Place: Basque Country

What’s New in Translation: November 2023

Discover new work from Brazil and the Basque Country!

In this month’s round-up of new and noteworthy titles from around the world, our editors dive in to a lyrical, transcendent, and multidisciplinary collection from the founder of neoconcretismo, Hélio Oiticica, and a sensuous, genre-bending queer love story of from José Luis Serrano. Read on to find out more!

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Secret Poetics by Hélio Oiticica, translated from the Portuguese by Rebecca Kosick, Winter Editions/Soberscove Press, 2023

Review by Sofija Popovska, Editor-at-Large for North Macedonia

How can we eternalize the moment without petrifying it? How can words convey its temporal unfolding while retaining the anatomy of that process, a duration that has no discernible borders? A possible answer can be found in Hélio Oiticica’s Secret Poetics, translated from the Portuguese by Rebecca Kosick. In this collection, the reader is invited to experience a gallery of the ephemeral: the motion of a plunge into water; the cold, vexing, soon-to-be-over wait for the arrival of a lover; the tidal separations and interlacings of limbs and lips in an amorous embrace… Like a gifted translator, Oiticica recasts the transient into another medium—words and silences—while remaining true to that fleeting essence: to, in his own words, “immediacy that becomes eternal in lyrical poetic expression”.

In the preface, where she thoroughly examines the correspondences between Oiticica’s poetry and his visual work, Kosick reveals that his output has been termed “unclassifiable”. Its hybridity goes deeper than the blurring of genre distinctions (Oiticica’s practice “included painting, sculpture, installation, performance, filmmaking, and writing”), and this artistic output itself constitutes moments of coalescence and transformation. While his earlier pieces, a series of paintings, contained “a suggestion of movement, even dance,” Kosick notes that his “later artworks would literalize this proposition”. In 1959, Oiticica and a group of his contemporaries launched the “neoconcrete” movement, creating three-dimensional art installations designed to be interacted with by the audience. Composed of objects that could be rotated, worn, opened, and reached into, these installations “not only dissolved the distance between spectator and art object but collapsed the very binaries structuring the differentiation of subject and object”. Kosick explains that the experiences of the pieces redefined “the work of art as ‘a being’ whose meaning would ‘flourish’ via phenomenological encounter with its audience-participants”. READ MORE…

Four-in-the-Morning Literature: On Sleepless by Marie Darrieussecq

Insomnia does strange things to time, or time does strange things to insomniacs—it estranges, stretches, slips.

Sleepless by Marie Darrieussecq, translated from the French by Penny Hueston, Semiotext(e), 2023

While writing this review, I began making a list of everything I’ve tried in my attempts to fall asleep. The first was reading, which didn’t help me fall asleep at all (though not sleeping has helped immensely with reading). The second, which I tried after the first time I told a doctor about my trouble sleeping at age eleven, was melatonin, and I took it dutifully, in varying doses, until stopping cold a year ago. I sleep no better and no worse since. Over the years, I have also tried: valerian root, passionflower, marijuana, CBD gel, NyQuil, keeping my phone in another room, counting sheep, white noise, earplugs, Xanax, watching the same six television shows over and over again, an eye mask, new sheets, exercise, an early and consistent alarm. I have a prescription for trazadone but don’t take it (the benefits of simply being in possession of sleeping pills are often extolled to insomniacs, though I haven’t noticed any). I often end up listing all the people I love, and this last is perhaps least helpful—I always end up imagining what I would say if asked to give a eulogy, or what they would say if they gave one for me. Sometimes I end up in tears, still sleepless.

This is insomniac thinking: each line on a list bends and branches outwards. Sleepless by Marie Darrieussecq, in Penny Hueston’s translation, is written in this “totally insomniac mode.” The book, a meditation on this condition, is comprised of lists, footnoted investigations into the history of sleeping and not sleeping, worries about the meaning and morality of insomnia in the face of genocide and climate catastrophe, and a compendium of quotes and anecdotes about sleepless writers or the characters to whom they’ve lent their insomnia. It includes a two-page spread of photos of hotel rooms Darrieussecq has stayed—though often not slept—in. Researching, worrying, organizing, reading: all insomniac activities, which lead as easily away from sleep as towards it.

She circles around sleep, doubles back, spiraling like a Louise Bourgeois drawing (the artist, a prolific insomniac herself, often drew spiraling shapes when awake late at night, but spiraling which way?). Darrieussecq enacts insomnia in her style; the book is fragmentary, intense, shifting. Her metaphors are hypnagogic, caught between reality and analogy: “we insomniacs plummet into horrendous ravines and the bags under our eyes are bruise colored.” Metaphor, incidentally, is one of the things on Darrieussecq’s list of things she’s tried to help her sleep. “I tell myself that a good sleep would be to sleep like a mountain,” she writes, “Oh, metaphors, metaphors.” This effort, of course, failed.

READ MORE…

Memory as Terrain, Museum, Dictionary: On Kirmen Uribe’s Bilbao—New York—Bilbao

The mythologization of one’s personal repertoire begs the question of significance: what makes something worth telling?

Bilbao—New York—Bilbao by Kirmen Uribe, translated from the Basque by Elizabeth Macklin, Coffee House Press, 2022

“I realized that our dad’s whole family history was made up of round trips, flights, and returnings,” reflects author Kirmen Uribe. Bilbao–New York–Bilbao, a novel which won Uribe the 2009 National Prize for Literature in Spain, stems from the family history in question. Translated from the Basque by Elizabeth Macklin, it is a sort of metanovel that straddles fact and fiction, laying its mechanisms bare. Within the brackets of his own travel—a flight from Bilbao to New York—the narrator’s mind rambles through various elements he would like to weave into his hypothetical novel: interviews, folklore, philosophical reflections, images, and anecdotes. He meditates on structure and process, always on the precipice of making decisions, giving the whole novel the impression that it’s just about to start.

Uribe is from the Basque fishing town of Ondarroa, where the men have historically spent large parts of the year on the water. Urbanization, industrialization, and the mechanization of the fishing industry have by now, however, made the traditional way of life nearly obsolete. As a member of the intermediary generation, the rhythm of this extended round-trip journey is still familiar to Uribe; movement is not a means to an end, but a comfortable and creative mode of being that always ends in a provisional homecoming.

Throughout, the reader senses that his search for the novel’s structure is a search for meaning. Uribe’s desire for the moments that make up his personal, family, and national history to coalesce into narrative is tangible, though he struggles to make them conform. Details, encounters, images—he feels their weight and wants a story to give them coherence. But they resist, and his resulting frustration is echoed by the reader. When a new anecdote begins, we wonder: where does this fit in? Why should I immerse myself in this moment? Is this character major or minor?

Memory has always been the terrain that grounds seemingly disparate moments, and Uribe’s memory is like the ocean maps that his ancestors drew for their fishing journeys; the features depicted are those most salient to the cartographer. Before the time of GPS, Uribe recalls his father drafting a map of his habitual fishing ground off the coast of an uninhabited Scottish island called Rockall. It was a personal map, jealously guarded, that showed the significant underwater features and the migratory patterns of the fish. Rockall echoes through the novel, looming large like a landmark, as it would have been for Uribe in his youth—the place where his father was when he wasn’t home. I looked it up on Google Maps, but as I zoomed out to see where it was in relation to the United Kingdom, it quickly disappeared. READ MORE…

Imagining Truths: In Conversation with Gabriela Ybarra

I always feel that I’m a detective of my own life.

“The story goes,” begins Gabriela Ybarra’s novel The Dinner Guest, “that in my family there’s an extra dinner guest at every meal.” This guest, Ybarra writes, occasionally “appears, casts his shadow and erases one of those present” and forms part of the complex family mythology that Ybarra seeks to unravel in her stunning documentary-style debut. The Dinner Guest is a free reconstruction of the events surrounding the kidnapping and murder of her grandfather in 1977 and the death of her mother in 2011. Ybarra deftly combines collective memory, media reports, photographs, Google search results, and instinctive imaginings to unearth her family’s traumatic past. Longlisted for the 2018 Man Booker Prize, The Dinner Guest, flawlessly translated by Natasha Wimmer, has just been released in the U.S. by Transit Books. On the eve of publication, we spoke with Gabriela Ybarra about writing grief, playing detective, and finding freedom in a photograph of Robert Walser.

—Sarah Timmer Harvey

Sarah Timmer Harvey (STH): When did you start writing The Dinner Guest, and was it always intended to be the novel it became?

Gabriela Ybarra (GY): I started to work on The Dinner Guest shortly after my mother died in September 2011. Her illness went by so fast that, when she passed away, I felt the need to write down what I had lived through during the previous months just to make sense of it all. During the process, I got stuck several times. In the beginning, I thought that this was because I was a novice writer and still lacked experience, but as time went by, I realized that there were some behaviors in my family that I couldn’t explain. For example, during my mother’s illness, my father kept talking about a rosary covered in blood, which I thought was very weird, but couldn’t find an explanation for it. As I started to look back, I realized that many of these behaviors were related to the kidnapping and murder of my grandfather by the terrorist group ETA in 1977. In grieving my mother, I stumbled upon the unresolved grief related to my grandfather.

STH: The Dinner Guest is a fascinating blend of fact and fiction. The framework of the story is undoubtedly factual; the kidnapping and death of your grandfather, your mother’s illness, and her subsequent passing are all real, and yet, there are also parts that are pure fiction; imagined events, conversations, and connections. Is it important for you that readers view The Dinner Guest as a novel?

GY: Genre isn’t so important to me. I consider the book a novel because I believe that memory is always fiction and, in the case of my grandfather, I had to make up big parts of his kidnapping because nobody in my family would tell me anything about it. For many years, my family lived as if these traumatic events had never happened. I could infer their pain through their silences, but lacked a story; the only information that I had came from the newspapers. In the case of my mother, I did know the events quite well, but reality is often too complicated to make believable, so I had to twist it.

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In Review: Twist by Harkaitz Cano

Let’s hope that translation remains not so much a means of preservation but rather the best way for one tool to sharpen another.

Harkaitz Cano’s Twist, recently released by Archipelago Books in Amaia Gabantxo’s translation from the Basque, both shimmies and shimmers on various levels, each of which exhibits its own twist. Like the famous Chubby Checker song, which was itself a cover or translation of sorts, this novel offers a new version of events that rocked the Basque world in the convulsive 1980s—a period when ETA (Euskadi Ta Askatasuna), an armed separatist group promoting the independence of the Basque nation, was not only active but also actively pursued by the GAL (Grupos Antiterroristas de Liberación), which were illegal, government-sponsored death squads dedicated to destroying ETA and its influence in the region.

Officially disarmed in 2017, ETA used as its symbol a snake enveloping an axe, with the former representing politics and the latter armed struggle. Twisted around each other to suggest their inseparability, it is also ultimately a reminder that what lies at the heart of the Basque conflict is precisely the idea of separation: there is a nation that wishes to separate itself from the Spanish state; a Basque nation already separated by the French-Spanish border; and a broad separatist movement that includes those who wish to distance themselves from forms of violence like that carried out by ETA.

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