Essays

Why are so few South Asian translations published in the U.S.? (Part IV)

September 3, 2014  |  in Essays  |  by Mahmud Rahman

Perhaps it is we translators who must take the initiative.

Read all posts in Mahmud Rahman‘s investigation here.

An unfortunate reality is that there are not enough good translators working in South Asian languages. There are some in the subcontinent and elsewhere; but in the U.S.—presumably where it is most likely that translators might approach U.S.-based publishers—there are only a handful. If you look at the directories at ALTA, PEN, or Words Without Borders, these languages barely register. You will find a few working in Hindi, Urdu, and Bengali, but hardly any in Tamil, Malayalam, Punjabi, Telegu, Nepali, Sinhala, or other languages.

The emergence of translators here is also largely a matter of chance.

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On the Dearth of South Asian Translations in the U.S. (Part III)

August 25, 2014  |  in Essays  |  by Mahmud Rahman

We can't just blame the publishers when there's a glaring lack of institutional support.

 

Read all posts in Mahmud Rahman’s investigation here.

It would be exciting if an academic publisher steps forward with a contemporary South Asian literature list. Until that day comes, what might be more realistic are initiatives from small publishers. In recent years, besides old stalwarts like NYRB, New Directions, and Dalkey Archive, we’ve seen the emergence of translation-focused publishers like Archipelago, Open Letter, and now, Deep Vellum.

I had a few exchanges with Will Evans, founder of Deep Vellum. As a new kid on the block based in Dallas, Texas, Evans is effervescent about Deep Vellum’s mission. Starting out with a list of five impressive titles translated from French, Russian, Spanish, and Icelandic, their initial plan is to publish ten books a year. In a recent interview with this blog, Evans confidently declared, “Deep Vellum is going to publish translations of literature from every language.”

My conversation with him about South Asian translations revealed that visibility is a problem. Larger publishers may have resources to scout out interesting titles (though one doesn’t see this go beyond certain languages and regions). But smaller publishers rely on information channels that are already in place. READ MORE…

On the Dearth of South Asian Translations in the U.S. (Part II)

August 14, 2014  |  in Essays, Interviews  |  by Mahmud Rahman

How some South Asian translations are making it—or trying to, at least—in the brutal U.S. publishing market

Read all posts in Mahmud Rahman’s investigation here.

Daisy Rockwell is a painter, writer, and translator. From 1992-2006, she made a detour into academia, from which she emerged with a Ph.D. in South Asian literature and a book on the Hindi author Upendranath Ashk. She had become interested in his writing as a grad student.

In an interview with CNN last year, she said: “Ashk asked me to undertake a short story collection shortly before his death, which I did somewhat reluctantly as I was more interested in translating his long novel, Falling Walls (something I’m finally working on now). It ended up being his dying wish to me, however, so I saw the project through. I finished most of the work around 2000, but had a very hard time finding a publisher, even in India.”

Her translation of Ashk’s Hats & Doctors came out from Penguin India in 2013. About her approach to U.S. publishers, she wrote: “I have tried and so far failed to get my translation published in the U.S., on numerous occasions. I have another work forthcoming and I will try with that too. We’ll see what happens. I haven’t had any explanations. So far I’ve approached them myself. Next up, my agent. Mostly I’ve tried academic presses and small presses. I haven’t tried that many, but since no one maintains a South Asia list, really, the entire thing feels kind of scatter shot and I’ve gotten discouraged easily.” READ MORE…

July Issue Spotlight: Sergio Chejfec’s “The Witness”

August 7, 2014  |  in Essays, Reviews  |  by Eva Richter and Patty Nash

A close look at Sergio Chejfec's masterful not-quite fiction, non-quite essay, "The Witness"

Patty: The phrase “of-the-moment” is so annoyingly trite, but for lack of a better expression, Sergio Chejfec is perhaps one of today’s most of-the-moment writers, and the short fiction/systematic essay-musing “The Witness”—translated by Steve Dolph and published in Asymptote’s July issue as part of our Latin American feature—proves beyond a shadow of a doubt just why that is.

They say, more or less, that anyone who’s made the mistake of leaving can’t make the mistake of returning. READ MORE…

On the Dearth of South Asian Translations in the U.S. (Part I)

August 4, 2014  |  in Essays  |  by Mahmud Rahman

“It’s a serious problem when so few titles and literature from so few languages find their way to American readers.”

Read all posts in Mahmud Rahman’s investigation here.

Until about ten years ago, whenever I visited Bangladesh, a journey “home” every three to five years, I would make my way to a small bookshop in Dhaka’s New Market. Zeenat Book Supply was one of the few places that carried English titles from India. There were better shops for books in Bangla, and subcontinental writing in English I could find in the U.S. What I sought at Zeenat was books in translation. These would sometimes be wrapped in plastic, other times coated with dust, the edges dirt-brown. Here I would find fiction that had originally been written in languages I didn’t know: Hindi, Tamil, Malayalam.

When I had the good fortune to visit Calcutta, I would discover more.

What discoveries I returned with! Raag Darbari, Shrilal Shukla’s biting small-town satire. Karukku, Bama’s brave memoir as a Dalit Christian. Desert Shadows by Anand that took me into the corrupt world of an Indian prison.

Unless a used copy lands somewhere by chance, such books are not found in U.S. bookstores. Unless you were teaching Indian literature or someone who keeps up on South Asian writing outside English, you would probably not know about these titles.

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6+ Top-Notch Translation Picks from The New Yorker Archive

July 30, 2014  |  in Essays  |  by Eva Richter and Patty Nash

Hot tips for translation fiends—from The New Yorker's just-launched online archive

About a week ago, The New Yorker delighted droves of readers by opening a great deal of its archives to inaugurate its website redesign. But a summer spent sifting through thousands of back articles, essays, fiction, and poems sounds nice only until you realize time is limited. Not to worry: Eva and Patty, brave Asymptote blog editors, have combed the magazine’s darkest depths to select some of The New Yorker’s best pieces—in translation.  READ MORE…

Borges, the Quixote, and Two Street Markets

July 24, 2014  |  in Essays  |  by Gustavo Faverón Patriau

The author of "The Antiquarian" tackles Borges, contextual understanding… and the singular joys of book shopping

The first time I read “Pierre Menard, author of the Quixote,” I was seventeen and in my freshman year in college in Lima. As anyone who reads Borges for the first time, I was dazzled by the story of a fictional French writer who, at the beginning of the twentieth century, wants to write once again, without plagiarizing or recovering it from memory, Cervantes’s Don Quixote. The most memorable passage of the story comes when the narrator, a friend of Menard’s, and very likely a French fascist, analyzes one paragraph from the novel in two different ways. First, assuming that Cervantes is the author, he concludes that the paragraph is rhetorical and verbose, when written by a seventeenth-century Spaniard. Later, assuming the author is Pierre Menard, a contemporary right-wing surrealist poet, he finds that the same words are fantastically counterintuitive and herald a new form of understanding the world. Since the narrator is a fascist, one suspects that his interpretation is an overinterpretation, the grotesque imposition of ideas that were not there in the original text.

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NYC Mayor de Blasio to Stop at Carlo Levi’s Grassano

July 21, 2014  |  in Essays, News  |  by Antony Shugaar

"I never saw other pictures or images than these: not the King nor the Duce, nor even Garibaldi; no famous Italian of any kind."

When New York City Mayor Bill de Blasio visits Grassano, the birthplace of his grandmother Anna Briganti, he’ll be walking in the footsteps of not only his forebears but also an Italian author whose first book was a cornerstone of one of New York’s best-known publishing houses. The coincidence is more than a geographic one: the reforming mayor will be returning to a family hometown, but also to a place that led to a masterpiece of social reporting and reformist philosophy.

Carlo Levi’s book, Christ Stopped at Eboli (Cristo si è fermato a Eboli), published in 1945, was one of Roger Straus’s first acquisitions: it was “a harbinger of things to come,” according to Hothouse, a history of the publishing house FSG, “a critical triumph and best-seller in 1947.”

The book was written by Levi, a Turin-born Jewish doctor and painter, who recounts a year of his internal exile in Grassano and a neighboring village, Aliano (called Gagliano in the book), for anti-Fascist activism.  

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Translation Tuesday: Poetry by Nala Arung, translated by Tiffany Tsao

July 8, 2014  |  in Essays, Translations  |  by Tiffany Tsao

"Who would have guessed that love would collide / Into the wall that is FPI."

Efpei I’m in Love by Nala Arung

The cover of Efpei I’m in Love, a poetry collection by Indonesian writer Nala Arung, announces that it is “a book of tasteless poetry.” And it is apparent from the outset that its tastelessness operates on multiple levels.

Its title is deliberately lowbrow—a take on the title of the wildly popular teenage chick-lit novel, Eiffel … I’m in Love, published in 2001 and adapted for film as a romantic comedy of the same name two years later.

The Efpei that has displaced the original Eiffel refers to the FPI, or Islamic Defenders’ Front. A hard-line Islamic vigilante organization, FPI has gained national notoriety for using violence to enforce their interpretation of Islamic law. Its members often patrol areas for signs of un-Islamic activity, destroying property and beating up offenders. The organization has also attacked religious minorities, including Buddhists, Christians, and Ahmadi Muslims, whom they consider a heretical sect. FPI is certainly no laughing matter and hardly the stuff love poems are made of—or so it would seem until one reads the titular poem “FPI, I’m in Love.”     READ MORE…

Torquemada Paxman and the Poet-Heretics of the Catholic-Readers’ Church

July 7, 2014  |  in Essays  |  by Michael Odom

"An educated amateur could judge a fiction contest and raise no eyebrows." Why isn't this true for poets?

“I think poetry has really rather connived at its own irrelevance and that shouldn’t happen, because it’s the most delightful thing,” said Paxman. “It seems to me very often that poets now seem to be talking to other poets and that is not talking to people as a whole.”

Jeremy Paxman has touched a nerve with his proposal to drag poets before a new Torquemada. But inquisitors toss accusations as predictably as tomatoes hurled by audiences. We poets learned long ago to perform behind thick glass barriers.

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Styles and Protocols

July 2, 2014  |  in Essays  |  by Antony Shugaar

"Ordinary details are the bread and butter of translation."

“For a long time, I went to bed early.”

With these words (in Lydia Davis’s translation), Marcel Proust began his exploration of memory and perception now known as In Search of Lost Time, formerly titled Remembrance of Things Past.

The two titles bookend a similar concept: was he actively seeking time that had somehow escaped, or was he more calmly remembering things that were simply no longer? Or was he splitting the difference: thinking his way out of the mirror dividing the two positions?

The past, it is said, is another country. Is translation, then, a form of time travel?

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Translators’ Tools: Objects from Asymptote’s Virtual Translation Museum

June 23, 2014  |  in Essays, Interviews  |  by Nicole Idar

The Jawi Typewriter

Arabic Typewriter

Manufactured: c. 1966

Height: 5.9 inches, width: 15 inches

On display at the Malay Heritage Centre, Singapore

Jawi, an Arabic alphabet, was the dominant form of written Malay in Malaysia and Singapore for more than 600 years, but these days it’s in danger of becoming as obsolete as the typewriter.

Though the Malaysian ministry of education attempted to revive Jawi learning in the past—in 1970, elementary schools began teaching Jawi, and soon after high schools followed suit—by 1981, when I started Standard One (Malaysian first grade), Jawi was no longer part of the national curriculum. By 2006, Malaysia’s only remaining Jawi newspaper, the Utusan Melayu, which first appeared in Singapore in 1939, had ceased publishing.

As a translator of Malay into English, I’ve long been interested in Jawi, and when I spotted what I thought was a Jawi typewriter at the Malay Heritage Centre (MHC) in Singapore, I was immediately curious. I wanted to know where it came from, how old it was, who had owned it, how it was used. What follows is the conversation I had with the MHC concerning its typewriter, carried out over email. Noorashikin Zulkifli, Head of Curation and Programs at the MHC, helped trace the typewriter’s origins and explained its features. Encik Syed Ali Semait, Managing Director of Singapore-based Pustaka Nasional Pte. Ltd, the publishing and typesetting company that donated the typewriter to the MHC in 2012, helped identify the typewriter’s original owner. READ MORE…

Pop Around the World: I Suoni D’estate

June 19, 2014  |  in Essays  |  by Florian Duijsens

A Musical Journey to Italy

Celebrating summer though music is best done by letting the outside world mix your playlist. Instead of being bunkered up inside, we best give ourselves over to the choices of others, through song snippets wafting out of open windows and automobiles, that ubiquitous song of the summer blasting at regular intervals from shoe stores and gaudy discotheques, the presets or record collections of your Airbnb hosts, or foreign radio stations in your rental car. If the songs are in another language, the effect is that much more transformative, creating a wonderfully schizophrenic sense of anonymity in incomprehensibility and of endless possibility in the unknown.

Yet it also has to be admitted that there is as much crap music abroad as there is at home. And it will definitely seem to be a much higher percentage at first, because how would you even know where to start, which station to start streaming? It helps when your favorite artists sidestep into a foreign language. Erlend Oye, for instance, a Norwegian singer who makes up half of the much-beloved twee popsters Kings of Convenience (and more recently fronted the now defunct Whitest Boy Alive) last year surprised the world with a rare solo single in Italian. Though the album it was supposed to be a part of hasn’t yet materialized, this first taste is an infectiously strummy tribute to the grand Italian pop tradition of the 1960s and 70s. READ MORE…

Dilemmas of a Bilingual Delhi-ite

June 12, 2014  |  in Essays  |  by Mohini Gupta

"I am now coming to terms with the fact that I call myself a literature student from India, without ever having read a novel in my own language."

“Umm. I’ve studied in English… but my mother tongue is Hindi, of course,” I said confidently to my Nigerian housemate, who had asked about my “first language” while I was struggling with my newly acquired culinary skills during breakfast.

In a heterogeneous environment, students collect crumbs of the languages around them, believing they are true connoisseurs of culture. I should have anticipated her next question: “So how do you say ‘Good Morning’ in your language?”

Shubh Prabhat. I had stored it somewhere in my preconscious memory. It’s one of those things that you know you know, but you can’t remember at the urgent moment. That’s forgivable when it’s an uncommon word. But this was “good morning”—probably one of the first phrases one learns while learning a new language. And this wasn’t a new language: it was supposed to be my “mother tongue.” READ MORE…