he says, “Incarnation of the epilogue.” READ MORE…