Language: English

Translation Tuesday: An excerpt of “Pierced by the Sun” by Laura Esquivel

"The white sheets she was ironing became a small movie screen on which images from that afternoon began to play out in front of her eyes."

From the award-winning author of Like Water for Chocolate comes a new tale of murder and redemption. For today’s Translation Tuesday showcase, we present the opening chapter of Laura Esquivel’s new novel, Pierced by the Sun, slated for release in bookstores on July 1.

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She could spend long hours dedicated to this work and show no signs of fatigue. Ironing brought her peace. It was her favorite form of therapy and she turned to it daily, even after a long day of work. Lupita’s passion for ironing had been handed down to her by her mother, Doña Trini, who had washed and ironed other people’s clothes for a living her whole life. Lupita would invariably repeat the ritual learned from her sacrosanct mother, which began with the spraying of the garments. Modern-day steam irons do not require an article of clothing to be moist, but for Lupita there was no other way to iron. She considered it sacrilegious to skip this step.

That night when she got home, she immediately headed to the ironing board and began to spray the gar­ments. Her hands trembled like a hungover alcoholic’s, which made the spraying that much easier. It was impera­tive that she concentrate on something other than the murder of Licenciado Arturo Larreaga—the delegado of her district, Iztapalapa—which she had witnessed just a few hours earlier.

As soon as the clothes were properly sprayed she went into the bathroom and turned on the shower, giving the water time to warm up. She filled a bucket with a copious amount of detergent and placed it in the shower. Before she stepped in she opened a plastic bag and immediately recoiled from the stench of the urine-soaked pants that were inside. She submerged the pants in the bucket and started to wash herself. She scrubbed away the cloying smell of urine that had emanated from her body, but the shame that was embedded deep in her soul remained. READ MORE…

Dispatch from Translation Day at Oxford University

There is more wisdom in a poem than a poet herself possesses. Though necessarily incomplete, translation captures some of that expansive heritage.

‘I live half an hour away from Gaza. Two years ago, when we began work, we were at war.’

It’s an overcast day, and soft light floods into the room, filled with students, writers, academics, and publishers. I count translators from at least four languages, but these are only the regular faces I know. Many others have come into Oxford especially for the day, drawn by a rich programme of talks, readings, and workshops. Up front, the Israeli poet Agi Mishol is telling us how she and her translator, Joanna Chen, started collaborating on their recent volume of Mishol’s verse, Less Like A Dove.

‘We were hard at work on a poem when it came. The siren caught us with dictionaries open, and there was nothing we could do. We found ourselves laughing and panicking in the same language.’

Chen, like Mishol, speaks with a poet’s careful precision, and laughs and nods at the memory. They are joined, on the panel, by Adriana Jacobs from the Oxford Centre for Hebrew and Jewish Studies, and open the session by reading some of the earliest poems Chen translated for the book. The poems are about place and displacement, and their voices, in Hebrew and English, rise and fall in turn. Call and response: a present-day liturgy of sorts.

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What’s New in Translation? June 2016

This month's hottest titles—in translation

The Clouds by Juan José Saer, translated from the Spanish by Hillary Vaughn Dobel, Open Letter, 2016

Review by Hannah Berk, Digital Editor

Clouds-front-frame_large

The Clouds begins with the destruction of a mental asylum and ends with an arrival at its threshold. Its central journey takes place across a vast expanse of flatlands, every horizon so much the same that progressing and doubling back lose their distinction. This is a novel of contingent geometries. In some respects, it is linear: there is a journey in which a doctor leads a crew of five mental patients, two escort soldiers, and a guide across a desert to a mental hospital. At the same time, it carves layer upon layer into itself. The manuscript we read is a file on a floppy disk being read by one Pinchón Garay in a Paris apartment, haphazardly annotated by the man into whose hands the thing haphazardly fell.

Our narrator is Dr. Real, who works under a psychologist renowned for experimental treatment methods that mostly seem to entail allowing the mad live their lives just like anyone else. He is tasked with leading a group of patients on a long journey to a mental health facility in 1804 Argentina. His charges include a delusional narcissist, a nun convinced that the only way to approach consummate divinity is by consummating as many earthly relationships as possible, two brothers as incapable of communication as they are of silence, and a distraught philosophy student unable to unfurl his fists. Dr. Real promises a scientific account of their ailments at the outset, but the moment their journey begins, we are forced to question whether their responses are so outlandish for their circumstances, or, at their core, much different from our own.

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In Conversation with Alessio Franko of Under InspeKtion

"But I think a core question that everyone can appreciate, track, and ponder through the series is that of what it means to be a 'good person.'"

Alessio Franko is a New York-based screenwriter and actor. In addition to writing the web series Under InspeKtion, he has studied TV writing at Columbia University and the University of Chicago and has written several original pilots. His work often experiments with the narrative portrayal of systems and thinks through how the systems we navigate affect our identities. Trained in acting at HB Studios, he has performed on a variety of New York stages including La Mama and the Ontological Theater and extensively with University Theater at the University of Chicago. I spoke with him via email to find out more about his webseries adaptation of Franz Kafka’s The Trial.

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Allegra Rosenbaum: What is Under InspeKtion for those of us who don’t know?

Alessio Franko: Under InspeKtion is a serialized suspense-comedy webseries currently comprised of 14 roughly 10-minute episodes. You can see it on YouTube and on our website. Though inspired by Franz Kafka’s The Trial, it is an original story and no exposure to Kafka is needed to enjoy it.  READ MORE…

Dear Britain: Notes of an Adopted Daughter

"Poking your ribs aside, Britain, we do not need to see our various hyphenations as fracture."

“Look, I admit I came to Paris to escape American provincial, but that doesn’t mean I’m ready for French traditional.”
—Audrey Hepburn, Charade

Dear Britain,

In spite of Murakami and the rural male youths of my mongrel pubescence informing me otherwise, I still prefer to think of a “morning glory” as a cat licking its paws through choppy rays of light—just at the moment when “rosy-fingered” dawn neatly vivisects your eyes and the living room in two (if the postmodern turn has accomplished anything worthwhile, it has bestowed scalpels on Homeric metaphors), leaving little else to do than bat the sand from your lashes and gulp down that third cup of coffee.

It was during of one these scenes from my everyday homeostasis, Britain, when I began to realize, at first rather absently, that for all legitimate reasons, my cat is British. READ MORE…

Jamón, Jambon, Ham

"Each product comes from same part of a pig: the upper hind leg where thigh becomes rear. The consensus ends there."

In the 1992 melodrama Jamón Jamón a lovers’ quarrel turns violent. Class tensions drive the conflict. Jose Luis’ (Jorge Molla) parents own a factory. He falls in love with one of the workers, Silvia (Penelope Cruz), and gets her pregnant. His parents reject their plan for marriage and hire the fit, sexy Raul (Javier Bardem) to seduce the young woman. Raul sells jamón, with dreams of bullfighting and underwear modeling. In a spate of anger, Jose Luis arrives in Raul’s trailer with a club in hand. Legs of jamón hang from the ceiling. To defend himself, Raul grabs one of the hams and uses it as a weapon. Jose Luis meets a slick, salty end.

The film retains its Spanish-language title in its American release, with a parenthetical (Ham & Ham). Jamón Jamón evokes something aromatic, sensuous. The legs of ham that hang from the ceiling in Raul’s shop are lithe and firm. The translated title Ham & Ham highlights the campy humor of the movie, but misses on the sex appeal. The image conjured is not of golden and burgundy cured meat and fat, but of the pink, clove-studded, maple-glazed behemoths featured at holiday feasts or Easter brunch. It’s more Jaime Lee Curtis than Javier Bardem. The French Jambon Jambon hardly fairs better, rousing images of the boulangerie staple: le parisien, two slices of cooked ham sandwiched between a half a baguette, slathered with butter.  READ MORE…

Translation Tuesday: An excerpt of “Life in the Court of Matane” by Eric Dupont

"The funny thing about memory is that it always ends up chasing its own tail. The most important thing is to keep it moving."

Nadia Comaneci’s gold-medal performance at the Olympic Games in Montreal is the starting point for a whole new generation. Eric Dupont watches the performance on TV, mesmerized. The son of a police officer (Henry VIII) and a professional cook—as he likes to remind us—he grows up in the depths of the Quebec countryside with a new address for almost every birthday and little but memories of his mother to hang on to. His parents have divorced, and the novel’s narrator relates his childhood, comparing it to a family gymnastics performance worthy of Nadia herself.

Life in the court of Matane is unforgiving, and we explore different facets of it (dreams of sovereignty, schoolyard bullying, imagined missions to Russia, poems by Baudelaire), each based around an encounter with a different animal, until the narrator befriends a great horned owl, summons up the courage to let go of the upper bar forever, and makes his glorious escape.

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From the first lot we lived on, if you went down a big grassy hill and crossed the road you’d find us by the river. In the summer, the sand could become burning hot in the sun, despite the glacial currents that flowed down from Labrador. Reels of dried-up seaweed revealed how high the tides rose and stretched out in arcs from east to west. We found green sea urchin skeletons, blue shells, and pink tampon applicators. Sometimes we would step on a piece of glass polished by the salt. It would slide so smoothly between our fingers that we could barely imagine its sharp past. When we held it up to the sun it would look like part of a stained-glass window washed up on the beach at Matane. Coke and Pepsi bottles produced translucent shards of polished white. The green bits of glass came from 7UP bottles. Beer bottles splintered into small, dark amber pieces. On this strip of beach, the waves deposited at our feet the shattered stained-glass windows of a church sunk off the Matane coastline. My sister and I picked up the pieces without ever beginning the impossible task of putting them back together. We knew that they had once been part of a whole, but that an earthquake had probably separated them. The sea salt had made them smooth so that their edges no longer fit together. They had taken on a shape all their own. They could be traced back to a family only by their colour. A distant kinship. They had ended up where the Gulf of St. Lawrence melts into the northern blue sky, leaving ships arriving from the Atlantic in July dangling from an invisible thread. The horizon gives way to a blue void that draws the soul northward. The trip is pleasant enough. When you really let yourself go, you soar high above the gulf, the taiga, and the permafrost, until you reach the tundra, where on a sunny January day you can drift off into the light of the north. READ MORE…

In Conversation with Alfred MacAdam

"They are like magic formulas, and it’s not a good idea to tamper with magic."

Recently, Interview Features Editor Ryan Mihaly spoke via e-mail with Alfred MacAdam, translator of the likes of Fernando Pessoa and Surrealist filmmaker and novelist Alejandro Jodorowsky. For an excerpt from Jodorowsky’s Albina and the Dog-Men, check out this recent installment of Translation Tuesday. This interview is also available in the Asymptote Fortnightly Airmail. Subscribe here.

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RM: What was it like translating Alejandro Jodorowsky’s Where the Bird Sings Best and Albina and the Dog-Men? Did Jodorowsky’s prose get under your skin? You are an experienced translator and are perhaps more immune to the novel’s effects, but I found Albina‘s dark mythology to be intoxicating. What was it like to translate that?

AM: First, let me say that when Ilan Stavans asked me if I might be interested in translating Jodorowsky, I was dumbfounded. To me he was the crazy filmmaker of the 1970s whose El topo or Fando and Lis knocked me and my friends silly. I had no idea he had metamorphosed into a novelist.

So when Ilan sent me Where the Bird Sings Best I was simply not prepared for what it was. First of all, the Jewish essence of the book, its tracing the circuitous route of Jews who end up in Spanish America, whose religion suffers innumerable modifications along the way, was, I thought, a subject whose time in Spanish American literature had long since come. By which I mean that in the U.S. we take our Jewish writers for granted, that the Bellows, the Malamuds, the Roths (both of them) are simply part of our culture. But where was the “great Jewish novel of the Spanish American world”?  READ MORE…

“The Neighbor” by Marie Darrieussecq

"The guitar playing and the shrieks were bad enough. But then they had a piano delivered."

‚The original version of “The Neighbor” was published in the author’s collection, Zoo, copyright 2006 by Editions P.O.L.

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At the Dakota, my life was peaceful.

I had inherited the apartment from my father’s sister, along with a modest sum of money.  Living at the Dakota carries with it certain obligations.  When the co-op decides, for example, to renovate the basement, you’d better be able to pay your share.

Until then, I had always lived with my mother in a little village in the west of France.  I was a furniture maker, I had my own workshop, and everything was going well.  I’d led an idyllic childhood with my widowed mother, and I would have been satisfied to continue just as I was.  My mother admired my work, above all the delicately inlaid little chests.  The prospect of my leaving made her very angry.  She used to hate her American sister-in-law.

But I couldn’t resist the lure of the Dakota.  My aunt’s death literally changed my life.  I gave up my work and crossed the Atlantic, and my main activity ever since has consisted of living at the Dakota. READ MORE…

In Review: Antìgona González by Sara Uribe

"Both epic poem and annotated bibliography of Latin American Antígonas, Antígona González is a work of excess and heartbreaking silence."

John Pluecker translates the epigraph (from Cristina Rivera Gazra) at the beginning of Antígona González¿De qué se apropria el que se apropria?—as “What does the appropriator appropriate?” This apparently straightforward translation tellingly reflects the translation strategies he will deploy throughout the book.

This central question echoes a pronounced tendency in Pluecker’s translation: peopling. “The one who appropriates” becomes “the appropriator,” the agent of appropriation. Throughout this translation, subjects becoming into people from more distant Spanish syntax are an artistic and ethical point of return. “They” appears again and again in sentences without subjects, “una habitante de la frontrera” (a [female] resident of the border) becomes “a woman living on the border,” and “todos” unfailing becomes “all of us.”  READ MORE…

On the Anniversaries of Dead Writers: Make Room

"There is something to be said about the Western world constantly emphasizing its own literary canon and even more so the canon of dead authors."

Shakespeare is celebrating the 400th anniversary of his death this year and Cervantes is as well. England and Spain are having their respective celebrations. I set up news alerts for these kinds of updates in hopes to find out about literary events around the world. It keeps me in the know to a certain extent.

As I looked through my news alerts for World Literature over the past few months, I was unsurprised by the continual focus on the West, specifically these two writers. I’m not against it. I’m a huge fan of both of these writers’ works. Of course their works have influenced countless writers and of course literature would not be the same without them. Shakespeare and Cervantes are some of the largest names in the canon.

That doesn’t mean the emphasis should consistently be on the canon.   READ MORE…

In Conversation with Peter Constantine

"The only role I filled in my Chekhov translations was that of the translator."

Peter Constantine not only speaks German, Russian, French, Modern Greek, Ancient Greek, Italian, Albanian, Dutch, and Slovene, but he translates them as well. He has translated Machiavelli, Sophocles, Mann, Rousseau, and a host of others. As a translator from Russian, he has an interest in translating the lesser known, early works of Anton Chekhov.

In the West, Chekhov is known primarily as a playwright, but he was equally accomplished short story author. Peter Constantine’s most recent translation, Little Apples and Other Early Stories, out now from Seven Stories Press, is a collection of Chekhov’s early works, when he wrote under a pen name to support his family and put himself through medical school. These stories are tragic and comic; gut-wrenching and laugh-out-loud funny. Constantine’s translation captures the wit and skill that would make Chekhov known as one of the greatest writers of all time. I discussed Little Apples with him through email.

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Daniel Goulden: What drew you to translating Chekhov, particularly his early stories?

Peter Constantine: Chekhov is one of the great stylists of Russian literature. His range and creativity present an interesting challenge for a translator; particularly his early stories of the 1880s, where every week he would publish several pieces in a number of literary magazines, sometimes two or three pieces per magazine, writing under different pseudonyms: Mr. Champagnsky, Man Without a Spleen, My Brother’s Brother. He had a great facility for writing fast and well and with spectacular energy and creativity. READ MORE…

Translation Tuesday: An excerpt of Fernando Royuela’s A Bad End

"A man is the hunger he has suffered—whatever the hunger, whoever the man."

I’ve known an endless string of bastards in my lifetime and not wished a single one a bad end. I won’t make you an exception. Human beings roam this world blissfully unaware of the tragedy that’s lurking around the corner. Some invent gods to help soften the pain, others, meanwhile, seek out the immediacy of pleasure to keep the inevitable at bay, but all are finally measured by the yardstick of death. I’d been warned about my fate, but I never thought it would happen the way it did.

I know why you’ve come, but I’m good. Till now I’d never faced up to the implacable advance of nonexistence, and that’s why your presence belittles rather than terrifies me. I now realize that from the very beginning my life had pointed to our meeting, that my steps were doomed to reach this moment, that I couldn’t possibly escape my fate, however ridiculously hard I tried, that nobody, not even those I have loved, will ever be able to mourn my departure. I know you have come to relish the spectacle of my death, I’ve seen that in your rust-veined eyes, in your grisly fascination, but I no longer fear the end. People say that at the moment of death, scenes from one’s life dizzily return like the stills of a film. They say that once you have seen them, consciousness shuts down. That may be true, and right now I may be witnessing the accelerated passage of memories of a blurred past. The likenesses of the faces of the dead underline the continued presence of the spirit and can help the living unpick the conundrums posed by awareness of their finite nature. That will be where I will overcome. Nothing else matters; it’s idle chatter and conjecture. READ MORE…

A Dispatch from the Abu Dhabi International Book Fair

"Languages are not islands. Relationships between languages are necessary for one another’s growth."

Although it may not yet have the statistics or the industry renown of the Frankfurt or London book fairs, each year the Abu Dhabi International Book Fair attracts writers, readers, and book folk from across the world, from wherever Arabic is spoken, and then some. The event was held this year for the 26th time—not bad for a country that’s only 44 years old—and boasted a record number of exhibitors (1,260), as well as 500 cultural initiatives, 600 authors, 20 artists, and a handful of 3 star Michelin chefs. This year booksellers from 63 countries set up their stalls in the ADNEC convention center, in the capital of the United Arab Emirates, which is itself emerging as an important location for conversation and cultural exchange. For Lebanese publishers and Sudanese translators, for Indian illustrators and Nigerian publicists, the Abu Dhabi Book Fair provides a place to meet in the middle.

I spent the better part of a week wandering through the massive convention hall, who’s striking resemblance to an airport reminded me just how much, and how rapidly, this city is redirecting flight paths and avenues of discussion and innovation. I was able to navigate by flipping between my four overlapping program guides, and weaving through the rows and rows of Arabic books—contemporary, mass market, antique, translated, children’s, cooking, coloring. Fortunately, the hall was never too crowded; the only occasional traffic came from groups of children wheeling suitcase-shaped book carts, courtesy of the event, that rivaled them in size.  READ MORE…