Translations

Translation Tuesday: Two Poems by Marie-Célie Agnant

September 20, 2022  |  in Translations  |  by Danielle Legros Georges

Love my skin / dark as your childhood nights / my mouth / rebellious nutmeg

This Translation Tuesday, we feature two extraordinary poems by the celebrated Haitian-Québécois poet Marie-Célie Agnant. Drawn from her first collection, Balafres, ardent readers of Asymptote might recall Agnant’s work from our Fall 2016 issue featuring Canadian poetry. But these two poems reveal a more personal dimension of the socially engaged poet, as translator Danielle Legros Georges shows us, with its heady mix of myth and memory. 

“Balafres, renamed Gashes in English, consists of 36 poems originally written in French, some spanning several pages, others epigrammatic. Agnant’s is a poetics grounded in the Haitian engagée tradition, a literature of social commitment; one in which political dimensions are not divorced from aesthetic ones. The poems here, however, are among her love poems—which are not so well-known. In translating them, I was, at moments, challenged (and subsequently charmed) by Agnant’s images, image-systems, and metaphors. In “Orphée,” for example, the question arose of how best to treat the breath (souffle) of the lover in mon corps/ balafon d’obsidienne / mes cuisses bilimbao et / mon souffle touffeur de savane.  Was the sultriness of the breath to be emphasized, the dry heat of it, its connection to biome, or a combination of these? Such have been the knots to untie toward equivalence.”

—Danielle Legros Georges

Orpheus

Honestly, break your pen
I’m neither
exquisite nymph nor
Madonna walled
in the great book of your dreams
far from the realm and frippery
of your words
move on

Break your pen I am not
this goddess
fairy
Aphrodite
with seawater eyes
who haunts your dreams

Break your pen and your mirror
look at me and
love me
with both hands
full-bodied

Love my skin
dark as your childhood nights
my mouth
rebellious nutmeg
my body
obsidian balafon
my bilimbao thighs
the heat of my breath like a savannah’s  READ MORE…

Translation Tuesday: “The Competition” by Mário Araújo

September 13, 2022  |  in Translations  |  by Elton Uliana

The landscape trembled, like when a person shakes while taking a picture.

This Translation Tuesday, we bring to you a charming story of a family race on an open field by the Jabuti Prize-winning writer Mário Araújo. In that brief stretch between the starting gun and an imaginary finish line, Araújo captures the kaleidoscopic psyche of a young girl at play. In Elton Uliana’s translation, we glimpse in “The Competition” a nimble adolescent mind figuring out the language to articulate her ambition, fear, affection, in short, her complexity. 

It was their father who, imitating the sound of a gun with his voice, gave the signal to start. The boy lagged behind right from the beginning, while she and her father thrust their legs forward, side by side; she was trying to perfect her incredibly fast steps to compensate for his much longer strides. The boy was behind mainly because, between the excitement and the distraction, he had delayed a couple of seconds before reacting to the starting gun.

Her head only came up to her father’s waist, but the fact is that, at that moment, she was barely looking at him, focused entirely as she was on her own performance. All she could manage was to feel his presence next to her, a dark, solid figure of great size, wearing the trousers he always wore. She was frustrated that his body needed to make much less effort than hers. Her father looked like he was floating in mid-air, but even so he still seemed invincible. It seemed as if he was moving forward, pulled by the power of the real propellers that were her feet, attracting everything around them like magnets. She could swear that he didn’t know where and how his daughter had learned to run as fast as that. The truth is that she learned a lot in the time she spent away from him and her mother. Hour after hour, day after day playing in the open field next to the house, dressed like a boy, wearing trainers—sometimes even barefoot—t-shirt and shorts, very different from the pretty little Beatrice her father saw at night, in pink or light-yellow pyjamas, or on Sundays, when she dressed up or went for lunch at their relatives’ house.

Now they were all in the open, her father, little Luke and her, and that would give her even more advantage, since she knew the field like the back of her hand. Her father shouted something and, by the way the words were framed by his lips, he seemed to be smiling, but she didn’t quite understand as she was concentrating on her task and the wind was howling heavily in her ears. She felt annoyed when she realized that her lazy dad, in addition to being carried on the wings of her jet propellers, still looked relaxed and happy. She quickened her pace even more to the point where her heart was almost touching that little thing in the back of her throat the doctor calls tonsils, and her mother calls bells.

As for little Luke, she didn’t have time for him now, he was such a baby. She only hoped that he wasn’t sitting on the grass crying and forcing their father to interrupt the competition and help him. But she couldn’t hear any crying, perhaps because the wind was blowing in her ears, the wind of that open field, a wind that lived there. READ MORE…

Translation Tuesday: Two Poems from the Middle Korean

September 6, 2022  |  in Translations  |  by Seenoo Kim

I might have lived by the seashore, / Eating seaweed, eating oysters

What might the music of the late Goryeo sing of? This Translation Tuesday, we are transported to more than half a millennia back, as Seenoo Kim translates two songs from the Middle Korean that reflect the vicissitudes of exterior and interior landscapes. Representing a tradition of folk poetry independent of the Chinese-influenced elite literature, these poems also reflect the literary possibilities of writing in the hangul script. In Kim’s translation, these meditative and often melancholic poems exude a lyricism that resonates with the contemporary ear. 

Dong dong¹

            The First Month²

The stream-waters
How lovingly they freeze and melt³
Yet I—born in the middle of the world
Walk all alone.

            The Second Month

Under the full moon
Like the lanterns lit on high⁴
Your face is one
That shines on everyone.

            The Third Month

All blossoming
Full spring’s rhododendrons⁵
You were born to be
The envy of others.

            The Fourth Month

They didn’t forget the spring
The nightingales are coming back
Not my mister; whose fault is it
He’s forgotten the old me?

            The Fifth Month

On the fifth day
The morning herbs of Dano day⁶
I’ll give them to you
So you can live for a thousand years. READ MORE…

Translation Tuesday: Three Poems by Yen Ai-lin

August 30, 2022  |  in Translations  |  by Jenn Marie Nunes

I throw my shadow into the water / I live in a strange high-rise across the river

This Translation Tuesday, we invite you to savour three poems by the award-winning Taiwanese poet Yen Ai-lin, whose work meditates on femininity, motherhood and the body. The poems here, translated skilfully by Jenn Marie Nunes, reflect the changing trajectories of Yen’s poetics as they move chronologically from “Wintering Love Animals” (first published in 1982) to “Femaled Ocean” (2008) to “Reed’s Song” (2017). Throughout this suite of raw and imaginative poems, Yen’s frank and sensuous voice shines through. 

Wintering Love Animals

In winter
we burrow in the nest of blankets,
like animals seeking warmth.
Dear child,
you greedily suck my nipple,
wet mouthing, as if to say
“Your two breasts are so primitive,
your nipples so classical,
your temperature so Eastern……”
Yes, our position
is a primeval act seeking fire
through friction, endlessly mining
our own civility for fuel.

Dear child,
before sleepiness attacks
we’re both Pleistocene creatures,
still longing for a life erect. 

But, let’s stay curled in bed!
Use flesh to build the first cave,
conceal our reluctant evolution.

Femaled Ocean

Originally the shore had no shore
Waves just came and went
Enter Buddhist nature
Without a sense of time
Simply chewing over the taste of earth READ MORE…

Translation Tuesday: An Excerpt from “Feel Free” by Dagmar Schifferli

August 23, 2022  |  in Translations  |  by Rachel Farmer

Do you have a tape running? I can’t see one. How will you remember what I say?

Did you enjoy Rachel Farmer’s translation of francophone Swiss writer Catherine Safonoff in our most recent issue? If so, you’d be excited to learn that we are bringing you another of Farmer’s work in this week’s Translation Tuesdays showcase. Dagmar Schifferli, a writer who is also trained in psychology and social pedagogy, maps the shape-shifting and exacting interiority of an adolescent protagonist who speaks to her psychiatrist. In between fiction and dramatic monologue, here is a narrator’s voice that is unforgettable in her ability to speak plainly and potently. 

“Translating Dagmar Schifferli’s enigmatic novella Meinetwegen certainly came with its own set of challenges. For starters, how should I choose just a short extract of a work whose unique genius comes from the way it gradually, insidiously makes you question its narrator, then fall for her, then question her all over again? The novella, set in the early 1970s, consists entirely of a series of one-sided conversations between the 17-year-old protagonist and her psychiatrist. At several points, the young girl hints at her own untrustworthiness, insisting she would not tell a “deliberate lie”, challenging her psychiatrist to decide whether or not to believe her, and alluding to a lack of free will. The duplicity of her narration is reflected in the language, where dual meanings abound: for example, a clock “strikes” and another is “beating time”, a reference to the beatings she allegedly received. 

Even the German title, Meinetwegen, has a double meaning (and translating it was a bit of a head-scratcher). On the one hand, it can mean something like “I don’t care”—an attitude expressed about the narrator’s actions by an adult in her life. But later, another meaning is unveiled. The protagonist realises she can do things meinetwegen: “on my own account”, “for my own benefit”, “for my sake”. Finally, she allows herself to think about the future and takes back her own agency. This is why, after much deliberation, I chose Feel Free as the novella’s English title, as it captures this double meaning and also weaves in a reference to the protagonist’s enforced state of captivity. These layers of meaning mirror the narrator herself, and her singular ability to inspire both sympathy and distrust.” 

—Rachel Farmer

I like to talk.

But don’t expect too much. Once a week, they said. Or rather, ordered. Because nowhere is less free than here. Once a week—at least. I’ll make notes in between. I want you to hear everything. You will have to decide for yourself whether it’s true or not. If I were to tell you a story that wasn’t exactly how I really experienced it or that someone else told me, it would not be a deliberate lie. Having your ears boxed hard enough can damage the brain. And mine were boxed hard.

That’s why I’m not sure whether I’m remembering everything correctly. Even though I want to.

But there is one thing you should know: you must never interrupt me, never ever. And don’t ask any questions either—don’t make a sound, not a peep. Don’t go hm or clear your throat. That would get my thoughts all jumbled. It would immediately lead me astray; make me refer to you and phrase things for your benefit. To make you understand, above all else. It would take me away from myself and perhaps from the truth too, a truth I want to get to the bottom of at all costs. It’s not because I’m hoping to lessen my punishment. No, I’m ready for anything. Braced for anything.

I will accept any judgement.

A judgement would create clarity, would be a direct response to what I did.

Had to do.

I’m sure you know that humans don’t really possess free will. In school, I learnt that some people don’t even commit suicide of their own free will. Because, my teacher told me, their thoughts grow increasingly narrow, focusing more and more on what they intend to do. Until, in the end, all other alternatives dwindle to nothing, drift away, can no longer be imagined, the teacher explained. Despite the billions of brain cells ticking away inside the skull of every human being, connected to one another in I-don’t-know-how-many ways.

You just coughed. You shouldn’t do that.
Now I need to have a short break. Don’t say anything; just wait.

READ MORE…

Translation Tuesday: An Extract from August is an Autumn Month by Bruno Pellegrino

August 16, 2022  |  in Translations  |  by Elodie Olson-Coons

He is keeping an urgent record of the names of things coming to an end

Can’t get enough of our Swiss Literature Feature in Asymptote’s Summer 2022 issue? This Translation Tuesday, travel with French-speaking Swiss writer Bruno Pellegrino into the garden of Gustave Roud’s. Lose yourself in a giddying array of flowers and names in this extract from the opening of the Prix Alice Rivaz-winning novel, an evocative passage that demonstrates a poet and a botanist’s keen vision of the natural world. Translator and former contributor Elodie Olson-Coons walks us through the novel’s rhythms in a beautiful introduction to a fascinating book. 

“Shaped around the life of Swiss poet and photographer Gustave Roud and his sister Madeleine, Bruno Pellegrino’s August is an Autumn Month (Editions Zoé, 2018) is a tender, intimate opus: half lyrical biography, half archival fiction, intermittently illuminated by the author’s gentle, wry perspective (“If you want to get anywhere, Gus, you’ll have to pull yourself together,” he tells his character at one point). The book’s delicate framework—brother and sister, rural house and garden, 1962 to 1972 —is brought to life by the ebb and flow of the seasons, a Woolfian texture that gives its undivided attention to the botanical and the domestic. Moving like ghosts through their old family home, surrounded by traces of dreams long-abandoned and tender words unspoken, Gustave and Madeleine’s days are given life by the simplest details: a shift in morning light, a cup of linden flower tea going cold.”

—Elodie Olson-Coons

The time of foxgloves is over. As soon as Gustave touches the petals, even with his usual gentleness, the flowers crumple or come apart, soft as tissue paper, rolling paper. Foxgloves, that’s what they called them on their childhood farm; he doesn’t remember when he started thinking of them as digitalis. The courtyard is scattered with them, as if a storm has been and gone. It’ll need sweeping. But first, a more pressing concern: the inventory must be performed. 

He goes through the gate and, notebook in hand, moves into the gardens exuding metallic odours—unless they are his own, his breath, his combed-back hair, effluvia caught in his shirt collar or the impeccable folds of his trousers, who knows. Since passing sixty (and that was a while ago now), he isn’t sure of anything anymore. He straightens his long, bent figure. 

Ordered according to the demands of the varietals and the texture of the soil, the garden obeys a precise architecture: vegetables alternate with lilies, verbena, poppies; climbing plants shelter the more fragile elements; the perfume of the marigolds frightens away vermin. But the lushness of this jungle is sometimes difficult to contemplate. The glance hesitates in the face of such abundance—long gourds unrolling across the lawn of wild reseda and Japanese anemones—and this morning, something else means that, for the space of a few seconds, Gustave is overcome by the scale of the task. No storm after all, the night was a calm one; it’s only that, at dawn, dew settled delicately across the estate, crystallising into a white frost. It doesn’t seem particularly significant and yet, three days before the September equinox, everything is already condemned.  READ MORE…

Translation Tuesday: Three Poems by Mateo Morrison

August 9, 2022  |  in Translations  |  by Ariel Francisco

my home becomes / a democratic cemetery / everyone free to choose their tomb

This Translation Tuesday, dive into three poems by the Dominican poet Mateo Morrison, recipient of the Premio Nacional de Literatura. Drawn from Morrison’s collection titled Hard Equilibrium, the poems here exhibit a form of night vision that navigates the reader through a world of emerging outlines. Rendered by poet and translator Ariel Francisco in a language that evokes through its understatement, we are thrilled to share these alluring poems with you. 

Scene of the Dead

Night arrives,
my home becomes
a democratic cemetery
everyone free to choose their tomb.

We lay bare our vocation
of living cadavers.
Not even a whisper is heard
and sometimes
—the neighbors know—
we play at death.

Our flowers no longer grow
their yellow’s become
one with death’s playful touch.

The gnawed doors are rigid
the moths have decided
to cease their gorgeous woodwork. READ MORE…

Translation Tuesday: “Prodigy” by Nei Lopes

August 2, 2022  |  in Translations  |  by Robert Smith

Rumor had it the festival in the bay was being watched from the highest parts of the city too.

This Translation Tuesday, dive into a short story from Jabuti Prize-winning author Nei Lopes that takes the reader a century back to Guanabara Bay in Brazil where a circus troupe disembarks. Drawn from a short story collection (Nas águas desta baía há muito tempo: Contos da Guanabara) that zooms in on complex and forgotten chapters in Brazilian history. Hear from translator Robert Smith how Lopes, in Smith’s own words, “undertook meticulous historical research to offer a sweeping view of the place and era, celebrating Afro-Brazilian culture and exploring the history of systemic racism.”

“In portraying a dynamic period of upheaval, the narrator Prodigy occasionally overwhelms readers with the feeling that too much is happening too fast. At the same pace that his story becomes entangled with that of the geographical region, two revolts, and the historical figure João Cândido Felisberto, his ebullient mood overlaps episodes of horrific violence. This translation took some liberties in altering punctuation to maintain this disorienting effect. When translating idiomatic expressions indicative of a past era, I looked to rough English equivalents that would sound similarly dated to contemporary readers. A challenge specific to this short story is the multivocal narrative, which leaves the question open as to whether we are facing a carnival storyteller who is cordially inviting us to suspend disbelief, a folktale with elements of magical realism, or an unreliable narrator whose traumatic experiences as a victim of abuse and a soldier have led him to rewrite his life story.”

—Robert Smith

This island has a lot of stories. They all do, I should say; the whole bay: land and sea. The day the first circus arrived, for example, was like the world was starting all over again.

When the barge docked and started unloading all that stuff, we had no idea what it might be. But a strange joy took hold of everybody, made us want to sing and dance to do something to please that gift that had fallen from the sky without saying what they had come for. Little by little, the colorful poles, the boards, the wheels, the iron braces, the motley flags appeared… Then the cages with the animals.

It was the Seventh of September¹, and, while we were watching everything in awe, the fireworks were going off. The ships, Tamandaré, Trajano, Liberdade², were sailing by in the bay, shooting their fireworks toward the city, way over on the other side. Right then and there, we knew that something truly beautiful had begun in all of our lives.

Disembarking in the quay, the caravan of oxcarts and wagons continued down the bumpy old road. The company was directed by the famous artist Benedito de Lima. And it arrived on our island, straight from Niterói, to save us from our isolation and change our daily routine. It popped up out of nowhere, the only attraction in our village, stirring up the hopes and daydreams of rich and poor, young and old, black and white; everybody.

No one had known the circus was going to come. But when it arrived, even without announcements or pamphlets or newspapers, word got round. READ MORE…

Translation Tuesday: Three Hip-hop Songs from the Swahili

July 26, 2022  |  in Translations  |  by Richard Prins

Not everyone in jail committed a crime / Not everyone in jail committed a crime

In this very special edition of Translation Tuesdays, we are thrilled to bring to our readers three translations of hip-hop song lyrics translated from the Swahili by Richard Prins. From LWP Majitu to Juma Nature to Inspector Haroun, these three songs give us a peek into the music made by a generation of hip-hop artists working out of contemporary Tanzania. These lyrics, thoughtfully arranged in a visually refreshing use of space, find their own musicality and rhythm on the page in Prins’ translation as they tackle issues such as power and punishment through allegory and allusion. Be sure to check out the music videos in the links under each song as you feel your way into the counterpoints of page and performance. 

Story! Story!

“Hadithi Hadithi” by Sloter ft. Juma Nature

Back in the old days,
in the village of Kwale
in the land of the Pare,
there came a lion,
a lion,
stomping an elephant
dead.

Come, deceit
Make it sweet

So listen: When the wild dogs saw that the lion was a killer,
        They pulled a gun on the lion.
        They pulled a gun on the lion.
        The elephant rose from the dead.

Story! Story!
Come deceit
Make it sweet

Better hear it young
Or you’ll be lost

And now that the elephant was resurrected,
Giraffe
        Lion
                Gazelle
                        Hyena
                                Monkey
                                        Cheetah
                gathered around Lake Tanganyika
                        to witness the matinee
                                spectacle:
An elephant, trampled
        to death.

And once the elephant was resurrected:
        He pulled a gun on the lion.
        The lion pulled a gun back.
        Beat the elephant down.
        Lion stomped him afresh
        and knocked his lights out.

The elephant fell,
extinguished.

Story! Story!
Come deceit
Make it sweet

Better hear it young
Or you’ll be lost READ MORE…

Translation Tuesday: “Triangle” by Lior Maayan

July 19, 2022  |  in Translations  |  by Lior Maayan

Wrinkling time is not like standing time

This Translation Tuesday, we present to you Lior Maayan’s self-translation of his poem “Triangle”, in a moving poem that meditates on the experience of time as the speaker moves through the vicissitudes of living, both grand and personal. Read on!

Triangle

Today it occurred to me that there is no real time,
That there is no time in the real sense, just matter changing around us—changing us.
And I really felt in my body that there is no direction to this change,
In a fallow outside Shefar’am I saw an olive tree two thousand years old.
According to the harvesters. How will you prove it, as you are required to
amputate the trunk and count the rings of time, and yet I write you this
on my way to Stuttgart as evening is falling.

Once in the grocery shop, time wrinkled, I’m not sure this sight will ever come back,
I think it’s because of the sun but it’s probably because of Ayelet’s death.
Wrinkling time is not like standing time, it is the feeling that there is no
movement and you are for one moment a wind.
In the past, I would have told you about such things: “it’s to die for”
And meant “it’s to die”.

The days to come touch the days that have come
like the skin around
a bleeding cut,
and our lives are like a series of cuts. READ MORE…

Translation Tuesday: Two Sketches from Vicente Rama’s Portrait

July 12, 2022  |  in Translations  |  by Alton Melvar M Dapanas

Why not separate a couple who always fight like cats and dogs? Even twins who stick together at the womb are separated at birth.

This Translation Tuesday, we are thrilled to bring to you two sketches from Vicente Rama translated from the Binisayâ by Alton Melvar M Dapanas. Join our Editor-at-large for the Philippines, as they show us through the literary and linguistic histories of a writer widely considered as the Father of Cebu City.

“The following dinalídalí (sketches or vignettes) are taken from Larawan [Portrait], a collection of sugilanon (short stories) and dinalídalí written by fictionist Vicente Rama (1887-1956) published in 1921 by The Cebu Press. In Portrait, realism and radio drama sentimentality, sometimes street humour, Christian didacticism, and folklore, backdropped with the ethos of working-class ruralscape, are prevalent, symptomatic of late 19th to early 20th century Philippine fiction in Binisayâ, Tagalog, and other local languages. To National Artist for Literature and Cebuano Studies scholar Resil B Mojares, this comes as no surprise “considering the contact Filipino writers had with Romantic literature through Spanish and American intermediaries.” Rama himself wrote from within a particular tradition in Philippine literature in Binisayâ: the dinalídalí, in itself comparable to the binirisbiris and pinadalagan (sometimes spelled pinadagan, or the Spanish instantanea and rafaga), “short account[s of] spontaneous and hurried quality” which subversively proliferated in vernacular publications even at the imposition of American literature and the English language in the public educational system after the Philippine-American War. Most sugilanon and dinalídalí from Rama’s Portrait started as serialised prose pieces from Kauswagan [Progress] and the bilingual Nueva Fuerza/Bag-ong Kusog [New Force], both periodicals he himself edited, the latter, he owned. 

My impetus behind translating Rama is grounded on two rationales. First, it has been 100 years since the publication of Portrait. The second reason is geopolitical. “Few works in Cebuano [or Binisayâ],” according to Mojares, “have been translated into other languages, whether foreign or Philippine. This is essentially a problem of power: Cebuano has historically been relegated to a position subordinate to Spanish, English, and Tagalog. The concentration of state power and media resources in a Tagalog-speaking primate region and the promotion of Tagalog as ‘base’ for the national [Filipino] language, or as the national language itself, have marginalized regional languages like Cebuano. As a consequence, the development of Cebuano has been stunted.”

Perhaps the primary challenge in translating Rama is that his Binisayâ is distant from mine not only in terms of the temporal (a century apart) but also in the geopolitical (my native tongue is a different dialect within Binisayâ; his is contentiously considered ‘the standard’). His Binisayâ—in its contemporary form a language already heavily influenced by, and possibly the language spoken by the ‘natives’ who had first contact with, the former Iberian colonisers—is also interlaced with the conventions of mechanics and punctuation from Spanish which are no longer used. A product of his own time, Rama’s moral compass is also very different from mine. While “Ang mga mahadlokon” [The cowards] paints a homophobic and effeminophobic picture of two unmarried—possibly queer-coded for gay—men living together as chicken-hearted village idiots, the fictional universe of “Divorcio” [Divorce] is where victim-blaming coupled, as always, with misogyny, is normalised. So beyond textual concerns, my act of translating Rama was also a sort of my confronting of the perpetual elephant in the room in several works within Philippine literature in Binisayâ from a century ago and even that which pervades until today. Such is propagated by paleo/conservative circles of old, (predominantly) male writers who are remnants—or, I daresay, residues—not only of this particular aesthetics, but also of this sociopolitical alt-Right conservativism which, with misplaced regionalism in the mix, has enabled and is still complicit to Philippine authoritarian fascistic regimes.”

—Alton Melvar M Dapanas 

The Cowards 

It was 3:30 at Sunday dawn, the day of the mass at church. Ating and Tuloy both rose from bed and got on their feet. 

“Let’s go, Tuloy. It’s time for church.”

“I know. I even called you up earlier.” 

And so the two went down the stairs. I should say that these two bachelors are known in town for being chicken-hearted so not a day goes by without them doing things together. As they trek through the dimness of the road, they realized they’re being followed. With the loud footsteps behind them, Tuloy felt the chill. He poked Ating and whispered, “Check out who’s behind us.” 

“Ah, not me,” Ating pleaded.

And so on they went while holding each other’s hands tight. When they stop, the one behind them stopped as well. When they run, the one behind them ran as well.

“We’re going to die, Tuloy!” Ating mumbled.

“Don’t say a word! Just pray,” was Tuloy’s reply. READ MORE…

Translation Tuesday: Excerpt from Les pays by Marie-Hélène Lafon

July 5, 2022  |  in Translations  |  by Dr. Benjamin Eldon Stevens

Rumors made the rounds, Monsieur Jaffre was a rebel, a sort of Prometheus chained to the cause of second-rate students

This Translation Tuesday, glimpse into the novelistic invention of Marie-Hélène Lafon’s award-winning Les pays through her protagonist Claire who, much like the author herself, moves from agricultural France to the city. Encountering a certain professor of Greek at the Sorbonne, Claire’s eyes open to this world of “impeccable choreography” and the difference that Monsieur Jaffre brings in his manner and mystique. Translator Dr. Benjamin Eldon Stevens brings us through the landscapes through which Lafon writes, and the feeling he tries to evoke in a translation that bubbles with a kind of intellectual and spiritual wonder. 

“The title of Marie-Hélène Lafon’s 2012 novel, Les pays, suggests a humanizing plurality. Ordinarily, ‘les pays’ would refer to ‘countries’ or ‘nations.’ Here it seeks to make of the French ‘countryside’ something more than how the region is traditionally depicted: instead of the simple monolith that may be found in literature of the city, rather a set of places with their own complex histories. This chimes with Lafon’s stated hope to develop a contemporary literature that would lift rural lives—likewise plural—to the level of myth.

Thus Lafon refigures her own upbringing, with her move from countryside to city modeling that of Les pays’s main character, Claire. Like Lafon, Claire has left her childhood home in Aurillac to study classical literature at the Sorbonne. In this excerpt, which starts the second part of the novel, Claire is in her first year at the Sorbonne. Overwhelmed by the work and not helped by other teachers, she yet delights in language, privately calling the coursework ‘cursus’ and its masters ‘mandarins’ (for, implicitly, they are tart). That sparkling delight she finds reflected in Monsieur Jaffre. His love of the material, his home library overrun with ‘paunchy dictionaries,’ a desk under the spreading arms of a—Chekhovian?—cherry tree: such details suggest to Claire that a life of joy is possible, albeit a ‘joy both ardent and austere.’ It is that complex feeling, felt by the author no less than by her character, that I have hoped to capture in this translation.”

—Dr. Benjamin Eldon Stevens

The Greek professor has a woman’s hands, he rubs them together, interlaces his outstretched fingers; his wrists are supple, and Claire thinks that he must play the piano. She imagines him in a large living room, the piano is black and stretches across a patterned rug, the room is studded with books; his daughters would be listening to him, he has three daughters she knows that he has said so, all three in sciences like their mother, they did however do Latin and Greek in high school, through their final year; the eldest a doctor, a geneticist, a PhD candidate, the other two engineers. Two daughters would be seated on stiff armchairs upholstered in pale yellow fabric, like you used to see for sale in pairs in the window of the antiques dealer in Saint-Flour, you did not know the price, which was not posted, behind the senatorial armchairs you could make out gleaming dressers, pontificating armoires and distinguished vanities, you did not stop you never went inside. The Greek professor’s youngest daughter would stand up straight at her father’s side and turn the pages of the score, or the father would play without one; Claire hesitates, she does not know if playing without a score, by heart, is a sign of greater distinction at the piano; she hesitates also on their first names, Anne, Alma, or Sophie, she sees the girls’ hairstyles, smooth brilliant blunt bobs for the younger two, long hair left down the back for the eldest, they are brunettes like their father, the color matte. READ MORE…

Translation Tuesday: “The Punishment” by Inés Garland

June 28, 2022  |  in Translations  |  by Richard Gwyn

That night, as always, Ramona made us pray on our knees, side by side, with our elbows resting on the bed.

This Translation Tuesday, we bring to you a short fiction from the prize-winning Argentine writer Inés Garland. The story evokes the terror endured by two sisters from an affluent Buenos Aires family, after their parents leave them in the care of a vindictive nanny at the family’s country ranch. Tense and dramatic at turns, this story is a look into a child’s psyche and how they navigate the vagaries of their world. Before reading the piece, hear from translator Richard Gwyn himself about the connotations and choices around the story’s title. 

One issue stood out above all others in translating Inés Garland’s short story ‘La Penitencia,’ and it concerned the title. Penitencia—‘penance’ in English—is familiar to practising Catholics as an action one performs in the hope of making up for a sin. The particular nuances of this concept, or sacrament, might not be familiar to non-Catholic readers. ‘Penitence,’ which sounds as if it should be right, refers more specifically to a state of mind; of regret, sorrow, or remorse for a wrong committed, and it was clear from Garland’s story that the nanny, Ramona, was expecting rather more than this from her young charges. I opted for the less problematic but less precise ‘Punishment’ to cover a multitude of sins, not only those committed by Catholics.

—Richard Gwyn

That summer might have been no different from any other. We had spent Christmas in Buenos Aires and two days later, like every year, Mum and Dad took us to the country. Ramona was sitting between Clara and me, on the back seat, and was staring ahead, very quiet. She always travelled like this, with her arms crossed and back straight; occasionally she moved her lips as if she were praying and looked at Mum, at the back of Mum’s neck, with short and furtive glances.

Before reaching the dirt road, Mum and Dad announced that, this year, they wouldn’t be able to stay with us, even for one night; some friends were expecting them the next day. Clara began to cry. Ramona continued to stare straight ahead, but clenched her jaw. I decided that this time I wasn’t going to let Mum and Dad go without telling them how Ramona carried on with us when they weren’t around, but, determined as I was, I couldn’t think of a way of telling them everything without Ramona hearing me.

The solution occurred to me when I saw the overgrown field of maize, next to the house. While they were unloading the bags and opening up the house, I explained the plan to Clara, without going into details. I grabbed her by the hand and we ran into the maize field and lay on the ground, face down.

My plan was simple: Mum and Dad would have to look for us to say goodbye—I was sure of that—and when they bent down to give us a kiss, the leaves of the maize would hide them. Down there, hidden from Ramona, I would tell them everything. It seemed so easy, so perfect. READ MORE…

Translation Tuesday: Two Poems by Cho Ji Hoon

June 21, 2022  |  in Translations  |  by Sekyo Nam Haines

but what shall I do with / my long sighs that turn my lips blue

Part of the Green Deer school of poetry that emerged in the aftermath of Japanese rule, the celebrated South Korean poet Cho Ji Hoon was one of the most distinguished poets of modern Korea. This Translation Tuesday, we bring to you two of Cho’s poems translated by Sekyo Nam Haines that evoke the complex folds of longing and distance through their meditations on the simplicity of a door or a road. 

Stone Door

There is a stone door that will open at the brush of your fingertips, without a sound.
Many people are anxious about it, but since the door has been shut, within the stone walls, the green moss grows on the shelves of twelve stair cases.
Until the day you return, I keep a stick of candlelight that will never burn out.
As long as your longed face reflects faintly in the dim light, even if a thousand years
pass, my sad soul will not close my eyes. 

What are those few dewdrops that always linger on my long lashes?
Should I dry my tears with the blue linen robe you left behind?

My two cheeks still look peach colored as before, but what shall I do with
my long sighs that turn my lips blue?  READ MORE…