Posts filed under 'German poetry'

Truths in Ambiguity: On Uljana Wolf’s kochanie, today i bought bread

Nissan’s expert translations, in turn, are contemporary in the sense that they are unapologetically “unfaithful”.

kochanie, today i bought bread by Uljana Wolf, translated from the German by Greg Nissan, World Poetry Books, 2023

In German, Uljana Wolf’s work inhabits the liminal spaces between the German and Polish languages, with all the fraught history that this double heritage involves. Now, in an English translation by Greg Nissan, this palimpsest of linguistic plurality has received another layer. Born in the German/Polish borderlands, Wolf has rapidly become a voice for a globalised, post-GDR generation, her life and work echoing the political and social upheaval of the twentieth century. In compact scenes of personal and shared experience, both dreamlike and jarring, she weaves together metaphoric word-sounds, juxtaposed imagery, and multilingualism. Nissan’s expert translations, in turn, are contemporary in the sense that they are unapologetically “unfaithful”. He has incorporated new imagery into the retold poems, such as the echoes of mink fur in “mornmink”, reiterating that his translated poems should not be seen as reproductions or ‘shadows’ of the original, but rather as a “jealous lover, eager to retort”.

Wolf’s verse is extremely dense and laden with historical and cultural references, making both the foreword by Valzhyna Mort and the afterword by Greg Nissan crucial pieces of the puzzle in beginning to decode Wolf’s poetry. This being said, such ambiguous verse is also a joy for the reader or reviewer; there are as many interpretations as there are eyes to read. The poetry benefits from its bilingual presentation, with the German on the left and the English on the right as equal partners that reflect one another without simply replicating the other. This allows readers to appreciate the form and page-feel of both languages, even if they are not bilingual.

Something that struck me initially in Wolf’s German was the formatting: a reader of German would expect the nouns to be capitalised, but here they are not. This only adds to the possibilities of their ambiguity, as words which could be both nouns and adjectives, or nouns and verbs, are no longer distinct from each other; the line einen gehorsam verzeichnen could mean, as Nissan has translated it, “to register an obedience”, but equally could have been translated as “to register (somebody/something) obediently”. The German prose is made ever denser by this use of the language, as the nouns no longer jump out on the page. While reading the German poems, I realised with a start that this is what reading English may have felt like to my German-speaking students, learning to read a language in which the nouns blend in with everything else. READ MORE…

Translation Tuesday: Two Poems by Katrine von Hutten

gladly would I write two three / sentences that look like you

This Translation Tuesday, we bring to you two poems by the German writer Katrine von Hutten, including her poem “Description”, which won the Leonce and Lena Prize in 1969. In an elegant and plain style rendered by translator Cristina M. Burack, these two poems convey the simplicity and mystery of approaching another person through one’s private vocabulary. 

Description

gladly would I write two three
sentences that look like you
that are as you are
at best I can describe you

you are a wolf
in wolf’s clothing
and a sheep
in sheep’s clothing
but you know that

the circles under my eyes look like you too
when you jump through I have to laugh
you often say whoopsie
even when you don’t say it
better to say: you mean it

it is only half past six
but already wholly dark
you’re like that too

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Translation Tuesday: “Explorations” by Ute von Funcke

exchanging skin for skin / the ego's dress

This Translation Tuesday, a child’s curiosity for the tactility of the world is the focus of German writer Ute von Funcke’s “Explorations.” In the author’s translation with Diane Louie and Verena Mezger, this poem—full of subtle internal rhymes and consonances—at once conveys a child’s marvelling gaze as it uses a diction that suggests the speaker’s alienation from such an innocent perspective. Read on!

Explorations

On the mother’s lap
a child
with eyes half-open

studies the index finger’s
options for flexion
bent over, erect

pushes the puffed-out cheek
pushes harder, pops
chuckling delight

moves toward the lips
in silent exploration
purposeful

exchanging skin for skin
the ego’s dress, a world of firm
boundaries and hidden movement

the man next to the child
cleans his eyeglasses
with dogged repetition

a habit, seeking comfort
or the inner friction of an
unlived force

the child pauses
follows each movement
of silent lip painting

the glass gets thinner
and thinner

the child spreads out her skirt
a lifenet for broken glass READ MORE…

Blog Editors’ Highlights: Fall 2021

Our blog editors pick their favourite pieces from the Fall 2021 issue!

Asymptote’s Fall 2021 issue is here, featuring new work from thirty countries and nineteen languages! To help guide you through the latest issue, our blog editors are offering their top recommendations. 

The Fall 2021 issue transcends the boundaries of culture and time through foreign encounters, explorations of personal and cultural memory, and novel ways of approaching the act of translation. One of the themes that emerges from this wide-ranging and deeply probing issue is the transformative potential of speech, song, and music. In the title story of Ham Chŏngim’s 2015 story collection, “After Dinner,” music, whether sung, played, or imagined, stirs memories of joy and loss for the central character, Sunnam, a blocked writer hosting a dinner party in Pusan with the death of her close mentor, P., on her mind. The piece is elegantly translated by Bruce and Ju-Chan Fulton, who capture the author’s hushed yet lyrical tone, while eruditely rendering this piece’s many intertextual and cross-cultural references to Western authors and music. Like James Joyce’s The Dead, which is aptly referenced at its start, the symphonic piece interlaces multiple threads of memory like different strains of melody within Sunnam’s roving mind while she prepares for the dinner party. These threads are related through their transformative encounters with music, moments of intimate connection, and losses of beloved people from her life. Her meditations suggest the fickleness of memory—both the ways it disappears and the ways it lingers. The fleeting quality of memory is evoked when Sunnam reflects on the first time she used her candlesticks for a party: “The memory of that first time comes tantalizingly close and then poof, it’s gone. But finally it comes back . . .” Through the intricate paralleling of narrative threads, Chŏngim maps Sunnam’s vast interior world across time and place, conjuring a textured history of love and loss within just the few hours before her party. 

The transformative possibility of speech and song is also central to Caitlin Woolsey’s intimate account of translating spoken and sung poetry in “If my heart were a stone, it would drop down to meet you”: Bedouin Oral Poetry and Translation as Reciprocity, a featured piece in this issue’s edition of “Brave New World Literature.” Woolsey describes her experience translating and documenting Jordanian Bedouin oral traditions, while living with an extended family from the Zawaideh tribe in the village of Disah. The genre-bending piece combines memoir, critical analysis, and meditations on the practice of translation to form an illuminating inquiry into Bedouin oral traditions. Woolsey is perceptive yet culturally sensitive in her readings of these poems—noticing, for example, the poems’ practice of employing generalized descriptive language and recurring symbols and characters. She does not dismiss this practice as repetitive or uncreative, but links it to the communal function of the poems, which are recited and must therefore participate in certain descriptive traditions to be understood and retold by its listeners. In this manner, Woolsey performs important critical work by situating this historically overlooked literature within its people’s culture and history. One of the most moving aspects of this piece is the way that oral poetry functions not only as a means of personal creative expression, but as a vital repository for these tribes’ memory and history, a method of preservation for a “historical and cultural record” in the face of erasure by time and modernization.  READ MORE…

Twenty Poems and Two Women: Kathrin Schmidt and Sue Vickerman

Schmidt is determined to use the most searing images to jolt the reader into the reality she has been forced to live in.

Twenty Poems by Kathrin Schmidt, translated from the German by Sue Vickerman, Arc Publications, 2020

Born in the former GDR and now of Berlin, Kathrin Schmidt is a renowned poet and novelist. Notorious in her native Germany as a competitor of Herta Müller (since beating the celebrated writer for the 2009 German Book Prize), she is a strong and serious voice of what translator Sue Vickerman terms “the left-behind east.” Schmidt, who has worked as an editor and a child psychologist, has published six poetry books and five volumes of fiction in German. A versatile author whose own interior and external experience stands at the base of her writings, Schmidt continually broaches contemporary topics, from the fall of the Berlin Wall to migration in the era of the internet, with relentless perspicacity and humor.

An excellent translator doesn’t necessarily have to be a writer, but when an exceptional translator is an exceptional writer in his or her own right, as is the case with poet-translator Sue Vickerman, the experiment takes on a new aura, advancing transcultural dialogue and culture itself. In her introduction to Kathrin Schmidt: Twenty Poems (the author’s first collection in English), Vickerman draws the reader into her own personal experience of translating Schmidt, a project she completed with obsessive attention to detail and superhuman dedication.

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Translation Tuesday: Poems from “Dickicht” by Ulrike Almut Sandig

"i will / act like only that flickering, fevered light / embroidered into the tips of the fir trees is real."

Although Sandig was born in former East Germany, one would not necessarily recognise that immediately from any outward aspect of her poetry. Rather it is present in occasional turns of phrase, and perhaps in a residue of longing for a disappeared world. On the one hand, her poetry deals in the recognisably real: from the city or landscapes of the south to the minutiae of the everyday. But hers is also a voice tinged with nostalgia and a sensibility for landscape that harks back to models from the past, a compass needle finely tuned to an existential north that is overshadowed by absence and loss. Her language reflects this dichotomy: splicing contemporary slang with snippets of children’s rhymes, fairy-tales, or quotations from a nineteenth-century canon with a telling irony. Hers is a quiet voice in many ways: without showy metaphors or obtrusive forms, but with a profound sense of music, as demonstrated by the fact that some of her poems appear with musical settings on her recent CD with musician Marlen Pelny Märzwald (March World, 2011). Dickicht (2011) takes us into a “thicket” that is at once the world, the psyche, and language itself. The poems explore language at its most slippery (testing out idioms, playing with the lack of upper case to exploit multiple meanings, riffing on the formal and intimate second person address). Many poems appear in opposing pairs and insist on the mutability of what appears to be stable polarities. And if the poems always seem to go in search of a self, a home, they are also simultaneously and teasingly aware that, as Sandig put it in a recent interview, “at its best a poetry collection becomes the place where you yourself can disappear.”

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