Translations

Translation Tuesday: “The Enchanted Fiddle” by Franz Xaver von Schönwerth

Translated by Maria Tatar in Penguin's "The Turnip Princess and Other Newly Discovered Fairy Tales"

A woman had a son named Jacob, and he was the source of much pain and sorrow. Her irritation with him grew until one day she cried out: “I’ve had it! It’s time for you to leave home and find a master, even if it’s the devil himself!”

Jacob heard these words and felt so bad that he left home and decided to find an apprenticeship. As he was walking along, he met a man who asked him where he was heading. The boy replied: “My mother ordered me to find work, even if it’s with the devil himself.”

“Well, then you are quite welcome to come with me,” the stranger said, and the two started walking together. READ MORE…

Poems by Icelandic Poet Gerður Kristný

Translated by Spenser Santos

Öxnadalur

 

Fog drowns the dale

so the ridgepeaks

no longer show

 

From Hraunslake

gasps carry in

crackling silence

 *

Summereve in Gotland

 

Pier

stretches its tail

out in silvery waves

 

The sun strokes

a lightbow

over seaplain

 

Heavens

get to play

dusksong

 *

India

 

Man

goes to sleep

on a traffic island

 

Newsprint his down

 

Little room

for sleepwalking

 

in the seashallows

shines ironskin

of coldeyed sharks

***

Gerður Kristný’s poetry has charmed readers the world over. They have won her, among other honors, the Icelandic Literary Prize and nominations for the Nordic Council Literature Prize. Her most recent book of poetry, Drápa, tells the unsettling story of the night the mircus comes to town.

Spenser Santos is an MFA candidate in literary translation and Ph.D. candidate in English at the University of Iowa. He translates from Spanish, Old English, and Icelandic. His translation thesis is a translation of the Old English Illustrated Hexateuch translation of the Book of Exodus. He holds a Bachelor of Arts from Winona State University, where he majored in English, Spanish, and Writing.

Translation Tuesday: “The Mouse” by Regina Ullmann

An excerpt from The Country Road, translated by Kurt Beals

Death was prepared in the form of a trap. But before its time finally came, the mouse would have to gnaw through the wall that led into my bed-chamber. It would have to gnaw through a long and narrow passage, and gnaw through my sleep.

Sometimes I pounded on the bed with my fist, frightening myself with the way that its thunder rolled over everything imaginable in the night. And I thought I could sense that the mouse felt this fear, too. But before this wave of fright could roll gently into peace, that same quiet gnawing could be heard again from afar. It was so quiet that it was audible only to someone alone and left to himself in a house by a moonlit field on the edge of a forest. He guards himself like his own hunting dog, and even when he is asleep he will hear any approaching danger. He is like fog, when it is dark, the fog that seems to live in its own light. He is like the rain, far and wide, high and distant, in the heavens and on earth. How could he fail to notice the gnawing of a mouse, when that activity returns again to itself. He feels it in his blood. So once again I lit my candle, the bane of all four-footed intruders. But the candle didn’t spread its angel wings as it had in other nights, arching them over the dark abyss of fear, becoming a spirit of the shadows, the better to offer its light . . . Instead it suddenly betrayed me to my enemy, becoming a sort of gnawing creature itself, there in its candlestick. It ate away at my sleep, and the mouse did not fear it.

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Marcel Schwob’s “Mimes” – Mime XXI

Book of Monelle translator Kit Schluter brings to English the haunting final installment of Marcel Schwob’s “Mimes”!

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XXI. The awaited shade

The little guardian of the Temple of Persephone has laid out honey cakes sprinkled with poppy seeds in the baskets. For a long time now she has known that the goddess never so much as tastes them, for she watches from behind the pilasters. The Good Goddess remains unmoved and sups beneath the earth. And if she were to eat of our foods, she would rather bread rubbed with garlic and vinegar; for the bees of Hades produce a honey flavored of myrrh and the women who walk in the violet meadows there-below rattle black poppies without end. Thus the bread of the shades is dipped in honey that smells of embalmment and the seeds scattered upon it come with a desire for sleep. And thus why Homer said that the dead, governed by Odysseus’ broadsword, came by the ruck to drink the black blood of sheep in a square trench dug into the soil. And only this once did the dead partake of blood, in order to regain their life: customarily they repast on funereal honey and dark poppies, and the liquid that flows through their veins is the very water of the Lethe. The shades dine on sleep and drink of oblivion.

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Translation Tuesday: Poems by Martín López-Vega

Translated by the author and Genevieve Arlie

The corpses of Orto dei Fuggitivi speak

 

No bones or shreds of toga,

even less flesh, or blood, or semen:

what’s left of us is the shell

of our corpses in lava, and don’t say

lava saved us: rather condemned us

to eternal sudden death.

 

You won’t think of us often:

your century wants a culprit

to commemorate the dead.

We remain because our nothingness

remains: there’s the rub.

READ MORE…

Translation Tuesday: Two Poems by Miodrag Stanisavljević

Translated by our editor-at-large Mirza Puric

Omarska

Omarska.

Death likes pretty names.

 

Pelvic bones make good stirrups.

Gypsies’ cruelty to jades Madame Geneticist has always admired.

Lamp him across the gob, Joshka.


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Translation Tuesday: “A Fistful of Walnuts” by Bojan Krivokapić

Translated from the Serbian by Mirza Puriç

In September 1992, I started school. We lived in the country back then, in one of those Voivodinian villages headed for extinction. Small, fat and grubby-faced, I dragged my green, cube-shaped, double-buckled rucksack—emblazoned with apples, a motif from Snowy White, I suppose—full of Serbian, maths, science and social studies text books. I may have also had a container of that white glue, the one that came with a plastic spatula, the one that smelt of dairy products.

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Marcel Schwob’s “Mimes” – Mime XIX and Mime XX

“Then I enfolded her in my arms—but clasped nothing besides the beguiling air.”

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XIX. The mirror, the golden pin, the poppy

First to speak, the mirror:

I was shaped in silver by a skilful craftsman. At first I lay hollow like his hand and my other face looked like the ball of a wall-eye. But then I was given curvature enough to reflect images. Finally Athene breathed her wisdom into me. I am aware of the desires of the girl who holds me and already I tell her that she is pretty. Still at night she rises and lights her bronze lamp. She directs the gilded flight of the flame towards me, and her heart craves some other face than hers. I show her own white temple and her sculpted cheeks and the swelling tips of her breasts and her eyes full of curiosity. She almost touches me with her trembling lips—but the golden burning lights up her face alone; all else remains dark within me.

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Translation Tuesday: (More) Poems from “Dickicht,” by Ulrike Almut Sandig

had he just heard that said or / read it in the books of his friends? / what had gone wrong? had it gone wrong?

noon

 

outside the shadows are dwindling

but we are so tired again.

 

above us the sun stands at midday

around us the thicket of high

 

buildings: inside couples lie close

and barely know one another.

 

we are there too, you and me too

on the floor. my skin cools against

 

yours, outside as always the heat

but I am as always too cold. are you

 

asleep, my friend? one clock hand stopped

dead on top of the other and someone

 

shouts NO and then again NO and

the shadows between us start to grow

 ***

‘write down what we had.’ we had

one or two poems, three or four weeks

 

the city towers as our primeval forest

and burrowed inside we two in the

 

yellow light of a streetlamp, between

the tree trunks cast of metal and glass.

 

there was no sun, for the time I was with

you, for that time the rain held us at bay

 

for that time everything drifted away: all

your money, my shoes, the time and my

 

dream of animals in a totally rain-swept zoo:

 

a unicorn out for the count, motionless bears

a dripping-wet peacock. high above us flew

 

a swarm of foxes, we hardly heard them at all.

for, whatever you say, there were two of us,

and everyone else was lost without trace.

***

first she took him by the hands

then she left him by the ferns

 

in the furthest part of the forest

alone. time passed in an instant

 

between the birches the heat flared

then night fell hard one more time

 

birds swivelled their heads to face him

slowly two-hundred and seventy degrees

 

but he had not marked his way back

to the glittering cities of central Europe

 

with a single crumb of bread.

mushrooms sprouting round his feet

 

the feel of fur brushing past him

out of nowhere, front and behind

 

shadows, above him trees creaked

the southern sky kept on turning

 

and kept on turning in circles or

had he just heard that said or

 

read it in the books of his friends?

what had gone wrong? had it gone wrong?

***

Read the poems in their original German here, and listen to the author read her work here.

***

Ulrike Almut Sandig was born in 1979 in Großenhain, Saxony, and now lives in Berlin. In 2005 she completed a degree in theology and modern indology and in 2010 she graduated from the German Literary Institute in Leipzig. Alongside various editorial activities, she has published three volumes of poetry—Zunder (2005/2009), Streumen (2007), and Dickicht (2011)—and Flamingos (2010), a collection of short stories, as well as radio plays. She has been granted residencies in Helsinki and Sydney and won numerous prizes, including the prestigious Leonce-und-Lena Prize (2009) and, most recently, the Droste Award for Emerging Talent (2012). 

Karen Leeder is an academic and writer. Her translations of German poetry have appeared in a variety of journals including Poetry Review, PN Review, Domus (Italy) and MPT. Her volume of Evelyn Schlag’s Selected Poems with Carcanet in 2004 won the Schlegel-Tieck Prize in 2005, and her translations of Durs Grünbein’s “Childhood in the Diorama” won the Times Stephen Spender prize in 2013. Her translations of Sandig poems have appeared in MPT (UK) and SPORT (New Zealand) and she received a Deutsche Übersetzerfonds award in 2014. She will translate Sandig’s Flamingos for Liverpool University Press in 2015. 

Published with permission from: Ulrike Almut Sandig, Dickicht. Gedichte. © Schöffling & Co. Verlagsbuchhandlung GmbH, Frankfurt am Main 2011.

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Translation Tuesday: The Third Man

Bosnian short fiction from acclaimed writer Dario Džamonja, author of Letters from the Madhouse

From afar, judging by our gesticulations and the vehemence with which we’re defending our opinions, you’d think we were discussing the economy, the upcoming elections, pension funds, mortgages, the Hague Tribunal or some other inevitable aspect of our daily lives. Hell no! We’re trying to pose the dumbest question (and succeeding)! Meho is the reigning champion. He just keeps ’em coming: “What do you call a male turtle? What do you call a male squirrel? A male giraffe? A male seal? A male shark?” Someone counters, “A male shark is called ‘Jaws!’” Meho doesn’t let this phase him and on he goes, “If you have a goldfish in your aquarium, how can you tell if it’s male or female?”

“Well?” “You give it a bit of fish food: if he eats it, it’s male. If she eats it, it’s a female!” From zoology, we move on to physics: “How come you get circles on the water when you toss in a square brick?” The hot summer afternoon, dripping with alcohol, goes by in ostensible happiness and an easygoing atmosphere until it’s time to pay up—a bleak hour when dark clouds converge over everyone’s faces. Each of us has an overdue bill, a debt, an unpaid bar tab, a pair of shoes with worn-out soles, a car or a washing machine on the fritz… In the drunken stupor the conversation veers off to literature, as in a dream when images follow one another by some alien logic, and someone tells a story about Ivo Andrić. During his time as a consul in Rome, he met the Turkish consul, an exceptionally well-educated, wealthy, handsome man with a beautiful family who would regularly get wasted on cognac. Andrić asked him about it, and the man replied: “You know, Sir, as soon as I have a drink, I turn into another man—a ‘second man,’ if you will.” “So?” “Well, this second man then says, ‘I’d like a drink as well,’ and so it goes.” Meho interrupts the story, “If that’s the case, I’m the third man.” “How come? “I start off with a double!”

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Translation Tuesday: Myths of the Nivaklé

Three unsettling myths of an indigenous tribe of Paraguay, translated by Elisa Taber

The Nivaklé are an indigenous tribe of the Gran Chaco, a sparsely populated region of Paraguay referred to as “the green hell.” These stories pertain to ethnographic statements by indigenous informants, compiled by the anthropologist Miguel Chase Sardi. Masking cultural identity is a recurring theme in this polyglot society’s mythology. Enacting submission to preserve agency seems contradictory. However, the narrative devices employed render a convincing mode of defying assimilation. By translating the informant’s statements I attempt to extract the narrative potential of these myths, in addition to making the work intelligible in English.

The Unfurrowing of Birds

We treat them like lepers because their mother became a savage. Collecting parrot eggs with her husband incited the change. Something shifted as he hacked a hole in the trunk and extracted the parrot’s nest within.

“Catch them,” he called down as he dropped a frail egg. His wife caught it. Instead of placing it in the basket, the woman broke the shell and consumed the chick. She swallowed the following one whole.

The nest was nearly empty. Her husband peered down and discovered that so was the nest. READ MORE…

Translation Tuesday: Four Poems by Enrique Sacerio-Garí

“We turn our faces / And feel the states / of this doubling: / Two Earths / Two Worlds / Night and day”

Multiple Places
…greater poverty than yours shall you see.
“Exemplo X,” El conde Lucanor

Neruda taught us
To see two worlds
On Earth
And to enter the atom
With a telescope
To open the door
Of the elements
And to reveal paths
Of green fire.

The faded maps
Suffer the external debt
Of the changes imposed
By the globalizers
Of the steel shovel…
And there is no heaven
Of peace and joy
Or mothers without the scourge
Of war but rather the bitter
fortitude of Evaristo Estenoz,
the external debt we all owe to color
the segregation that obscures
the stars buried in our breast.

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Say Ayotzinapa

A special feature in 20 languages: presenting David Huerta’s “Ayotzinapa” with an introduction by Faces in the Crowd-author Valeria Luiselli

David Huerta wrote “Ayotzinapa” on November 2, 2014, “in anger, outrage, and horror.” It has already formed an installation at the Oaxaca Museum of Contemporary Art, been printed by Juan Nicanor Pascoe’s letterpress, and been read and excerpted in protest banners from Berlin to Xalapa. When I read it two weeks ago, I realised there was a very practical way for Asymptote, as a journal of international literature, to communicate Mexico’s rallying cry for change and justice in multiple languages. Juana Adcock’s English translation was the first in a chain that now stretches from Mexico to Scotland, China, Romania, Israel, Indonesia, Brazil, Greece, and beyond. Asymptote’s global “Ayotzinapa” has become a poetic event, an audible coming-together, which is one constructive way of responsibly renewing the word Ayotzinapa, as Valeria Luiselli suggests we must do in her introduction to the poem. All of the translations begin with the same, untouched word, Ayotzinapa; like David, all of our translators took pains to get across—rephrasing the Greek poet C. P. Cavafy—what these Ayotzinapas mean.

Below you can read and listen to David Huerta’s original Spanish-language poem. You can also use the drop-down menu like a map to read translations of his poem in 20 languages. Listen, too, to our translators’ audio recordings, and particularly to their pronunciation of the unchanged title, “Ayotzinapa.” Above all, this global translation is about resisting the state of speechlessness that is easy to fall into when what you are witnessing is beyond imagination; about learning how to say Ayotzinapa; about stopping the word Ayotzinapa from being a strange, unrelated Mexican sound. #WeAreAllAyotzinapa #WritersWithAyotzinapa — Sophie Hughes, Editor-at-large, Mexico

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On Manoel de Barros (1916-2014)

“A tree was growing in his voice / And his face was an open field”

Manoel de Barros began writing poetry at the age of thirteen. For the next eighty years, until his death on November 13, 2014, at ninety-eight, he wrote of the wetlands like no other Brazilian poet before him or since. He invented a language to speak not for his own experience of the wetlands but for how the birds experienced it. He wrote of the world as seen by the ants and of the music heard at the bottom of the river and of a humbleness before nature that was not of a poet who visited for a weekend or a month to escape urban life but of a poet who was born into a lush green place and felt himself to be such a part of it that he never lived anywhere else.

Translating his poems dramatically changed my thinking about the relationship between nature and language. For Manoel de Barros, nature and language were one and the same. He sought words that were the birds and therefore “belonged to no language.” As we lose species after species to human destruction, Manoel de Barros speaks for what we are losing with a swiftness that it is nearly unfathomable. – Idra Novey

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