Posts filed under 'love'

Announcing Our October Book Club Selection: Time Tunnel by Eileen Chang

This collection is a map of the footsteps left inside . . . the subtle, often painful geographies of that in-between state.

It is impossible to think of Chinese modernist writing without the contributions of Eileen Chang, the Shanghai-born chronicler of twentieth-century social tumult, migrancy, urban dynamism, womanhood, and love. Across genres and languages, Chang’s work searches and breaches the intrinsic divides of society and culture to construct complex emotional architectures that are no less universal for their specificity, culminating in a body of work that coheres her various continents with perspicacity instead of generalization, centralizing the vital contemporaneous themes of fate, agency, and change. The collection Time Tunnel, a gathering of both stories and essays, illuminates the writer’s singular capacity to find the tenuous human threads that anchor down a restless era, evincing that nothing holds time together as much as living through it.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Time Tunnel by Eileen Chang, translated from the Chinese by Karen S. Kingsbury and Jie Zhang, New York Review Books, 2025

Eileen Chang’s lifelong literary project was, in essence, an extended act of self-translation and a continuous rewriting of identity—not only between languages, but across the seams of time and space. This ethos is threaded throughout the collection Time Tunnel, which takes its title and central metaphor from the story “Blossoms Afloat, Flowers Adrift” 浮花浪蕊:

… 时间旅行的圆筒形隧道,脚下滑溜溜的不好走,走着有些脚软。

. . . time travel’s round tunnel, slick underfoot and hard to walk on, feet went a little wobbly there.

The image gives shape to the collection and its stories and essays from across Chang’s career—including a hitherto unpublished manuscript from her husband’s papers, pieces translated from Chinese, as well as ones composed directly in English, mapping a landscape of displacement. As such, this tunnel is not a futuristic passage, but—as the translators Karen S. Kingsbury and Jie Zhang point out—“can only run backward,” pulling the characters and narrators into a precarious suspension between the author’s native Shanghai and an adopted America, between memory in the mother tongue and expression in another, between a haunted, bygone past and an un-belonging, unmoored present. This collection is a map of the footsteps left inside that tunnel: the subtle, often painful geographies of that in-between state. READ MORE…

Violence and Devotion: A Review of Love Never Dies by Eka Kurniawan

Kurniawan portrays heterosexual love at its patriarchal, misogynistic extreme.

Love Never Dies by Eka Kurniawan, translated from the Indonesian by Annie Tucker, Hanuman Editions, 2025

The Indonesian writer Eka Kurniawan has been prolific in the novel form, having looked at the forces that negate death in Beauty is a Wound, translated by Annie Tucker, and the forces that create death in Man Tiger, translated by Labodalih Sembiring. However, while working on his third novel, Vengeance Is Mine, All Others Pay Cash (also translated by Tucker), the gifted author published two collections of short stories—the second of which begins with the novella Love Never Dies. Stripped of its surrounding stories, this novella is now appearing in English as a standalone volume.

Perhaps the choice to publish Love Never Dies separately was a choice made by Tucker, Kurniawan’s long-time translator, or perhaps by the publisher, Hanuman Editions—but either way, the text now appears more important in its English edition, as a volume on par with Kurniawan’s novels and a distinct step in the author’s career. Indeed, Love Never Dies should be considered as such. It cleanly synthesizes the themes of Kurniawan’s first two novels, determining that the forces creating and negating death are the same thing, and names that force “love”—or specifically, a man’s love toward a woman. From the first pages, it will be clear to any reader familiar with Kurniawan’s work that Love Never Dies is in conversation with its predecessors; Mardio, the seventy-four year old protagonist, seems to recall Margio of Man Tiger, and although the characters are different, the association between their names hints at the former’s future, and the murder predestined to take place at the novella’s end.

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Translation Tuesday: Two Poems by Paola Assad Barbarino

We all search for the dry shadow at the time of the storm

“I make love to myself with eye crusts and sheet marks in my cheeks.” In this week’s Translation Tuesday, the Venezuelan poet Paola Assad Barbarino turns her eye towards the overlooked liminal moments of human life: waking up at the wrong hour in an unfamiliar bed, wandering the streets in the days between jobs, wishing for someone who left a long time ago. Through two dramatically different metaphors—the experience of jet lag in the first, and the life of a street cat in the second—these poems, expertly translated by Magdalena Arias Vásquez, draw our attention to the rich detail of the moments in our own lives we would rather ignore or hurry to get over with—to our shared experience of frailty and transience in a world that was not made for us. Read on!

 Jet Lag

I live intensely in unearthly hours:
I wake up when it grows dark,
I eat breakfast at hour zero,
I try on dresses while fasting,
I decide the calmness in peak hour,
I curse in childlike schedule,
I make love to myself with eye crusts and sheet marks in my cheeks,
I crave kisses with an expired date,
I miss you when it is already too late,

in short,
it is jet lag.

READ MORE…

Translation Tuesday: An Excerpt from The Guard by Maisku Myllymäki

He doesn’t see himself until he takes his selfie.

What’s the longest you’ve ever gone without sleeping? 50 hours? 70? What about 200? In this week’s Translation Tuesday, the unnamed protagonist of Maisku Myllymäki‘s novel The Guard has been awake so long they have to write the day of the week on their hand to remember that it’s Sunday. Yet in spite of their insomnia, they remain almost hypnotically attentive: to the pilasters of columns and poorly-named green paint in the atrium of the museum where they work, to the remembered touch of their boyfriend, to the asinine behavior of museum-goers and to the strange effect of social media on personal identity. Translated into deft and subtle prose by Tabatha Leggett, this excerpt is sure to leave you eagerly awaiting a full translation of the novel. Read on!

It’s December 9, the final day of the exhibition. Tomorrow, the people in dark blue and sand grey coloured overalls will pack it all away. They’ll destroy the setting in which Peter and I first met eight months ago. They’ll wrap the artworks in paper and protective plastic sheeting and pack them into bespoke wooden chests. This is meticulous work. The art will be handled with the kind of deep tenderness very few living beings ever truly experience. Sometimes Peter touches me that way.

Once the artworks have been packed into their respective chests, they’ll be carried out of these halls. The heaviest chests will be lowered to the ground by crane. After, they’ll be sent to new halls, new exhibition spaces. They’ll traverse the sea, cross city and country borders. They’ll see things I never will. And soon, new sets of eyes will see them.

I’m sitting on a tall, black stool in the corner—the very stool on which I’ve spent countless hours sitting these past eight months and long before, supervising different artworks, different kinds of exhibition. It’s hard to remember exactly how long I’ve worked here. It’s the kind of job where nothing really gets done, no progress is made during the hours I spend in this hall. For me, a regular work day is one in which nothing extraordinary happens. In that sense, you might compare my job to that of a lifeguard.

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Singing, Electric, Body: A Review of bruno darío’s Lantana or, the indissoluble exhalation

The glee and daring of darío’s style, his technicolor whiz-kid pyrotechnics, induce an especially poignant and headlong involvement. . .

Lantana or, the indissoluble exhalation by bruno darío, translated from the Spanish by Kit Schluter, Ugly Duckling Presse, 2025

Lantana or, the indissoluble exhalation is bruno darío’s mesmerizing monument to literature. Published as a tripartite collection by the Brooklyn-based Ugly Duckling Presse, it is both a posthumous triumph and an instance of translation as friendship, as a kind of company-keeping in one’s journey across states. When the Mexico City-based darío wrote these beguiling poem sequences during his twenties, he was suffering, then living, then dying of brain cancer, which ultimately killed him at the age of twenty-nine in 2022. The accomplished translator Kit Schluter recounts in his introduction that he was a good friend of darío’s (who insisted on presenting his name in lowercase since the laws of publishing would not allow him to publish wholly anonymously); the two of them, Schluter writes, “had become friends the way poets working in different languages so often do: by translating each other’s work.”

The Lantana trilogy, 153 English pages in all, recounts the doomed, fatal, gorgeous love story between one speaker, “the Inconsolable,” and his beloved, the terrific and terrifying Anfitriona, who kills herself in the first part of the sequence, “feast, fright,” then stays silent in the second, “airsickness,” as the Inconsolable writes letters about her, his life, and his work. Finally, in the third section, “raze,” she is able to speak a bit before the voice of Gravity—the gravity that pulls her deeper into the earth, into her final destination as earth—takes the final word.

There are several paths into darío’s work; I’ll start with Walt Whitman. Leaves of Grass is referred to frequently throughout the book, the magnum opus of the poet of the body facing the cryptic missives of a young poet approaching death. “I sing the body electric,” darío quotes in English in one of his poems, and he does—he sings the body electric, but he sings the body as it disappears from the realm of bodies past, the body as it crumbles or effloresces into the realm of the intellect and the image. These, more than the flesh, are the guarantors of eternity, and darío takes us on a tour of the seam between them and the real.  READ MORE…

Translation Tuesday: An Excerpt from Riversong by Wendy Delorme

I seek only those flammable things from which a story might be made.

Ever kept a secret way longer than you thought you would? A year? Two? What about seven? In this novel excerpt from French author Wendy Delorme, brilliantly translated by Asymptote’s own Kathryn Raver, a story of a love unspoken becomes a story about the nature of literature itself, and the parallels between writing and self-creation. Isolated in a mountain cabin, an unnamed writer reflects back on the years leading up to their relationship with their now-lover. At first hesitant to confess her feelings, she instead watches her friend’s gender transition unfold over the course of several years, only to find that as their voice and appearance change, her feelings for them deepen. When, after a an encounter on a rainy night, her feelings finally come to light, it sparks an epistolary conversation that will change both their lives. Read on!

A restless night. Sleep escapes me, but the words don’t come either. What does come is the thought of writing to you. I’m thinking again of how we met. How we really met. That night where I knew I wanted you.

Sometimes, a person comes along and we see them. Truly see them, I mean. Our perspective changes. Our line of sight suddenly sharpens, like that of an animal scrutinizing the brush to see what moves within. Our retinae focus, taking in details that up until that point had blurred together into a hazy landscape. The eye becomes curious and searches for more, latches onto a mouth, the clean line of an eyebrow, the velvety texture of a cheek, a shoulder muscle, a manner of smiling. This sort of gaze, when it lands on another, radically changes the bond two people share.

What turned my gaze on its head, that night? READ MORE…

Translation Tuesday: “Light in the Wound” by Evgenia Bogianou

The fire burns within N. It burns without guilt in the wounded body.

“She was confirming her existence through pain.” With these words, Greek writer Evgenia Bogianou vividly illustrates the mind of her unnamed narrator, a small girl playing a field at the edge of town, only moments away from witnessing an encounter that will mark her for the rest of her life. Watching a man from her village make love to an unknown woman, the injured girl begins to discern the pain inherent to all desire, the wound in her knee giving way to the lifelong wound of love itself, ever present and impossible to satisfy. Rendered here in a luminous translation by Gina Scarpete Walters, this story is sure to leave you, like its narrator, caught in an impossible position: wanting to persist in a moment that must surely end. Read on!

Ν. was playing in the empty lot. She had scraped her knee, fresh blood on top of the scab. Her hand rebelliously scratched the wound. She felt pleasure from it even though she was in pain. Sometimes, the wound hurt so much that she felt the pain all the way to her head. N. wasn’t worried. She made sure that her body, her knee and everything else was hers, that’s why they hurt. She was confirming her existence through pain, despite the fact that the only thing she was doing was scratching the wound.

The empty lot was just outside the village, in an uninhabited area. If she could, N. would stay there until dawn, scraped knee and all. It was spacious there. In the village, everything was cramped—voices could be heard, the roofs were low and hung to the ground, cutting off the air, cutting off the light. But in the empty lot, the light was abundant. In the afternoons, the light fell sideways on the low fields of grass. In those moments, the grass ceased to be grass and the light, unimaginably brilliant, ceased to be light; it became something else.

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Translation Tuesday: “I Wonder Whether” by Anita Harag

I don’t know whether I’m in love. I do know where these words must appear in a sentence.

For this week’s Translation Tuesday, we bring you a captivating short piece by Anita Harag, translated from the Hungarian by Walter Burgess and Marietta Morry. Although our narrator is immersed in the bliss of romance, she finds herself relentlessly questioning the foundation of her happiness. Does her partner truly love her, though he appears to be drawn to other women? Does she genuinely love him in return? More fundamentally, how can she even be certain of her own feelings? Her efforts to impose a logical structure on the messy, unpredictable nature of love disrupt the lushly intimate moments she shares with her lover. With its playful linguistic twists and staccato rhythms, “I Wonder Whether” masterfully captures the sensation of being both within and without, suffused with pleasure and unease.

His hands are warm, my thighs cold; I’m chilly. It’s autumn, the AC is on. The cinema is full, I’m sitting on the aisle; the cool air is blowing on me. He asks me whether we should switch seats. I like to sit on the aisle; I don’t want to switch. I would like his palm to be bigger, to warm a bigger area of my cold thighs. I like it when he doesn’t only touch my thigh, but my shoulder and my behind, too. When he takes my hand on the street, in a store or on the bus. He takes my hand anywhere and at any time. Mine is cold; he warms it. His is always warm, mine always cold. At the bus stop he breathes on my neck, so that I won’t be cold. Women stare at him. When I look at them; they turn their eyes away.  

There are handsome men. This sentence is declarative. “Handsome” is the adjective attached to men. Not to all men, that would be “men are handsome”. Not all men are handsome; for me only the ones with prominent noses and muscular calves. In this I differ from my girlfriend, who likes men with strong arms and blue eyes. Those are also handsome; yet I don’t like them. I should say: I like some men, and some I don’t. The ones I don’t like, my girlfriend might. It’s also possible that we both like the same man, with blue eyes and muscular calves; that’s a problem.  Fortunately, my girlfriend doesn’t like men with prominent noses. They repel her; I think the reason for this is to make sure we won’t end up liking the same man, even by accident. Sometimes, I find a man with blue eyes and strong arms attractive. That makes me feel bad, and I try to find fault with him. Some of them can look at me with those blue eyes and make me forget to speak. Him, too, he hasn’t got a prominent nose nor muscular calves, yet I like him. He likes women with brown hair and brown eyes, like me. He also likes women with green or blue eyes, with large or small breasts. He finds something pretty in each of them. I can see myself falling in love with several women at the same time, he says. This is a declarative sentence. It doesn’t contain “perhaps” nor “maybe”, nor anything conditional. “Perhaps” and “maybe” are modifiers expressing uncertainty and possibility. Perhaps I could fall in love with several women, at the same time.  

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Translation Tuesday: Five Poems by Ling Feng

let us sing together, you can dance if you want to, / so those who are distant can hear us.

This Translation Tuesday, in honor of Mid-autumn Festival, we bring you five poems by the Chinese poet Ling Feng, in an immaculate translation by Jonathan Chan. The Mid-autumn festival, which originated in China and has since spread throughout East Asia, is a time for shared revelry among families—but not everyone can reunite with their families on this occasion, particularly expatriates living far afield. To commemorate the joy and sorrow of personal connections—familial, marital, platonic—across physical divides, we’re honored to present these five poems, which address love and longing with a singular attention to detail. In Ling Feng’s verse, a deep attention to the evanescence of life gives way to passionate descriptions both of the speaker’s beloved and the material world, a desire to cherish what is always passing. But the speaker’s attention to the transience of all things is ultimately a source not of despair, but of a renewed will to human connection in a fragile world: “let us sing together, you can dance if you want to, / so those who are distant can hear us.” Read on!

untitled

soft wind blows in a single direction.
that which must have passed has passed.
at the moment when a place wraps itself around me,
people will be singing the entire afternoon.
that which must have passed, is past.
if there are tears, there is a heart.
if there are wounds, there is enlightenment.
people are as beautiful as the dust.
flowers are more lasting than forests.
if there are ten Hai Zis, then we must be innumerable.
let us sing together, you can dance if you want to,
so those who are distant can hear us.
all that we have missed for so long shall all come back to life.

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Translation Tuesday: “The Diary” by Edogawa Ranpo

A sudden thought struck me—could my brother have been in love with Ms. Yukie?

This Translation Tuesday, we bring you an intricate puzzle by master mystery-writer Edogawa Ranpo, translated from the Japanese by Erin Vastola. An admirer of Edgar Allan Poe (to whom his pen name was an homage), Edogawa is celebrated both in Japan and abroad for incorporating Japanese cultural elements into suspenseful narratives driven by rigorous logic, and “The Diary” is no exception. Following the death of his younger brother, the unnamed narrator of this peculiar short story mourns the fact that his sibling died too young to experience romantic love. But as he inspects his brother’s diary and letters, he begins to doubt his assumptions. What follows is an elaborate psychodrama of code-cracking, thwarted courtship, and the correspondence culture of early twentieth-century Japan. Read on!

It was the evening of my younger brother’s memorial service, exactly seven days after his passing. I entered his study and picked up the writings he had left behind. Alone with my thoughts, I sank into deep contemplation.

Though it was not particularly late, the household—still damp with tears—had fallen into complete silence. From afar came the plaintive echoes of street vendors’ cries, somehow imbuing the scene with the flavor of a modern play. Touched by the gravity of long-forgotten childhood emotions, I unconsciously opened the diary on my brother’s desk.

Gazing at the diary, I mournfully thought of my twenty-year-old brother, who, I feared, had left this world without ever knowing love or romance.

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To Exist At All: On Nasser Abu Srour’s Prison Memoir

. . . Abu Srour exercises a poet’s iteration of prose, gliding towards the mystic wonders of his undivided, individual experience.

The Tale of a Wall: Reflections on the Meaning of Hope and Freedom by Nasser Abu Srour, translated from the Arabic by Luke Leafgren, Other Press, 2024

In his opening note to the readers of his prison memoir, The Tale of a Wall, Palestinian poet Nasser Abu Srour wishes a “rugged time” to those who are heading into his scintillating prose, a terrain which is also interspersed with charged moments of verse. Indicating that its author is a romantic at heart, this philosophical and nihilist work of mental abstraction was inspired by the “womb of a concrete wall” that has held Abu Srour since 1993, when he was given a life sentence at the age of twenty-three for being an alleged accomplice in the murder of a Shin Bet intelligence officer.

As literature, The Tale of a Wall is a visceral, Dionysian feast of words, lain with a delicate hand. Fired by righteous indignation and howling with a disembodied eccentricity, Palestinian self-determination is here distilled into a single voice, tortured within the echo chambers of a confession table and the paper cuts of intellectualism, finishing with a full course of epistolary melodrama. The memoir itself is cleaved in two, with the first half dedicated to letting go, to saying farewell to the world after his incarceration in Hebron Prison in the last year of the First Intifada. The latter portion is devoted to his relationship with a woman named Nanna, a diaspora Palestinian who returns to her ancestral homeland to capture his heart with a power rivalling that of Israel’s occupying force.

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Translation Tuesday: From “Cardboard Lovers” by Víctor Hugo Ortega

Falling out of love / is meeting each other six years later / in a lift / and we’re just strangers.

For this week’s Translation Tuesday, we bring you two poems by the Chilean writer Víctor Hugo Ortega C. Rendered here in plain but powerful English by Georgina Fooks, the poems are striking in their restraint; the first is blunt, almost disinterested, and the second is so sparing in its references to emotion that what little appears—a look of surprise recalled on a lover’s face, a mocking word spoken long ago—is almost unbearable. The collection from which these poems are taken is in fact named for a line in the second poem: the Amantes de cartón, or Cardboard Lovers, of the final stanza—an image suggesting not only the futility of the lovers to understand each other, but of literature to capture the narrator’s loss.

The eye of Santiago

The eye of Santiago
gazes with polluted indifference
at the romance of lovers polluted
by high rates
of heartbreak.

Two thousand one hundred and ninety

I’ll see you and you won’t see me
I’ll speak to you and you won’t hear me
we’ll breathe in the same enclosed space
and maybe you won’t realise,
look where we happened to meet
you’re going to the 49th floor
me to the 45th,
50 secondsis this how long this journey will last?
It’ll depend on if someone gets in,
although I don’t think so,
we always used to get lucky.

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Translation Tuesday: “I Abandoned All Desire” by Mirza Abdul Qadir Baidel

O ascetic, why take such pride in your purified heart?

This Translation Tuesday, a poem from one of the Indo-Persian masters. From the throes of a love denied, Mirza Abdul Qadir Baidel conjures cataclysms of desire and—intriguing subversion—the life-giving powers of heartbreak. The poem ranges across subjects and across geography like a river, and turns to face its creator in a thrilling final stanza, Baidel reflected in its surface, unhappy with what he sees.

I abandoned all desire—the pain of existence eased
I ceased the arrogant fluttering of my wings
my cage became an orchard full of flowers

The heat of my passion rendered this world
a flat plain. The flood of my tears made
the mountains and deserts into verdant valleys

Silence poured into my lap with the blare
of a hundred eschatons. The breath I suppressed
within my chest, gave root to a thousand reed beds

Wherever I looked, thoughts of the self waylaid me
until—this branch clad in flowers pointed me
towards the beloved’s door

O ascetic, why take such pride in your purified heart?
Whatever turns into a clear mirror simply becomes
a means for arrogance and ostentation

Love is the beginning of all sorrows. It pained
my heart so today—the flood receded in despair
finding my house already in ruins

If I rent my shirt out of my obsessive love, I will
try to hold on to the hem of my beloved’s dress. O love –
head towards the desert—see how the spring reveals itself there

Compelled by destiny—we act and speak
in helplessness and humility. Our imagination longs for
and soars towards what it cannot reach

I feel alive, electrified. Is it because I am about to lose my senses
or is it the thought of seeing the beloved? Like the mustard seeds,
the smoke rising from me betrays being burnt by a hidden fire

Baidel, once you retreated from worldly cares
saved yourself from all its snares—the world became
shrouded in shame—ashamed to show its guilty face

Translated from the Persian by Homa Mojadidi

Mirza Abdul Qadir Baidel, also known as Bedil Dehlavi, is considered one of the greatest Indo-Persian poets. He was born in Azimabad, India, in 1642 to a Muslim family who migrated from Central Asia. He was well-versed in Islamic scholarship and lived a humble life, avoiding court politics and wealthy patrons. He wrote ghazals, rubayees (quatrains), and prose. His famous works include Char Ansur, Talismi Hairat, Toor Marifat, Ruqa’at. While well-regarded in Tajikistan, Pakistan, and India, he is especially revered in Afghanistan, where a genre is dedicated to studying his unique poetics, called Baidelshenasi (Baidel studies). He is acclaimed for his simple language, unique compound expressions, literary riddles, and mystical insights.

Homa Mojadidi is an Afghan American poet and translator. Her translation work focuses on the works of Sufi poets such as Rumi, Baidel, and Hafiz. She grew up listening to the ghazals of these great poets being sung by famous singers and has been studying Persian classics like Saadi’s Bustaan and Gulistaan since age six. In her own poetry, Homa is interested in exploring the themes of loss, exile, memory, and mysticism. She is fluent in English, Farsi, and Urdu. Homa has an M.A. in English Literature from the University of North Florida and is pursuing an M.F.A. in Creative Writing with a concentration in poetry from George Mason University. She has taught English Composition and Literature classes at the University of Florida where she was pursuing her Ph.D. in Postcolonial Literature and currently teaches English Composition at George Mason University.

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Read more from Translation Tuesdays on the Asymptote blog:

Any Single Thing: On Dorothee Elmiger’s Out of the Sugar Factory

Instead, “love” seems to be closely associated with research; with storytelling and the (im)possibility of comprehensive communication.

Out of the Sugar Factory by Dorothee Elmiger, translated from the German by Megan Ewing, Two Lines Press, 2023

How do you write about a book that is itself concerned with what it is about; that covers a vast array of seemingly disparate but fundamentally deeply interconnected topics in a fragmentary, multi-genre, looping montage; that is both tentative and unashamedly demanding; that is hyper-meta yet written in language that is refreshingly unselfconscious; that is so preoccupied with form and origins that it defiantly eludes attempts at endings? What can you say a book that has already said so much about itself?

You could say that, fundamentally, Out of the Sugar Factory is about exactly what its title suggests: sugar and production. In thinking and trying to write about this book, though, such a statement seems entirely insufficient—for this text, with tales spanning from the 16th century to the present day, is equally about love, desire, slavery, capitalism, the art of writing, artifice, self-representation, subjection, the Haitian revolution, religion, anorexia and mania—and utterly exhaustive, since all these parenthetical topics are ultimately also symbolised by sugar and its production. In this kaleidoscope of ever separating and reconnecting topics, full of “objects [that seem] to enter into new relationships, new constellations with each other”, Dorothee Elmiger—or rather, the narrator she pens—is perhaps suggesting that any single thing, if examined both broadly and closely enough, can lead us to everything else (are we singing along with Lauryn Hill that ‘Everything is everything’?); or perhaps she is suggesting that, haunted as the early twenty-first century is by the spectre of colonialism and its aftermath, we are saturated in sugar (some things are more omnipresent than others). Then again, maybe she is implying both or neither of these things, or even that the search for a metanarrative is futile: as Elmiger writes, “I thought I had to somehow gather everything together . . . but now things are imposing themselves on me virtually—I see signs and connections everywhere, as if I had found a theory of everything, which is of course utter nonsense.” READ MORE…