Posts filed under 'rome'

The Singing Knots of Jorge Eduardo Eielson: Room in Rome in Review

The white pages are treated like canvas, and the lines as singing knots.

room-in-rome-jorge-eduardo-eielson-rgb

Room in Rome, by Jorge Eduardo Eielson, translated from the Spanish by David Shook, Cardboard House Press, 2019

Knots
That are not knots
And knots that are only
Knots

  1. Peruvian poet Jorge Eduardo Eielson once said of César Vallejo: “There is no superfluousness in Vallejo’s poetry, just as there isn’t any in Christian mysticism, although for opposite reasons”. This reason, according to Eielson, is that Vallejo’s poetry, as opposed to Christian mysticism that supposes a martyrdom of the body, is “a descent of the body—fleshly and social—into hell, that supposes another martyrdom, that of the soul.”
  1. Eielson writes the fleshly and social descent of the body into the Eternal City. Just looking at the title of the opening poem confirms Eielson’s commitment to the body: “Blasphemous Elegy for Those Who Live in the Neighborhood of San Pedro and Have Nothing to Eat.” Room in Rome was written in 1952, shortly after he had left Peru for Italy, where he would settle until his death in 2006. Vallejo, his hero, would also leave Peru for France. Despite this, Eielson’s book was widely available until 1977. During this period, he produced the novel El cuerpo de Gulia-no (The Body of Gulia-no). Again, its title suggests a rigorous investigation of the body and its descent into the worldly. Eielson would write, in 1955, Noche oscura del cuerpo (The Dark Night of the Body)—a shout-out to the Christian mystic St. John of the Cross.)
  1. “i have turned / my patience / into water / my solitude / into bread”
    “here i am headless and shoeless”
    “our father who art in the water”
    “love will be reborn/ between my parched lips”

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Between two worlds: An exclusive interview with Ubah Cristina Ali Farah

"The language we choose to write has a powerful political meaning."

Ubah Cristina Ali Farah is a poet, novelist, playwright, and oral performer of Italian and Somali heritage, best known for her novels Madre piccola (2007) and Il comandante del fiume (2014). Her piece, “A Dhow Crosses the Sea” recently appeared in the April issue of Asymptote, translated from the Italian by Hope Campbell Gustafson of the University of Iowa.

Claire Jacobson (CJ): What can you tell me about the oral storytelling quality of your work?

Ubah Cristina Ali Farah (UCAF): While I was studying at the Sapienza University of Rome, my favorite authors were Amos Tutuola, Amadou Hampâté Bâ and the great Brazilian writer, João Guimarães Rosa. I learned to love the oral, anonymous poetry of the medieval bards, the romancero evoked by García Lorca, Italo Calvino’s rewriting of traditional Italian tales, and Pierpaolo Pasolini’s striking collection of popular songs and poems. However, my first loves, the texts that influenced me most, were the Somali oral poems and tales, under the wings of which I grew up. I was looking for the oneiric feeling that resonated in the oral poetry, a text disconnected but at the same time coherent, a voice encompassing both colloquial and erudite styles and registers of language. A storytelling that could embody the throbbing power of the voice.

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