Posts filed under 'Dorothy Project'

What’s New in Translation: September 2025

New publications from Palestine, Afghanistan, Italy, Senegal, France, Belgium, Serbia, Russia, Poland, and Kyrgyzstan!

Ten titles, ten countries! This month, we’re presenting reviews of a wide-ranging text of image philosophy in the age of virtual reality; a Russian master’s memoirs of his infamous literary friends; poetry anthologies featuring testimonies from the genocide in Gaza and the bold voices of Afghan women; a delicate and revelatory Serbian novel parsing lineage and dementia; and so much more. . .

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From Language to Language: The Hospitality of Translation by Souleymane Bachir Diagne, translated from the French by Dylan Temel, Other Press, 2025

Review by Xiao Yue Shan

Power is domination—at least, that’s how it’s been overarchingly conceived. Though the concept abstracts out to a vast array of actualities, from the centralized to the diffused, the individual to the plural, the Foucauldian and the Weberian, the most immediate and base display of human power is that of one subject being undermined by another. Translation, then, as an intersectional arena between two bodies that are as similar as they are different, is an optimal stage by which to study the varying dynamics of power; but especially within the postcolonial context, it has commonly begun with the premise that translation is a dominating act, with one more powerful language exercising its patterns, definitions, and cultural values over another. In From Language to Language, the Senegalese philosopher Souleymane Bachir Diagne wants to build his theories on a different foundation.

It may seem that the closer one looks at translation, the less feasible an equilibrium seems—at least, from the outside. For bilingual or multilingual persons, however, the idea of equal values for different languages is simply fact; the hosts of multiple languages are likely to regard them as equally essential components, regardless of any diglossic differences in fluency, utility, or geographical relevance. As a speaker of Wolof, French, and English, Diagne is in this camp, and opens this English edition of From Language to Language with a personal anecdote on his family’s migration, which ends with the determination that his children should “live out their different identities and the languages that expressed them with self-assurance as pride.” His own multilingualism therefore places him at a position more primed to think of translation less as a sequence of conquests, and more as a rendezvous of common goals, whether that be the making of a fully-fledged individual, or of a more varied and generous world. There is, he says, a “gratitude and equality within a shared humanity, which is at the very heart of translation.” READ MORE…

Tampoco tenemos nombre / We, too, are nameless: A Conversation with Ilana Luna

When I translate, my approach is much more of an interpretation, in the musical sense; it is a jazz riff, it is a feeling . . .

I discovered one of my favorite poets—the musician, filmmaker, and diplomat Gaspar Orozco—through Ilana Luna in the pages of Scotland-based Reliquiae: A Journal of Nature, Landscape, and Mythology. In Luna’s lulling translation, Orozco’s El Libro de los Espejismos (The Book of Mirages) meditates on the lacuna between memory and myth, and the interstices between sentience and sleep. In this interview, I asked Luna about, among other things, translating Mexican poet Gaspar Orozco and essayist Carlos Monsiváis, as well as Mexican literature in translation, with small indie presses as their prime movers. 

Alton Melvar M Dapanas (AMMD): I love your translation of Gaspar Orozco published at Reliquiae Journal! And you have a forthcoming book of translation from Orozco’s poems under the Corbel Stone Press imprint, Xylem Books. What should Orozco readers like me expect from this new title? 

Ilana Luna (IL): In fact, we have several manuscripts we’ve been working on. The first we completed is El libro de los espejismos/The Book of Mirages. It’s quite a marvelous book, with prose poetry as well as formal poetry, haiku, sonnet, octaves. They were the most fun to translate, truth be told; I love the puzzle or game-like challenge that formal limitations pose. Several of these poems appeared in Reliquiae, as well as in the July 2021 issue of Indian publication Poetry at Sangam. The one you mention, with Corbel Stone Press, is what we’re currently working on. It is more of an anthology of Orozco’s work, with a focus on natural phenomena and a mythic tone, taken from across his ten-book corpus. As always, Gaspar’s poetry is full of luminescent landscapes, vignettes, and often, has a mesmerizing, rhythmic quality. I try to capture this in my translations.

AMMD: In his prólogo to Lapidario: Antología del aforismo mexicano (2014), critic-translator Hiram Barrios maps the presence of aforismos en verso (“aphorism taking refuge in the short poem”) within Mexican poetry since the late nineteenth century, naming Gaspar Orozco’s father as a practitioner of this “anomalous” free-verse that “questions the nature of genre.” Do you think Orozco has followed in his father’s footsteps, and how, if so, has that influenced the way you translated his works?

IL: I’m quite sure that Orozco was deeply impacted by his father’s love of literature, and he tells stories of youthful interactions with preeminent Mexican scholars and literati—for example, the infrarealist poet José Vicente Anaya, also from Chihuahua, whose famous poem “Híkuri” is a reference in our “Notas de un cuaderno de híkuri”/ “Notes from a Peyote Journal.” Orozco’s prose poetry has been elegantly analyzed in “‘Image Machine’: Gaspar Orozco’s Book of the Peony and the Prose Poem Sequence as Perceptual Trick,” Helen Tookey’s chapter of Prose Poetry in Theory and Practice (Routledge, 2022). As for how this paternal influence has impacted my translation, I’d have to say not very much—or at least not directly. I know I can’t be alone in this, but when I translate, my approach is much more of an interpretation, in the musical sense; it is a jazz riff, it is a feeling, it is something like a cover. It is always a direct interface between me and the poem, nothing else. As sheer as that, it is an immersion and a remaking, a new thing unto itself. 

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