Posts by Brother Anthony of Taizé

Long Forgotten Stories of Translation: Part Two

Those long-dead translators and scholars deserve to be celebrated for what they were, giants on whose shoulders we sometimes still need to climb...

In the second part of this previous post, Brother Anthony of Taizé continues to celebrate the forgotten thinkers of the early Arab world. Although Renaissance Europe turned its back on Arabic writing, two of Spain’s greatest thinkers, Averroes and Maimonides, had produced invaluable commentaries and philosophies based on the works of Aristotle, whilst Toledo became a literary epicenter for re-translations from Arabic into Latin and Spanish. Read on to find out more.

The golden age of Córdoba did not last long. In 997, the military leader Almanzor captured Santiago and soon became the effective ruler of southern Spain. He ordered the destruction of books related to philosophy and astronomy, which he considered contrary to Islam, leaving only those about medicine and mathematics. After his death in 1002, bands of marauding North African Berbers sacked Córdoba, sparking an exodus of Jews, in particular, to other cities. Later in the century, in 1085, the Christian kingdom of Castile captured the great city of Toledo. The Muslim leaders were forced to turn to the Almoravid dynasty in North Africa for help, likewise composed of fierce Berber warriors. In 1089, the Almoravids took complete control of Islamic Spain. Less than a century later, they were replaced by an even fiercer and more fanatical North African dynasty, the Almohads, who were especially intolerant of Jews and Christians. READ MORE…

Long Forgotten Stories of Translation: Part One

Anti-Islamic attitudes are not a modern phenomenon and the campaign to erase the Islamic contribution to modern thought began long ago.

Today, early Arabic thinkers are largely overlooked in discussions of the origins of Western philosophy. In this essay (the second part of which will be published tomorrow), Brother Anthony of Taizé brings the focus back to this period of prolific scholarship and translation, and remembers the most influential philosophers and Greek-Arabic translators of the Medieval Islamic world.

In a short story by Jorge Luis Borges, “La busca de Averroes” (1947), we find Averroes (ibn Rushd, 1126-1198), the great Spanish Arabic commentator of Aristotle, at a loss to understand the words “comedy” and “tragedy” he has found in Aristotle’s Poetics, because his own culture has no tradition of theatrical drama. He is given hints by the sight of children playing at being the muezzin in a mosque, as well as by an account of a theatrical performance in China given by a returning traveler, but he can make nothing of them. Borges then intervenes to make this a parable illustrating the impossibility of ever understanding anyone who lives in a radically different time and culture. In reading this story, we are confronted with our own (and Borges’s) inability to write and read the actual words for “tragedy” and “comedy” which Averroes was struggling with. Today’s widespread Western inability to read Arabic, Greek, or even Latin, should be a source of shame, although it doesn’t seem to be. Many of Borges’s readers might already be at a loss to imagine an Arab struggling to understand Aristotle, so unfamiliar the intellectual history of the Muslim world has become. READ MORE…

Translation Tuesday: “Concealed Words” by Sin Yong-Mok

Nobody had stolen the sound of my footsteps.

Today we bring you a poem from a lauded South Korean poet, Sin Yong-Mok, in a translation by Brother Anthony of Taizé that is sensitive to the sonorous aspects of Sin’s lines. If you enjoyed this, be sure to check out the poetry section in the Winter 2018 issue of Asymptote.

Concealed Words

God used up all the summer heat trying to sew the sound of rain inside rain. It was morning when, in order to retrieve one raindrop dropped by mistake, mists roamed the ground.

If there’s a leaky roof the water may be an abraded stone.

I enabled that stone to hear a sound of footsteps.

One day at an estuary I happened to pick up one raindrop. Nobody had stolen the sound of my footsteps.

Translated from the Korean by Brother Anthony of Taizé

READ MORE…

Translation Tuesday: “The Woman in Tula” by Kang Unkyo

"the sunset which used to come running, when she smiled carefully"

Kang Unkyo is a veteran Korean poet whose poetry, like all great art, has evolved in response to the times. From nihilistic political verse to “People’s Poetry” of abstractions, she has refreshed many traditional forms. Known for her lyrical touch, the poet here creates a sensory pastiche of the woman in Tula. 

That woman in Tula who used to blush,
that woman in Tula who used to ask the menu carefully,
that woman who used to put on a red-apple-patterned apron
and make red salad,
the sunset which used to come running, when she smiled carefully,
the woman in Tula who used to turn over and wipe the reddened tables,
that woman, red glasses, red curtains, red calculator

READ MORE…

Translation Tuesday: Two poems by Yoo An-Jin

Now my language is a roaring of waves

It’s not often that poets become household names, but acclaimed Korean poet Yoo An-Jin had help from her contribution to the immensely popular essay collection, “Dreaming of a Beautiful Friendship,” as well as from her first novel, Anemones do not Wither, adapted into a hit television series. In these poems, sensitively translated by Brother Anthony of Taizé and Yu Chang-Gong, we see the other side of that popularity: the sudden loneliness amid a crowd; the naked dread of age.

Aged Forty

Just as the place where a river ends is the sea,
do we reach the sea of tears
at the age when youth’s tears run dry?

Now my language is a roaring of waves
and if once I shout
ten million words resonate
while my gestures have turned into writhing waves.

Though it unravel ten million times,
it is all a knot of dancing steps
indeed, from forty onwards is an age of tears,
an age of tears
showing nothing but waterways.

READ MORE…

Translation Tuesday: Two Poems by Kim Seung-Hee

Avantgardists are dreadfully fierce though they do not mean to be.

In Poetry’s Emergency Room

Poetry is emergency room, poetry is oxygen tent, poetry is red blood inside a cold apple,

sorrow is like fertilizer

that must be sprinkled here and there on poetry,

poetry is a pregnant woman’s day,

the day of delivery nobody knows when it will be;

poetry comes racing embracing a bomb,

racing over the clouds.

Yet in one tiny paddy-field,

yellow heads of rice are ripening.

A field the size of a bowl of rice, small enough for a conical hat to cover,

a tiny bowl of a hat-field,

a gruel-bowl sized, rice-bowl sized gruel-field, rice-field,

hat-field.

Ordinary patients recover energy thanks to a bowl of gruel,

so by the power of a small strip of autumnal paddy

I am saved, you are saved,

so once again we lie flat on the field gleaning ears of language

then sow seeds of language

so that golden paddy-fields rise in tiers,

one of your poems,

a steaming bowl of rice, your collection of lyric poems. READ MORE…