Monthly Archives: September 2020

Celebrate International Translation Day with your favorite magazine!

Get ready to spread word of the wonderful work of translators—and win an Asymptote Book Club subscription!

Dear reader,

Happy International Translation Day!

As David Mitchell put it, “Translators are jugglers, diplomats, nuance-ticklers, magistrates, word-nerds, self-testing lie detectors, and poets. Translators rock.” At Asymptote, every day is a good time to celebrate not only translators but also the editors and publishers who help move ideas across languages and cultural borders—but we suppose one official day will do for now.

Even so, you can make it a big day by joining us on Facebook and Twitter as we revisit our best articles about translation from our archive. From the why

“Translating beauty is an act of counterterror in this murderous world” (Nancy Kline)

and the how

“It takes courage to venture into that empty space” (Frederika Randall)

to the whom

“The best ones are accidents of migration and biography, who’ve come through the trauma of bilingualism” (Michael Hofmann)

we hope to use this occasion to advocate for the wonderful but often maligned art that is translation. To encourage as many of you as possible to join us on Twitter and Facebook, we’re giving away a three-month Asymptote Book Club subscription to one lucky winner who shares one of our #ITD2020 posts, sent out every hour today on social media.

Goethe once remarked that the work of translation “is and will always be one of the weightiest and worthiest undertakings in the general concerns of the world.” In our close to ten years, we’ve given away $13,500 in prizes to emerging translators, and advocated for a more inclusive world literature by seeking out and publishing the best work from 120 countries and 100 languages in our massive quarterly issues. But there’s more we can do—with your support.

If you would like to help us champion the art of translation, please consider making a one-time gift to Asymptote or becoming a sustaining member from as little as $5 USD/month. For a limited time only, new donors and subscribers will receive the above print-ready digital poster designed by Thai-Taiwanese artist Michael Laungjessadakun commissioned especially for Asymptote—a perfect gift for all your translator friends.

Thank you for being a vital member of our community!

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Honoring the Art of Translation: Carolina Orloff

There is so much of us in the language we inherit, the language we’re nursed in. Our mother tongue defines us, whether we like it or not.

As National Translation Month draws to a close, so does our four-part special feature on the subject—a series of first-hand, original essays by key players in the translation process: an author, a platform, a translator, a publisher. And since translating also means shifting coordinates, we made sure to hit four different corners of the world. Over the course of the past few days, we’ve brought you a Romanian poet, a Chinese online literary hub, and a Turkish translator, all at the very top of their game. Today, we wrap it up by traveling from Buenos Aires to Edinburgh with Carolina Orloff, co-founder and publishing director of the award-winning Charco Press (we figured the trip was worth postponing our usual “Translation Tuesday” column, back next week).

In this thoughtful, moving piece, Carolina masterfully intertwines personal experience with theory. She dives into the challenges of living between languages (she’s a longtime Argentinian expat in the UK), explaining how that has influenced her own views of translation and, more broadly, Charco’s publishing philosophy. From missing dulce de leche to musing about Benjamin, she covers almost as much ground here as she’s done throughout her life as a bona fide globetrotter.

Those who have insinuated that Menard devoted his life to writing a contemporary Quixote besmirch his illustrious memory. Pierre Menard did not want to compose another Quixote, which surely is easy enough—he wanted to compose the Quixote.

‘Pierre Menard, Author of the Quixote,’ Jorge Luis Borges

When I think about translation, I’m seized by a host of thoughts and emotions—some varying, some constant. It goes beyond the years I’ve spent studying and writing theory, or the fact that I’ve been living between languages (‘entre lenguas,’ to quote the extraordinary Sylvia Molloy) for more than half my life now: there is something within my matrix, my emotional framework, that is made of languages, of gestures from different cultures, different geographies. As is the case with many compatriots, I’m a second-generation Argentinian (most of the country’s indigenous population was wiped out by a nefarious ‘whitening’ campaign during the late 1800s); like many in my generation, I have also emigrated from that southern land. All my grandparents were foreigners, and I use this word with the utmost care and precision. My parents fed off that simultaneously strange and normalised state of living in Buenos Aires while immersed in the echoes of Russian, English, Yiddish, Polish, and Andalusian Spanish. They soaked up these acquired traditions and dressed them up in new meaning—a meaning that they could call their own and that could be freer, albeit loaded with so many other foreign codes. In sum, they were constantly translating.

I recall a conversation I had with a fellow student once, when I was at the University of York. His porteño accent was much stronger than mine. I was twenty years old and had been living in English for three. When I asked him when he’d last been to Argentina, he said nonchalantly that he had actually never ‘crossed the pond.’ His mother was from Buenos Aires and yes, he had been born there, but when he was just one or two years old, they had left for Sweden in search of political asylum. They had never returned. It was an epiphanic moment for me. And now that I am a mother, an Argentinian mother living in Scotland with a daughter born in Edinburgh, I can’t help but re-signify it. There is so much of us in the language we inherit, the language we’re nursed in. Our mother tongue defines us, whether we like it or not, and I feel that there is no satisfactory way of translating that identity; it can only be transmitted. READ MORE…

Honoring the Art of Translation: Ümit Hussein

Our task is not restricted to giving readers access to literature . . . by doing so we also perform the role of cultural ambassadors.

Though Asymptote has made it a point to celebrate literary translation no matter the time of year, we’re still pretty thrilled that there’s a whole month dedicated to the cause. As we draw towards the end of National Translation Month, Asymptote is taking the opportunity to bring together essential components that complete the cycle of literature as it travels from one language to the next, with the intention of recognizing the meticulous, purposeful, and intimate labour invested into a text during this peregrination—from conception to publication. We have asked four valued members of the literary community, spanning the globe, to bring us their take on translation and its gifts. 

In this third feature, we are delighted to present an original essay by Ümit Hussein, an award-winning translator (and past Asymptote Book Club contributor!), who translates from the Turkish to the English. Her translation of Burhan Sönmez’s Istanbul Istanbul won the EBRD prize in 2018 and her translation of Nermin Yıldırım’s Secret Dreams in Istanbul is forthcoming from Anthem PressBorn and raised in North London in an extended Turkish Cypriot family, Hussein sees her role as translator reaching beyond the linguistic, in order to act as a cultural ambassador and elucidate a different cultural context for English readers. Here, she explains her own response to the question of why translation is essential to promoting literature and bringing about change.  

When I was asked to write this article, my brief was to make it about any aspect of translation I thought was important. Unaccustomed to so much freedom, I set about wracking my brain. One of the first thoughts that crossed my mind was, why do we translate at all? Given that it is widely believed that a translation can never be equal to the original; that a good translator is one that is completely invisible; that the translation must read as though written in the target language; that we are branded with the label traduttore traditore; that it is so poorly paid; and that, harshest of all, a certain award-winning writer, who translated fiction before she became a novelist, said in an interview, “For me it’s a waste of time . . . I want to write, not waste time with translations.” (Fortunately for this author, her translator, whose translation won her the prize, does not share her views.) What, then, motivates us to lavish so much love, care, time, and energy on what is frequently treated as the poor relative of “real” writing? READ MORE…

Weekly Updates from the Front Lines of World Literature

At home or not, travel the world with the latest in literary news.

This week, our editors from Argentina, Sweden, and Palestine have plenty to report. In Argentina, readers have paid homage to writer Rodolfo Fogwill on the tenth anniversary of his death, and a new imprint has been translating classics of Argentine noir into Greek; in Sweden, the annual Göteborg Book Fair is taking place online; and in Palestine, Adania Shibli’s Minor Detail has been nominated for a US National Book Award, whilst a new exhibition at the Palestinian museum has hosted a series of authors, including Mahmoud Shukair. Read on to find out more!

Allison Braden, Editor-at-Large, reporting from Argentina

Ten years ago, Argentina’s literary world was stunned at the news of Rodolfo Fogwill’s death. The writer, whom The Guardian called “loud-mouthed, provocative, and downright rude,” loomed large in Argentine letters, by dint of both his literary accomplishments and outsize personality. (His anti-war novel Malvinas Requiem was written in one cocaine- and whiskey-fueled week, and remains the only novel of his translated into English.) Last month, the country commemorated the decade since Fogwill’s death with a slew of virtual tributes: The National Library of Argentina’s YouTube channel featured a playlist of interviews and other audiovisual artifacts of his career; his publisher, Alfaguara, hosted Fogwill Week on their social media channels; and readers and writers paid homage to a writer whose works have remade the literary landscape. The enfant terrible lives on.

In Greece, classics of Argentine noir are finding new life with Carnívora, a new imprint dedicated to translating and publishing Latin American crime fiction in Greek. “In Argentina, literary talent abounds, and we could say that the reading public in Greece has had a kind of literary love for Argentina since the Latin American boom,” Carnívora editor and translator Aspasía Kampyli told La Nación this week. “That’s why it’s no coincidence that the first two writers we published, Guillermo Orsi and Raúl Argemí, have been Argentine, and the reception from critics and Greek readers has been especially warm.” In less than a year since its launch, the imprint has also won design awards for its logo and book covers. You can’t judge a book by its cover, but Carnívora’s positive coverage bodes well for Latin American noir in Greece.

More recent works are also getting buzz in foreign markets. Asymptote’s own Sarah Moses translated Agustina Bazterrica’s novel about a cannibalistic future for the human race, Tender Is the Flesh, for Pushkin Press (UK) and the Scribner (US). The book, recently reviewed in The New York Times, is available now in the US. Though it’s not traditional noir, Bazterrica’s book seems to fit Carnívora’s description of the genre: “crimes wrought by history or tragedy.” Perhaps we’ll soon see the novel in Greek. READ MORE…

Honoring the Art of Translation: Paper Republic

Read Paper Republic is one of the most important things we can do . . . to deliver on our mission of getting more people reading Chinese literature

In the preface of the formidable Narrative Poem, Yang Lian wrote: “Long must be identical with deep, and we have to make it new for a depth never before expressed.” This maxim is Yang’s contemporary grasp of the enormously, incomparably complex world of contemporary Chinese letters, which threads tradition with novelty, comprehension with inquiry, intelligence with intuition, and is profuse with dislocations, disruptions, oppressions, and erasures. Diving into this amassment—either as reader or translator—is often an overwhelming endeavour, so it is both a relief and a source of joy that such a thing like Paper Republic exists, an online hub that serves as a platform for new Chinese writing, a resource for Chinese-English translators, an extensive database, and the base of a vibrant community eager to share dialogue and talents. In our second feature for National Translation Month, we’re proud to shed a spotlight on their impressive accomplishments with a text written cumulatively by their brilliant team.

“Paper Republic began very simply as a group blog, run by translators of Chinese literature into English,” writes founding member Eric Abrahamsen. It was 2007, four or five of us had found each other in Beijing, and we formed a sort of mutual support group/social club.”

Since then, Paper Republic has grown and changed almost beyond recognition; incorporated as a company, we’ve spent a decade making concerted efforts to interest western publishers in Chinese literature, producing book reports, and even dabbling in literary agency. A few years ago, however, we began to focus on readers and translators. We are now a registered charity/non-profit organization, made up of a team of volunteers based in America, UK, China, and Japan. In addition to providing information about Chinese literature to people in English-speaking countries, we promote new Chinese writing in translation, publish free-to-read short fiction and essays online, host an extensive database on Chinese writers and their English translators, mentor Chinese-to-English translators, and provide resources to schools teaching Chinese.

In order to introduce Chinese writers to the world, we started Read Paper Republic back in 2015—sourcing, translating, editing, and publishing one short story every single week for a year, completely free to read. It was a mammoth undertaking, and the fact that we managed to pull it off at all is testament to the generosity of the authors and translators involved. One of the things that is special about Read Paper Republic is that every story, no matter how experienced the translator, is edited by a member of the team, who also checks the text against the Chinese, assuring literary quality as well as accuracy. From the very first series, we had aspiring translators offering their work; our editing process is both beneficial to them, and also fits perfectly with one of our aims as a non-profit: to mentor new translators. READ MORE…

Honoring the Art of Translation: Radu Vancu

It is [the poet’s] task . . . to build an enormous, resonating device which would reverberate with beauty from all times, all spaces, all cultures.

Though Asymptote has made it a point to celebrate literary translation no matter the time of year, we’re still pretty thrilled that there’s a whole month dedicated to the cause. As we draw towards the end of National Translation Month, Asymptote is taking the opportunity to bring together essential components that complete the cycle of literature as it travels from one language to the next, with the intention of recognizing the meticulous, purposeful, and intimate labour invested into a text during this peregrination—from conception to publication. We have asked four valued members of the literary community, spanning the globe, to bring us their take on translation and its gifts. 

With this first feature, we are honoured to introduce an original text by Radu Vancu, a brilliant Romanian writer and translator (and past Asymptote contributor!) who traverses the international literary arena with a virtuoso expertise and a seemingly time-defiant profusion. In the following essay, he discusses his ongoing project to translate the works of Ezra Pound into Romanian, and thus brings to the forefront the great modernist’s defiance of limits. This poetry, which spans time, language, and cultures, is a testament to the sublime nature of translation, and its endless capacity for encapsulation.

Ezra Pound quickly understood that, in the case of poetry, regeneration is actually reinvention—or, more synthetically and apparently more paradoxically, inventing is actually reinventing. Poetry can live only through the graft of all that is alive throughout all ages, all cultures, all languages. Therefore, Pound came to understand that poetry does not mean only regenerated language, as he originally believed; it is instead a translingual, transnational, and even transcultural body, built (or “excerned,” to use his own word) by the addition of all the “living parts” still active in the geological layers of poetic language.

He says this in more contracted and memorable form in a 1930 Credo: “I believe that a light from Eleusis persisted throughout the middle ages and set beauty in the song of Provence and Italy.” J.J. Wilhelm also observes, in Ezra Pound: The Tragic Years, that this proposition is in full consonance with a small text by Pound, Religio, from 1910—forming thus, in my opinion, an approximate backbone of Pound’s poetics, otherwise so branched and polymorphous.

The poet must coagulate in their work this migrant light which iridesces simultaneously the Eleusine texts, the Provençal ballads, the Italian sonnets, in addition to the ancient Chinese, Greek, and Latin poetry, and so on. It is their task, therefore, to not only regenerate the poetic language—this enormous burden is still too simple—but to build an enormous, resonating device which would reverberate with beauty from all times, all spaces, all cultures. This is why it is hard to capture in translation the beauty of an Ezra Pound poem: because some poems substantiate the ancient Greek beauty, harsh and dangerous (“seek ever to stand in the hard Sophoclean light / And take your wounds from it gladly,” a poem says); some others take the form of Medieval villanelles, ballads, or shapes invented by Pound himself (the villonaud, for example), coalescing in another kind of beauty—seductive, chanting, feminine, sweet; some others reinvent a traditional Chinese aesthetic in the English language of the twentieth century; and so on. What is remarkable and astounding is that you, a twenty-first-century reader of English, can resonate with all these varying types of beauty. Pound’s genius is precisely that he succeeded in making new and alive the beauty of all great poetic languages, including the old or “dead” ones.

His achievement is that he can adapt his resonating apparatus to all the diachronic wavelengths of beauty. The construction of the poem—his physis—also varies according to the oscillation of this wavelength; when “making new” the ancient Greek epigrams, the poem has two or three lines, quite rarely more, and the Idealtypus of the beauty targeted is that of an intense and sarcastic, sometimes quasi-licentious lapidarity. In other instances, when he pretends to be translating from the ancient Chinese, the poems become long, winding, archaic in lexis, but the intricacies of the lines are in actuality an ekphrasis of the Chinese ideograms. In the Cantos, this mechanism builds an enormous vortex-poem, or, more preferably, a poem whose vortex is that of History itself—infinitely commingling fragments of poems, fragments of languages, fragments of historical, economic, biological, political information, and so on. And the beauty of these demented, illegible, and hypnotic Cantos is the very demented, illegible, and hypnotic beauty of our times. READ MORE…

Translation Tuesday: “The Tide of Time . . . and the Phone Receiver” by Ping Lu

The floor is slippery, take it slow, one step at a time, let’s go a little slower.

For this week’s Translation Tuesday, writer and cultural critic Ping Lu illustrates the power of unspoken familial love in her memoiristic essay “The Tide of Time . . . and the Phone Receiver.” Through a sequence of personal anecdotes about the speaker’s stoic parents, we witness how a natural anxiety over the aging process can beget silence and emotionally oblique conversations. Affection is unuttered but demonstrably present through the speaker’s physical acts of care; in turn, her parents pass over the harsh truths of aging in silence, their aches and injuries covered as much as possible by a loving pride.

On the phone, Mother casually tells me that her back hurts. Then: an abrupt yelp, and I can clearly hear the phone being dropped, falling and landing, somewhere.

Mother has probably turned to talk with Father. One moment she is speaking to me, and the next, to him—it’s perfectly integrated, the flow of words seamlessly maintained. And where did the phone land? In the gaps between the cushions of the couch? On the corner of the coffee table? Or did it slip down to the floor? Mother won’t remember to pick it back up—she has all but forgotten the receiver, and the fact that I’m still on this side of the phone call. I can only keep my hold on the phone, waiting patiently, afraid that she will later remember and resume our previous conversation.

At my end of the receiver, as I wait, I hear it, with startling clarity: her conversation with Father.

In truth, it’s nothing much. Mother continues to talk about her sore back; their dialogue centers around domestic trivialities.

With my ear pasted to the phone, I become suddenly aware that I am eavesdropping, and that this doesn’t seem ethical. I want to put down the phone, but at the same time I feel a compulsion to continue. What if, after a while, Mother again picks up the receiver only find that I’m not here? READ MORE…

Sadness Has No End, Happiness Does: An Interview with Maryam Monalisa Gharavi

I’m okay with “hybridity” and “identity” in the sense that they are procedural, but not to the extent that they are arrivals and conclusions.

Maryam Monalisa Gharavi is an artist working across mediums, from poetry and translation to net art, film, theory, and performance. Her work explores the relationship between politics, aesthetics, and phenomenology, with a particular focus on the vacillating potential of the internet as a public and personal space, equal parts diary and mechanism of empire. I first encountered her work in Algavarias: Echo Chamber (Ugly Duckling Presse, 2016), a translation of Syrian-Brazilian poet Waly Salomão. Gharavi renders Salomãos poems of ideal architecture” in all their immense complexity, as humorous as they are solemn, as splintered as they are universal. 

Serena Solin (SS): Something that intrigued me throughout Algaravias: Echo Chamber was the fragmentation of image. Im thinking particularly of this quote from the poem CARIOCA STREET 1993”: clippings, replicas, reshowings, free samples, clots without blood, prostheses of the fantasmagoric Soap Street.” Virtual realities and handycams” are also represented. As a contemporary artist, is fragmentation or reflection across multiple screens something you think about? Do you believe there is now, or ever was, an unbroken space for art?

Maryam Monalisa Gharavi (MMG): I think that Waly Salomão was certainly ahead of his time in writing that poem in the early nineties. Naming a poem .doc” before we had AOL and Hotmail accounts is especially interesting for an artist in South America who was attuned to the burgeoning virtuality of how we see each other and ourselves.

One of the things Ive been doing under quarantine is watching period dramas. If I were just living my ordinary, non-quarantine life, I wouldnt be watching Vanity Fair and The Age of Innocence, but its fascinating to think about the idea that there was ever a time when the whole could be contained. We have a fantasy of ourselves as contemporaries, being post-everything, and to some extent there may be truth to that; our tools have shaped us to be different than Martin Scorceses characters. But watching period dramas and experiencing a different visual repertoire from my own, Im struck by how much virtuality and narrativizing of lives and selves there was in the eighteenth and nineteenth centuries. Maybe we as contemporaries are so hungry for control that we have an impulse to find containers for everything. I think control is part of the artistic impulse, as well as a directive under quarantine—to not lose your mind, to think about the very few things within your control. I dont know that I can draw a ready line to virtuality, but often our tools give us that sense of control. At the same time they are not just tools; they shape us.

SS: With regard to period dramas, I thought quarantine might be a good time to read Anna Karenina for the first time, and I was enthralled by the way the plot is reflected through characters who werent actually present for an event but heard about it from someone else—in other words, gossip as narrative style. Perhaps the conclusion is that theres nothing new under the sun—not virtuality, not narrative fragmentation.

MMG: Anna Karenina was actually on TV the other day, dubbed into Portuguese, a real experience. Postmodernism is maybe the most boring topic ever, but the first thing to be given that word in literary theory was that moment in Mrs. Dalloway when multiple spectators are watching an airplane. That refractory self and the breakdown of representative, directive viewership is where postmodernism starts to exist historically. But I think we can go further back, and wider culturally.

At the same time, I think we are living something different. I live in the time of Uber. Its significant that we know the technology we rely on is working when its most erased, which is profoundly interesting and understudied—we would have to give more attention to that to fully understand ourselves. READ MORE…

Weekly Updates from the Front Lines of World Literature

This week's latest news from France, Hong Kong, and Sri Lanka!

Our writers bring you news this week from France, Hong Kong, and Sri Lanka. In France, a government official’s attempt to silence Pauline Harmange’s defence of misandry has turned her book Moi les hommes, je les déteste (I Hate Men) into an overnight bestseller; in Hong Kong, Chenxin Jiang was one of four winners of the Words Without Borders Poems in Translation Contest for her translation of poet Yau Ching; and in Sri Lanka, the Colombo International Book Fair is taking place, with the announcement of major literary awards such as the Svarna Pustaka Award. Read on to find out more! 

Barbara Halla, Assistant Editor, reporting from France

In the beginning there were only 400. That was the initial print run that the French indie publisher Monstrograph had planned for Pauline Harmange’s Moi les hommes, je les déteste (I Hate Men) when it was released in late August. As its provocative title belies, this ninety-six-page volume is essentially a defence of misandry, of women’s right not to like men. Harmange purportedly argues that in the face of thousands of years of subjugation and violence, women have not simply the right to hate men, but should also focus on building a life that decentres them. I say purportedly because I have not read the book yet. By the time I tried to get my hands on a copy, it wasn’t simply out of stock: the publisher had stopped publishing it altogether, unable to keep up with demand.

From those who have read it, I Hate Men has received mostly positive reviews, but it became a phenomenon thanks to a failed attempt to silence it. In a perfect example of situational irony, Ralph Zurmély, a French government official working, funnily enough, for the French ministry of gender equality, requested that the book be banned for inciting violence. He even threatened the publisher with legal action. Alas, thanks to him, the book has now become an overnight success, drawing plenty of international attention and depleting the original publisher’s resources. A few days ago, I Hate Men was acquired by Éditions du Seuil, a more established publishing house, whose head, Hugues Jallon, will be following the project personally. No word yet as to how long readers will have to wait for their copies. READ MORE…

Of Dreams and Dames: Ted Goossen on Translating Hiromi Kawakami’s People From My Neighborhood

What Westerners . . . call magical realism … [is] a way of normalizing that which doesn’t easily fit into our categories.

Last month, we were delighted to bring you award-winning author Hiromi Kawakami’s latest in translation. Like much of her writing, our August Book Club selection tackles the everyday with a deliciously fantastic twist. In this interview with assistant managing editor Lindsay Semel, the inimitable Ted Goossen gives us a fascinating glimpse into the Japanese canon and the author’s place within it. He also shares his aversion to labels like “magical realism” or “women’s writing”: there are as many forms of the real and the female as there are cultures, he suggests, and that’s quite a gift.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page

Lindsay Semel (LS): You’ve mentioned in interviews (mainly in connection to MONKEY, the magazine of Japanese literature you co-edit) that you strive to bring non-canonical Japanese writers to Anglophone readers. Do you think there’s a difference between the Japanese literary canon and the Western canon of Japanese literature in translation?

Ted Goossen (TG): That’s an excellent question, and of course there’s a difference. Regarding the Western reception of Japanese literature, one of the earliest works was The Tale of Genji: a 1,200-page, thousand-year-old novel written by a court lady, whose manuscript was initially hand-copied and circulated among her female peers. The first English translation, Arthur Waley’s, was published around 1920. At that time, Genji was highly exotic, even for the Japanese, because it was written in a way they couldn’t read. So Waley did us all a great service with his beautiful translation, and since then, there have been four or five more.

Other than that, Japanese literature didn’t really gain a Western audience until the 1960s; at that point, the US had made Japan—its enemy in World War II—an ally, and it had tried to resurrect its reputation. Because of the war, Americans thought of the Japanese as cruel and heartless, so the US needed to make them more “human,” render them more attractive. Not only was there an element of exoticism when it came to Japanese culture, then, but also a need to rehabilitate it. When Yasunari Kawabata won the Nobel Prize in 1968, Japanese literature was prized for the kind of poetic, Zen-like quality present in his writing. Kenzaburō Ōe, who won the Nobel in 1994, distanced himself from that whole stream, and his literature is unlike any that preceded it; it did garner a Western audience, albeit a relatively small one. Now, of course, it’s Murakami. He dominates the West to such an extent that when we speak of “non-canonical,” it’s almost like we’re saying “non-Murakami.”

You’ve mentioned MONKEY, and the paradox there is that Murakami is one of our biggest supporters; he and my co-editor Motoyuki Shibata are very close, I know him as well, and Jay Rubin, a frequent collaborator, is one of his best translators. So ironically, we’re using the magazine to highlight the work of writers who aren’t Murakami, but we use Murakami to draw attention to it by publishing lots of interesting interviews, essays, and dialogues about or with him. Still, certain authors like Mieko or Hiromi Kawakami are getting lots of buzz in their own right, simply because they’re so good. There are others, too, so we’re seeing the rise of quite a few Japanese writers in the English-speaking literary world. READ MORE…

Connect with Readers All Around the World

Want to promote your latest release, translation contest or program or residency—and support Asymptote at the same time? Now you can!

How would you like to see your ad here at this very blog, on the pages of our quarterly issues, or in our newsletters—connecting with discerning audiences worldwide? Well, now you can! In our nine-plus years of curating the best in world literature, we have carved out a genuinely international readership that reaches well beyond pockets of literary translators and world literature enthusiasts. Browse through our 2020 media kit for advertisers to learn how you can leverage our impressive global reach to promote your new book releases, contests, writers festivals, workshops, residencies, graduate programs, open submission windows, journals, podcasts, and more. Your patronage will enable us to continue to advocate for under-represented voices and a more inclusive canon.

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Translation Tuesday: Selections from A Woman Awaiting (The pandemic from a garret) by Agnieszka Taborska

When the world goes back to 'normal,' how quickly will we regain middle age?

Writer, translator, and scholar Agnieszka Taborska reflects upon the literary and historical precedents of the global lockdown in these excerpts from A Woman Awaiting (The pandemic from a garret), our selection for this week’s Translation Tuesday. In coping with the trauma and uncertainty of the current pandemic, Taborska offers a bookish yet personal perspective, one informed by an expansive breadth of literary knowledge as well as familial accounts of another historical tragedy: the Nazi occupation of Poland. Paradoxically, the speaker’s isolation takes us on a necessarily cosmopolitan journey through books, recontextualizing the pandemic through the lenses of Gabriel García Márquez, Joris-Karl Huysmans, Bram Stoker, and Spalding Gray, among others. With candid, irreverent wit, Taborska chronicles her daily thoughts about the absurdities, losses, and shared anxieties of our current global crisis.

What was a day, measured for instance from the moment you sat down to your midday meal to the return of that same moment twenty-four hours later?

Thomas Mann, The Magic Mountain [1]

Friday, April 3

With every passing day our activities take on more of the characteristics of ritual. In the morning we top up the humidifiers on our radiators, rolling up the blinds to let the plants soak up the sun from the first minute, and wiping down with a wet cloth the leaves that haven’t had time to gather dust since we last cleaned them. For the umpteenth time we move the flowerpots around to make their residents feel as comfortable as possible. The tiles, the bathroom, the bathtub, and sink have been scrubbed raw.  We recall with relief that there are still windows to be cleaned. We have shifted the furniture around, surprising ourselves with the audacity of our experimental solutions. Our new routine makes us laugh at the previous one. We strive to create hothouse conditions in our limited space. When all this is over, will we deliberately let our flat go to seed? Will we stick to a daily agenda or—on the contrary—will we turn day into night, drop in on our friends unannounced, wake up our neighbours by playing loud music at dawn, will we ditch every schedule?

The habit of checking the weather forecast is now a thing of the past. The degree of air pollution has also become irrelevant. A million dollars to anyone who, asked out of the blue, can name today’s date and day of the week without having to stop and think. On the other hand, we are getting expert at telling the hour. We have our hand on the pulse. We are aware of the days getting longer. We are familiar with the path of the rays of the sun as they move across the floor. We could tell the shadows out in the street where and how far to fall.

Our window looks out onto a small grocery store. We have noticed a pattern: young people go in wearing gloves and face masks, the old behave as if nothing was happening. Our activist neighbour picks up litter from the pavement as usual. A sight that takes me back to the past.

The dogs waiting outside the shop are surprised that their two-legged friends have suddenly been spending so much time with them. Two Labradors who came with a gentleman on a bike kill time by simulating copulation, as always. They mount each other and make rubbing motions, too brief for ‘anything’ to really happen. The infection has not impaired their erotic fantasies. READ MORE…

What’s New in Translation: September 2020

New work from Taiwan's Amang and Germany's Jenny Erpenbeck!

This month’s selected new translations from around the world cross more than geographic boundaries: the first combines deliciously feral Taiwanese poetry with exclusive, first-hand conversations on the process of writing and translating it; the second features a series of stylistically varied but equally poignant essays on an acclaimed German author’s personal and political journey. Both titles prompt us to peek into their subjects’ fascinating lives and work, and we’re all too happy to indulge.

amang

Raised by Wolves: Poems and Conversations by Amang, translated from the Chinese by Steve Bradbury, Deep Vellum, 2020

Review by Filip Noubel, Editor-at-Large for Uzbekistan

When I agreed to review Raised by Wolves, I thought I had signed up to read a translation of contemporary Taiwanese poetry. I very quickly realized my mistake: Raised by Wolves is much more than that; it is an invitation to partake in a feast of words that agree to disagree, that clash and dissolve to reemerge in another language. It is also an act of transgressive eavesdropping, as the poet and her translator let readers in on their intimate discussions about their craft (the book’s subtitle is “poems and conversations”).

Amang has published several collections, including On/Off: Selected Poems of Amang, 1995-2002 (2003), No Daddy (2008), Chariots of Women (2016), and As We Embrace Thousands Are Dying (2016). In addition, she is a filmmaker and blogger, and her eclectic interests are clearly reflected in this new translation of her work. A couple of themes, however, seem to be especially prevalent throughout.

First, as the poet discloses (incidentally explaining her collection’s English title), she was raised mostly by her grandmother, who “was quite a character. She was very powerful and courageous. A she-wolf. She would do or say whatever she wanted. None of th[at] Confucian nonsense for her.” In line with this almost feral sentiment, many poems include raw images celebrating nature or the vibrance of the human body. In one, for instance, Amang writes: “Thrusting your hand down a tiger’s throat / to tear out his heart  / so, too, I / cut from a book a sheet of / ice.” And elsewhere: “I can give you anything / . . . / except that puny little stick / they call a prick / and is that worth making a fuss about?” READ MORE…

Weekly Updates from the Front Lines of World Literature

This week’s latest news from Palestine, Serbia, and the United States!

This week’s literary news comes from our writers in Palestine, Serbia, and the United States. In Palestine, the winners of the Najati Sidqi Competition have been announced; in Serbia, the annual KROKODIL festival has welcomed an array of authors, with a particular emphasis on regional female poets and prose writers; and in the United States, the University of Notre Dame’s reading series began with a reading by Paul Cunningham and Johannes Göransson, in addition to the launch of a new program focusing on “Literatures of Annihilation, Exile & Resistance.” Read on to find out more! 

Carol Khoury, Editor-at-Large, reporting from Palestine

Out of eighty-nine applications from different parts of Palestine and the diaspora, the three winners of the Najati Sidqi Competition for Short Story by Young Writers (2020) have been announced: “al-Barzakh” (The Isthmus) by Muhammad Atef Ghuneim from Nuseirat Camp in Gaza; “al-Toot al-Faased” (Rotten Berries) by Dunya Yusef Abdullah from Salfit, which is published in Arabic here; and “al-Khalaas ka Dam’a: Seeret Bukaa’ al-Sayyed Meem” (Salvation As a Tear: Crying Biography of Mr M.) by Majd Abu Amer from Gaza. According to the jury (which consisted of three renowned Palestinian writers: Safi Safi, Ziad Khadash, and Amani Junaidi), the prize “comes in recognition of the importance of the role of youth in cultural life and building a national society capable of preserving the history and memory of place and man,” as well as to honor the legacy of Najati Sidqi.

In a new venture between Palestinians on both sides of the Green Line, Tibaq Publishing in Ramallah published Qalaaqel Jameel wa Hiyaam (Jamil and Hiyam’s Turbelences) by Hani Salloum from Nazareth. The play is about a romantic relationship, taking place between the two cities of Nazareth and Haifa, which sheds light on the social transformations that have affected Palestinian Arab communities in Israel. This is the second literary work by Salloum, after his novel al-Khuruuj min Halaqat al-Raaqisseen (Exiting the Dancers’ Circle) was published in 1997.

Five Palestinian authors have been selected for the new Arabic Stories by emerging writers, published bilingually in Arabic and English by adda. adda is an online magazine of new international writing, which supports and promotes stories and literary talent from the Middle East. Arabic Stories is part of the project Short Stories by KfW Stiftung in cooperation with the Goethe-Institut and Commonwealth Writers. The five selected stories are: Mai Kaloti’s “The Madman of Almond Hill,” translated by Basma Ghalayini; Majdal Hindi’s “Fly,” translated by Katharine Halls; Eman Sharabati’s “A Story from the South” —her first published story—also translated by Halls; Huda Armosh’s “Walking on Quicksand,” translated by Nariman Youssef; and Mira Sidawi’s “The Story of Nasr,” translated by Basma Ghalayini. READ MORE…