Interviews

Ask a Translator with Daniel Hahn

November 30, 2016  |  in Ask a Translator, Interviews  |  by Daniel Hahn

Imagine, a future in which we translators get to translate books that someone has actually bothered to edit already!

This week marks the final posting in our ever-captivating series with writer and translator Daniel Hahn. The question for this last column comes from Asymptote Editor-in-Chief, Lee Yew Leong, who also explains how he invited Daniel Hahn to be our columnist, a year ago:

When I asked this very specific favor of him over Michelin-starred dimsum last year, I expected Daniel to say he’d think about it and get back to me. This was our first meeting in person, after all. But he agreed immediately to do it for us—for free (we can’t afford to pay ourselves at Asymptote, let alone others). That’s how he came to field wide-ranging questions about the art of translation, from whether a code of ethics exists, to how a translator can improve—questions that came from Asymptote readers the world over.

Having submitted a column every month without fail since December 2015, Daniel now contributes his final essay, making it one full year as our agony uncle in residence. This time, he takes a question from me. I thought I’d try an ambitious one, make it a bit more difficult for him, you know? So I ask him to peer into the proverbial crystal ball. Scroll down below to read his nuanced, optimistic answer, acknowledging post-Brexit uncertainty. Whatever you make of his thrilling column (not to mention his Oulipian, or shall I say, Hahn-like, attempt to make a connection to all previous eleven essays), the future of translation is certainly a better one for Daniel’s advocacy, and willingness to shine the way ahead, that’s an inspiration to all of us working in world lit. Cheers, Danny, and thanks so much for this past year from all of us at Asymptote!

You’ve just returned from your nth Writers Festival this year—where you no doubt had the chance to observe the ‘state of translation’ (in a different country, on a different continent) up close. In fact, I can’t think of anyone more suitable to pose this question to: What does the future of literary translation hold for editors, translators, and readers, say, ten years from now?

Thanks, Yew Leong—like the other questions weren’t big and challenging enough already! How am I supposed to answer this?

Actually, though… Maybe it’s not so hard as all that? Because I’m not convinced that ten years from now things will be wildly different—not the things that matter, anyway.

For one thing, principles and values shouldn’t change just because context changes. We may well be entering a pretty dark time in political / social / economic terms—from the particular (western, Anglophone) place where I’m sitting, at least; but that doesn’t change the importance of what my colleagues do. On the contrary. Back in March I wrote about the translator’s responsibility and power in today’s too-divided world—and that sure as hell isn’t going away anytime soon; we just need to know that we can keep responding to challenges not with surrender but with defiance. (We will.) READ MORE…

Meet the Publisher: Coach House Books

November 29, 2016  |  in Interviews, Publisher Profile  |  by Sarah Moses

It’s just coming across things that look really interesting and that I feel need a home in the English language.

Coach House Books publishes and prints innovative Canadian fiction, non-fiction, poetry, and drama. The press was founded by Stan Bevington in 1965 and takes its name from the old coach house where he began putting out early works by many Canadian authors, including bpNichol and Michael Ondaatje. Since 1975, translations of Québécois literature have been an important part of the press’ catalogue. Poet, translator, and science writer Sarah Moses met with Alana Wilcox, Coach House’s editorial director since 2002, to discuss printing presses, bookish books, and translating French-Canadian authors.

Sarah Moses (SM): Could you begin by talking about the history of Coach House?

Alana Wilcox (AW): Coach House has been around since 1965, so we celebrated our fiftieth anniversary last year—not me personally, but the larger undertaking. It’s always been a press that focuses on innovative work, poetry, more difficult fiction, that kind of thing. It’s a long and convoluted story, like that of many presses: more difficult years, less difficult years, but we’re still at it, still publishing translation.

SM: What do you mean by more difficult fiction?

AW: I would include translation in that. By difficult I don’t necessarily mean fiction that’s hard to read, but that’s hard for people to think that they want to read—even though they might love it when they get into it.

SM: Could you tell me a little about the printing side of Coach House?

AW: We print our books here: we have an old Heidelberg printing press and binding equipment. Printing on location has always been the thing with Coach House. It’s interesting when the means of production is available to the writers and the editors—it just makes publishing a more tangible, real process. We always make the authors come in and glue the first copy of their book, if they can. There’s just something so beautiful about that. READ MORE…

“They Cannot Be Pigeonholed”: Julie Koh on Racial Nepotism and Asian Writing

November 23, 2016  |  in Interviews  |  by Tiffany Tsao

I’m not overly interested in waiting around for reform to take place in publishing in the West. Instead, I’d prefer to create a new center.

This month sees the launch of BooksActually’s Gold Standard 2016—the first edition of a new annual anthology comprising what indie Singaporean bookstore BooksActually considers to be the best short fiction from cult writers of East and Southeast Asia, and the diaspora. Most significantly, the anthology is overtly political: a protest against how Asian writing is curated in the West and an effort to establish a new center for Asian writing within Asia.    

Recently, I had the opportunity to speak with Julie Koh, the inaugural editor and co-founder of the Gold Standard. I’ve long been troubled by the problems that arise from editors and publishers outside Asia curating Asian writing (a topic I explored at length here). I was naturally excited when Koh invited me both to translate for and contribute to the anthology, but it was only through our conversations that I got a fuller sense of the passion fueling the anthology’s creation and goals.

                    —Tiffany Tsao, Indonesia Editor-at-Large, Asymptote

Tiffany Tsao (TT): In its promotional matter, the BooksActually’s Gold Standard anthology describes an attempt at a literary reformation: an effort to “redefine how Asian voices are promoted—providing a counterweight to the often tokenistic way in which Asian writing is curated in the West.” In your opinion, what is wrong with how Asia is currently promoted and curated in the West, and how exactly does the anthology counter it? 

Julie Koh (JK): The best way to begin to explain the rationale behind BooksActually’s Gold Standard is with reference to the controversy surrounding The Best American Poetry 2015, where the editor Sherman Alexie discovered that one of the poems picked for publication, by a “Yi-Fen Chou,” was in fact by a white male poet named Michael Derrick Hudson submitting his work under a pseudonym—more specifically, a name he had stolen from a former high school classmate. Hudson was trying to make a point about how the political correctness of contemporary literary culture unfairly favors Asian writers. Alexie ultimately decided to retain the poem, along with the pseudonym, admitting “racial nepotism” as a major reason for his choice.

As an Australian writer of Chinese-Malaysian descent, my reaction to this controversy was one of shame. It cast a different light on the curation of work by writers of East and Southeast Asian descent across the West. To me, the decision suggested that achievements by such writers were attributable to some external agenda, not to the quality of our writing.

There was also the egregiousness of Hudson’s claim—that Asian-Americans get ahead of white male writers because of their race. This is patently untrue. Any writer of color in the West knows the difficulties inherent in trying to ascend the literary ladder. In the Australian context, for people of East and Southeast Asian descent, the “bamboo ceiling” exists across many sectors—the literary industry being no exception. Although I’ve been fortunate enough to have had many good experiences with Australian publishers, the fact remains that there are generally few people of color in positions of power in the literary game, and this has a direct impact on the type and quantity of work by writers of color that makes it to publication, how writers of color are promoted, and how their work is understood. This in turn can influence what writers of color believe they must write to get published.

In considering the logic of Alexie’s decision, I came to the conclusion that “racial nepotism” was a jolly good idea, and that it should be taken even further—that there was a clear gap in the market for an edgy “best of” collection originating in Asia and transparently curated by “nepotists.”

I decided it was important to question whether we, as writers of Asia and the diaspora, should always to look to the West for cues on how literature should be read, what kinds of literature should be valued, and what our place is within it.

And I’m not overly interested in waiting around for reform to take place in publishing in the West. Instead, I’d prefer to create a new center which doesn’t rely on others to curate us—and the BooksActually’s Gold Standard is an effort to contribute to the work already being done in Southeast Asia to create this new center.

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Translating Iranian Poetry: A Conversation with Siavash Saadlou

November 16, 2016  |  in Interviews, Translator's Profile  |  by Ryan Mihaly

As human beings, we need to truly acknowledge that we all are different hues of the same spectrum—that is the human spectrum.

Siavash Saadlou was born in Tehran, Iran. He started learning English at the age of 17, and has since worked as a sports journalist, translator, simultaneous interpreter, editor, and college professor. His English translations of the minimalist Iranian poet, Rasool Yoonan, have appeared in Washington Square Review, Blue Lyra Review, Visions International, The Writing Disorder, Indian Review, and in Asymptote’s Fall 2016 issue. He was also a finalist for Slice Magazine’s 2015 Bridging the Gap writing contest for his creative non-fiction piece I Didn’t Mean It. Saadlou is currently a second-year MFA creative writing student and a teaching fellow at Saint Mary’s College of California.

Shortly before and after the US election, Asymptote’s Ryan Mihaly spoke with Saadlou about translating Persian, meeting Yoonan, and the importance of literature in breaking down barriers and transporting culture—now more than ever. 

Ryan Mihaly (RM): Yoonan’s humor seems to translate well into English. You’ve captured the dark humor of reassuring a friend that his corpse will be buried, and the silliness of a ‘Don Quixote’ who ‘wears a saucepan on his head’. Were these literal translations? How did you capture them in English?

Siavash Saadlou (SS): When it comes to translating Yoonan, I try to maintain a balance between literal and figurative language, although in the cases you mentioned, I have translated the text verbatim. I should mention that in the first example, the word ‘friend’ has been used sarcastically. There’s a lot of witty sarcasm in the Persian language and literature, and in this poem Yoonan is using a wry tone to describe tyranny by using the word ‘friend’. I have also tried to maintain Yoonan’s diction. For that purpose, I first read all of his poems over and over again and took note of his word choice. For example, the word mozhek could be translated as ‘absurd’, ‘ridiculous’, ‘ludicrous’, ‘inane’, or ‘preposterous’, but since I happened to have a holistic cognizance of Yoonan’s plain and unadorned tone, I chose the word ‘absurd’.

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Ask a Translator with Daniel Hahn

November 2, 2016  |  in Ask a Translator, Interviews  |  by Daniel Hahn

We look for what works as a piece of excellent English writing on its own terms

Acclaimed author, editor, and translator Daniel Hahn is back again with an insider’s perspective on all things related to translation. This week, he responds to a question from Belgian reader Karel Caals and reveals the inner workings of judging translation contests, grants, and prizes. 

Have you ever judged a translation for a contest or a grant? If so, what was the process like; what do you look for, especially, to separate the wheat from the chaff?

One day I’m going to write one of these columns that won’t just say, essentially, “it depends”.

But since you ask: It depends.

Yes, I’ve been on judging panels for translated fiction (such as the Independent Foreign Fiction Prize for adult fiction, the Marsh Award for children’s); or for fiction in English for which translations are eligible alongside originally Anglophone work (the IMPAC Dublin Award for adults, the UKLA Book Awards for children); as well as grant-making committees for organisations like English PEN, which for some years has supported the translation of international literature and the promotion of translated work in the UK. And, yes, each is looking for something subtly or drastically different, and each has quite distinct criteria, and so it depends.

In most cases, the aim is to find a really good translation (I’ll pretend for a moment that we’d all agree what that is), though not infrequently the translations are judged in such a way that the act of translation per se, and the translator her/himself, aren’t mentioned in the evaluation process at all.

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Stephen Henighan on Globalization, Translation, and The Avant-garde

October 27, 2016  |  in Interviews, Publisher Profile  |  by Sarah Moses

Translation started not as a way of nourishing the avant-garde—it started as a way of bolstering national identity.

This interview marks the launch of a new series here at the Asymptote blog: “Meet the Publisher.” Every month, we will bring you an insider’s look at the world via in-depth, intimate conversations with publishers of literature in translation from around the globe. This week, contributor Sarah Moses brings us an interview with editor Stephen Henighan of Biblioasis in Ontario, Canada, on the process, politics, and passion of publishing translations.

Sarah Moses says: “Biblioasis started out as a bookshop in Windsor, Ontario in the late 1990s. In 2003, founder and owner Daniel Wells took an interest in publishing and, alongside editor John Metcalf, began to acquire, edit, and launch the press’s first titles. Biblioasis now publishes between twenty-two and twenty-five books a year divided between new literary fiction, non-fiction, and poetry, alongside reprints and regional-interest books. Biblioasis’s head office still includes a bookstore, and the press also runs a quarterly magazine, Canadian Notes & Queries. The Biblioasis International Translation Series, which accounts for four titles a year, includes works from French Canada and around the world, as well as books written in Canada in languages other than French or English. I sat down with series editor Stephen Henighan to chat about the press and literary translation in Canada.”                                                                                                                                    

Sarah Moses (SM): I’d like to begin by asking you about literary translation in Canada. How would you say it differs from other countries?

 Stephen Henighan (SH): In other cultures—and Buenos Aires, where you’ve just come from, is a good example, if you think back to Jorge Luis Borges and his friends in the early part of their careers, but also in New York or London or Paris—translation was an avant-garde activity. It was an activity that might nourish national literary debate, but above all it was there to give you aesthetic relief from the national context.

I think what happened in Canada is that, especially in the 1960s and 1970s, the literary elite was nationalist and therefore wasn’t all that interested in translation. There had been odd translations from French-Canadian literature to English-Canadian literature, mainly in the 1940s and 1950s, but the real translation culture begins in the late 1960s in the Eastern Townships of Quebec, where in the village of North Hatley writers of English and French were living side by side. That’s where Sheila Fischman, who has gone on to translate more than one hundred and fifty books, got her start.

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Hwang Jungeun on Seoul, noodles, and gentrification

October 24, 2016  |  in Interviews, Translations  |  by M. René Bradshaw

In South Korea, things don't get verbalised properly or are distorted linguistically.

One Hundred Shadows, the debut novel of Hwang Jungeun, is a tilt toward the borderlines of society, where the disconnected and the dispossessed attempt to make a home; it is a ferroconcrete dream version of Seoul with a wistful languor, desperate to prove that even in the murkiest crannies of the city, there are surges of fellow-feeling, or snatches of shared joy, that can suddenly break through the hard-bitten top layers and bloom.

Working as an assistant at a repair shop in a sprawling, cavernous electronics market, Eungyo finds herself drawn into an idiosyncratic community of Seoul’s twilight periphery. There is Mr. Yeo, her boss, who works until the crack of dawn and adores sweet red beans with shaved ice; there is the itinerant and rambling Yugon, who puts his faith in the lottery rather than in other people; and there is Mujae, who, like Eungyo, abandoned his formal education and also works as an assistant. Eungyo and Mujae meet occasionally to eat noodles and drink beer, and as the demolition of the electronics market looms alongside the regeneration of the neighborhood surrounding it, the two come to develop a timid intimacy which leans clumsily into a love formed from the outside looking in, and they discovered themselves synced into one orbit—and on the edges of observing their shadows rise.

Ahead of her UK tour, Hwang Jungeun sat down with Asymptote to discuss One Hundred Shadows, which was translated from the Korean by Jung Yewon and published by Tilted Axis Press on 3 October.

Hwang Jungeun’s replies appear below both in the Korean and in English translation by Deborah Smith.

Read an excerpt of the book here.

M. René Bradshaw (MRB): One Hundred Shadows takes place largely in an electronics market in central Seoul—an impoverished area targeted by rapid regeneration efforts. Which specific locations of the city inspired the novel’s settings? The electronics market is so pervasive, its function and internal dynamics so important to the main characters’ lives, that it almost acts as a character itself within the story. Is there a personal anecdote attached to a similar electronics market?

Hwang Jungeun (HJ): There are two locations which form the background to the electronics market which appears in this novel. One is a large electronics market in Yongsan, an area in central Seoul. In the process of this area’s redevelopment, there was an incident in which five evicted residents and one armed policeman were killed. This happened on the morning of January 20, 2009. The conglomerate that was heading the redevelopment construction employed civilians known as ‘construction thugs’. They entered the building earmarked for demolition, whose residents had been protesting their eviction, en masse. While the residents were trapped on the roof, they lit a fire on the ground floor and fired water cannons. Though the police of the South Korean government were there in the hundreds, they protected the ‘thugs’, and actively encouraged the illegal actions committed by them. In the final moments, they implemented something known as the ‘Trojan horse operation’, used to suppress protests. It was an operation which used a crane and container to demolish the lookout tower which the residents had constructed on the roof. The moment armed police swarmed onto the roof, a huge conflagration broke out in the tower. Six people who were unable to escape from the tower died. This was all broadcast on the news and many people witnessed the moment of the fire breaking out in real time. I was one of them.

After the incident, the place became known as Namildang. I wrote this novel from summer to autumn 2009. I wrote before the sun went down, then around sunset I went and held a protest in front of Namildang. After the fire, the bereaved families gathered at the building and almost every day a violent altercation occurred due to the use of police force. That place, and the things that happened there, were so miserable, I wanted to make something warm. I thought that it was the only thing I could do. And so I wrote this.

Secondly, there is a place called Sewoon Electronics Market in Jongno, which is both the old and current centre of Seoul. Its eight long buildings were completed in 1968, and stretch from Jongno to Toegye-ro, and the first of these buildings, which is the modern market, was demolished in 2008. Even when the disaster occurred in Yongsan in 2009, demolition was still going on. My father has been repairing audio equipment for forty years in the second of Sewoon Market’s buildings. The setting around the electronics market which appears in the novel, including Mr Oh’s repair shop, Omusa, and the transformer workshop where Mujae works, are all descriptions of places that were there or still are.

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In Conversation with Ferrez, the Father of Literatura Marginal

October 17, 2016  |  in Interviews  |  by Kathleen McCaul Moura

We don't wait for writers to come to the periphery, we create our own kind of art.

Brazil’s São Paulo is the largest city in Latin America, with a population of around 20 million people. Where Rio de Janeiro, a few hours up the coast, delights tourists with its beautiful scenery and relaxed beach lifestyle, São Paulo often horrifies visitors. Dubbed ‘blade-runner in the tropics’ by the Serbian-born musician DJ Suba, who was one of Brazil’s most important producers, the city can seem, at first, like a dystopic mess of concrete towers and roads which continue endlessly into a shimmering grey horizon.

What makes the city so vast is the miles and miles of densely packed poor neighbourhoods that border the city. Locals call this a peripheria—the periphery—or as margins—the margins. This border was built over the last few decades by immigrants to the city. Finding jobs but nowhere to live they began building their own homes on the outskirts of São Paulo. Poorly constructed houses and unplanned streets with very few amenities, the periphery has been described as medieval by some local commentators. Life here is often characterised by violence, crime and isolation. Locals with low-paid service jobs in the centre of the city often commute four or five hours a day to get to work because of problems with roads, transport, and traffic.

All of this makes the fact that the São Paulo periphery is home to one of the most popular Brazilian literary movements in recent years all the more surprising. Poetry salons, called Saraus, happen all around the periphery every day of the week, where writers and poets recite compositions detailing life in their neighbourhoods. The best of these events are packed with people of all ages and from all backgrounds. There are very few established writers who have not made the pilgrimage to a periphery Sarau. The movement even has its very own bookshop, devoted to all that is marginal, located in the centre of the city.

The author Ferrez is known as the father of the Literatura Marginal movement. His novel, Capão Pecado, published in 2000, was one of the first contemporary accounts of life in the periphery by an author who grew up there. Its descriptions of violence, use of city and hip-hop influenced slang, and characters who often seem to have no future made the book a classic and Ferrez himself a household name. When he coined the phrase Literatura Marginal, he became a symbolic role model for a generation of marginal writers.

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Intuition and Analysis: Interviewing Guest Artist Andrea Popyordanova

October 12, 2016  |  in Interviews  |  by Berny Tan

Sometimes the texts that impress me the most are the most difficult to work on.

Illustrator Andrea Popyordanova is Asymptote’s guest artist for the July 2016 issue. Her beautiful collages reimagined scenes from thirteen texts in our Fiction, Nonfiction, Drama, Writers on Writers, and Multilingual Writing Feature sections. Guest Artist Liaison Berny Tan interviewed her about contributing to Asymptote and how she develops her unique imagery.

Berny Tan (BT): The illustrations you created for Asymptote have this wonderful effortlessness about them, even when they’re composed of so many elements within a single frame. Could you take us through your process of conceiving and executing each piece?

Andrea Popyordanova (AP): I usually look at the most powerful descriptions in each text. I trust my intuition—if I vividly remember a particular expression or moment in a text, I visualize that. I start by composing the image in color, and then lay down the details that complete the whole. It’s all very quick, all about recreating a feeling or a striking image in my head. There isn’t really a process; it’s more of trying things until there is an image that works.

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BT: You have a great way of visually setting a scene that feels almost like a memory of the narrative itself. In your editorial work, what are the challenges of balancing image and text, especially when you have to capture the text in a static image?

AP: I try to be slightly more analytical. I focus on the point of the text, and emphasize or extend it with my piece. An illustration in a magazine functions as a highlight of what the illustrator thinks is important in the text. I also try to figure out what’s appropriate for the readers of the article, and to match the style of my work to the publication.

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Ask a Translator with Daniel Hahn

October 5, 2016  |  in Ask a Translator, Interviews  |  by Daniel Hahn

I’d much rather they stuck J.K. Rowling’s name on my book than insisting on mine. We might even sell a few copies.

Our resident translation expert Daniel Hahn is back with a response to the hotly debated issue of how and where to credit translators’ work. This question comes from Michelle Loh in Singapore.  

Why aren’t translators’ names on most book covers? Are you for or against this practice of keeping translators’ names hidden?

Some people believe that readers are scared of translations. They assume—whether rightly or wrongly—that a reader is more likely to pick up a book whose front jacket reads

Title of Great Novel!

by

Name-Of-Awesome-Novelist

than a book whose front jacket reads

Title of Great Novel!

by

Name-Of-Awesome-Novelist, but actually not really because I’m afraid it’s been translated by Unrecognisable-Translator-Person so it’s probably quite obscure and kind of foreign and anyway you know what translations are like (LOL!) and tbqh you can’t even really be sure of what you’re getting…

(I paraphrase, slightly.)

Their argument, then, is that translations are hard enough to sell as it is without your having to remind people that the book is a translation before they’ve even picked it up. There are plenty of publishers I like very much who make this argument, and I do understand. I do think it underestimates our readers, but where most publishers are concerned I really don’t see this as a lack of respect for the translator’s work.

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Carlos Fonseca on Masks, Perspective, and History

October 3, 2016  |  in Interviews  |  by Hanna Heiskanen

An identity is nothing but a coherent life narrative weaving together separate fragments of lived experience.

Carlos Fonseca is the author of Colonel Lágrimas, first published in Spanish in 2015 by Anagrama (Barcelona) and coming out in English on 4 October from Restless Books. A British Academy Postdoctoral Fellow at the University of Cambridge, Fonseca’s research interests lie in Latin American literature, philosophy, and art history, and the formal links between novels and politics, among many others. He was born in Costa Rica and grew up in Puerto Rico, but he considers himself Latin American.

Blog Editor Hanna Heiskanen interviewed Carlos over email about his debut novel, the people who inspired his characters, and his thoughts on identity and the evolving nature of memory. Read an excerpt of Colonel Lágrimas here.

Hanna Heiskanen (HH): Could you begin by describing your book to someone who doesn’t know anything about it?

Carlos Fonseca (CF): Imagine a book that works like a virtual map: you can zoom in or you can zoom out. If you zoom in, you will see the daily life of an eccentric old man who is constructing an encyclopedia of human knowledge. If you zoom out, you will see the political history of the twentieth century. Colonel Lágrimas tries to link these two narrative layers.

HH: This is your first novel—how did you get into writing fiction, and why did you want to tell this particular story?

CF: The novel sprang from two different events. The first is the moment in which a friend of mine tells me the life story of the eccentric mathematician Alexander Grothendieck, a brilliant thinker who ended up locked in his cabin in the French Pyrenees, imagining a universal theory of knowledge. The second was the moment I sat down and, influenced by the works of the American photorealist portrait painter Chuck Close, attempted to imagine what a close-up portrait of my character would “sound” like, what his voice would sound like. The moment I figured out which type of narrator I wanted, the novel’s structure became clear to me.

HH: History, its blurriness and dependence on perspective is one of the leading themes in your narrative. I understand your academic research also has to do with representations of history. How did your research seep into Colonel Lágrimas?

CF: I felt that the life of Alexander Grothendieck—upon which the character of the colonel is based—represented in some ways the history of the twentieth century: a century that began with an addiction to political action and ended up hooked on data. A century that moved from the battlefield to Wikipedia, so to speak. I wanted to explore, through the novel, this idea of contemporary history as a giant museum where the possibility of political action itself is at stake.

HH: You also write about how we can’t escape the inevitability of inheritance—“walking on a tightrope” means you can only walk in one direction—and whether it’s possible to change the narrative and thus the course of history.

CF: I think you are absolutely right: it is a novel about inheritance. A novel about what it means to inherit a history, a history both individual and communal. The protagonist, like Grothendieck, is the son of two left-wing anarchists and, as such, he must learn how to inherit this political tradition. In a way, I was interested in exploring the Colonel’s eccentric projects and actions as his way of appropriating the anarchist tradition from which he came. It is, indeed, a novel about the ways in which we narrate history and the consequences these narratives have upon us.

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Looking Ahead to International Translation Day in London, with Jonathan Ruppin

September 28, 2016  |  in Interviews  |  by Megan Bradshaw

Brexit has brought our relationships with other nations to the forefront of public debate, so some readers might seek to broaden their horizons.

Ahead of Asymptote’s celebration of world literature in the UK on September 29th at Waterstones Piccadilly, the founder of the English PEN Translated Literature Book Club—and our event’s chairman—reflects on the last year of reading and publishing literature in translation. Get all of the event details, RSVP to attend, and invite your friends here! 

Megan Bradshaw (MB): The title of a recent article from The New Statesman asks, “Translated fiction is not a genre. Why do bookshops tell us it is?” Would you say that giving translated fiction its own category—and a separate Man Booker prize—is counterproductive?

Jonathan Ruppin (JR): I don’t think this is true: it’s almost never shelved separately. But it’s certainly worth pulling out in regular promotions, because this boosts visibility and sales, and there are many readers who are drawn to translated fiction for the broader horizons it offers. The new Booker Prize is doing a wonderful job highlighting the importance and relevance of the novel as a global art form, something that matters a great deal given the safe and parochial nature of what is usually promoted in reviews and in shops.

MB: Last March, the English PEN Translated Literature Book Club tackled Pushkin Press’s reissue of a short story collection by the Russian writer Teffi: Subtly Worded. Many native Russian speakers forewarn that her signature wit will get lost in translation. How did the Book Club receive her?

JR: The book was definitely one of the best-received selections in our first year or so of existence, although everyone seemed to prefer a slightly different selection of the stories. But, more than any other book, we were aware that her intricate use of wordplay had to mean that a lot was lost in translation. But she’s still an extremely rewarding writer to read in English.

MB: A survey commissioned by the Man Booker International Prize found that translated fiction is outselling its English-language counterparts. The same survey also noted that UK sales of Korean books has increased, from 88 copies in 2001, to 10,191 in 2015—many of those sales were for Han Kang’s The Vegetarian, from Portobello. Is the rise of Korean literature here to stay?

JR: That depends almost entirely on whether publishers commit to it. Independent publishers are forging ahead with titles from outside Western Europe, but the bigger companies still rarely do so. And any greater interest in Korean books will come with greater exposure for translated literature overall, or perhaps Asian literature.

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Nicholas Wong Talks Love, the Body Desire, and Post-Colonialism

September 26, 2016  |  in Interviews  |  by Charlie Ng

No one can ever demolish heteronormativity, but there’s no need to reaffirm and reinforce it.

At the 28th Lambda Literary Awards earlier this year, Nicholas Wong walked away with a top-place finish in the Gay Poetry category of this important international LGBT literary prize. Born and educated in Hong Kong, Wong chose to write poetry in English—a second language he would rather consider “alternative native.” The innovative space between linguistic familiarity and alienation is Wong’s poetic playground, and the award-winning collection Crevasse, slim as it is, touches upon a wide range of topics from love, the body, and desire to post-colonialism, identity, and the social implications of writing about selfhood. Asymptote’s Hong Kong Editor-at-Large, Charlie Ng, conversed with the poet over email about themes in Crevasse, the significance of the Hong Kong context, translation, what’s next, and more.

Charlie Ng (CN): Crevasse begins with a quotation from Merleau-Ponty’s Phenomenology of Perception. The philosopher sees the body as expression and vice versa; together they form the horizon connecting the self to the world. Your poetry explores much about embodiment and language. For example:

Use a pen to write on the body,
then use the body to unbind
the heart. Roll the heart over a few pages of grammar

—“Trio With Hsia Yü”

The porn star died the day the Yew dropped,
lots of iku
kimochi
kinky chin chin and noun-and-verb confusion between his legs.

—“Star Gazing”

Body as a verb     in
-transitive in
transit     from one
arm to an
other

—“Light Deposit”

How do you understand the relationship between language and the body? How would you describe the interplay of the two in your poetry?

Nicholas Wong (NW): Some poems in Crevasse are concerned with what the body (hence desire and sexuality) means to me both as a gay man and a gay poet. Hasn’t the body become a new language for most gay men? Look at the boom of gym culture, especially in Asia, in the past few years. A new sense of the aesthetics of the body and the way it is presented has been taking shape on different social apps. And if we do speak more with the body (parts) than we do verbally, how are we going to translate this transition into creative language? What does the body require to be “embodied?” The body is always the most immediate plane of loneliness—at least this was what I believed in when I was putting poems together for Crevasse. Among the examples you cited, I particularly like the poem “Star Gazing,” which was written to pay tribute to the late Japanese porn star Masaki Goh. I wanted to know how old he was when he passed, but the Internet had no information about it. It was very sad. His body has been fantasized, filmed and desired, but there was no official source that confirmed its origin. This trouble always opens up a creative realm. 

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Inter-Lingual Translation as Pedagogy: Arabic Text Simplification

September 22, 2016  |  in Interviews  |  by Claire Pershan

My ultimate objective is to bring different manifestations of Arab culture closer to learners, to keep them interested in the language.

This interview marks the beginning of an ongoing conversation led by Asymptote’s new educational branch about the role of translation in the classroom. In addition to its Educator’s Guide released every quarter, Asymptote for Educators will soon host its own blog where readers and educators can find more classroom resources, lesson plans, contextualizing materials, and articles discussing the benefits and challenges of integrating global literature in diverse classrooms. Stay tuned! And if you’d like to participate in this new project, or tell us about your experience teaching literature in translation, do get in touch!

Claire Pershan (Asymptote for Educators) met Laila Familiar at NYU Abu Dhabi, where Laila was Claire’s Arabic language instructor. Among her many projects and accomplishments, this interview focuses on Laila’s innovative work as editor of abridged contemporary Arabic novels for Arabic language learners: Hoda Barakat’s Sayyidi wa Habibi: The Authorized Abridged Edition for Students of Arabic (Georgetown University Press – 2013). Sayyidi wa Habibi [My Master and My Love], by celebrated Lebanese novelist Hoda Barakat takes place during the Lebanese Civil War, tells the story of Wadie and his wife Samia and their flight to Cyprus. Laila’s adaptation provides introductory materials and exercises that develop linguistic and cultural competencies. (Free audio files of the author reading from her work as well as a recorded interview are available on the press website.) Additionally, she is project manager of Khallina, an open source website dedicated to the teaching and learning of Arab cultures through audiovisuals. The topics of Khallina’s cultural modules range from calligraphy to the Lebanese rock band Mashrou’ Leila. Check it out!

The interview below is from their email correspondence.

Claire Pershan (CP): What do you call this practice of adapting novels into language learning resources? Do you consider it a form of translation or editing?

Laila Familiar (LF): The practice of adapting novels into language learning resources dates back to the 1930s. There is evidence in the scientific literature that this was done to help learners of French advance their language skills. Some call these works “adapted” texts, but they are also named “abridged” or “simplified” versions. There are differences in the meaning and connotations of each term, but I would not call it “translation” because the new version is in the same language as the original and the plot is usually the same. When a series of texts is adapted within the various proficiency levels of language learners, we call these Graded Readers. It is definitely a kind of editing.

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