Posts filed under 'English'

Youmein Festival: Creating Art in the Liminal Space Between Tradition and Imitation

“Is a society made up of endless imitations that become canonized as tradition? Or do traditions change through borrowing from other cultures?"

Diverse languages and artistic disciplines intersected at the Youmein Festival in Tangier where artists and writers from Morocco, Algeria, Spain, and France created pieces to reflect the interplay between tradition(s), taqalid, تقاليد, and imitation, taqlid, تقليد.. Asymptote’s Tunisia Editor-at-Large Jessie Stoolman and writer Alexander Jusdanis report from Tangier. 

For the past three years, Youmein (“Two Days” in Arabic) has brought together diverse artists in the city of Tangier to create art installations based on a central theme over a 48-hour period.

The festival is run by Zakaria Alilech, a translator and cultural events coordinator at the American Language Center (ALC) Tangier, George Bajalia, a Ph.D. candidate in anthropology at Columbia University, and Tom Casserly, a production manager at Barbara Whitman Productions. They’re quick to emphasize their hands-off approach. “We’re not curators,” says Alilech. Instead, they see themselves as facilitators, providing artists the initial inspiration, space and support to realize their ideas. The trio stressed that Youmein is less about the final product and more about the process of making art.

They intend the festival to be an opportunity for the artists and audience to discover Tangier through the lens of each year’s theme. While strolling through the city’s streets, historically a meeting point for peoples from around the Mediterranean and beyond, it is not uncommon to hear any combination of Rifiya, Darija, Spanish, French, English, and Italian. Thus, it is perhaps unsurprising that language has played an essential role in selecting the theme of the Youmein festival from its inception.

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The Day I Got Hit on the Head with Books by Chan Koonchung

"When the population of book readers shrank to a critical point, all book readers in the town realized that they had acquired a sixth sense."

Translator’s note: The story was inspired by an accident that took place on 4 February 2008, in which the owner, Law Chi-wah, of a famous independent bookshop in Hong Kong, Ching Man Bookshop, was buried alive by almost two dozen boxes of books when he was sorting the books in the bookshop’s warehouse. Law Chi-wah was a veteran Hong Kong culturati. He took over the running of Ching Man Bookshop in 1988. Ching Man Bookshop suspended its retail business in 2006 because of rental issues, and its book stock was moved to a warehouse while its publishing business continued. A new location for reopening the bookshop had already been arranged before the accident. Ching Man Bookshop was permanently closed upon the death of Law. The story also pays tributes to independent bookshops in Hong Kong, as running an independent bookshop is a very difficult task in the city with its high property rent. More independent bookshops have moved to higher floors in old buildings or even closed down due to financial stress.

***

Deng3. Cantonese for hit, throw, strike, smash or toss with force 

At some point today, a pile of books fell on my head. According to the Society’s memorandum, if one of its members is hit on the head with books, that person is to report, record, and file his case immediately and go to the designated location for emergency treatment. The European grammar of the memorandum’s written Chinese phrases this in the passive voice as “being hit with books,” as if there is another subject, such as a person, who is doing the throwing. But this time, books simply fell on my head. The books themselves were the subject. Whether I was hit as defined is hard to say; I am not good at grammar. Maybe a certain unwitting action of mine triggered, or even my long-term habitual pretense eventually led to a chain reaction, the butterfly effect, quantitative and qualitative changes etc. that caused the books above my head inevitably to fall on me at a certain time. As such, I was the one who hit myself, I become the subject who threw the books. Although in this case, to say the books “hit” me is somewhat inappropriate; they “fell on” or, better, “smashed” me. But who cares about such a semantic trifle? The fact is, books have fallen on my head. My metamorphosis is about to take place.

I hesitate to disturb comrades of the Book Preservation Society. I don’t want to cause any trouble for them. They are accustomed to hiding in the city like phantoms. With only a few exceptions, most of them don’t enjoy interacting, let alone attracting attention. Only when they occasionally bump into each other do they greet themselves timidly, like hedgehogs in winter that can only touch each other hastily, who want to snuggle for warmth but are put off by a greater fear of being hurt by others’ spines. Sorry, passive voice again.

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Translation Tuesday: An excerpt from Radka Denemarková’s A Contribution to the History of Joy

“Call the police. This is what I want to say but words won't make it past my lips, my lips hurt, everything hurts, I’m all torn like an animal.”

We mark International Women’s Day with an extract from the latest novel by the award-winning Czech writer and Nobel laureate Herta Müller translator Radka Denemarková. Disguised as a crime mystery set in Prague and mixing fact and fiction, “A Contribution to the History of Joy” (Příspěvek k dějinám radosti, 2014) is a passionate indictment of all forms of violence against women everywhere, spanning the past 70 years of history. In the extract below Denemarková puts herself in the shoes of a victim of an infamous Manchester (north of England) gang that groomed vulnerable teenagers and forced them into prostitution.

***

Chandra Namaskar, the moon salutation. This isn’t like Honey’s birthday party. Then, our classmates had swarmed around her parents‘ house sipping drinks and strutted around screaming and shouting and dancing to booming music that made the walls shake.

Here, no noise passes through the walls, only silence. Cigarette smoke and still-glowing ashes in overflowing ashtrays swallow up any trace of noise. The windows aren’t blacked out. At the door to the flat, a boy collects my mobile. I’m not happy about that. I’ve been saving up for it for a long time. This is a compulsory admission ritual. It’s for your own good, the boy says, to make sure you don’t lose it, I’m kind of like a hotel safe here, he says with a reassuring wink. We’ve both been chosen.

I tread across the thick pile of Persian carpet. There are carpets everywhere. They spill across thresholds continually like a dense lawn, sticking out their tongues under my steps. I look forward to having my pictures taken by a professional photographer. That’s what Honey promised me.

The boy ushers me into a smoke-filled lounge. A man is snogging a girl on a sofa. They’re like a classical statue emerging from the mist. The girl might be about thirteen. As they peel away from each other, tiny stones in the girl’s braces sparkle like diamonds in her mouth. The man seems old to me. They glance at me. He looks me up and down, from head to toe. The girl‘s eyes connect with mine, her stare is swept clean and empty, I can read nothing from it, then they latch onto each other again. Two glass bowls of white powder sit on the coffee table before them. The smoke and nicotine mist make me nauseous but I don’t let on, I want to belong, I do belong, I’ve made it. After weeks of soundings and failed attempts I’ve finally done it. Curiosity is making my head spin. Honey is making my head spin. Here she comes. She gives me a welcoming hug. I giggle trying to boost my courage and get rid of my fear. Honey hugs me and charms me, saying how lovely I look, in my excitement all I manage is a stutter. She hands me a bottle of chilled vodka. It’s drunk straight from the bottle here. She swings her arm around me and summons the boy who collects and stores mobiles by the door. She is bossy with him, it’s obvious who’s in charge here. That’ll be all for today, she tells him. I can’t tell if she’s talking about girls or mobiles. The boy rolls me a joint. I take a puff and shake my head. I give him the spliff back. The boy passes the joint to Honey, who sticks it in the hand of the man glued to the lips of the girl with diamonds in her mouth.

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What’s New in Translation? February 2016

So many new translations this month!—Here's what you've got to know, from Asymptote's own.

Mario Bellatin, The Large Glass (Eyewear Publishing, February 2016, United Kingdom and Phoneme Media, January 2016, United States). Translated by David Shook—review by Alice Inggs, Editor-at-large, South Africa

Cover_Bellatin_april20

Can a life be expressed in a single narrative, or a single form; can it be confined to a single genre? Mario Bellatin’s experimental autobiography (or is it autobiographies?), The Large Glass, employs three different ways of writing a life, challenging the accepted idea of what constitutes biography, and therefore self-expression.

This is not the first time Bellatin has engaged with the genre. His 2013 novel, Shiki Nagaoka: A Nose for Fiction, is a satirical biography of a fictional Japanese author, which includes excerpts, photographs and a bibliography. As critic Diana Palaversich explains, “With Bellatin you are never on solid ground”.

The Large Glass is non-linear, and at times almost nonsensical, rendering memory as character. Bellatin’s style has been described as hewing closer to that of avant-garde filmmakers—Lynch, Cronenberg —than anything literary. This brand of inscrutability or opacity—inherent in all three sections of The Large Glass—means that to distil meaning from Bellatin’s work it is necessary to rely on aspects of the author’s “objective” biography. This has something of a Lazarus Effect on Barthes’s dead author. But to what end?

The Large Glass magnifies those fundamental philosophical questions: Are we the same person throughout our lives? How do experiences and the manner in which we experience them and remember experiencing them shape our understanding of ourselves? How do these memories fit into the narrative of a life? Does a life have a single narrative? Bellatin seems determined to “reach that point where only language acts, ‘performs,’ and not ‘me.’” READ MORE…

In Review: Ali and His Russian Mother by Alexandra Chreiteh

"Can you be loyal to your homeland and religion at the same time, even if they are at loggerheads in the grand scheme of things?"

As an avid fan of Alexandra Chreiteh’s first translated work in English, Always Coca-Cola, I couldn’t wait to dive into her latest effort, Ali and His Russian Mother (similarly translated by Michelle Hartman). While Always Coca-Cola possesses a dynamic, jump-off-the-page narrative, I found Ali and His Russian Mother to be quite the opposite, leaving me rather deflated.

The setting is July 2006. Israel has just declared war on Lebanon while our unnamed female protagonist (let’s call her “X”) is out for sushi. Over the course of the next three-some days, the reader is towed along as X is evacuated along with other Russian citizens to safety. READ MORE…

Translation Tuesday: Multilingual Poems by Ann Cotten

In honor of our July Issue, a super-special multilingual Translation Tuesday—Ann Cotten translates Ann Cotten, and back again!

Ann Cotten is a multilingual poet based in Berlin. These poems hail from Fremdwörterbuchsonette, her first book of poems. Inextricably multilingual, maddeningly compelling, borderline cantankerous—her poems are all unique valences of self-translations that interrogate place and language in way that evokes both the familiar and the jarringly new.

Select translation:

nonesuch I (from Fremdwörterbuchsonette)

 

The ghost entered me like a kind of shirt.

It hung next to the dancefloor and was opposite

to all. That sounds a bit odd, not quite

credible, certainly I cannot say it right.

 

Something was backward in the whole construction

of what I happened to be working on.

Time seemed to have some purpose further on

with me, wrung me and couldn’t work it out.

 

And so I leant against the wall and smoked,

and watched the Russendisko on and on and smoked

too much. And I was much too bored to write.

Still not at all ill at ease, squandering my light

I thought of never going home to better-lighted dirt

and suddenly began to see the ghost in the shirt.

 

“O ghost,” spake I, “please understand my wonder!

I didn’t know that ghosts would deign to wander

casting their eyes perplexingly asunder,

in shirts, our fears and echoings to pander.”

 

The ghost just stared at me. A girl came over

and asked me for a light. My boyfriend came

and told me he was going home. It was the same

to me. I nodded, quite the midnight rover,

 

knowing myself to have become rather a dud,

my self’s long-empty shell, and how my words

rustled and shifted, like rice in gourds,

vague and conceited like smoke from a cigarette,

cold and precise like condensation.

 

And I awoke, as cold as ash, in my own tub.

***

nonesuch II (from Fremdwörterbuchsonette)

 

In my own tub I lay and dreamt of girls

who come around and ask you for a light.

Their little souls rotate inside their eyes

as my lighter renders them closer than the night

 

which is the reason why I love these rituals

in which the incomparables and I unite.

And all the while I know my cigarettes are all

exactly the same length, and they seem to invite

 

their and my own interconfoundability,

white, lightweight, full of discontent,

rattling and wheezing when they’re full of tea

and, taken, all desire just to be spent,

as air races through them, they wake the ghosts

and attract minutes, posted between the lips’ red boasts.

 

The ash upon the water forms a brittle film.

Mein Liebling, erklärst du dich zu meiner Giraffe,

verspreche ich, dass ich dich immer lachen mache.

The past has risen and is lapping at my chin.

Die Biber haben alle Bäume abgenagt, mein Lieber, sieh,

noch während wir hier stehen, beknabbern sie meine Knie.

 

The tap presses a lullaby into my nape,

the boiler hums a low and dismal tune,

I watch myself scratch myself like an ape,

and fall asleep into the arms of monster rune:

 

It isn’t realistic to be lying here.

In all the fog and damp time seems to override itself.

I cannot reach you, not with beer, nor animals, nor jokes;

everything runs out; the ghost of the night lives to side with itself, but chokes.

nonesuch I (from Fremdwörterbuchsonette)

 

Der Geist betrat mich wie eine Art Hemd.

Es hing am Rand der Tanzfläche und bildete

den Gegenpol zu allem. Das befremdet,

wirkt unerklärlich, wenn ichs schildere.

 

Es war etwas verkehrt an dem Gebilde,

an dem ich zu der Zeit gerade arbeitete;

die Zeit führte mit mir etwas im Schild,

wrang mein Gebein und kriegte es nicht raus.

 

Und so lehnte ich rauchend an der Wand,

schaute der Russendisko zu und rauchte

zu viel. Zum Schreiben war mir viel zu fad.

Ich war trotzdem nicht unzufrieden, dachte

entfernt daran, eher nicht heimzugehen,

plötzlich begann ich diesen Geist im Hemd zu sehen.

 

“O Geist,” sprach ich, “verstehe mein Befremden:

Ich wusste nicht, dass Geister auch in Hemden,

die großen Augen gegenteilig wendend,

Widerhall, Trost und Unbehagen spenden.”

 

Der Geist indessen starrte mich nur an.

Ein Mädchen kam zu mir und bat um Feuer.

Meine Begleitung kam und sagte, dass er heimgeht.

Ich nickte nur, als ging es mich nichts an:

 

Ich war schon lange nur mehr eine Panne,

die Schale meiner selbst, und ausgehöhlt

klimperten geistermäßig meine Worte,

vag und geziert wie Zigarettenrauch,

kalt und präzise wie Kondensation.

 

Ich wachte auf, wie Asche kalt, in meiner Badewanne.

***

nonesuch II (from Fremdwörterbuchsonette)

 

Ich badete und träumte von den Mädchen,

die herkommen und mich um Feuer bitten.

In ihren Augen rotiern ihre Seelchen

in meinem Feuerschein in kurzen Augenblicken.

 

Deswegen liebe ich ja diese Sitten,

in denen unvergleichlich sich vereinen

jene und ich. Und meine Zigaretten

sind glatt und alle gleich lang. Bescheinigen

 

sie ihre und meine Vertauschbarkeit,

weiß, leicht und voller Unzufriedenheit,

klappernd und rauschend, wenn sie altern,

und jung voller Verlangen, wenn der Atem

sie schnell durchzieht, so wecken sie die Geister,

binden künstelnd Minuten, an Lippen gekleistert.

 

Die Asche auf dem Wasser bildet einen Film.

My darling, if you will be my giraffe,

I’ll promise to do things to make you laugh.

Mir reicht Vergangenheit bis an mein Kinn.

The beavers, dear, have gnawed off all the trees,

and as you look at me they’re working on my knees.

 

Der Hahn drückt mir ein Schlaflied in den Nacken,

der Boiler summt den Bass betrübt und wüst,

ich schaue mir beim Dösen selbstgesprächig zu,

gleich wird das Brainmap mich mit den Tentakeln packen:

 

Es ist nicht realistisch, hier zu sitzen

im Dunst, im Nass hebt Zeit sich aus den Angeln.

Erreich dich nicht mit Tieren, nicht mit Witzen, es läuft aus und

der Geist der Nacht sitzt tief im letzten Gurgeln.

Ann Cotten, born 1982 in Iowa, U.S., grew up in Vienna, Austria and moved to Berlin in 2006. Her first book of poems—excerpted here—consisted of 78 double-sonnets and made waves in the German poetry scene. She then published her diploma thesis on concrete poetry (Nach der Welt, Klever Verlag 2008), a second book of poetry and prose ostensibly written by a palette of characters (Florida-Rooms, Suhrkamp 2010), a 1-Euro elegy (Das Pferd, SuKultur 2007), part of an underground-bibliophile "Schock" edition (Pflock in der Landschaft, 2011), and a book in English: I, Coleoptile (Broken Dimanche Press, 2011). In 2013, she published The Quivering Fan, a collection of short stories with erotic, philosophical and political content. In 2014, she started a project on mnemotechnical poetry working with Japanese Kanji. This year will see her second English-language publication, Lather in Heaven (Broken Dimanche Press).

July Issue Highlight: “Excerpt” by Cia Rinne

A look at one of our multilingual feature's star poems.

Weekly News Roundup, 24th July 2015: Americans Make Up Things

This week's literary highlights from across the world

Happy Friday, Asymptote pals! We’re one-and-a-half weeks past the release of our latest issue and it’s a stunner—including dazzling superstar names like Ismail Kudare, Patrick Modiano, and Valeria Luiselli, among so many others. Blog co-editor Katrine even wrote up a little feature on a personal favorite of hers (check it out here!). Or you could swing back with the five must-reads we blog team recommended at issue launch. Or you could close your eyes and click at random. You’re sure to land on a gold mine either wayREAD MORE…

Hands Across the Water: A Dispatch

Jen Calleja dispatches from "Don't Mind the Gap: An Evening of British/German Literature at King's Place" in London

‘Don’t Mind the Gap: An Evening of German and British Literature’ at King’s Place, though clocking in at two hours, had an energetic, celebratory and comfortable atmosphere from start to finish. Though the venue was larger than the ICA’s cinema where I’d attended ‘Found in Translation’ the previous evening, it also felt like the more intimate of the two events.

Reading one after the other for ten-to-fifteen minutes apiece were some of the finest English- and German-speaking poets and writers working today: Durs Grünbein, Terézia Mora, Simon Armitage, A L Kennedy, Imtiaz Dharker, Marcel Beyer, Don Paterson and Alfred Brendel. All the authors’ texts were projected onto an updating screen, in English for the British writers to help German-speakers (which made a couple of the writers a little nervous, and even confused when they saw English behind them but half-expected to see themselves in German), and in English translation for the German writers. READ MORE…

Have I Taken Language as a Loan?

Shadab Zeest Hashmi wonders if language is "luggage," borrowed—or her very own

Home and flux mean the same in a land named after a severance, or the great “partition” of the subcontinent: a paradox of freedom-and-loss, umbilical-cord-and-scissors. Born in Pakistan, a country that emerged on the world map after the collapse of the British Raj and the largest mass migration in human history, “permanence” is forever in the shadow of exile.

If poetry seeks who we are, I’ve found myself searching in language, not land. Land, in its aspects worth remembering, becomes language. If I carry language, I carry land. What is exile, then, if not a road paved for poets, permanent wayfarers?

I came to America as a college student. In Passage Work, the first series of poems I completed as my senior thesis at Reed, I wondered: why write in English, the language of the colonist? Have I taken language as a loan for poetry? Have I betrayed Urdu? In these earliest poems, I call language “luggage,” a historical-personal luggage, both burden as well as reason for being. READ MORE…

Is Complex Literature More Rewarding? A Dispatch

A dispatch from the Beijing Bookworm

Fish, fungi, kittens, and cockroaches mirror the protagonists in Mexican author Guadalupe Nettel’s psychologically incisive tales. In the fictional world of Hong Kong’s Dorothy Tse, brutal violence unfolds according to the incomprehensible but irrefutable logic of nightmares. Xi Ni Er preserves slices of a changing Singapore in his condensed, dialogue-driven micro-narratives.

“Complex literature” is not an unreasonable description for the work of any of these writers, but it is an awkwardly nebulous pretext for putting them on a stage together. At the beginning of the event, they sometimes seemed burdened by the duty to engage with the topic and valiantly attempt to define what complex literature might or might not be. READ MORE…

Lilt is the New Voice

A review of Hong Khaou’s newly released drama “Lilting”

Many translators might agree that language is song, a kind of mouth music. Each text has a unique time signature and timbre, and when we translate voice, we have to open our ears before opening our beaks to become songbirds. And translators have a special insight into how a language’s sounds are made up of tones: pitches that help to convey meaning. A toneless voice, whether spoken, written or translated, is like a song without melody.

I learnt recently that mouth music is the alternative name for lilting­­, the subtle rise and fall of words in a sentence, and originally a style of Gaelic singing. Given that the nitty-gritty of literary translation is the picking up on nuances in voice, it strikes me as odd that translators, myself included, don’t dedicate much airtime to lilting. Why don’t we talk about lilting when we talk about voice? Isn’t it odd that translation theorists—boasting the loftiest and loveliest buzzwords in all the humanities—haven’t yet adopted it? After all, lilts are not merely ephemeral: a good prose stylist (and good translators too) can conjure them in writing. In James Joyce’s Dubliners, “The Dead” presents a good example of a lilt woven into a text, one that reverberates off the page when read aloud:

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Publisher Profile: Tulika Books

An inside look at translating and publishing children's literature… in nine languages!

Interview with Radhika Menon, founder & managing editor of Tulika Books, India.

Sohini Basak: How did Tulika start out?

Radhika Menon: When we set up Tulika Publishers in 1996, we wanted to create Indian books that were as good as the best books anywhere. No, not “just as good as.” We want to give the children supremely good books and we wanted these books to be right in the Indian context. Our own generation had been fed books from the West, and had been taught to keep away from the more didactic, mass-produced Indian books. Good books, we assumed, came from elsewhere, usually from England!

We needed to reflect a contemporary Indian sensibility. But the contemporary Indian reality was vast, varied, and multilingual. It was clear to us that we would have to publish in as many of the Indian languages as possible.

Today we publish picture books in nine languages simultaneously—English, Hindi, Tamil, Malayalam, Kannada, Telugu, Marathi, Gujarati and Bengali. We also do bilingual books—English paired with each of the other eight languages. Some of the books for older children are in English alone and they too reflect a contemporary “Indianness” in their perspective, and in their very feel and look. READ MORE…