Posts featuring Li Qinfeng

Free Fleas: Self-Publishing and Storytelling in Japan

The roots of contemporary dōjinshi are firmly planted in the fertile soil of Japan’s post-revolution literary circles.

Goethe had a famously tumultuous relationship with publishing, expressing that to “exchange [my work] for money seemed hateful to me.” The relationship between creation and distribution is always fraught with the masked workings of industry, further complicated in a world expedited and reconstituted by advancing technologies. Today, a text can go from the mind to the press in a matter of hours, via the mechanics of a profligate self-publishing industry; how does this implicate and transform our urge—and instinct—for storytelling? In this following essay, Assistant Editor Laurel Taylor looks into the culture of dōjinshi, the creation and dissemination of self-published works in Japan, examining our relationship to our creative endeavors, the promises and pitfalls of profit, and the paths our words take as they make their way into the world.

I think there are very few shared universalities across human histories and societies, but those that exist are tied up, I would argue, in the act of creation. The earliest remnants we have of our ancestors include inventions of the practical variety—tools for hunting, gathering, and protecting—but they also include artistic creations, the purposes of which are far more abstract. The traces of our past include cave paintings and sculptures, bone flutes and drums, but also less tangible things: Ainu yukar, Homeric epics, Indigenous Australian storytelling traditions, tales and chronicles performed orally long before they were written down. The far-ranging history of our urge to communicate, to express, and to entertain seems to ultimately serve the same desire: all of us want to tell stories.

In the modern age, storytelling has, for the layperson, taken on narrower and narrower definitions. Despite the oral legacy of narrative, the stories commanding large audiences are usually associated with the written word; even when such texts are transferred into drama, film, television, or song, it first begins on the page. This, of course, narrows the notion of who gets to tell stories. What once was the work of humanity has become the work of the writer, and the road to claiming “writer” as profession is a daunting one, which few people are ultimately able to take. Though we all still share an impulse toward creation, those impulses are restricted by educational demands, job demands, relationship demands, publisher demands, market demands. We live in a world of exigencies, where storytelling is overwhelmed by societal pressures. As such, the act of writing was, for many centuries, dominated by the wealthy, educated, and idle—and our literary canons demonstrate as much.

However, with the advent of mass production and the internet age, writing has been bolstered by more universalized education, increased access to tools, and growing networks of supportive writing communities. The gap between layperson and writer has been further shortened by bustling self-publishing economies, most evident in Japan through the culture of dōjinshi. Those familiar with Japanese popular culture may already be aware of this term in relation to comics and graphic novels, but it has a much broader definition. Written 同人誌, dōjinshi are broadly defined as “document[s] by like-minded people.” They can be made by anyone for any purpose: cooking, gardening, stamp-collecting, train-watching, and yes, storytelling. The closest kindred term in English might be “zine,” but in the Japanese context, dōjinshi lack that same underground punk aesthetic; it’s not uncommon for students to participate in after-school dōjinshi clubs or for retirees to print dōjinshi about their hobbies. Many of these publications are intended to apprise communities of municipal matters or to attract new members, but narratively inspired dōjinshi reproduce the stories of our day-to-day: those told around the dinner table, fanfiction, original children’s tales. They echo the narrative traditions of long ago, told in amphitheaters or sung around campfires or chanted to the churning of the plow, producing local community-based connections rather than mass market commodities. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

The latest literary news from Taiwan, El Salvador, and Sri Lanka.

This week, Asymptote team members report on a Taiwanese science-fiction novel that’s caught the attention of Japan’s literary establishment, a poetic commemoration of a 1975 tragedy in El Salvador, and a Sri Lankan press that promises to be the first of its kind. Discover the latest from around the world, then catch up on this week’s blog entries, including a review of Asymptote‘s July book club pick.

Darren Huang, Editor-at-Large, reporting from Taiwan

In July, Taiwanese novelist Li Kotomi (Li Qinfeng) was awarded one of Japan’s most prestigious literary prizes, the Akutagawa Prize, for her novel “Higanbana ga Saku Shima” (An Island Where Red Spider Lily Blooms). The novel, which incorporates elements of science fiction, concerns a girl narrator, Umi, who drifts to an imagined island between Taiwan and Japan. The island is governed by women who lead the religious ceremonies and political affairs, while men are excluded from government. The islanders speak a language called “nihon” and another called “female language,” which can only be learned by women over a certain age and is used to pass on the history of the island. Qinfeng has remarked that for thousands of years, patriarchal societies have written official history through the perspectives of men. In this novel, she reflects on the imbalance of history-making by imagining a community where women control the writing and inheritance of history. Qinfeng’s win is unique as she is the second writer whose native tongue is not Japanese to be awarded the prize. Her accomplishment was also well received in Taiwan, where she is considered one of the first Taiwanese writers to be recognized by the Japanese literary establishment. Previous winners of the award include Mieko Kawakami for Breasts and Eggs and Hiroko Oyamada for The Hole.

Despite the recent escalation of the pandemic in Taiwan, the cultural minister Lee Yung-te emphasized that the Taiwanese arts, especially in literature, illustration, and film, continue to flourish. Literature and art museums have continued their exhibitions with COVID precautions. Notably, the National Museum of Taiwan Literature is celebrating a century of progressive literature and thinking through its exhibition, “A Century of Heartfelt Sentiment,” which started on May 8. The show is organized into a series of love letters, or writings and works from authors, painters, and other artists, focusing on six essential intellectuals of the last century. The exhibition includes the manuscripts of the poet Lai Ho, the diary of the social activist Tsai Pei-huo, the artworks of the painter Tan Ting-pho, and works of music from the era of Japanese occupation.

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