Translating Ulysses: An Interview with Filmmakers Aylin Kuryel and Fırat Yücel

This is what makes the translation of Ulysses a gift for the Kurdish language and its readers; it allows the archiving of this linguistic heritage.

In the 2023 documentary Translating Ulysses, Turkish filmmakers Aylin Kuyel and Fırat Yücel chronicle the painstaking efforts of poet and translator Kawa Nemir in rendering James Joyce’s “untranslatable” tome into Kurdish. This herculean task, which may seem rooted in the desire of any lover of literature to share a classic text in their native language, is in fact a tremendous act of activism for the Kurdish language, which has long been suppressed by Turkish nationalist policies, as well as a testament to the written text as a living, ever-changing discourse. Through close observation and innovative cinematic technique, Kuryel and Yücel paint a moving, profound portrait composed of the destructive language politics in contemporary Turkey; the tenuous, confounding journey of the translator; and literature as archive. What results is a film that is not only a document of Nemir’s epic journey through the Joycean labyrinth, but a remarkable, intricate tracing of how the vast history and collective memory of language can find a home in a story, or in a mind.

Xiao Yue Shan (XYS): Aylin, the relationships between images and their communication of ideology has been a continuous subject in your work as a filmmaker and thinker. In this film, however, it is not the image which takes centre stage, but a text; how has your conception of visual dialectics transferred into the consideration of language as a social and ideological construct? Has making this film changed the way either of you think about the role language plays, or the way its public usage interacts with discrete individuals?

Aylin Kuryel (AK): One of the central questions that haunted us while making this film was indeed how to ‘translate’ the process of translating a text into images, how to make both Ulysses itself and Kawa’s translation of Ulysses speak in images. This is probably why we ended up structuring the documentary in chapters, like a book, with each chapter focusing on a different aspect of the process of translation. We wanted to approach the film as a text itself, making references to Ulysses, and edit it in a way that would allow the images to be ‘read’ in multiple ways.

We had the ‘speaking soap’ of Joyce in our mind while focusing on objects that surround Kawa during his translation process, the colours of Ulysses’s chapters while playing with the colours of the film, and so on. The language of the film needs to reflect—or at least allude to—the subject it follows. Therefore, apart from the references to Ulysses, we also wanted to use found footage (official propaganda material or visuals of Kurdish resistance, taken from Youtube and social media). A documentary that attempts to touch upon a long-lasting collective resistance (in this case, against the oppression of the Kurdish language) can consist of a collective of images too, captured in different periods, by different people and organizations, for different purposes. READ MORE…

Translation Tuesday: “Rice” by Alejandra Kamiya

Everything I hadn’t asked over the years comes back to me. Every question comes and brings others.

This Translation Thursday, we deliver gentle prose from Argentina, a subtle study of inter-generational difference, migration, and hyphenate identity in the form of a weekly lunch date between father and daughter. Hear translator Madison Felman-Panagotacos’ impression of Japanese-Argentine author Alejandra Kamiya’s affecting Rice:

“… a precise, austere story that explores what is named, what is spoken, and, most importantly, what is left unsaid…, ‘Rice quietly explores quotidian experiences as a means of capturing life’s tensions and discomfort. Her brevity in narration, so uncommon for the long-winded prose of the Argentine canon, is disquieting and moving.”

XXXToday is Thursday and on Thursdays we have lunch together.
XXXWe talk a lot—or a lot for us. Neither of us is a person others consider talkative.
XXXSometimes we even have lunch in silence. A comfortable silence, light, like the air it’s
made of, and which best expresses the flavor of what we’re eating.
XXXOther times, when we do talk, the words form little mounds that slowly become
mountains. Between one and the next we leave long silences: valleys in which we think as if we were walking through them.
XXXWe choose a restaurant in an old house in San Telmo. It has a patio in the center, a square with its own sky, always different clouds.
XXXThe conversation with my father moves at a relaxed pace.
XXXSuddenly, in the middle of a phrase, he says, “…to wash rice…” and joins his hands, making a ring with his fingers, and moves them as if he were hitting something against the edge of the table.
XXXWhat happens suddenly isn’t him saying these words but me realizing I don’t know how rice is cleaned. What happens suddenly is me realizing I know many things like this from him, without knowing them, only intuiting them.
XXXI know that my father must be holding a bunch of something in his hands that I don’t see. I search my memory for the fields of rice that I saw in Japan, and I imagine that the bunch must be that type of green reeds.
XXXI clumsily deduce that the rice must be adhering to the plants and by shaking it, it should fall. Like tiny fruits or seeds.
XXXSeeing my father’s gestures I can get to the past, to Japan, or to my father’s history, which is mine. Like the impressionists, without looking for the details but rather the light, like I am familiar with the trees on the path to my house, not knowing their names, but without being able to imagine my house without them.
XXXThis is how I talk with my father: safely but blindly.
XXXHe says, for example, that this country is “just 200 years old,” “an infant country,” he says, and next to the infant I see an old Japan, with hands whose skin covers and reveals the shape of its bones.
XXXIf he holds his head when he says that they used to run through fields of tea, I know that planes pass through the sky that I don’t see and that drop bombs.
XXXWe look at the menu and choose plates that we will share. My father never got used to eating just one dish. It was my mother who adjusted to preparing various dishes for meals.
XXXLater we talk about books. He is reading Mozart, by Kolb, and carries it with him wherever he goes. My father always carries a book and a dictionary with him.
XXXFor me, who was born and raised in Argentina, I can’t be bothered to look up words in a dictionary. But not him. My Japanese father’s Spanish is vaster and more correct than mine.
XXXHe tells me that he went to get some tests that the doctor ordered and while he waited, he read a few pages.
XXX“What tests?” I ask him. “A biopsy,” he responds.
XXXI’m worried. I feel what is lurking, and a certainty like knowing night will fall each day, a type of vertigo. Everything I hadn’t asked over the years comes back to me. Every question comes and brings others. I want to know why my father chose this country, this infant country. I want to know what it was like the day he learned the war had started, what every one of the days that followed was like until the day he got to this land. I want to know what his toys and his clothes were like, what it was like to go to school during the war, what the port of Buenos Aires was like in the 70s, if he wrote letters to my grandmother, what did they say. I want to know the colors, the words, the smell of foods, the houses he lived in. Once he told me that shortly after he had arrived, he didn’t get into the bathtub but instead washed himself beside it and only submerged himself in the water when he was clean because that is how they do it in Japan. Like that, I want him to tell me more. Much more. Everything. I want him to tell me about every day, so no time is wasted. Maybe to write it: leave it to take root with ink on paper forever. Where to start? Where do the questions start? Which is the first?
XXXI look inside, as if I were lost running in this valley of silence that had suddenly opened between words. To lose yourself in a place so vast seems like a prison.
XXXWhen I stop looking, I see the question before me as if it had been waiting for me. I look at my father and ask my question.
XXXHe smiles, takes a paper from between the pages of his book and a black pen out of the pocket of the cardigan he is wearing. He draws lines very close together, some parallel and others that cross. Then another, perpendicular and wavy, that cuts through them close to one end. They are the rice plants in water. Then he makes some very small circles at the ends: the grains. He tells me that they fill up and retraces the lines but instead of straight, they’re curvy at the ends: the plants when the rice matures. “The fuller one is, the more cultivated it is, the humbler,” he says. “One bows like the rice plant under the weight of the grains.” Then he reaches out his hands and his arms and moves them in parallel to the floor. “They would lay big cloths over the field,” he says. I imagine them white, barely rippling, like water moves when it’s calm.
XXXHe goes back to holding his hands as if he were holding a bundle and shakes it like before, against the edge of the table. Now I see it clearly, I can almost touch, the grains of rice that fall away.

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Sounds Like Fiction: Traversing Minor Detail Again, in the Time of Genocide

Amidst the ruins, I want to read Shibli's writing ... as a pedagogy of hope, of waiting, and of revolutionary becoming.

After the shameful decision to cancel Palestinian writer Adania Shibli’s LiBeraturpreis award ceremony at the 2023 Frankfurt Book Fair, everyone in the Global North flocked to read Minor Detail (translated into English by Elisabeth Jaquette), as thousands of writers, intellectuals, editors, and others in the literary ecosystem rightly condemned the cancellation. It was a symptom not only of Europe’s routine silencing of Palestinian voices but, more perniciously, of Germany’s particular brand of virulent anti-antisemitism, its Holocaust memory culture metastasised into a total interdiction on critiques of Israel.

Adania Shibli cites Samira Azzam—a writer whose seemingly unthreatening short stories describing everyday life in Palestine managed to pass the censorship bureau’s checks—as a formative influence. Azzam “contributed to shaping my consciousness regarding Palestine as no other text I have ever read has done”, Shibli writes, for it cultivated in her “a deep yearning for all that had been, including the normal, the banal, and the tragic”. For many of us, grappling with what solidarity and hope can mean in the light of Israel’s ongoing genocidal violence against Gaza, Minor Detail might be such an essential touchstone. How might we (re)read Shibli’s work today, not only as a prescient source of information about Palestine but also as a text that theorises and maps its own aesthetic possibility? With what voice does it continue to address us, reverberating through silence and the distortions of language?

One day, a splotch of black ink bloomed on my well-thumbed copy of Adania Shibli’s Minor Detail. I didn’t know where it came from. The blemish, to my consternation, appeared in the light-grey region of the cover, which depicts an undulating terrain. Misted waves, perhaps, or the volatile sands of a desert. Obsessed with keeping my books as pristine as possible, I took an alcohol swab and wiped the black dot right off.

The smudge was dispatched as swiftly as it had arrived. Days later, I noticed the alcohol had also dissolved the matte surface of the cover where I had rubbed it. A tiny glossy archipelago emerged, its lustre and its jagged edges visible only at an angle, under the light.

Now the sheen reproaches me for thinking I could make something disappear with no trace.

*

Desert / الصحراء

 I want to juxtapose without asserting equivalence; the unnamed Israeli military commander in Minor Detail, too, believes in the seamlessness of disappearance. In the novel’s first half, he helms a Zionist platoon in a mission to conquer the Negev desert. This ruthless assertion of sovereignty takes place in 1949, a year after the traumatic Nakba dispossessed most Palestinians of their homeland. It is also a rearguard response to Egypt’s invasion of an Israeli kibbutz a year prior.

Charged with purging the land of “infiltrators”, the Zionist soldiers massacre a band of Arabs. They capture a Bedouin girl, humiliating, gang-raping, and murdering her. The horror of these bloodthirsty actions is continually evaded: “Then came the sound of heavy gunfire.” The narrative camera, as it were, turns its back on the moment of life’s desecration. Landscape itself seems to consent to these crimes. The desert, an aggressive mouth, collaborates in the erasure of evidence, each occasion with a different attitude: “languidly”, “greedily”, “steadily”, the sand sucks blood, moisture, substance into its depths. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Literary news from Palestine, Egypt, and Latin America!

This week, our Editors-at-Large bring us news of a “literary cartography” of Palestine, the most recent literary fairs and festivals in Egypt, and censorship of Latin American authors in Florida. Read on to learn more!

Carol Khoury, Editor-at-Large for Palestine and the Palestinians, reporting from Palestine

Despite the burgeoning array of literary endeavors in support of Gaza, this dispatch aims to shed light on a profoundly comprehensive initiative. Back in July 2023, when we unveiled our coverage of the podcast entitled “Country of Words,” conceived and orchestrated by Refqa Abu-Remaileh, little did we fathom the vastness of Refqa’s overarching vision under the same title.

Country or Words: A Transnational Atlas for Palestinian Literature” was inaugurated by Stanford University in the last weeks of 2023. Rooted in the constellation paradigm within literature, this digital-born project aspires to retrace and remap the global narrative of Palestinian literature throughout the twentieth century, traversing the Arab world, Europe, North America, and Latin America. Nestled at the confluence of literary history, periodical studies, and digital humanities, “Country of Words” establishes a networked locus for the data and narrative fragments of a literature in constant motion, harmonizing porous, interrupted, disconnected, and discontinuous fragments into a resilient, open-ended literary chronicle.

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There Must Be a Poem: A Conversation With Alí Calderón, Founder of Círculo de Poesía

. . . this is the best time for poetry: there were never as many readers as there are today. . .

Mexican poet and scholar Alí Calderón is one of the founders of Círculo de Poesía, an online poetry journal that celebrated its fifteenth anniversary in 2023. From the very beginning, the project aimed to diversify the cultural panorama of Mexico and has now established a publishing company that explores world literature. In this interview, I spoke with Calderón about the nature of translation, the importance of dialogue with other cultures, and how publishing can be an alternative to sustain literary projects. 

René Esaú Sánchez (RES): You have mentioned in other interviews that Círculo de Poesía was born as a project to perceive Mexican poetry from other angles. Why was that necessary?

Alí Calderón (AC): When we talk about Mexican poetry, it is a deceiving category; we think of it as something inclusive when it’s not. Just by analyzing the indexes of poetry anthologies or by seeing who receives certain scholarships, we realize that it is more of a cultural elite. 

In 2008, with the birth of the internet and other forms of media, we decided to reinvent culture from other sources. We started working against the tide, promoting poetry from other states of México, like Puebla, Sinaloa or Colima; we decentralized it.

That’s how the journal was born: with the intention of democratizing poetry and making it more visible. But we didn’t do it only with Mexican poetry: we included poetry written in other Spanish-language countries and, out of curiosity, in other world languages.

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Asymptote Podcast: In Conversation with David Unger

The Asymptote Podcast returns after a hiatus of two years!

Esteemed translator David Unger joins our new Podcast Editor Vincent Hostak for a conversation with readings of the poetry of Jaime Barrios Carillo. Born in Guatemala City in 1954 and living in Stockholm since 1981, Carrillo is known principally as a writer and columnist. His Two Poems from the Spanish Language volume Ángeles sin dios (Angels Without God; Ediciones Fenix), make their English language debut in the milestone 50th issue of  Asymptote, himself well acquainted with the social and political landscapes of Guatemala, provides rare insight into Carillo’s vision and style, influenced by the tradition of what Chilean Nicanor Parra called the Anti-poem. David Unger’s translations of Carrillo’s Two Poems sit alongside new work from 35 countries and 21 languages in the Winter 2024 issue dedicated to the theme of coexistence christened “Me | You | Us.” Listen to the podcast now.

Announcing Our January Book Club Selection: The Singularity by Balsam Karam

Karam stretches the limits of conventional narrative writing. . . the result is a work of true formal experimentation without . . . artifice.

With inimitable lyricism and an impeccable sense of balance, Balsam Karam’s The Singularity addresses some of the most complex elements of contemporary social reality. Yet, even as the thrilling narrative is intricately braided with the brutal realities of loss, displacement, motherhood, and migration, the novel’s innovative structure and bold, surprising style elevates it beyond story, revealing an author who is as precise with language as she is with illustrating our mental and physical landscapes. In starting off a new year of Asymptote Book Club, we are proud to announce this work of art as our first selection of 2024.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

The Singularity by Balsam Karam, translated from the Swedish by Saskia Vogel, Feminist Press/Fitzcarraldo, 2024

Meanwhile elsewhere—two women perched on the precipice in a tangential encounter, spun together by forces outside their control, as if in the singularity of a black hole. One woman is about to jump off the edge, bereft after the loss of her teenage daughter; the other will frame this moment as the beginning of the end for the child in her womb. No need for spoiler alerts here: what might feature as the climax in a more conventional narrative is laid bare in The Singularity’s prologue. That it nevertheless remains absorbing to its very end is a testament to the depth of feeling and dexterity with which the Swedish-Kurdish novelist Balsam Karam orchestrates the rest of this novel about grief, loss, migration, and motherhood.

Given this jarring beginning and its atypical (or absent) narrative arc, it is perhaps no wonder that as the rest of this novel unwinds, we are met with multiple displacements in time and perspective, echoing the geographical dislocation of the two central figures—both of whom are refugees—and the all-encompassing, omnipresent nature of the trauma they experience.

Before throwing herself off a tourist-thronged cliff in a bullet-ridden city, the first woman has been searching for The Missing One­: her seventeen-year-old daughter, who never came home from her cleaning job on the corniche a few months earlier. After fleeing from their home, receiving scant help from the relief organization that occasionally visits with a “hello and how are you all then here you go and we’ll be back soon, even if it’s not true,” and finding little sanctuary living in a tumble-down alleyway at the fringes of this unnamed city, the mother seems to experience the disappearance of her daughter as the final loss that makes her lose herself. “What mother doesn’t take her own life after a child disappears?” the first woman asks the universe, or “when a child dies?” the second woman asks her doctor. READ MORE…

Translation Tuesday: “The Thief” by Osamu Dazai

I didn’t know any French. No matter the question, I intended to write “Flaubert was a spoiled little rich boy.”

A sensitive college flunker enacts sweet, obscure revenge in this excellent short story by Osamu Dazai. Here’s how it’s done: saunter into the finals of a year you’ve as good as failed; sit triumphant among your more studious peers; inflict an essay on your professor that pantses his sacred cows. The rush of emotions touched off by this act of gratuitous non-conformity is exhilarating, palpable, and very possibly contagious—anomie-struck flunkers, take note; professors of said flunkers, prepare yourselves. Major credit must go to Laurie Raye for rendering Dazai’s Japanese in a vivid, sparking English.

Dazai’s works are filled with irreverence, animus, and snippets of autobiographical detail. Knowledge of his life enhances readings of his works, as Raye explains in their translator’s note:

“I’ll stab him! I thought. What an absolute scoundrel!” So Dazai wrote to Yasunari Kawabata, one of the judges for the first Akutagawa Prize, when his story Retrogression failed to win. A collection of intertwined autobiographical tales from the author’s life, Retrogression starts with the protagonist’s death as an ‘old man’ of twenty-five and regresses back through a life of sin and decadence. Out of all these stories, The Thief is the odd one out. It was added later, as part of his first short story collection paradoxically named The Final Years. This paradox defined his career, culminating in fiction that explored what it meant to feel world-weary, disassociated from conventional society, and—in the titular spirit of his most famous book—‘no longer human’.

Dazai fills his autobiographical stories with obscure references and The Thief is no exception. The red-faced professor was most likely Yutaka Tatsuno, professor of modern French literature at Tokyo University from 1921 to 1948. Based on what we know about Tatsuno’s students, the ‘number one poet’ could have been a reference to Tatsuji Miyoshi who studied French literature with Tatsuno from 1925-1928. The ‘number one literary critic’ seems likely to have been Hideo Kobayashi, generally regarded as one of Japan’s foremost literary critics, but could also refer to Hidemi Kon, another critic and essayist who studied in this fateful cohort. Given how Dazai left us with enough breadcrumbs to work out the identities of the aforementioned students, it is unfortunate that the up-and-coming, rabbit-hearted writer remains a mystery. It is tempting to think he was based on Ibuse Masuji, his longtime friend whom he met the same month the story is set. Though older than Dazai, Ibuse studied French and was known to be so shy as to avoid eye contact when talking to others.

Laurie Raye

The Thief

There was no doubt that I’d failed the year, but I was still going to take the exam. The beauty of a worthless effort. I was fascinated by that beauty. This morning I had woken up early, and for the first time in a year I put my arms through my school uniform and walked through those bright iron gates, big and tall and emblazoned with the Imperial chrysanthemum. I found myself passing under them with some trepidation. Immediately upon entering the grounds there are rows of gingko trees. Ten trees on the right side and another ten trees on the left, all of them giants. When the leaves are in full bloom the road ahead becomes so dim that it’s like a tunnel. Now, though, there isn’t a single leaf. At the end of the boulevard there sat a large, red-bricked building. This was the auditorium. I had only seen the inside of this building once, during the entrance ceremony, and it had given me the impression of a temple. I looked up at the electric clock on the top of the auditorium tower. There were still fifteen minutes left until the exam. Affection filled my eyes as I passed the bronze statue dedicated to the father of a detective fiction novelist and headed down the gentle slope to my right, coming out into the park. Once upon a time this had been the garden of a renowned daimyo. In the pond were common carp, scarlet carp and softshell turtles. Around five or six years ago a pair of cranes were seen frolicking here, and snakes still slither in the grass. Migratory wild geese and ducks also stop to rest their wings in this pond. The whole garden is actually less than 200 tsubo in size, but looks more like 1000 tsubo – an excellent landscaping trick. I sat down on the bamboo grass by the edge of the pond, put my back against the stump of an old oak tree, and stretched both legs out in front of me. Where the path forked lay a line of rocks of various shapes and sizes, beyond which spread the wide open water. The surface of the pond shone white under the cloudy sky and rippled as if tickled by the furrows of tiny waves. After casually crossing my legs, I muttered to myself.

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Winter 2024: Highlights from the Team

Get excited to dip into our Winter 2024 issue with these highlights from our team!

Ilya Kaminsky’s “Reading Dante in Ukraine” makes an impassioned case for the crucial role of art amid the horrors of war. What we need, as Dante’s journey shows us, is to defend ourselves with it: a tune to walk to, even in the underworld, as long as one still walks. In Miklós Vámos’s “Electric Train,”  translated by Ági Bori‚ the question-answer format gives the piece levity and rhythm, and the counterpoint of the humor interplaying with the troubled relationships brings it powerful depth. I found wisdom in the wry humor of Jaime Barrios Carrillo’s poems in David Unger’s translation. I love the image of angels spending the evening in their hotel rooms, ironing their enormous white wings.

—Ellen Elias-Bursac, Contributing Editor

The masterful language in Ági Bori’s translation, as though hand-holding the reader through a children’s story, and the simple act of gifting a present in the story belie the depth and complexity of emotional turmoil that wash over Miklós Vámos’s characters in “Electric Train,” a turmoil that seemingly hits out of nowhere like a wave yet in fact stems from a deep brewing well of built up memories and tensions. The contrast highlights all the more the challenges, and perhaps even limits, of recognizing and understanding another’s intentions, experiences, and feelings.

Rage, sorrow, resilience, helplessness, hope, a hunger for life and love and connection, grief, a numbing screaming despair: it is difficult to put into words the sensations that ran through me as I read Samer Abu Hawwash’s “My People” in Huda J. Fakhreddine’s translation. It cannot possibly compare to the feelings and thoughts of Samer Abu Hawwash and the Palestinian people, to the reality of having each day and moment narrow down to dried bread and tear tracks.

I was intrigued by Laura Garmeson’s discussion, in her review of Brazilian author Itamar Vieira Junior’s Crooked Plow, of the tongue as “both creator and destroyer. It has the power to make and unmake worlds.” It is a through line in Crooked Plow that reminds us of the power and possibilities of language and story to shape our lives. Garmeson’s review, in a way, is also a fire that kindles awareness of Itamar Vieira Junior’s work and the legacies, realities, and possible futures for Afro-Brazilian communities. The tongue as symbol also feels like a through line between these pieces in their rumination on what is gained and lost and pushed aside in the choices we make of what, how, and when we say (or write) things, or not.

—Julie Shi, Senior Executive Assistant

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Weekly Dispatches From the Front Lines of World Literature

Literary news from Guatemala, Ireland, and Kenya!

This week, our editors are bringing news of book launches, emerging talents, one of the biggest literary awards in the world. Read on to find out more!

Rubén López, Editor-at-Large, reporting from Guatemala

Last December, Argentinian author Dolores Reyes visited Guatemala to discuss her latest novel Miseria (Misery) and the process of creating it. It was the author’s second time in the country, her first visit being the occasion of the literature festival Centroamérica Cuenta (Central America Narrates) in 2021.

I arrived early at Catafixia, an independent bookstore in Guatemala City downtown—the only one with its own editorial house. There was a small group, perhaps thirty enthusiastic people, waiting for the author to arrive. Carmen Lucía Alvarado and Luis Mendez Salinas—Catafixia’s founders, editors, and trusted libreros (booksellers)—arranged golden plastic chairs for the public and created a welcoming stage for Dolores.

When Dolores arrived, the audience was enraptured, viewing the beautifully hand-curated collection of books. People were quick to find their seats; some had to stand in the back because space was limited.

Dolores and Carmen then discussed how her novels Eartheater and Miseria portray the flagellum of missing persons in Argentina—in particular of abducted women. This issue is something that is terribly close to home in Guatemala, since during the process of state terrorism in the second half of the 20th century, more than 45,000 people were disappeared by State operators. Most of their families are still looking for them. Cometierra (the titular Eartheater), her main character, is a teenager with an ability to eat earth, in order to talk to the dead and find missing people. READ MORE…

The Intricacies of Human Experience: Natasha Lehrer on Translating On the Isle of Antioch

There's a collective responsibility in engaging with these stories, reflecting on our own roles, and finding meaning in the midst of uncertainty.

On the Isle of Antioch is lauded Lebanese-French author Amin Maalouf’s philosophically rich take on the end-of-days novel. Told through the journals of Alexander, an artist living out his days on an island he shares with only one other person, this solitary existence is suddenly upended by a total communications blackout and power failure, followed by growing threats of global nuclear warfare. Through this narrative that builds on our contemporary forebodings, Maalouf weaves in the grand resonances of history and delicate moments of human connection to gather the touchpoints between consciousness and civilization, reality and belief. Skillfully taken into English by award-winning translator Natasha Lehrer, this modern myth was our final Book Club selection for 2023, and in the interview below, we speak to Lehrer about On the Isle of Antioch’s massive range, the novelist’s role, and the importance of ambiguity.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Ruwa Alhayek (RA): On the Isle of Antioch resonates strongly with contemporary events like the COVID pandemic or current geopolitical tensions; it’s intriguing how the novel captures such fears, then deviates from initial impressions. Did ongoing events have an impact on your process of translation?

Natasha Lehrer (NL): The narrative absolutely echoes real-world concerns like the Ukrainian invasion and geopolitical tensions between the U.S., Iran, Armenia, and Azerbaijan. Sardar Sardarov initially appears as a Central Asian warlord, a nod to figures from the former Soviet Union. The theme of missing nuclear warheads also aligns with post-Soviet anxieties, cleverly naming and then subverting those fears.

But personally, translation is more of an intellectual exercise for me. I focus on achieving the right tone and voice for characters, especially when translating philosophical dialogues. For instance, translating an American character from French back into English is quite interesting, and Maalouf’s characters often speak in a philosophical manner rather than realistic dialogue. Reading the novel again after a year, I’m struck by the atmosphere of dread, fear, and eroticism. It’s exciting to realize that it works well, even though I wasn’t consciously conjuring specific atmospheres during translation. It’s more about accurately conveying Maalouf’s ideas. READ MORE…

Narrator as Narcissus: A Review of Hanna Johansson’s Antiquity

The textual body of the novel is a monument to the clash between the natural flow of life and its narrativized counterpart.

 Antiquity by Hanna Johansson, translated from the Swedish by Kira Josefsson, Catapult, 2024

“Where were they?” asks the nameless protagonist of Antiquity, Hanna Johansson’s gorgeous, lacerating debut novel, translated from the Swedish by Kira Josefsson. She is interrogating the lack of cemeteries in Ermoupoli, a luxurious Greek city where she spends her summer with Helena, a chic and volatile artist with whom the narrator is infatuated, and Helena’s sixteen-year-old daughter, Olga. In a city where “the dead should be more numerous than the living”, there seems to be no trace of “such monuments, not even a site for simple graves, no memorial grove in the little park in front of Saint Nicholas Church where the cats slept in the shade of the pine trees.” “Where are they?” she asks of both cemeteries and the dead, not realizing that it is she who haunts the suggestively-named Persefonis—“the short street where Helena’s house was wedged between an alley and a ruin”. Ever on the margins of life, of human relationships, the spectral narrator might touch other things and people, but she never leaves a trace. Throughout the novel, the wounded lament of this reluctant nomad begins to haunt us, too. And this is not only because she is undone by the very skill that enables her to tell a story—narrating—but because Johansson’s creation, in Josefsson’s translation, reminds us of our own tendency to narrativize life, to write ourselves out of the intimate joy of immediate experience by stepping back and fiddling with the details, fashioning an ideal self.

Antiquity feels destined to be a classic, as multifaceted, revealing, and transformative as works by Dostoyevsky, Mann, and Nabokov. Its power comes from its vulnerable, gorgeous prose, replete with lush images, and also from its structural sophistication—a complete convergence of shape and themes. The textual body of the novel is a monument to the clash between the natural flow of life and its narrativized counterpart, felt through the temporal textures of the story, its narratological conflict. In narratological terms, the novel’s fabula—its narrated structure—opens at the end of its syuzhet—its chronological timeline: the narrator, Helena, and Olga are leaving Ermoupoli, heading towards an inevitable separation. As they depart in a ferry, the narrator says: “I could hear my own voice narrating: the sun was so strong you always had to squint a little. I felt reality take its leave of me. I wasn’t there.” From the very start, it is clear that the novel’s tension will emerge from the ebb and flow between the lived truth and the narrator’s censorial customization of real experiences as a constructing of the self. This becomes especially palpable in the chafing of the chronological flow of events against the narrator’s private perception of time. Her narration moves backward and forward in time, then further backward still, only to reemerge somewhere after the middle and then proceed all the way to the end—that is, the beginning. The unpredictability of the temporal jumps precludes anticipation but heightens the sense of foreboding with which the beginning’s manifestly melancholy departure taints all subsequent pages; as in a Greek tragedy, the reader can sense the protagonist hurtling towards a bitter end. READ MORE…

Translation Tuesday: “Mixed Media on Galvanized Tin” by Zmira Poran Zion

rectangle like a leash with a yellow bird at its end

This Translation Tuesday, celebrated activist Zmira Poran Zion vividly conveys the silencing and marginalization she has faced as a Mizrahi Jew born to Iraqi-Jewish parents. In imagistic, concise verse, translated by Yoni Hammer-Kossoy, we see a voiceless existence ‘cast aside just because’. Read and recognize.

Mixed Media on Galvanized Tin

Bright ocher tin thick black stain
center of a wide rectangle
thin wordless bird wire-perched over mouth
she cannot sleep.

Dark ocher tin wine-red stain
rectangle like a leash with a yellow bird at its end
she cannot touch.

Her horizon is far
she hangs
over nothingness.

Clear ocher without stain
bird with no walls no windowsill
cast aside just because.

Translated from the Hebrew by Yoni Hammer-Kossoy.
READ MORE…

Blog Editors’ Highlights: Winter 2024

Taking a closer look at Asymptote’s milestone issue!

Not sure where to start with our tremendous fiftieth issue? Our blog editors talk their favourites.

In its overarching theme of “Coexistence,” Asymptote’s monumental 50th issue draws together the quiet, the forgotten, and the unseen, allowing us to inhabit worlds that are not our own. From the bright unease of Elena Garro’s “The Week of Colors” (tr. Christine Legros), to the serene, dynamic stanzas of Eva Ribich’s Along the Border (tr. Julian Anderson), to the dedicated love in Almayrah A. Tiburon’s “Keyboard and Breastfeed” (tr. Bernard Capinpin), Asymptote’s Winter 2024 Issue examines the relationships we have with each other, with the world, and with ourselves.

Dark and unflinching, Maria Grazia Calandrone’s Your Little Matter delves into the ambiguous history of the author’s mother Lucia, her parents’ joint suicide in Rome, and all that was left behind. Central to the piece are physical mementos—two old photographs of Lucia, a list of items left in a suitcase, clippings from a newspaper—from which Calandrone pieces together the story of her parents’ lives, revealing aspects of a woman her daughter barely knew. Alongside the photos come memories passed down and memories created, as Calandrone pieces together the life of a young woman who was nearly forgotten. 

Translated by Antonella Lettieri, Your Little Matter is a work of empathy—of putting on a parent’s shoes, of imagining the pain and the love of the life that led to yours. The lives of our parents are distant, disconnected from our own. Even for those who knew their parents, the question of who they were before we existed can be haunting. What did you lose when you had me? What did you gain? It can be a self-centered venture, as relationships with parents often are, and Your Little Matter simultaneously veers away from and embraces this selfishness. Who were you? Why did you have to leave? I want to remember you; I want you to be remembered. Calandrone’s condemnation of the society that killed her parents; the somber moments spent amidst photographs, imagining; the love she holds for someone who can only be known retroactively—these elements draw you into Lucia’s life, her story, unforgettable. READ MORE…