Posts filed under 'dadaism'

Giorgio de Chirico, The Poet

With a word, de Chirico made languages collide . . . In translation, I have tried to honor these textures, to stay hovering just a bit between.

Ut pictura poesis. The language of painters has long been a source of inspiration for poets, and a sense of poetics has equally been an irreplaceable element in painting. In this evocative, sensual essay on the iconic painter and poet Giorgio de Chirico (1888-1978), Stefania Heim illustrates the various intersections between literature and visuality, between translation into text and translation into images, and between life and the page. This piece has been adapted from the original introduction of Geometry of Shadows, the first comprehensive and bilingual collection of de Chirico’s Italian poetry and translated into English by Heim, which will be published by A Public Space Books in October 2019.

Sun-scorched piazza, marble torso, rubber glove, arched arcade tossing shadows, smoke puffing from a background train: the landscapes of Giorgio de Chirico’s imagination have become iconic. It is a kind of magic to imprint the scenes created by your yearning onto the malleable backdrop of so many minds.

The uncanny emotive power of de Chirico’s visual compositions has gotten him called a poet, even a great poet. “He could condense voluminous feeling through metaphor and association,” writes art critic Robert Hughes about the painter’s canvases, marveling that, “[o]ne can try to dissect these magical nodes of experience, yet not find what makes them cohere.” Metaphor, juxtaposition, unsettling connections, meaning evoked in the missing connective tissue between somehow familiar objects—these are a poet’s tools. De Chirico cultivated this association. He addresses the two “goddesses:” “true Poetry” and “true Painting.” With allusion, symbols, and mythmaking, he connects his work to the great striving of the ages. READ MORE…

We Can All Be Walking Poets: Sauntering Verse and Dada

“Walking artists walk to create something. So actually, you could argue that you are the walking artist.”

Sauntering Verse, a new app for auto-generated poetry, uses Dadaist language to redefine the experience of physical space. In this essay, Lara Norgaard tests the app while reflecting on its implications for our relationship with technology, and the art that it creates. What contexts do we bring to the art we create and consume? What does it mean to be an artist when art is made possible just by taking your phone on a walk?

It is warm and cloudy on the afternoon following the first round of Brazil’s presidential election. The extreme right-wing candidate Jair Bolsonaro received just over 46% of the popular vote—he would come to win the run-off election just weeks later. It feels like the world I woke up to earlier that morning was not precisely my own, as if a body-snatcher stole my world instead of my skin.

The day is a blur: I walk a few meters from the living room to the kitchen in my apartment. Outside the window, the skyline of nearly identical high-rises in the Brazilian city that I call home glint in clouded sadness, weighed down by more than 186 thousand people who voted for a man whom The New Yorker has called a cross between Donald Trump and Rodrigo Duterte. Perhaps he will not win in the second round, but perhaps what is already bad will get worse. This eventuality feels so surreal that I focus on boiling water for a calming mug of coffee. I glance down at my phone. It wrote me a poem:

She skipped it

A rear Jesus

They of them

The sagging can retract or sagging sagging

A quirky staging

She pots him

READ MORE…

In Review: The Blind Man

That is, beyond the words themselves, the textuality of the work does justice to the playfully serious attitude of the original.

The Blind Man: 100th Anniversary Facsimile Edition edited by Marcel Duchamp, Henri-Pierre Roché, and Beatrice Wood (Ugly Duckling Press, 2017). Translated from the French by Elizabeth Zuba. 

With all of the uncertainties of the current geopolitical climate, it is fitting that in the beginning of 2018 we turn our attention to the past for historical context and a better sense of the wider context of recent events. In Sophie Seita’s insightful essay that accompanies Ugly Duckling Presse’s one hundredth anniversary facsimile collection of Dadaist zines and ephemera associated with The Blind Man (referred to in Hyperallergic as “a trove of Dadaist fun”), the critic encourages readers to understand Ugly Duckling’s reissue of these magazines precisely within their broader context, with “a facsimile reprint like ours attempt[ing] to recreate the original print context and…forg[ing] new dialogues with contemporary literary and artistic communities today.” Of course, in 1917, Europe was in the throes of World War I, and the artistic movement which the The Blind Man is most closely associated, Dada, is frequently held up as “an artistic revolt and protest against traditional beliefs of a pro-war society.” Rather than simply the considerable achievement of reproducing a one hundred-year-old, self-consciously cheeky avant-garde magazine in a beautiful collector’s edition, I’m keenly interested in the dialogues Seita claims the re-edition seeks to cultivate, meditating as much on what The Blind Man tells us about the present as it tells us about the past. In my view, Ugly Duckling more than delivers.

READ MORE…