Posts filed under 'coming of age'

Translation Tuesday: “Your Drowning Father” by Michele Orti Manara

“Cuuut,” my father shouts. “Arianna, you can’t look straight into the camera—if you do, the scene won’t work!”

A lake and a film set are both sites of trauma in today’s unforgettable Translation Tuesday showcase—a sensitive coming-of-age story by Italian author Michele Orti Manara in frequent contributor Brian Robert Moore’s effortless translation. An actress in a film set has been hospitalized;  the narrator—a mere twelve-year old with zero acting experience—has been asked by her director-father to step into the role. Many unsuccessful takes later, the father makes the narrator revisit a distressing incident from her childhood—all in the name of coaxing the performance he needs. 

What do people do when we’re not watching them?

We pretend so much in public that there’s no way to know what happens when we shut a door behind us and stay on our own with our things, our faults, our smells.

It applies to everyone, in any moment.

It applies to me, too, when after selling the last tickets for a screening I open the door to the storage room and go inside.

“Now what’s down there?” the late audience members must think while heading into the theater. A fleeting thought, because then the dark of the theater swallows them up, and the film starts.

*

When my sister and I are eleven and twelve years old—and feel the inevitable crazed desire to have the house to ourselves as much as possible—one afternoon, between a sip of fruit juice and a bite of a cookie, she asks our mother: “How come you don’t work?”

And our mother, who has in front of her three baking trays, a pot brimming with ragù and a continent of handmade pasta, says without turning around: “Because your underwear doesn’t wash itself, because the groceries don’t walk all the way here on their own legs, and because otherwise no one would have time to deal with these fucking lasagnas.”

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A Perpetual Coming-of-Age: On Cold Nights of Childhood by Tezer Özlü

Tezer Özlü will never be imprisoned in the traps of bourgeois norms and conventions.

Cold Nights of Childhood by Tezer Özlü, translated from the Turkish by Maureen Freely, Serpent’s Tail/Transit Books, 2023

Known as the melancholy princess of Turkish literature, Tezer Özlü is one of the most influential figures of women’s writing in Turkey. Inspiring generations of writers with both her life and distinct writing voice, Özlü has been a permanent fixture in country’s intellectual history; it’s surprising that such a beloved figure of Turkish literature is debuting in English only now. Fortunately for us, her glaring absence from international publishing has finally been remedied by Serpent’s Tail (UK) and Transit (USA), and English language readers can now discover the genius of a unique writer.

Despite being remembered as a leftist and feminist, Özlü was never a part of the revolutionary struggle like other famous Turkish authors recently translated into English. In Cold Nights of Childhood, she writes: “I was never a part of a revolutionary struggle. Not during the 12 March era, and not after it, either. All I ever wanted was to be free to think and act beyond the tedious limits set by the petit bourgeoisie”. She wasn’t imprisoned or tortured like Sevgi Soysal or involved in organized politics as her close friend Leyla Erbil. Even though she retained leftist sensibilities and occasionally wrote about class struggle, her revolt was more individual and existential. Accordingly, she wrote autobiographical novels which situate readers in the midst of her confrontation with different kinds of authority.

Cold Nights of Childhood is a compact example of her autofiction, and a perfect choice to introduce Özlü to new readers, encapsulating the themes and style that launched her as a tremendous force in the Turkish literary. In the afterward to the novel, translator Maureen Freely writes: “she was one of the very few who broke rules at sentence level, refusing continuity, and slashing narrative logic to evoke in words the things she truly felt and saw, that we all might see them”. Rejecting the linear narrative, she weaves together fragments of time; this experimentation with chronology enables her to reflect on her past while also imagine a way for a gratifying future. READ MORE…

To Love God and Women: On The Last One by Fatima Daas

The Last One . . . challenges what constitutes faith and its validity, between society’s shared meaning and love in all its variant forms.

The Last One by Fatima Daas, translated from the French by Lara Vergnaud, Other Press, 2021

Of the human world, love is both conflict and destination. Our understanding of love—what it is, how to do it—is immensely varied, and its dominating presence rules our formative years. To be deprived of, or shamed from, an open expression of love can be a numbing experience, one that rearranges the nucleus of our social interactions and emotional familiarities into a sinister puzzle. Still, no matter in estrangement or intimacy, our lives revolve around our need, or lack thereof, for closeness; the life of The Last One’s narrator, Fatima, is no different. For Fatima, the precariousness of love applies to her human relationships, but are further compared and contrasted with the relationship she nurtures with God.

The novel, comprised of vignettes and fragmented memories, is coalesced by Fatima’s attempt to comprehend, or perhaps mend, the conflicting multiplicity of her self—queer, Muslim, Algerian-French, woman. Each scene opens in a diary-like manner: “My name is Fatima,” followed by a personal fact—sometimes trivial, such as the consequence of her naming or her like/dislike for commuting—and other times, a profound reflective statement: “I regret that no one taught me how to love”. The entire book charts her pilgrimage of probing about in the study of love, of creating and maintaining meaningful and intimate relationships with other people, with God, or with herself. All of this is interlaced with disparate interpretations of cultures and languages, often governed by paternalistic attitudes.

From the beginning, we learn the precious nature of her name—that it “mustn’t be soiled,” or “wassekh”: to “soil, stir shit up, blacken.” The origin and meaning of her name is sacred, derived from the Prophet Muhammad’s beloved daughter Fatima—which means “little weaned she-camel.” She analyses the different definitions of “fatm”—the Arabic for “to wean”—compiling all three in the same paragraph as if to correlate them with one another: “Stop the nursing of a child or a young animal to transition it to a new mode of feeding; feel frustration; separate someone from something or something from someone or someone from someone.” In the same scene, she compares and contrasts her strained familial circumstances with the other Fatima’s:

Like Fatima, I should have had three sisters. […]

Fatima’s father deems her the noblest woman in heaven.

The prophet Mohammed—may God’s peace and blessings be upon him—said one day: “Fatima is a part of me. Any who harm her harm me.”

My father would never say such a thing.

My father doesn’t say much to me anymore. READ MORE…

Announcing Our July Book Club Selection: The Animal Days by Keila Vall de la Ville

Keila Vall de la Ville’s third work of fiction—and the first to be translated into English—invites readers into the climber’s rootless milieu.

Keila Vall de la Ville’s The Animal Days explores young adulthood at high altitude. The narrator pursues a passion for rock climbing as she struggles to navigate a similarly perilous life at home. But the world of climbing and her escape from civilization come with their own dangers, which close in as the narrative hurtles toward a suspenseful finale.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

The Animal Days by Keila Vall de la Ville, translated from the Spanish by Robin Myers, Katakana Editores, 2021

Rock climbing invites glib metaphors. Inspirational posters—prolific in offices where the only vertical challenge is conquered at the touch of an elevator button—often use summits to symbolize widely held values like perseverance and determination, but the experience of serious climbers is anything but universal. Their insular world trades on levels of pain, risk, and anticipation foreign to the average individual. Enough time in that world can warp perceptions of the other world—the one where the rest of us live. “Thanks to the mountain, you’re able to make out the mechanisms that dictate daily life, life on land. You come back different,” explains Julia, the young narrator of The Animal Days. “Now that your battery has been recharged, now that you’ve obtained this ultraviolet vision, you carry on until you need to plug back into the mountain again. Until everything starts to lose its luster.”

The Animal Days, Keila Vall de la Ville’s third work of fiction and the first to be translated into English, invites readers into the climber’s rootless milieu. Julia’s journey is a world tour of precipices, as she balances her obligations to her dying mother against an escapism inherited from her absent father. Estranged from her everyday surroundings, she finds intimacy among her climbing friends, who provide a respite from her internalized abandonment, and who alone can understand the peaks and falls of a life on ropes. They shirk steady jobs and spend their time chasing both chemical and literal highs.

READ MORE…

Translation Tuesday: “Eternal Children” by Satomi Hara

My cells would be cared for and fed to form another human being. Eventually, they would attend school and grow into components forming the system.

This week’s Translation Tuesday presents a coming-of-age science fiction drama from an emerging voice in Japanese literature. Translator and Asymptote contributor Toshiya Kamei introduces this week’s feature: “Set in the near future, Satomi Hara’s ‘Eternal Children’ depicts the subtle, subdued interaction between two adolescents on the eve of their graduation. Trapped within the confines of the dormitory, the ungendered narrator quietly examines their own existence while gazing at their classmate, who dances outside in a carefree manner. Each word, each glance, and each motion become replete with significance. The dormitory setting and somewhat unreliable narration carry echoes of other works in the genre such as Kazuo Ishiguro’s Never Let Me Go. The world created merely with 4,000 Japanese characters lingers in the reader’s mind long after this brief tale concludes.”

One hour after lights-out, I still tossed in bed. Usually, I’d drift into sleep as soon as I pulled my comforter over my head. Something stirred outside the window, and I strained my ears. It wasn’t B7. They snored and gritted their teeth. It wasn’t D25 either. D25 was a sound sleeper and almost always slept through till morning.

Out of habit, I hesitated to peek outside. If somebody found out I was still awake, I’d get into serious trouble. But I decided to peek outside anyway. By this time tomorrow, I would no longer be a student here. Nobody could punish me then. Nothing mattered anymore. I pulled the thick beige curtain open slightly.

It was you, A1. You danced around the pond in the middle of the yard.

You moved your long, sinewy limbs while gliding through the darkness with carefree abandon.

Your graceful movements exuded childlike innocence, and yet, at the same time, reminded me of a fragile work of art.

I held my breath and watched you dance the night away.

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Translation Tuesday: “Glass Apples” by Lidmila Kábrtová

So I leaned against him, resting my head on his chest, and looked up. But the sky was like burnt porridge.

A game of magical thinking leads to a teen’s traumatic coming-of-age in Lidmila Kábrtová’s short story “Glass Apples,” this week’s Translation Tuesday selection. Decay and growth surround our speaker as she pursues a crush, though her excitement and anticipation betray her as she discovers a sinister and predatory side to young love. Of note is the speaker’s voice, initially full of hyperbole and youthful naiveté. A first-person narrative of meandering thoughts segues into a moment of subtle disembodiment (CW: sexual assault) as the speaker refers to “the body” instead of “my body,” and all the while rotting “forbidden” fruit provides a literal background to our protagonist’s fear and disillusionment.

It’s pitch black. Even though I’m being very careful, I can still feel myself standing on apples. There are so many that it’s impossible to avoid them, so I don’t. They crunch underfoot, turning into a sticky, sour-smelling mush. They are summer apples, but Gran, who I’m staying with over the summer holidays, calls them glass apples because they have such fine white skins that they almost look like they’re made of glass. They bruise easily—in fact, all you have to do is handle them a bit roughly and almost at once horrid marks appear on their soft apple skin and quickly turn brown. These apples don’t even taste very nice: at first they’re hard, bitter and tart, and then almost instantly they become floury and not nearly as sweet as, say Holovousy or reinettes, so they’re no good for anything except strudel. Gran bakes strudel with them regularly, twice a week. Even with the bashed and rotten ones. Which is just about all of them. The two of us always have a lot of coring to do. Gran even knows how to core the really, really bad ones. But not even Gran could make anything out of these ones.

My skin is really delicate too. Like glass. Gran says it’s like those apples. She says it all the time. I liked her saying it to me when I was ten, but now that I’m sixteen it’s really annoying. It’s also annoying how she’s always checking up on where I’m going, who with, and what time I’ll be back. I’m sixteen and I don’t want my Gran on my back all the time!

Last year I could still talk to her about a lot of things. But now I don’t want to talk to her about anything. Not about apples and certainly not about Štěpán. Definitely not him. Or anything to do with tonight. I just want to get home quietly so Gran doesn’t hear me. I’ll have to wash my shoes too, as they’ll be filthy from all of the apple mush.

I know I promised Gran I wouldn’t go to the dance. And then I climbed out my bedroom window. It’s on the ground floor, so you don’t have to jump from very high up. I’ve never tricked Gran before—well, at least never this much. But I just had to. Going out was a matter of life and death. Gran wouldn’t have understood. She would have said: Tereza, there’ll be other dances. In a year or two when you’re older and more responsible . . .

But how could Gran know what it was like not to see Štěpán, when it was obvious he’d be at the party? How could I lie under the duvet and try to close my eyes when all I could see going round my head were all the girls around him squealing, just so he’d notice them?

I didn’t have to squeal. He whistled over to me this afternoon when I was in the garden: “Are you coming, Tereza? It’s just a stupid dance, but better than nothing . . .” And he had his head tilted to one side in a really cute way and was kicking a stone on the ground.

Štěpán, the best-looking boy in the village. All of the girls were after him. Of course I was aware of him too, but the past two years he had acted as if I meant less than nothing to him. As if he didn’t register me. As if I didn’t exist.

“Yeah, I’ll come.”

“See you at nine then,” he said and disappeared. READ MORE…

“The past is anything but”: On Elena Ferrante’s The Lying Life of Adults

Ferrante aims to shock, and she aims to please. But she also aims to critique.

The Lying Life of Adults by Elena Ferrante, translated from the Italian by Ann Goldstein, Europa Editions, 2020

Reading is and has always been spatial. Zadie Smith has said it, Henry James said it before her, and I am certain someone else said it even before him. We often enter novels as if they were houses, taking in whole rooms at once, or stopping to admire a well-positioned taboret or fix a crooked frame. Because of this, reading different novels by the same author often gives us an uncanny sense of déjà vu, the familiar feeling of a thing estranged, of perhaps entering our neighbor’s house to realize that, unlike us, they have held on to carpeted floors, or have shown a preference for impressionist art or gaudy vases, but that, fundamentally, our house and theirs were designed by the same mind. This is exactly the kind of unfamiliarity I felt as soon as I began reading The Lying Life of Adults, Elena Ferrante’s latest novel, translated by Ann Goldstein. At first glance, fans and devoted readers of Ferrante’s work will not be surprised by this novel, which reworks some of the major themes that have made the pseudonymous author a worldwide phenomenon. It traffics in urgent issues like gender and its intersections with class, the tension between the proletariat and the bourgeoisie of Naples, the perils of friendship and sexual desire, and the hypocrisy that often subtends the life of intellectuals. Ferrante isn’t exactly charting new territory here, and yet, as an undisputed master in rendering the familiar strange, her prose packs a punch just when we are about to settle into a sense of familiarity. With the publication of The Lying Life of Adults, we see an author at her peak, deftly synthetizing the density of her first three novels with the sprawling quality of the Neapolitan Novels, all while managing to uncover complex and challenging human truths.

Unlike its immensely popular predecessors, this novel does not trace a woman’s laborious ascent up the social ladder, but rather begins when the protagonist’s father has emerged victorious from the social battle and is comfortably settled into a middle-class life, which includes a position as a teacher in a prestigious liceo. The story is told in the first person, as are all of Ferrante’s novels. It’s hard to imagine otherwise at this point; prose, for her, serves as a conduit for the most rigorous kind of self-examination, often dragging us into psychic places we’d rather not inhabit. Take, for instance, the uncomfortable scene that opens the novel: Giovanna Trada, at age twelve, overhears a conversation between her parents in which her father calls her ugly. Or rather, she overhears him say that she is beginning to look like his long-estranged sister, Vittoria, a woman in whom “ugliness and spite were combined to perfection.” This aunt, whom Giovanna barely remembers ever seeing, has come to symbolize in the Trada household the squalor and indignity of the Neapolitan lower class—her name has, through the years, become a moniker for everything that Giovanna’s father has fought hard to leave behind. Thrown into disarray by her father’s words, an initiation into adulthood of sorts, Giovanna determines to establish contact with Vittoria, unleashing a series of events fated to unearth her family past and shed new light on her present. READ MORE…

Announcing Our September Book Club Selection: The Siege of Troy by Theodor Kallifatides

Kallifatides has a stark, sensitive writing style that, in its simplicity, reveals a sense of reverence for his subjects.

Contemporary writers have continually found original ways to tell enduring stories, as demonstrated masterfully in our September Book Club selection, The Siege of Troy by Theodor Kallifatides. By weaving the retelling of a classic myth with a World War II-era bildungsroman, this stirring novel simultaneously enlivens The Iliad while delivering a potent and poetic demonstration of war’s senselessness. Psychologically probing and structurally unique, The Siege of Troy is a thoroughly modern work that proves why we return again and again to timeless themes—there is always something new to be found there.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers in the US, the UK, and the EU. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page.

The Siege of Troy by Theodor Kallifatides, translated from the Swedish by Marlaine Delargy, Other Press, 2019

No matter how many stories we’ve heard about love, war, and growing up, they never fail to reach our hearts in the specificity of our own place and moment. This is the simple, poignant premise of Theodor Kallifatides’s The Siege of Troy, translated from the Swedish by Marlaine Delargy, which sets an adolescent boy’s coming-of-age story against a selective retelling of The Iliad.

A Greek immigrant to Sweden, Kallifatides grew up during the German occupation of Greece, and his nameless protagonist emerges sweetly and painfully into his early manhood under the same conditions. The war is nearing its end; though both the occupiers and the occupied are exhausted, tensions continue to surge and survival is far from guaranteed. During regular air raids, the protagonist’s teacher recites The Iliad from memory to her class while they all take shelter in a cave. READ MORE…

What’s New in Translation: July 2019

Four reviews of translations you won't want to miss this month!

From translations by heavyweights like Ann Goldstein and Jennifer Croft to novels by writers appearing for the first time in English, July brings a host of exciting new books in translation. Read on for coming-of-age stories set in Italy and Poland, a drama in rural Argentina, and the tale of a young man and his pet lizard in Japan. 

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A Girl Returned by Donatella Di Pietrantonio, translated from the Italian by Ann Goldstein, Europa Editions, 2019

Review by Lindsay Semel, Assistant Editor

In A Girl Returned, Donatella Di Pietrantonio’s award-winning novel, a nameless young woman retrospectively narrates the defining event of her adolescence—the year when the only family she has ever known returns her to her birth family. From the title, the reader can already sense the protagonist’s conundrum. A passive object of the act of being returned, her passivity in her own uprooting threatens to define her identity. Ann Goldstein’s searing translation from the Italian inspires the reader both to accompany the narrator as she wades through the tender memories of that time and to reflect on her or his own family relationships through a new lens.

READ MORE…

Translation Tuesday: “Made in Denmark” by Mohammad Tolouei

We lived in a world in which people followed certain ideologies even for how to grip a racket.

On the subject of the travel ban, much of the rhetoric coming out of Trump’s administration has focused on the dangers posed by immigrants. This devastating but ultimately heartwarming story by Iranian writer Mohammed Tolouei, told from the point of view of a four-year-old, conveys to us what it is like from the other side, that may not be so readily apparent to those who’ve never been forced to flee their countries. To be reckoned with, above all, in any decision to migrate, is the pain of uprooting from one’s homeland.

This short story marks the first of many in an extensive showcase we hope to bring you, spotlighting new writing—and new translations—from the seven countries Trump intends to ban. If you’d like to see more of this showcase, there’s still a week left to pitch in to our fundraiser here. If you are an author who identifies as being from Iraq, Syria, Iran, Libya, Somalia, Sudan and Yemen (or someone who translates such authors)—and would like to submit work for consideration, please get in touch at editors@asymptotejournal.com.

We lived in a house of closed doors. The door to the veranda was closed. The third room’s door was closed. The bifolding doors to the hall were closed–we had placed an American sofa in front of them. The door of the big bathroom was closed. The basement’s door was closed. The door of the toilet in the yard was closed. The door opening to the ridge roof was closed. And so was the door of the large hall all over the springs and falls and winters because we never had enough oil to heat up the whole place. Only in summers the doors opened and I could play ping pong with my mother with the ping pong table in there. She put a bedstead below my feet so that I could reach up the table and then she tried not to strike hard returns. My mother was Iranian Girls’ Schools Champion and fond of penhold grip of the racket, while I favored shakehand. We lived in a world in which people followed certain ideologies even for how to grip a racket, and from the very beginning I sided with the Western party.

Our styles were totally different. My mother used to hit short, tight topspins while my hits were rather long and loose. I was more at ease with sidespins while my mother made better topspins. Yet in spite of all the trophy cups Mother had received, I won because of my playing style—the victorious western style. Mother still followed Eastern methods, yet Father wanted to take us to Denmark, a place in the West that ironically paid living subsidies, unemployment compensation and allowance for the children like most socialist countries. And in order to convince my mother to leave, each day he locked up more and more doors of our house.

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