What’s New in Translation: November 2018

Need recommendations for what to read next? Let our staff help with their reviews of four new titles.

Join us on this edition of What’s New in Translation to find out more about four new novels, from Amsterdam, Colombia, Russia, and Azerbaijan.


Childhood by Gerard Reve, translated from the Dutch by Sam Garrett, Pushkin Press, 2018

Reviewed by Garrett Phelps, Assistant Editor

The narrators in Gerard Reve’s Childhood are at that credulous stage of youth where hazy moral lines are easily trespassed, where curiosity and cruelty often intersect. All of Reve’s usual themes are here: taboo sexualities, the illusion of moral categories, the delicate balancing acts that prevent erotic love from teetering into violence. But the two novellas in Childhood transgress in unexpected ways, insofar as children’s very inexperience puts them outside the sphere of sin.

The first novella, Werther Nieland, is told by a boy named Elmer, who bounces between friends’ houses and other neighborhood locales, and whose longing to form a secret club is less a wish than an absolute necessity. After feeling an affinity for local boy Werther Nieland, he decides: “There will be a club. Important messages have been sent already. If anybody wants to ruin it, he will be punished. On Sunday, Werther Nieland is going to join.” Why exactly Elmer is attracted to Werther never really gets explained. More confusing is the fact that as early as their first meeting Elmer feels the urge to abuse him.

Elmer, like any truly believable character, is full of paradoxes. Blowing stuff up is as natural to him as piecing it back together. Plenty of senseless destruction does in fact occur. Plants get ripped apart, insects are tortured and homemade explosives are set off in a river, with the hope of catching the falling fish. He nonetheless has an affinity for inventors, all sorts of man-made machines and even the act of creation itself, no matter how senseless. Take, for example, the moment when, from sheer boredom, he “went home and found a piece of paper, on which [he] drew… a few random lines.”

Our trouble in pinning down Elmer’s motives makes for an uneasy piece of reading, but this makes it generous too. He feels no need to justify what he does; he is a child after all, a fact that’s always present yet easy to forget. What prevents him from coming off as a total sociopath is that adult logic is equally inscrutable, e.g., Werther’s mother always trying to cop a feel of her own child’s friends. Elmer appears in a softer light if everybody else is even more warped, which Gerard Reve seems to think is the case.

With regard to theme, The Fall of the Boslowits Family is close to the first novella, only a tad less profane, and as a setting, the Nazi occupation of Amsterdam has higher stakes. Upon first hearing of an invasion, the young narrator says, “What I’d like most would be violent skirmishes here in the streets of the city. . . Shooting from door to door, with hand grenades and white flags; but only for a day or two, otherwise it starts getting boring.” When family friends the Boslowitses risk imprisonment, his daydream quickly falls apart. The story’s moral core—something nowhere to be found in Werther Nieland—in no way feels imposed from without. Rather, The Fall of the Boslowits Family depicts the formation of a young boy’s conscience through the necessity of circumstance. Again, the stakes are higher.

I’m sad to confess I read no Dutch. Nevertheless, I’m confident enough in the reputation of Pushkin Press to take for granted that the translation is good. What I can say is that the English was stripped to the bone, burnished and whetted to preserve the sharpest possible edge.


The Storm by Tomás González, translated from the Spanish by Andrea Rosenberg, Archipelago Books, 2018

Reviewed by Nicolás Llano, Marketing Analyst

Set in Tolú, a small seaside touristic village on the Caribbean coast of Colombia, The Storm portraits a psychological drama that unravels over the course of a fishing trip in the midst of a catastrophic storm. Disregarding the signs of the storm, twins Mario and Javier and their father, “The King,” embark on a tumultuous outing that mirrors the lasting tensions and resentments between them. Back at the Playamar hotel they run, the twins’ mother, Nora, is dealing with a severe mental illness, which manifests in the form of a tragic and lyrical chorus of voices that resembles a Greek tragedy. Diplomats, politicians, and figures from her past take refuge in violent actions and angry bacchanals inside her head: “Vengeance that will come without warning, a swell and surge in his throat. Scattered brains, spattered blood can be auspicious. Discord.” (p.86)

The four family members narrate the story alongside several tourists grouped under a single voice, “The Tourist”: a businessman with the libido of a teenager and a seven-year-old girl from Medellín, among others. In brief and well-constructed soliloquies, the collective character explores the psychological traits of the main characters, allowing González to switch between first and third person.

The novel’s tight time frame, a twenty-six-hour interval that starts on Saturday at 4:00 a.m. and ends on Sunday at 6:00 a.m., highlights one of González’s most pronounced characteristics: the creation of hermetic psychological universes that unravel in a precise peace. Not only does the buildup to the storm follow the development of the tensions between the twins and their father, the novel structure and the polyphony of voices reinforce the same effect: “The sea had grown agitated. At any moment, the grays of the far-off storm might burst from their confines and the torrent of rain, wind, and lightning bear down on them.” (p.90)

During the past decade, González’s position in Colombian literature has been radically transformed. Once one of its best-kept secret voices”, he has become one of the country’s most distinguished writers. In The Storm, González returns to some of his recurrent themes: the sea, psychological turmoil, and family relationships.

If there is one element in which González’s contemplative and austere prose shines brighter than ever is in his approach to the metaphorical plurality of the storm. The symbolic associations of the storm are dealt in a myriad of registers: from the contemplative description of the actual storm, the detailed psychological frictions erupting on the boat, to the lyrical demons inside the mother’s head.

In Andrea Rosenberg’s translation, the author’s stylistic traits—short and pointed phrases, poetic descriptions and poetic monologues—shine and linger in the reader’s ear. Rosenberg’s translation reproduces the original cadence of the character-driven narrative with ease and precision, allowing the reader not only to give in to the gripping pulse of the story, but also to perceive the sociological examination of regional stereotypes and narrative idiosyncrasies that González conducts through his characters.

Just as González’s style examines the way in which macho dynamics, family grudges, and religious devoutness are asymmetrically performed and narrated throughout the country in a delicate manner, Rosenberg’s translation preserves the cultural nuance and linguistic accuracy of the original prose.

After the success of the translation of In the Beginning Was the Sea (Pushkin Press, 2015), González’s first book translated into English, The Storm arrives as a welcome addition to the international recognition of one Colombia’s most prolific and poetic writers.


The Freedom Factory by Ksenia Buksha, translated from the Russian by Anne O. Fisher, Phoneme Media, 2018

Reviewed by Lou Sarabadzic, Assistant Managing Editor

Frankly, it is not hard to understand why The Freedom Factory, written by Ksenia Buksha, won Russia’s National Bestseller award in 2014. The novel, based on interviews of real-life workers from a Soviet military factory, is translated here from the Russian by Anne O. Fisher, so readers of English will have the privilege to appreciate the fluidity and profound humanity of this book.

Born in Saint Petersburg, Ksenia Buksha is a poet, fiction writer, and artist. In her generous project The Freedom Factory, we are able to enjoy all these skills at the same time: compelling poetic images, talented fictionalized storytelling, and minimalist illustrations verging on the abstractis this to counterbalance our expectations of realism? The artwork accompanying characters throughout the book evokes both the innocent world of childhood and the aesthetics of disenchantmentboth the simplicity of dreams and a potential for nightmares. In that respect, the illustration on the book cover aptly announces the kind of universe readers are about to enter.

In this book, each chapter represents a voice from one of the workers of The Freedom Factory: engineers, assemblers, managers. They talk about work, hierarchy, planning, but also about love, family, overcoming grief and difficulties, memories of vacations, bodies marked by exhaustion and war. From the very first page, we enter this universe through vivid imagery that puts materiality and physicality at its core: “The factory workers hurry home in this freezing cold, holding their breath, to ring in the New Year. The snow doesn’t just crackle under their feet, it actually squeals. In this kind of cold, breathing is impossible: you might as well try to breathe black pepper.”

Meanwhile, in the factory, weapons are built, cancer curedor so it seemed, if we are to believe our narrators’ voices: “It’s a true story, you can Google it if you want.” You may not want to do this, though, because that’s the power of such a multi-layered book: the fiction, through poetry and skillful narration, may tell you more than you’ll find in a documentary.

I really enjoyed Anne O. Fisher’s translation, her attention to each voice’s specificity particularly through tones, variations in punctuation, and creative renditions of Ksenia Buksha’s original prose. This is particularly true of chapter 27, where sentences seem to get lost in their own linguistic world, while the narrator challenges a boring jargon using absurdyet believable neologisms: “Fuck’s sake these pointless meetings drive me nuts! With the overall aim fug reducing the workload on our mrrinting cushines, in the pock calendar year the top naghtaag crupducts and comhanents with the maximum hassible applicutions were defibouded and thnar crupduction method was vapidly switched to pressure cocking, which allowed us to reduce the amount fug ladud required to manuzotture comhanents by seventaag pizcent, to crupvisionally free up naght mrrinting cushines, and to efickomliee by saving more than twelve tons fug D16, the base mouderial.”

With the workers, we experience hilarity, boredom, hope, warm reassurance and great pain, and the use of dark humor throughout the text really helps to paint this complex reality. The Freedom Factory isn’t just about a Soviet model. It’s about how an individual’s voice fits (and doesn’t fit) within an objective-driven collective. In that sense, Ksenia Buksha’s novel is as much about wisdom, belief, and dedication as it is about acknowledging one’s own limitations. As told with much humor in these last lines of chapter 10: “I’m going to tell you a joke. It’s a freezing-cold day. A little bird’s flying around. It freezes and falls down into the road. A horse goes past. It poops on the little bird. The little bird warms up and starts chirping. And a wolf comes along and eats the little bird. The moral: if you land in a pile of shit, don’t chirp. Go do your work.”


Farewell, Aylis: A Non-Traditional Novel in Three Works, by Akram Aylisli, translated from the Russian by Katherine E. Young, Academic Studies Press, 2018

Reviewed by Poupeh Missaghi, Editor-at-Large for Iran

Farewell Aylis, as the full title suggests, consists of three works: Yemen—a story, Stone Dreams—A Novel-Requiem, and A Fantastical Traffic Jam—A Novel-Requiem. Perhaps the dedication of the book by Aylisli to a place and not to a person or people tells us all we need to know about the book: “Dedicated to the days and nights of Aylis, for which my soul bitterly weeps.” One cannot, however, really say that the book is filled with nostalgia for Aylis and its good old days or its glorious present, despite the fact that nostalgia plays a key role in the stories; because, as Aylisli shows us, the old days are not that good, really, and the present too is humanly gray and complex and sometimes even terrifying. So yes, one wants to “bitterly weep” when inhabiting the world that Aylisli invites us into, weep for the ugliness and the beauty of the human soul, for the burden of history and its shadow forever redefining the present of a place and its people, and for those who strive to survive above and beyond.

Set in a region where different languages, cultures, religions, ethnicities, and nationalities are tightly intertwined, and sometimes in horrifying tension, the stories come to life through seamless weavings of various layers of memories, dreams, deliriums, rumors, folktales, and realities. For example, in Yemen, visiting a resort where he used to spend time with his wife, the protagonist, Safaly muallim, remembers his trip to Yemen, where in a garden he once remembered his childhood village and Bukhara. In Stone Dreams, we learn of the life story of the protagonist Sadai Sadygly while he lies unconscious in a hospital bed, through the conversations of the doctor and the man who has brought him in and through his own travels in time and place in his comatose state. In A Fantastical Traffic Jam, the story of the omnipresent tyrant is also interspersed with dreams, delirious visions, rumors, poems, a book that people in a library keep asking for, and a diary.

All three stories in one way or another touch upon the role and struggles of artists, writers, and poets in societies stifled by power-hungry officials of “glutinous regimes” and their followers. This presence of writers is multiplied, in both Yemen and A Fantastical Traffic Jam, by the metafictional aspect and the presence of the authorial voice that draws us even further into the world of the stories.

Reading Farewell, Aylis is like sitting by the fire at night with the older men of the village and listening to their stories, which in truth are the oral history of a people and a region, which in truth could turn out to be prophecies of our own lives. Reading them as an Iranian also has the extra appeal of traveling deeper into a place that, both geographically and metaphorically, is so close to home, and finding joy as well as sorrow in knowing words, names, foods, places, etc., as well as that feeling that you know that character, that situation, that fear, that solidarity.

Following the publication of Stone Dreams, which addresses the massacres of Armenians by Azerbaijanis, the Azerbaijani Aylisli (born in 1937) faced many hardships, including the burning of his books. He currently lives under de facto house arrest in Baku, Azerbaijan.

Farewell, Aylis includes a foreword by Joshua Kucera that puts the narratives in historical and geographical context, which can be illuminating to readers unfamiliar with the complexities of the region, as well as an afterword by Andrew Watchtel entitled “Akram Aylisli—A Writer for his Time.” There is also an afterword, “Farewell, Aylis!”, an essay written by Akram Aylisli himself for this English translation edition, which, like the stories preceding it, uses a dream to usher us into his reflections on his current situation. In it, he writes, “And I want to serve my motherland not as a patriot but as a writer.” And that is what he has done with these stories, making him perhaps the true patriot who does what is truly needed for his country and not what pleases and flatters. One, however, needs to read him first and foremost as a writer and be enamored of the allure of his storytelling; as he himself notes in “Instead of an Epilogue,” “There are episodes in life that are worth more than many lifetimes. In this episode of my life I was a hero for some and a traitor for others. I myself didn’t doubt for a minute that I was neither a hero nor a traitor but simply a normal writer and humanist with the ability to feel pity for another’s pain.”

The book is beautifully translated from the Russian, not the original Azeri, by Katherine E. Young. To learn more about that and other aspects of the translation process, you can read Young’s interview with the NEA Arts blog. You can also find another translation by Young, of poems by Ukrainian poet Iya Kiva, in Asymptote.


Read more reviews on the Asymptote blog: