Posts filed under 'Surrealism'

Translation Tuesday: Poems by Roberto Piva

I am the acid trip / in nighttime boats

Today we present the Brazilian poet, Roberto Piva, translated by Asymptote Editor at Large for Brazil, Maíra Mendes Galvão. At once spiritual and carnal, Piva’s poems are rooted in the chaos of the metropolis, the dirt and grime of the urban underworld, all with a Surrealist and sometimes Romantic tinge, at the heels of André Breton, Murilo Mendes, Lautréamont, and Pier Paolo Pasolini. His utter divergence from the formal constraints of constructivism and the then-flourishing Brazilian concrete movement, as well as his reliance on the sensorial, rendered him one of the “poetas malditos”—maligned poets—an outcast even from the infamous yet famous Brazilian “marginal generation.” “Piazza I” first appeared in Piazzas (1964), while “Poema Vertigem” (Poem Vertigo) was published in Ciclones (1997).

Piazza I

One afternoon
is enough to go mad
Or to hit the Museum to see Bosch
a winter’s afternoon
on a grave patio
where garòfani milk-shake & Claude
obssessed with angels
or vast engines that spin with
seraphic grace
playing the banjo of Remembrance
without the love found tasted dreamed of
& long municipal vivaria
without seeking to understand
imagine
the eyeless marrow
or virgin birds
it just so happened that I saw again
the simple mortal tower of Dream
not with real & cylindrical fingers
Du Barry Byron the Marquess of Santos
Swift Jarry with the noise
of bells in my barbarian nights
the chariots of fire
the trapezes of mercury
are hands writing & fishing
eschatological nymphs
small cannons of blood & the large open eyes
for some miracle of Luck
I am the jet set of damned love
INSIDE THE NIGHT & ITS ILLUMINATED CRAMPS
the parrots of death with Aristotle at the stern of thunder
THE WILL TO DRIFT AROUND LOVE’S DATA
spinach in the morning & cream cheese
sporty-souls with flowers between their teeth
my orange opening up like a door
YOUR VOICE IS ETERNAL I see the ashen hand tearing
the wall of the world
WE ARE IN LIFE DEFINITELY

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What’s New in Translation: November 2017

Looking for your next novel? Here are three of the most exciting new releases from around the world.

Every month, batches of books arrive fresh on the shelves of bookstores around the world. Our team has handpicked three exciting new reads to help you make up your minds on what to sink your teeth into, including novels from Martinique, France, and Hungary. 

The Dancing Other

The Dancing Other by Suzanne Dracius, Translated from the French by Nancy Naomi Carlson and Catherine Maigret Kellog, Seagull Books

Reviewed by Madeline Jones, Editor at Large, United States

The Dancing Other opens as our anti-heroine Rehvana stumbles out of a dingy apartment in Paris, just barely escaping literal branding by the other members of the Ébonis, or the “Sons of Agar”—an African god. Rehvana wants nothing more than to be included in and loyal to this insular community of Antillean immigrants that tries to emulate traditional Martinique culture—though how authentically they manage this aspiration is debated among some of Dracius’s other characters.

Rehvana’s boyfriend Abdoulaye is the group’s leader, whose temper has more than once manifested itself in blooming bruises across Rehvana’s face and arms. But the kind, protective Jeremy holds no allure for her. Jeremy and Rehvana’s formidable older sister, Matildana, tell her blatantly that a young woman such as her has no business slumming it with this cultish group of wannabes, but Rehvana both resents and resists her smarter, more pretentious, whiter sister’s warnings. She takes her newly enforced identity to its final phase by running away without a word back to the homeland, to Martinique, with another man she just met and who immediately consumes her thoughts and energies.

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In Review: Grzegorz Wróblewski’s Zero Visibility

"Poems that, like objects on a beach, one can pick up, briefly examine, and set back down again."

While preparing to write this review, I came across an interview with Grzegorz Wróblewski in the Polish literary website Literacka Polska that began:

Rafał Gawin: For Polish readers, especially literary critics, it’s as if you’re a writer from another planet.
Grzegorz Wróblewski: Yes, it can seem that way from a certain distance. [My translation]

I think it’s safe to say the case is also true for English-speaking readers—Wróblewski’s most recent collection, Zero Visibility, translated by Piotr Gwiazda, really does feel like encountering a voice from a different world, albeit one that deals with all too real human (and often animal) concerns. Even on a surface reading it is clear that Wróblewski’s poems exhibit a remarkable range of tone, veering between seriousness and satire, surrealism and objectivity, grandiloquence and quiet, interior reflections. The first two poems, “Testing on Monkeys,” and “Makumba,” with their manic repetition and loud exclamations, are perhaps the two most frenetic and high-powered poems in the collection; they are suddenly followed by poems that are short and obscure, often dream-like and hallucinatory such as “The Great Fly Plague,” where “We abandoned our fingernails on the warm stones” or “Club Melon” which has “clones drinking juice made of organic, perfectly pressed worms”—poems that are at first disorientating, but at the same time openly invite the reader to attempt further interpretation.

Some of the best poems in the collection are the ones that, to put it bluntly, are about something recognisable, but also take time to construct and develop their ideas, such as “‘Bronisław Malinowski’s Moments of Weakness,”:

If I had a revolver, I’d shoot a pig!
A scholar’s clothes shouldn’t attract suspicions. Malinowski ordered
two Norfolk jackets from a tailor on Chancery Lane. Also a helmet
made of cork, with a lacquered canvas cover.
In one letter he wrote: Today I’m white with fury at the Niggers…
If I had a revolver, I’d shoot a pig!
His stay on the Trobriand Islands was pissing him off.
In spite of that, he became a distinguished anthropologist (27).

Another example is “Enhanced Interrogation Techniques,” a multilingual poem which examines methods of torture used at CIA black sites (one of them located in Poland) mixed with news about celebrities such as Tom Cruise and Angelina Jolie:

It wasn’t until he was 39 years old that Tom Cruise decided to straighten and
even out his teeth!
Later, the CIA used additional “enhanced interrogation techniques”
that included: długotrwała nagość (prolonged nudity), manipulacje żywieniowe
(dietary manipulation), uderzanie po brzuchu (abdominal slap).

Two small planes with Poles on board went down (31). READ MORE…

In Review: Can Xue’s Frontier

[Grace] thought one of the frontier’s major characteristics was that the scenery outside exerted tremendous pressure on people.

Luijin lives in Pebble Town, a place that lies between two peripheries. People often travel there from the interior, as her parents once did, moving farther and farther north until they arrive at the border of the frontier. The Snow Mountain, eternally white, watches over the townspeople in the slight distance. ‘Surreal’ and ‘mystical’ can perhaps describe the lives of those who live and work in Pebble Town, with its disappearing, floating tropical gardens, the grove of Poplar trees, roaming snow leopards and the impalpable Design Institute.

The narrative unfolds through a dozen or so perspectives, each a unique unveiling of the subtle yet marvelous flow of life that plays out in the mind of its author, Can Xue. And here is where our plot summary ends, at least in the typical sense. The narrative arc is perhaps the least helpful point of reference for a reader of Can Xue, and it would do no service here, to either reader or subject, to continue. That is not to say the story lacks structure (more on that later), but that to focus on it here would be to disregard what makes her work so unique. It is what lies behind the walls of narrative and concrete plot points that interests Can Xue: the intangible is valued over the material.

As with much of Can Xue’s translated work, people and things, time and space, all tend to envelope each other like a mist. Perhaps most notable in her short stories, her ability to find careful footing in the space between the real and the surreal is unique and achieves a balance that is both remarkable and often unsettling. In Frontier (Open Letter, 2017), her newest novel to appear in English, this balance is penetrating and comes through most forcefully in the town itself. In a letter to her parents, who have left Pebble Town to return to the city, one of the primary characters, Luijin, writes, “she felt that Pebble Town was a slumbering city. Every day, some people and things were revived in the wind. They came to life suddenly and unexpectedly.” For the reader, Pebble Town both grounds and disorientates us at the same time, without interruption. It serves as neither a character nor a place, but magnifies what is around it; enhances and completes it. Can Xue leaves no landmarks or way points to light the path when navigating this curious place, except to remind us “on snowy days, one’s field of vision widens.”

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Marcel Schwob’s “Mimes” – Mime XXI

Book of Monelle translator Kit Schluter brings to English the haunting final installment of Marcel Schwob’s “Mimes”!

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XXI. The awaited shade

The little guardian of the Temple of Persephone has laid out honey cakes sprinkled with poppy seeds in the baskets. For a long time now she has known that the goddess never so much as tastes them, for she watches from behind the pilasters. The Good Goddess remains unmoved and sups beneath the earth. And if she were to eat of our foods, she would rather bread rubbed with garlic and vinegar; for the bees of Hades produce a honey flavored of myrrh and the women who walk in the violet meadows there-below rattle black poppies without end. Thus the bread of the shades is dipped in honey that smells of embalmment and the seeds scattered upon it come with a desire for sleep. And thus why Homer said that the dead, governed by Odysseus’ broadsword, came by the ruck to drink the black blood of sheep in a square trench dug into the soil. And only this once did the dead partake of blood, in order to regain their life: customarily they repast on funereal honey and dark poppies, and the liquid that flows through their veins is the very water of the Lethe. The shades dine on sleep and drink of oblivion.

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Marcel Schwob’s “Mimes” – Mime XIX and Mime XX

“Then I enfolded her in my arms—but clasped nothing besides the beguiling air.”

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XIX. The mirror, the golden pin, the poppy

First to speak, the mirror:

I was shaped in silver by a skilful craftsman. At first I lay hollow like his hand and my other face looked like the ball of a wall-eye. But then I was given curvature enough to reflect images. Finally Athene breathed her wisdom into me. I am aware of the desires of the girl who holds me and already I tell her that she is pretty. Still at night she rises and lights her bronze lamp. She directs the gilded flight of the flame towards me, and her heart craves some other face than hers. I show her own white temple and her sculpted cheeks and the swelling tips of her breasts and her eyes full of curiosity. She almost touches me with her trembling lips—but the golden burning lights up her face alone; all else remains dark within me.

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Marcel Schwob’s “Mimes” – Mime XVIII

Sam Gordon and Katie Assef with two very different translations of one of Schwob’s most captivating pieces.

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XVIII. Hermes the Psychagôgos
(trans. Sam Gordon)

I conduct the dead, whether they be shut up in sculpted stone sarcophagi or contained in the bellies of metal or clay urns, bedecked or gilded, or painted in blue, or eviscerated and without brains, or wrapped in strips of linen, and with my herald’s staff I guide their step as I usher them on.

We continue along a rapid way men cannot see. Courtesans press against virgins and murderers against philosophers, and mothers against those who refused to give birth, and priests against perjurers. For they are seeking forgiveness for their crimes, whether they imagined them in their heads, or committed them with their hands. And having not been free in life, bound as they were by laws and customs, or by their own memory, they fear isolation and lend one another support. She who slept naked amongst men in flagstoned chambers consoles a young girl who died before her wedding, and who dreams determinedly of love. One who used to kill at the roadside—face sullied with ash and soot—places a hand on the brow of a thinker who wanted to renew the world, who foretold death. The woman who loved her children and suffered by them hides her head in the breast of a Hetaira who was willfully sterile. The man draped in a long robe who had convinced himself to believe in his god, forcing himself down on bended knee, weeps on the shoulder of the cynic who had broken the oaths of the flesh and mind before the eyes of the citizens. In this way, they help each other throughout their journey, walking beneath the yoke of memory.

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Marcel Schwob’s “Mimes” – Mime XVI and XVII

“Translating a poem from 1894 into a language that has evolved and cast off as much as English has is no easy task.”

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XVI. Sismé

She whom you see withered before you was named Sismé, a daughter of Thratta. First, she came to know of bees and flocks; then she tasted the salt of the sea; finally, a merchant trader lured her to the white houses of Syria. Now she remains enshrined like a precious statuette upon a stone plinth. Count the rings sparkling on her fingers: she has lived as many years. See the bandeau, taut about her crown: here, so timid, she received her first loving kiss. Touch the star of pale rubies that sleeps where her bosom once lay: there rested the head of a beloved. Near Sismé have been placed her faded mirror, her silver jackstones and the long amber pins that once wound through her hair; as come her twentieth year (there are twenty rings), she was adorned with treasures. A wealthy magistrate gave her all a woman could desire. Sismé will never forget him, and his jewels are not spurned by her fragile, white bones. In kind, he built this ornate tomb to protect his tender departed, and he surrounds her with perfumed jars and golden vessels for his fallen tears. Sismé is grateful to him. Yet you, if you wish to glimpse the secret of an embalmed heart, unclench the tiny joints of this left hand: here you will find a small, humble glass ring. This ring was once transparent; but with the years it has become hazy and obscure. Sismé loves it. Be silent and see.

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Marcel Schwob’s “Mimes” – Mime XIV and XV

"Labourer of lesser forms, he translated us into his clay language […] but failed to comprehend the pent-up desire of things."

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XIV. The Parasol of Tanagra

Thus extended by my moulded rods, plaited with clay straw or woven with earthen fabric reddened by firing, I am held to the rear and towards the sun by a young girl with beautiful breasts. With the other hand she lifts her tunic of white yarn, and above her Persian sandals one may perceive ankles fashioned for electron rings to adorn. Her hair is wavy and a large pin traverses it at the nape of her neck. Averting her head she reveals her fear of the sun; she resembles Aphrodite come to incline her head.

Such is my mistress and earlier we have roamed through the meadows strewn with hyacinths, when she was in the rosy flesh and I made of yellow straw: the white sunshine kissed me on the outside, and below my dome I was embraced by the fragrance of the virgin’s hair. And the Goddess who transforms things having granted my wish, akin to a water-swallow falling with spread wings to caress with its beak a blossom born in the midst of a pond, I gently plunged onto her head. I lost the reed maintaining me far from her in the air, and became the hat covering her with a quivering roof.

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Translation Tuesday: Marcel Schwob’s Mime XII and XIII

"The fig trees have shed their figs and the olive trees their olives, for a strange thing has come to pass on the island of Skyra."

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime XII. The Samian wine

The tyrant Polycrates gave orders to bring three sealed flasks, each containing a different delicious wine. The conscientious slave took one flask made of black stone, one flask of yellow gold, and one flask of clear glass, but the careless steward poured one Samian wine into all three flasks.

Polycrates looked at the black stone flask and raised his eyebrows. He broke the plaster seal and sniffed the wine. “This flask,” he said “is made of base stuff and the odour of its contents does not entice me much.” Picking up the golden flask, he admired it. Then, having unsealed it, “This wine,” he said, “is doubtless inferior to its beautiful container with its wealth of vermilion grapes and lustrous vines.” Grasping the third flask, that of clear glass, however, he held it up to the sunlight. The sanguinolent wine glinted. Polycrates popped the seal, emptied the flask into his cup, and drank it in one. “That,” he said with a satisfied sigh, “is the finest wine I have ever tasted.” Then, setting his cup on the table, he knocked the flask, which smashed into smithereens.

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In Jazz-like Dialogue: Interviewing Guest Artist Robert Zhao

In conversation with Robert Zhao, Asymptote's featured guest artist for the summer issue

As the guest artist for Asymptote’s summer issue, Singaporean visual artist Robert Zhao Renhui contributed our cover image and illustrated 15 texts in the Fiction, Nonfiction, Drama, and Latin American Fiction Feature sections. I interview him about this experience, as well as the relationship between image and text in his art practice.

I’ve been following your trajectory for quite a few years, but it’s safe to say that the Asymptote summer issue is presenting your work to an audience that is largely unfamiliar with your practice. How would you explain your art, and the Institute of Critical Zoologists, to our readers?

I am interested in both photography and nature, so in my work, I use photography to investigate our dialogue with nature. The Institute of Critical Zoologists (ICZ) is an umbrella concept under which I create and present my work. The meaning of the ICZ takes shape with each of my projects and exhibitions, which create different realities and fictions.

05_Lisa_and_the_Heavenly_Body

Could you describe the process of creating/selecting images for this issue?

There was a tension between choosing images that were too literal a representation of the text, and pictures that encapsulated a very personal connection to the text that regular readers may not get. My guiding principle was that my images should be in a jazz-like dialogue with the text, and occasionally surprise the viewer. I submitted a few pictures for each essay, leaving it up to the journal to do the final selection. In some cases, I didn’t know what was chosen until the issue was published. READ MORE…

Marcel Schwob’s “Mimes” – Mime X and XI

"The inhabitants bore their heads where we keep our stomachs; when they waved at us, they bowed their bellies."

Read all previous posts in Asymptote’s “Mimes” translation project here.

Mime X. The Seaman
(trans. Hannah Embleton-Smith)

If you doubt that I have plied the heavy oars, look at my hands and my knees: you will find them worn as ancient tools. I know every weed of the underwater plains that are at times purple and at others blue, and I have absorbed the science of every coiled shell. Some of the weeds are endowed with human life; their buds are transparent eyes, like jelly, their bodies like the teats of sows, and they have scores of slender limbs, which are also mouths. And among the punctured shells, I have seen some that were pierced over a thousand times; and from each little opening came and went a fleshly foot upon which the shell would move.

After crossing the Pillars of Hercules, the ocean surrounding the land becomes strange and wild.

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Marcel Schwob’s “Mimes” – Mime VIII and IX

Mime 8 is romantic; Mime 9 dark (when was the last time you read the words "torturer’s hill?"). Phillip Griffith and Susie Cronin translate!

Read all previous posts in Asymptote’s “Mimes” translation project here

Mime VIII. The Nuptial Eve

This new-wicked lamp burns a fine, pellucid oil before the evening star. The threshold is scattered with roses that the children have not gathered up. Dancers balance the last torches that wave fiery fingers into the shadows. The little flutist has blown three more harsh notes into his flute of bone. Porters have come bearing cases brimming with translucent anklets. This one has coated his face in soot and has sung me a song that mocks his deme. Two women, veiled in red, smile in the settled air, rubbing their hands with cinnabar.

The evening star rises and the heavy flowers close. Near the wine vat covered by sculpted stone, a laughing child sits, his radiant feet strapped into sandals of gold. He waves a pine torch and its vermillion braids whip out into the night. His lips hang open like the halves of a gaping fruit. He sneezes to the left and the metal sounds at his feet. One bound and I know he will be gone.

Io! Here comes the virgin’s yellow veil! Her ladies hold her up beneath her arms. Do away with the torches! The wedding bed awaits, and I will guide her into the plush glimmer of the purple cloth. Io! Plunge the wick into the sweet-scented oil. It sputters and dies. Put out the torches! Oh my bride, I lift you to my chest, that your feet do not crush the threshold roses.

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Marcel Schwob’s “Mimes” – Mime VI and VII

Fruit for a garden god (or is it rather a gnome?) and a drunk slave wearing expensive jewelry. Two translators see the "Mimes" very differently!

Read all previous posts in Asymptote’s “Mimes” translation project here

Two talented translators took on today’s portion of Marcel Schwob’s Mimes, with different-yet-stunning results that together call attention to the transformative power of translation. Jean Morris begins with her translations, commentary, and illustrations, followed by Virginia McLure’s more modern take on Schwob.

Mime VI. The Garlanded Jar

The jar is honey-coloured earthenware, its base thrown by the skilled hands of a potter, but I smoothed its rounded belly into shape myself and filled it with fruit as an offering to the garden god. Alas, though, the god’s attention is elsewhere: fixated on the quivering foliage, in fear that robbers might breach these high garden walls. In the night, dormice rooted stealthily among my apples and gnawed them to the pips. Here these shy creatures were, at four in the morning, waving their downy black-and-white tails. And here, at dawn, came Aphrodite’s doves to perch on the violet-stained rim of my clay pot, fluffing up their tiny, flickering neck feathers. As I watched here, beneath the trembling noon light, a young girl alone stepped forward to the god with crowns of hyacinths. She saw me, of course, crouched behind a beech tree, but paid me no heed as she laid her garlands on the jar, now emptied of its fruit. What do I care if the plucking of his flowers displeases the god, if the dormice gnaw my apples and the doves of Aphrodite bow their tender heads to one another? Drunk on the heady scent of freshly gathered hyacinths, I twined some in my hair, and here I shall wait until tomorrow for my girl who comes at noon, my garlander of jars.

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